Music and History (1921)

It is often said that a nation’s life is mirrored in its literature. This

is necessarily true because it is the mission of literature to express

life. Even if such were not its purpose, the spirit of an age would

naturally find its way into the writings of the period. Literature cannot

but be a true reflection of the age which produces it.

The same is true of music in an approximate, if not an equal, degree. It

also mirrors the life of the age from which it springs. Literature is a

word picture of the life of its time. Music is a tone picture of the

same thing.

A musical composition images the state of someone’s soul at a given

moment. That condition of soul is a part of the great composite which

we call the spirit of the times. It might about as well be called the

personality of the age. It largely determines the thought, motive, and

action of the period. It is the chief factor in the making of history.

When one sees it spread out before him, he can almost write from it the

story of the period represented. The issues of life have always proceeded

from the heart, and the heart of any age expresses itself in its

musical productions.

The great general types of music are all representative of either phases

of human life or periods in its history. The age of great passions and

majestic emotions produced the symphony. The day of calm devotion and

religious faith gave us the oratorio and the hymn. The time of quiet

ways and simple joys contributed the pastorale. The age of love brought

us the lyric and the ballad.

These types of music we still have with us, for music is a permanent

record. As we have them today, they tell us what the people of other

ages have thought, felt, hoped, joyed, and suffered. We are now as

busily engaged in building up a musical record of our times as they

were in the making of a volume of work by which others might know their

story when they were gone.

The Elizabethan period is outstanding in the history of English

literature for the quantity and quality of the lyric verse which

it produced. It has been said with entire truthfulness that during

that period England was a veritable nest of singing birds. Among those

who helped to produce that volume of song are William Shakespeare,

Ben Johnson, and Christopher Marlowe. Thus far, the work done by the

poets and singers of that period has successfully met all the tests of

immortality. It is both read and sung throughout the

English-speaking world.

The reason for the outstanding quality of the songs of that period is

simply the fact that it was an amorous age in England. Love is the great

inspirer of this type of poetry and song. Love is an elemental instinct,

and rhyme and rhythm are the elemental ways of expressing things.

Therefore, love finds its most suitable expression in lyric verse.

Lovers must sing. If their suit is successful, their song is gay. If it

meets with temporary or permanent disappointment, their song is grave.

In either case, they must sing. Whenever the day of the lover comes in

any day or time, and it always does come, the period during which he

reigns will be an age of song.

After reading or hearing the songs of the Elizabethan period in England,

there is little in the history of the times that needs to occasion

surprise to one. The writers of that period were simply representative

of their time. Therefore, they expressed its spirit in their singing.

The soul of the England of their time breathes in their verse.

We have developed our distinct types of music in America. Each of these

is also representative either of a period in our history or an element

in our national spirit.

It was in the stirring days of the revolutionary period that the

American spirit was fully awakened. That consciousness naturally found

expression in a type of song. It was such songs as “Yankee Doodle”

that gave it voice. In the heat and fervor of our next great war was

born the majestic national anthem to which the recent trials have given

a new meaning.

The fraternal strife of the Civil War naturally required two sets of

songs to express its spirit. The North sang its courage up with “Tramp,

Tramp, Tramp the Boys are Marching,” “The Battle Cry of Freedom,” and

“Marching Through Georgia.” At the same time, the soul of the South was

speaking in the words and music of such songs as “Dixie,” “The Bonnie

Blue Flag,” and “Maryland, My Maryland.”

The Spanish-American War and the World War just ended each brought its

contribution of song to the lore of our times. Those who come after us

will long be able to recall the spirit of these two periods by singing

their songs again.

We have also had our lyric age in America. The quality of its output does

not even suggest comparison with that of the Elizabethan work, but we have

had it. The crude backwoodsmen who occupied the stage during the earlier

days of our wilderness life were normal people. They not only had their

loves, hopes, joys, and sorrows, but they also sang about them. The result

was often pitifully sentimental, but it was sincere.

Down to a recent time, there was more militarism in the American spirit

than most people realized. We had a goodly supply of the courage of battle

left over from our several wars and their corresponding victories. America

found expression for that spirit in the work of such men as John Philip

Sousa, and others of similar, though less widely recognized talent. For a

long while, the sound of the stately march has served as an outlet for our

patriotic feelings. We now share the general decline in militaristic

feeling, but the march will remain. If war dies from the earth, as so many

fondly hope it will, our stirring marches will still be treasured as tone

pictures of the days that were.

Particularly is the folk song a page from the history of a people. One

might gather more of the spirit of the old South from hearing a collection

of its songs than from the reading of many pages of its story. The same

would be true of any section of any land.

Ragtime and Jazz represent two successive steps in the development of the

recent world spirit. It was a spirit of nervousness and restlessness, a

spirit willing to go to any length for the sake of novelty and action.

It helped to make the world war possible and is still keeping the planet

in a turmoil of restlessness and dissatisfaction. Jazz has been defined

as animalism expressed in tone. It might also be called the anarchy

of music.

There are those who hope for a calmer day in the world’s temper and

feeling. When that time comes, its spirit will express itself in a

renewal of dignified and stately music. We may assume this to be true

because the thought and action of any age, whatever its spirit, is

traced upon the long scroll of time in the form of a golden thread

of song.

We have noted only the products of the lesser musical ability of America.

To fail to call attention to the fortunate exceptions would be to fail to

do justice to the better culture and taste of our country. The fact that

we have had some real masters is one not to be overlooked. Our Cadmans

and MacDowells bear testimony to the fact that our faces are forward.

There is a spirit of culture in America, and it has found expression in

some of the finer and more enduring forms of musical composition. It has

obstacles to surmount, but it makes progress. America has a national

future. It follows that she has a musical future. The one vouchsafes

the other. The other expresses the one.

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