CHAPTER I

TRANSCRIBER'S NOTE

* Italics are denoted by underscores as in _italics_.

* Small caps are represented in upper case as in SMALL CAPS.

* Obvious printer errors have been silently corrected.

* Original spelling was kept, but variant spellings were made

consistent when a predominant usage was found.

* The following changes were made:

Page 185: “4000” replaced by “400”.

Page 204: “Lanknes” replaced by “Laknes”.

Page 204: “Ismaïl” replaced by “Ishmaïl”.

Page 310: “Masawan” replaced by “Misawan”.

* “wells of Ayn-ayoum” (p. 297) and “wells of Ayn-Ayoub” (p. 307)

have been kept as distinct even though they probably denote the

same location.

* The Arabic as written is not consistent in terms of voweling,

some words being fully voweled, some partially, and some not

at all.

THE MERCY OF ALLAH

اللّه رحمة

THAT IS:

THE

MERCY OF ALLAH

BY

HILAIRE BELLOC

[Illustration]

D. APPLETON AND COMPANY

NEW YORK :: :: MCMXXII

COPYRIGHT, 1922, BY

D. APPLETON AND COMPANY

PRINTED IN THE UNITED STATES OF AMERICA

TO

ORIANA HUXLEY HAYNES

CONTENTS

CHAPTER PAGE

I. _AL-RAFSAT_, OR THE KICK 3

II. _AL-DURAR_, OR THE PEARLS 25

III. _AL-TAWAJIN_, OR THE PIPKINS 41

IV. _AL-KANTARA_, OR THE BRIDGE 59

V. _MILH_, OR SALT 87

VI. _AL-WUKALÁ_, OR THE LAWYERS 113

VII. _AL-GHANAMAT_, OR THE SHEEP 151

VIII. _AL-BUSTÁN_, OR THE ORCHARD 171

IX. CAMELS AND DATES 203

X. _AL-HISĀN_, OR THE HORSE 223

XI. _AL-WALI_, OR THE HOLY ONE 243

XII. THE NEW QUARTER OF THE CITY 259

XIII. THE MONEY MADE OF PAPER 293

XIV. THE PEACE OF THE SOUL 321

الرّفسة

AL-RAFSAT

That is:

THE KICK

THE MERCY OF ALLAH

CHAPTER I

ENTITLED _AL-RAFSAT_, OR THE KICK

In the days of Abd-er-Rahman, who was among the wisest and most

glorious of the Commanders of the Faithful, there resided in the

City of Bagdad an elderly merchant of such enormous wealth that his

lightest expressions of opinion caused the markets of the Euphrates

to fluctuate in the most alarming manner.

This merchant, whose name was Mahmoud, had a brother in the middle

ranks of Society, a surgeon by profession, and by name El-Hakim. To

this brother he had frequently expressed a fixed determination to

leave him no wealth of any kind. “It is my opinion,” he would say,

“that a man’s first duty is to his own children, and though I have

no children myself, I must observe the general rule.” He was fond of

dilating upon this subject whenever he came across his relative, and

would discover from time to time new and still better reasons for

the resolution he had arrived at. His brother received with great

courtesy the prospect held out to him by the wealthy merchant; but

one day, finding tedious the hundredth repetition of that person’s

pious but somewhat wearisome resolve, said to him:

“Mahmoud, though it would be a mean and even an impious thing to

expect an inheritance from you to any of my seven sons, yet perhaps

you will allow these boys to receive from your lips some hint as to

the manner in which you have accumulated that great wealth which you

now so deservedly enjoy.”

“By all means,” said Mahmoud, who was ever ready to describe his own

talents and success. “Send the little fellows round to me to-morrow

about the hour the public executions take place before the Palace,

for by that time I shall have breakfasted, and shall be ready to

receive them.”

The Surgeon, with profuse thanks, left his brother and conveyed the

good news to the seven lads, who stood in order before him with the

respect for parents customary in the Orient, each placed according to

his size and running in gradation from eight to sixteen years of age.

Upon the morrow, therefore, the Surgeon’s seven sons, seated gravely

upon crossed legs, formed a semi-circle at the feet of their revered

relative, who, when he had watched them humorously and in silence for

some moments, puffing at his great pipe, opened his lips and spoke as

follows:

“Your father has wondered, my dear nephews, in what way the fortune

I enjoy has been acquired; for in his own honourable but far from

lucrative walk of life, sums which are to me but daily trifles appear

like the ransoms of kings. To you, his numerous family, it seems of

especial advantage that the road to riches should be discovered. Now

I will confess to you, my dear lads, that I am quite ignorant of

any rule or plan whereby the perishable goods of this world may be

rapidly accumulated in the hands of the Faithful. Nay, did any such

rule exist, I am persuaded that by this time the knowledge of it

would be so widely diffused as to embrace the whole human race. In

which case,” he added, puffing meditatively at his pipe, “all would

cancel out and no result would be achieved; since a great fortune,

as I need not inform young people of your sagacity, is hardly to be

acquired save at the expense of others.

“But though I cannot give you those rules for which your father was

seeking when he sent you hither, I can detail you the steps by which

my present affluence was achieved; and each of you, according to his

intelligence, will appreciate what sort of accidents may make for the

increase of fortune. When you are possessed of this knowledge it will

serve you through life for recreation and amusement, though I very

much doubt its making you any richer. For it is not the method nor

even the opportunity of intelligent acquisition which lead to great

riches, but two other things combined: one, the unceasing appetite

to snatch and hold from all and at every season; the other, that

profound mystery, the Mercy of God.

“For Allah, in his inscrutable choice, frowns on some and smiles on

others. The first he condemns to contempt, anxiety, duns, bills,

Courts of law, sudden changes of residence and even dungeons; the

second he gratifies with luxurious vehicles, delicious sherbet and

enormous houses, such as mine. His will be done.

“A dear friend of mine, one Mashé, was a receiver of stolen goods

in Bosra, until God took him, now twenty years ago. He left two

sons of equal intelligence and rapacity. The one, after numerous

degradations, died of starvation in Armenia; the other, of no greater

skill, is to-day governor of all Algeirah and rings the changes at

will upon the public purse. _Mektub._”

For a moment the ancient Captain of Industry paused with bent head

in solemn meditation upon the designs of Heaven, then raising his

features protested that he had too long delayed the story of his

life, with which he would at once proceed.

* * * * *

“As a boy, my dear nephews,” began the kindly uncle, while his

dutiful nephews regarded him with round eyes, “I was shy, dirty,

ignorant, lazy, and wilful. My parents and teachers had but to give

me an order for me to conceive at once some plan of disobeying it.

All forms of activity save those connected with dissipation were

abhorrent to me. So far from reciting with other boys of my age

in chorus and without fault the verses of the Koran, I grew up

completely ignorant of that work, the most Solemn Name in which

I to this day pronounce with an aspirate from an unfamiliarity

with its aspect upon the written page. Yet I am glad to say that I

never neglected my religious duties, that I prayed with fervour and

regularity, and that I had a singular faith in the loving kindness of

my God.

“I had already reached my seventeenth year when my father, who had

carefully watched the trend of my nature and the use to which I had

put my faculties, addressed me as follows:

“‘Mahmoud, I wish you no ill. I have so far fed and clothed you

because the Caliph (whom Allah preserve!) has caused those who

neglect their younger offspring to be severely beaten upon the

soles of their feet. It is now my intention to send you about

your business. I propose’--and here my dear father pulled out a

small purse--‘to give you the smallest sum compatible with my own

interests, so that if any harm befall you, the vigilant officers of

the Crown cannot ascribe your disaster to my neglect. I request that

you will walk in any direction you choose so only that it be in a

straight line away from my doors. If, when this your patrimony is

spent, you make away with yourself I shall hold you to blame; I shall

be better pleased to hear that you have sold yourself into slavery

or in some other way provided for your continued sustenance. But

what I should like best would be never to hear of you again.’ With

those words my father (your grandfather, dear boys), seizing me by

the shoulders, turned my back to his doors and thrust me forth with a

hearty kick the better to emphasize his meaning.

“Thus was I launched out in the dawn of manhood to try my adventures

with the world.

“I discovered in my pouch as I set out along the streets of the city

the sum of 100 dinars, with which my thoughtful parent had provided

me under the legal compulsion which he so feelingly described. ‘With

so large a capital,’ said I to myself, ‘I can exist for several days,

indulge my favourite forms of dissipation, and when they are well

spent it will be time enough to think of some experiment whereby to

replace them.’”

Here the eldest nephew said respectfully and with an inclination of

the head: “Pray, uncle, what is a dinar?”

“My dear lad,” replied the merchant with a merry laugh, “I confess

that to a man of my position a reply to your question is impossible.

I could only tell you that it is a coin of considerable value to the

impoverished, but to men like myself a denomination so inferior as to

be indistinguishable from all other coins.”

Having so expressed himself the worthy merchant resumed the thread of

his tale:

“I had, I say, started forward in high spirits to the sound of the

coins jingling in my pouch, when my steps happened to take to the

water-side, where I found a ship about to sail for the Persian Gulf.

‘Here,’ said I to myself, ‘is an excellent opportunity for travelling

and for seeing the world.’

“The heat of the day was rising. No one was about but two watermen,

who lay dozing upon the bank. I nimbly stepped aboard and hid myself

behind one of the bales of goods with which the deck was packed. When

the sun declined and work was resumed, the sailors tramped aboard,

the sail was hoisted, and we started upon our journey.

“Befriended by the darkness of night I crept out quietly from my

hiding-place and found a man watching over the prow, where he was

deputed to try the depth of the water from time to time with a long

pole. I affected an air of authority, and told him that the Captain

had sent me forward to deliver his commands, which were that he

should give me a flask of wine, some fruit, and a cake (for I guessed

that like all sailors he had in his possession things both lawful and

unlawful). These I told him I would take to my relative the Captain.

He left me with the pole for a moment and soon returned with the

provisions, with which I crept back to my hiding-place, and there

heartily consumed them.

“During the whole of the next day I lay sleeping behind the bales

of goods. With the fall of the second night I needed a second meal.

I dared not repeat my first experiment, and lay musing till, hunger

having sharpened my wits, I hit upon a plan with which surely

Providence itself must have inspired a poor lonely lad thrown in his

unaided weakness upon a cruel world.

“I bethought me that the watchman of either board would have some

provision for the night. I remembered a sort of gangway between the

high bales upon the main deck, which corridor led back far under

the poop into the stern sheets. It has been so designed for the

convenience of stowing and unloading, affording a passage for the

workmen as they handled the cargo. I put these two things together

in my mind (but to God be the glory) and formed of them a plan for

immediate execution.

“I crept from my hiding-place and sauntered along the dark deck until

I came upon the watchman, squatting by the rail, and contemplating

the stars in the moonless sky. He had, as I had suspected, a platter

the white of which I could just see glimmering against the deck

beside him. I thought I also discerned a gourd of wine. I approached

him as one of the crew (for they were chance strangers taken on at

the wharf). We talked in low tones of the girls of Bagdad, of the

police, of opportunities for theft, and of such other topics as are

common to the poor, till, naturally, we came to wine. He cursed the

poor quality of his own, in the gourd beside him. I, after some

mystery, confided to him that I had a stock of excellent wine, and,

as my friendship for him increased, I made a clean breast of it and

told him it was in the stern sheets, far under the poop deck along

the narrow passage between the high bales. I offered to go with him

and fetch it, allowing him, in his eagerness, to go first. When

he was well engaged in groping aft I turned, crept forward again

silently and rapidly, picked up the loaf and cheese which I found on

his platter, as also the gourd, and vanished into my hiding-hole.

“I ate my fill--though somewhat too hurriedly, and remarked how long

a time my shipmate was spending at searching that empty place. As I

heard him creeping back at last cursing violently in whispers, I was

aware of faint dawn in the East, and determined that my cruise must

end.

“We were already in the neighbourhood of the sea, as I discovered by

tasting the water over the side in the darkness and discovering it to

be brackish. I bethought me that my poor comrade had now an excellent

reason for ferretting me out, that the Captain also would soon hear

of me and that, with daylight, I should certainly be visited with a

bastinado or put into chains and sold. I therefore slipped over the

side (for I was an excellent swimmer) and made for the shore. There I

lay on a warm beach and watched through the reeds the great sail of

the ship as it slipped down-stream further and further away in the

growing light.

“When the sun rose the vessel was out of sight, and looking about me

I discovered a little village not far from the shore inhabited by

simple fishermen, but containing several houses of some pretension,

the residences of wealthy merchants who came here from Bosra in their

moments of leisure to relax themselves from the catch-as-catch-can of

commerce in that neighbouring city.

“My first action at the opening of the new day was to fall upon my

knees and add to the ritual prayer a humble outpouring of thanks

for the benefits I had already received and a fervent appeal for

guidance. That appeal was heard. I rose from my knees full of a

new-found plan.

“To one of those wealthier houses which stood near the village I at

once proceeded and sent in a message by a slave to its owner saying

that my master, a wealthy dealer in carpets, solicited the custom of

his lordship, and that if the great man would but accompany me to the

quay I would there show him wares well worthy of his attention.

“It so happened (and here was Providence again at work) that this

merchant had a passion for a particular sort of carpet which is

solely made by the inhabitants of El Kzar, for they alone possess

the secret, which they very zealously guard. The slave, therefore,

brought me back the message that his master would not be at the

pains of accompanying me unless such wares were present for his

inspection. If my carpets were those of El Kzar he would willingly

inspect them, but if they were of any other brand he was indifferent.

“And let this teach you, my dear nephews, how simple are the minds of

the rich.

“I was willing enough that the carpets should be carpets of El Kzar,

or, indeed, of any other place under heaven, for all were at my

choice.

“I hastened, therefore, to send back a further message that by a

curious coincidence we had upon this occasion nothing else in stock

but Kzaran carpets, and begged the slave to emphasize this important

point to his master.

“His reply was to twist his right hand, palm upwards, with a strange

smile. I pulled out my purse, showed him the shining dinars, and

asked him whether he would rather have _one_ now for his fee or

_five_ on the completion of the transaction? With glistening

eyes--and even (as I thought) a pathetic gratitude--the slave leapt

at the latter offer.

“And let this teach you, my dear nephews, how simple are the minds of

the poor.

“He hastened off to deliver my message.

“Within a few moments the master of the house appeared in great

haste, and all of a fever bade me lead him to the appointed spot.”

At this moment the merchant paused and with reverie and reminiscence

in his eye remained silent for at least that space of time in which a

dexterous pick-pocket may gingerly withdraw a purse from the sleeve

of a Holy Man. The second nephew thought the opportunity arrived to

suggest a doubt which had been vexing his young mind. He said with an

obeisance:

“Venerable uncle, we have listened to the beginnings of your career

with admiration and respect, but we are more perplexed than ever to

discover how such beginnings could have led to such an end. For you

appear to us as yet only to have followed that path which leads to

the torturers and the bow-strings.”

“Such,” replied his uncle, with a look of singular affection, “is

the general opinion entertained of all very wealthy men in the first

steps of their careers; but I hope that the sequel will teach you and

your clever little brothers how wrongly informed are the vulgar.”

As the Merchant Mahmoud pronounced these words the Call to Prayer was

heard from a neighbouring tower, and he hurriedly concluded:

“My dear nephews, we are called to prayer. I will cease here to speak

and will continue to-morrow the story of Myself and Providence.”

Upon hearing these words his seven nephews rose together, and crossed

their arms; following which gesture, with three deep bows performed

as they walked backwards toward the curtains of the magnificent

apartment, they left their uncle’s presence.

* * * * *

“You will remember, my dear nephews,” said the Merchant Mahmoud when

the lads were once more assembled in a half-circle before him with

crossed legs and attentive countenances, “that you left me hurrying

with the collector of Kzaran carpets towards the quay where he

should enjoy the sight of the merchandise. This merchant was reputed

among the people of the place to be of a singularly cunning and

secretive temperament, a character which (you may think it strange!)

they admired as though it were the summit of human wisdom. I confess

that I found him, in the matter of Kzaran carpets at least, very

different from his reputation. A more garrulous old gentleman never

trod this earth. He was in a perpetual stammer of excitement, and

though I was careful to lead him by the most roundabout roads that

he might have time to cool his ardour, the delay did but seem to

increase it.

“‘I implore you, sir,’ he said at last, as one who could no longer

restrain some violent passion, ‘I implore you, pay no attention

to others in this place who may have attempted to forestall me in

the matter of your very valuable cargo. Your honour is, I know,

sufficient in the matter.... I am confident you will give me a free

market. Also, they know nothing of Kzaran carpets in these parts:

they are mere buyers and sellers ... and on what a margin! Let me

tell you in your ear that while many men in this place carry on the

appearance of riches, most are indebted to Parsees in the capital. I

alone am in an independent position and’ (here he whispered) ‘I can

well reward you _privately_ and _in your own pocket_ for any favour

you may show me.’

“Seeing him so eager, I affected a certain hesitation and

embarrassment, and at last confessed that I had been approached by

a local merchant whose name I was forbidden to mention and who

had very kindly sent me as a present by a slave the sum of 1,000

dinars. To this he had attached no conditions, but he had also, quite

independently, sent word that he had himself orders for carpets which

he was bound to fulfil. His profit (he had said), if I would give

him a first choice, would be so considerable that he would be very

ready to offer me a handsome commission on the completion of the

bargain; quite apart from the 1,000 dinars which were but a little

present from one man to another. ‘This thousand dinars,’ I added,

‘now in my possession, I have accepted. A present is a graceful act

and can be taken with a clean conscience. But the _commission_ is

another matter. I must consider beyond everything the interests of my

master. I shall not mention the offer made to me (for with all his

confidence in me he is himself a business man and might misunderstand

my position), but I shall think it my duty to give him no advice save

to sell to the highest bidder.’

“‘It is I!’ shouted the aged connoisseur eagerly, ‘it is I who will

prove the highest bidder! Nay, my dear fellow, since such bargains

are often concluded in private, would it not be better to tell your

master forthwith that no possible competitor can stand against me

in this place? Let him first discover the sum offered by my rival

and I give you leave to suggest a sum larger by one-tenth, which

shall decide his judgment. Meanwhile,’ he added, ‘two thousand

dinars are but a small present for one in your position, and I shall

willingly--joyfully--propose to give you that sum, not for a moment

on account of the service which I am certain you design to do me,

but purely as an expression of my esteem.’

“His excitement had now so risen that I fear his judgment was lost.

Already he saw before him in his mind’s eye a pile of the noblest

Kzaran carpets, all ready for the caravan. Already he saw a rival

calmly acquiring them on the distant wharf, the witnesses placing

their seals, the words of completion.

“He trembled as again he urged on me the little gift, the personal

gift, the trifling gift of 2,000 dinars.

“‘Sir,’ said I in reply, a little stiffly, ‘I am not accustomed to

take secret commissions under any disguise. My duty is clear: if I

cannot receive a firm offer superior to that already made me, and

that backed with proof that you are indeed, as you say, the most

solid man in the place--then I must close with my first client. If

indeed I were certain of an immediate payment in a larger sum I would

accept your proposal. But how can I know anything of this place?

The thousand dinars of which I spoke are coined and in a wallet;

I have them safe. With all the respect due to your age, I have no

information upon your credit in this town. And I confess,’ I added

in another tone, ‘that I _am_ acquainted with your rival’s position,

which is perhaps more solid than you think. I confess I think it

would be simpler and to the better interest of our house if I were to

go straight to him now and have done with it.’

“As I spoke thus the old man lost all reason. It was piteous to see

one of his age and venerable hairs dancing and spluttering with

excitement. He shook his fists in the air, he called to Heaven

in shrill tones, he betrayed all the frenzy of the collector. He

contrasted the mercantile motives of the unknown competitor with his

own passion for Pure Art. He called Heaven to witness to the reality

of his wealth, and at last in a sort of fury tore from his garments

the jewels which ornamented them, thrust into my hand all the cash

upon his person (it was in a leather bag, and amounted altogether to

no more than 500 dinars), added to this a brooch of gold, which he

dragged from his scarf, and said that if this instalment were not a

sufficient proof of his good faith and credit he knew not how to move

me.

“I shrugged my shoulders and suggested that instead of making so

violent a protestation and at such risk to his fortune he should go

back soberly to his house and return with an instrument of credit and

two witnesses (as the law demands), while I awaited him patiently at

that spot. I, at least, was in no haste and would honourably abide

his return. He was off at a speed which I should never have thought

possible at his age.

“I waited until he had turned the corner of a distant hedge of

prickly pears, and not until he was quite out of sight did I gather

the jewels, the coins, and the precious ornaments which in his haste

he had thrown at my feet, and very rapidly betake myself in the

opposite direction.

“Never was the Mercy of Allah more evidently extended. The plain was

naked outside the town, the river perhaps a mile distant; my plight,

as it might appear, desperate. I pinned the gold brooch to my cloak,

I distributed the jewels openly upon various parts of my person, and

I proceeded at a smart pace over the open plain towards the river. It

was with the greatest joy that I found upon its bank two fishermen

about to set sail and proceed down-stream to sea. Their presence

inspired me with a plan for escape.

“I chatted negligently with them (still keeping one eye upon the

distant house of my aged but excitable friend). At last with a light

laugh I offered one of them a piece of gold, saying that I should

be pleased to try the novel experience of a little cruise. The

fisherman, who was quite unacquainted with so much wealth, and seemed

somewhat awestruck, gave me some grand title or other, and promised

me very good sport with the fish and a novel entertainment. But even

as he and his companion pushed out from shore I turned in my seat

on the deck and perceived in the plain a rising dust which betrayed

the approach of the merchant with his witnesses and a company of his

slaves.

“Suddenly changing my expression from one of pleased though wearied

expectancy to one of acute alarm, I shouted to my new companions:

‘Push away for your lives, and stretch your sail to its utmost! These

are the Commissioners sent by the Caliph to re-assess and tax all

fishing-boats upon a new valuation! Already had they seized three

upon the beach when I left and found you here!’

“At these words the worthy fellows were inspired by a fear even

greater than my own. They manfully pushed into the swiftest part of

the current, and, though a smart breeze was blowing, hoisted every

inch of the sail, so that the boat ran with her gunwale upon the very

edge of the water and was indeed dangerously pressed. But I had the

satisfaction of seeing the merchant and his retinue vainly descending

the river-bank, at perhaps one-half our speed, calling down curses

upon us, threatening with their fists, shouting their public titles

of authority, their menaces of the law, and in every way confirming

my excellent pair of fishermen in the story I had told them.

“It was a pleasant thing to loll on deck under the heat of the day,

toying with the valuable ornaments I had so recently acquired and

lazily watching my companions as they sweated at the halyards, or

alternatively glancing along towards the shore at the little group

of disappointed people which fell so rapidly behind us as we bowled

down the tide. Soon their features were no longer plain, then their

figures could scarcely be distinguished. The last impression conveyed

to me was of some little very distant thing, stamping with impotent

rage and shaking wild arms against the sky. I could not but deplore

so grievous a lapse in dignity in one so venerable.

“When we were well away from the neighbourhood of the city I asked

the fishermen whither they were bound; to which they answered that

their business was only to cruise about outside and fish during the

night, returning at dawn with their catch. ‘Would it not be better,’

I suggested, ‘seeing that these rapacious fellows will hang about

for a day or so, to carry me to some town of your acquaintance along

the coast where the reigning powers do not suffer from the tyranny

of Bagdad? For my part I am free to travel where I will, and the

prospect of a change pleases me. I shall be happy,’ said I, ‘to

reward the sacrifice of your catch with fifty dinars.’

“At the prospect of much further wealth the fishermen were at once

convinced: they sang in the lightness of their hearts, and for three

days and three nights we sped down the Gulf, passing bleak mountains

and deserted rocky promontories, until upon the fourth day we came to

a town the like of which I had never seen.

“‘Shall we land here?’ said I.

“‘No,’ said the fishermen, ‘for it is in a manner within the Caliph’s

dominions, and perhaps that accursed tax of which you spoke will be

levied here also.’

“‘You know better than I,’ replied I thoughtfully, standing for a

moment in affected perplexity. ‘Let me, however, land in your little

boat. I have a passion for new places. I will come out to you again

after the hour of the mid-day prayers, while you stand in the offing.’

“To this arrangement they readily consented. I rowed to the land,

and when I had reached the shore I was pleased to see my fearful

hosts quite three miles out upon the hot and shimmering sea. Gazing

at them, I hope with charity, and certainly with interest, I pushed

the little boat adrift (for I had no reason to return to those

poor people) and made my way inland. I disposed of my jewelery at

prices neither low nor high with local merchants. I preserved the

old fellow’s golden brooch, which I imagined (for I am a trifle

weak and superstitious) might bring me good fortune, and when all

my transactions were accomplished I counted my total capital, and

found myself in possession of no less than 1,500 dinars. The cold of

the evening had come by the time my accounts were settled and the

strings of my pouch were drawn. I set myself under an arbour where

a delicious fountain played in the light of the setting sun, which

shone over the waters of the sea, and drinking some local beverage

the name of which I knew not, but the taste and effect of which were

equally pleasing, I reflected upon my increase of fortune.

“‘You left home, Mahmoud,’ said I to myself, ‘with one hundred

dinars, of which your excellent and careful father deprived himself

rather than see you face the world unarmed, or himself receive the

bastinado. You have been gone from home a week; you are perhaps some

800 miles from your native city; your capital has been multiplied

fifteen-fold, and so far you may look with an eager courage towards

the further adventures of your life, for very clearly the Mercy of

Allah is upon you.’”

At this moment a nasal hooting from the neighbourhood turret warned

the company to turn their thoughts to heaven. The boys, who had sat

fascinated by their uncle’s recital, knew that the end of their

entertainment had come. The third son of the Surgeon was therefore

impatient to exclaim (as he hurriedly did): “But, dear uncle, though

we see that a certain chance favoured you, and not only your native

talents, yet we do not perceive how all this led to any main road to

fortune.”

“My boy,” said the Merchant Mahmoud, pensively stroking his beard

and gazing vacuously over the heads of the youngsters. “I do not

pretend to unfold you any such plan. Have I not told you that

did such a plan exist all would be in possession of it? I am but

retailing you in my humble fashion the steps by which one merchant in

this city has been raised by the Infinite Goodness of the Merciful

(His name be adored!) from poverty to riches.... But the call for

prayer has already been heard and we must part. Upon this same day of

next week, shortly after the last of the public executions has been

bungled, you shall again come and hear me recite the next chapter of

my varied career.”

الدُّرَر

AL-DURAR

That is:

THE PEARLS

The Mercy of Allah · 第 1 / 14 章