_Sources._--Kindly translated by Mr. Leland L. Duncan from _Gaelic
Journal_, vol. iv. p. 57 _seq._
_Parallels._--Croker's _Daniel O'Rourke_ may be compared in part.
_Remarks._--At first sight a mere droll, the story has its roots in the
most primitive philosophy. Owen's problem is to get in the Land of
Dreams. Now Dreamland, so all our students of Mythology are agreed, is
the source and origin of our belief in souls and spirits. Owen's problem
therefore resolves itself into this: where was he to go in order to come
into closest contact with the world of spirits. Mark what he does--he
clears the hearth and has his bed made in it. Now it is round the hearth
that the fullest associations with the spirit life are clustered. The
late M. Fustel de Coulanges in his _Cite Antique_ traces back most of
the Greek and Roman religions and a large number of their institutions
to the worship of the ancestors localised on the hearth. The late
Professor Hearn extended his line of research to the whole of the Aryans
in his _Aryan Household_. It will thus be seen from this course of
reasoning, that Owen was acting on the most approved primitive
principles in adopting this curious method of obtaining dreams. The
story is not known elsewhere than in Ireland, and we are therefore at
liberty to apply the method of survivals to this case.