HIS VISIT TO CARLYLE AT CRAIGEN-PUTTOCK[73]

(1833)

From Edinburgh I went to the Highlands. On my return I came from

Glasgow to Dumfries, and being intent on delivering a letter which I

had brought from Rome, inquired for Craigen-puttock. It was a farm in

Nithsdale, in the parish of Dunscore, sixteen miles distant. No public

coach passed near it, so I took a private carriage from the inn. I

found the house amid desolate heathery hills, where the lonely scholar

nourished his mighty heart. Carlyle was a man from his youth, an

author who did not need to hide from his readers, and as absolute a

man of the world, unknown and exiled on that hill-farm, as if holding

on his own terms what is best in London. He was tall and gaunt, with

cliff-like brow, self-possest, and holding his extraordinary powers of

conversation in easy command; clinging to his northern accent with

evident relish; full of lively anecdote, and with a streaming humor,

which floated everything he looked upon. His talk playfully exalting

the familiar objects, put the companion at once into an acquaintance

with his Lars and Lemurs, and it was very pleasant to learn what was

predestined to be a pretty mythology. Few were the objects and lonely

the man, "not a person to speak to within sixteen miles except the

minister of Dunscore"; so that books inevitably made his topics.

[Footnote 73: From Chapter I of "English Traits," published by

Houghton, Mifflin Company. At the time of this visit, Emerson had

published none of his books, but Carlyle was known as the author of

many of the "Essays" now included among his collected writings, and

had published the "Life of Schiller" and his translation of Goethe's

"Wilhelm Meister." "Sartor Resartus" in that year was beginning its

course through the monthly numbers of _Fraser's Magazine_.]

He had names of his own for all the matters familiar to his discourse.

_Blackwood's_ was the "sand magazine"; _Fraser's_ nearer approach to

possibility of life was the "mud magazine"; a piece of road near by

that marked some failed enterprise was the "grave of the last

sixpence." When too much praise of any genius annoyed him, he profest

hugely to admire the talent shown by his pig. He had spent much time

and contrivance in confining the poor beast to one enclosure in his

pen, but pig, by great strokes of judgment, had found out how to let a

board down, and had foiled him. For all that, he still thought man the

most plastic little fellow in the planet, and he liked Nero's death,

"_Qualis artifex pereo!_" better than most history. He worships a man

that will manifest any truth to him. At one time he had inquired and

read a good deal about America. Landor's principle was mere rebellion,

and _that_ he feared was the American principle. The best thing he

knew of that country was that in it a man can have meat for his

labor. He had read in Stewart's book that, when he inquired in a New

York hotel for the Boots, he had been shown across the street and had

found Mungo in his own house dining on roast turkey.

We talked of books. Plato he does not read, and he disparaged

Socrates; and, when prest, persisted in making Mirabeau a hero. Gibbon

he called the splendid bridge from the old world to the new. His own

reading had been multifarious. "Tristram Shandy" was one of his first

books after "Robinson Crusoe," and Robertson's "America" an early

favorite. Rousseau's "Confessions" had discovered to him that he was

not a dunce; and it was now ten years since he had learned German, by

the advice of a man who told him he would find in that language what

he wanted.

He took despairing or satirical views of literature at this moment;

recounted the incredible sums paid in one year by the great

booksellers for puffing. Hence it comes that no newspaper is trusted

now, no books are bought, and the booksellers are on the eve of

bankruptcy.

He still returned to English pauperism, the crowded country, the

selfish abdication by public men of all that public persons should

perform. "Government should direct poor men what to do. Poor Irish

folk come wandering over these moors. My dame makes it a rule to give

to every son of Adam bread to eat, and supplies his wants to the next

house. But here are thousands of acres which might give them all meat,

and nobody to bid these poor Irish go to the moor and till it. They

burned the stacks, and so found a way to force the rich people to

attend to them."

We went out to walk over long hills, and looked at Criffel, then

without his cap, and down into Wordsworth's country. There we sat

down, and talked of the immortality of the soul. It was not Carlyle's

fault that we talked on that topic, for he had the natural

disinclination of every nimble spirit to bruise itself against walls,

and did not like to place himself where no step can be taken. But he

was honest and true, and cognizant of the subtile links that bind ages

together, and saw how every event affects all the future. "Christ died

on the tree: that built Dunscore kirk yonder: that brought you and me

together. Time had only a relative existence."

He was already turning his eyes toward London with a scholar's

appreciation. London is the heart of the world, he said, wonderful

only from the mass of human beings. He liked the huge machine. Each

keeps its own round. The baker's boy brings muffins to the window at a

fixt hour every day, and that is all the Londoner knows or wishes to

know on the subject. But it turned out good men. He named certain

individuals, especially one man of letters, his friend, the best mind

he knew, whom London had well served.

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