XL. THE LEGEND OF KNOCKGRAFTON.

_Source._--Croker, _Fairy Legends of South of Ireland_.

_Parallels._--Parnell's poem, _Edwin and Sir Topaz_, contains the same

story. As he was born in Dublin, 1679, this traces the tale back at

least 200 years in Ireland. Practically the same story, however, has

been found in Japan, and translated into English under the title,

"Kobutori; or, The Old Man and the Devils." In the story published by

Kobunsha, Tokio, the Old Man has a lump on the side of his face. He sees

the demons dancing, and getting exhilarated, joins in. Thereupon the

devils are so delighted that they wish to see him again, and as a pledge

of his return take away from him his lump. Another old man, who has a

similar lump on the other side of his face, hearing of this, tries the

same plan, but dances so badly that the devils, not wishing to see him

again, and mistaking him for the other old man, give him back the lump,

so that he has one on each side of his face.

I may add here that Mr. York Powell informs me that No. xvii. of the

same series, entitled, "Shippietaro," contains a parallel to the

"Hobyahs" of _More English Tales_.

_Remarks._--Here we have a problem of diffusion presented in its widest

form. There can be little doubt that "The Legend of Knockgrafton" and

"Kobutori," one collected in Ireland and to be traced there for the last

200 years, and the other collected at the present day in Japan, are one

and the same story, and it is impossible to imagine they were

independently produced. Considering that Parnell could not have come

across the Japanese version, we must conclude that "Kobutori" is a

recent importation into Japan. On the other hand, as "the Hobyahs"

cannot be traced in England, and was collected from a Scottish family

settled in the United States, where Japanese influence has been

considerable, it is possible that this tale was derived from Japan

within the memory of men still living. It would be highly desirable to

test these two cases, in which we seem to be able to observe the process

of the diffusion of Folk Tales going on before our eyes.

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