EDUCATION AT HOME.

Education at Home has been thus aptly illustrated: History and Geography

should begin at home. If we want a boy to know some day the families of

the Herods and the Cæsars, let him start by learning who was his own

grandfather. The Church Catechism rightly commences by making the child

tell his own name; it would be in many cases almost puzzling, but in all

cases and senses a most proper question, to ask him, further, the names

of his godfathers and godmothers; and so carrying him gradually onward,

he would know, what seldom happens, the kings of England before he

attempts those of Israel and Judah. This principle holds as true of

places as of persons. The things that touch us nearest interest us most.

Geography should begin from the school-walls: “Which side of this room

does the sun rise on?” “Does Church-lane run west or north?” “Whither

does the brook flow that rises on Squash-hill?” In this way the young

scholar would in time be brought to comprehend the round world and his

own position on it, and probably with some clearer perception of the

truth and relation of things than if he had begun by rote: “The earth is

a terraqueous globe, depressed at the poles, consisting of,” &c. But we

are all taught on the contrary plan. We begin at the wrong end; for, in

the ladder of learning, _Ego_, not Adam, is the true No. 1. We start

from the equator instead of High-street, and the result is the

lamentable fact, that even educated men are strangers in their own

country, and thousands die within the sound of Bow-bells who have never

seen the inside of St. Paul’s. Topography, then, should precede

geography. Yet perhaps there is not a schoolroom in England where a

county map is to be found hung up on the wall. Frightened by the

remembrance of having been once the deluded subscriber to a

Topographical Dictionary, even students have a horror of the word; and

the subject is consigned, in expensive folios, to a few professed

antiquaries, or to some eccentric member of a county family, who emerges

every third or fourth generation to preserve a provincial dignity which

he would not willingly let die.[70]

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Footnote 70:

_Quarterly Review._

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