Pentatonic, mode 2 (I -- 3 IV V -- 7)

[Music]

Come, ye sinners, poor and needy,

Weak and wounded, sick and sore,

Jesus ready stands to save you,

Full of pity, love and pow'r.

_Chorus_

I will arise and go to Jesus,

He will embrace me in his arms,

In the arms of my dear Savior,

O there are ten thousand charms.

Let not conscience make you linger,

Nor of fitness fondly dream;

All the fitness he requireth

Is to feel your need of him.

_Chorus_

Agonizing in the garden,

Lo, your Master prostrate lies;

On the bloody tree behold him,

Hear him cry before he dies.

_Chorus_

Lo, th'incarnate God ascended,

Pleads the merit of his blood;

Venture on him, venture wholely,

Let no other trust intrude.

_Chorus_

I recorded this song from the singing of Donald Davidson, Vanderbilt

University, June, 1935. Joseph Hart published this poem in 1759. The

refrain text is probably of camp-meeting origin. The tune has been

immensely popular for certainly more than a hundred years in the

South. Found also SOH 5, HH 217, WP 25, PB 342, OSH 312 (tune with

other words), OSH 81 (words with another tune).

The tune is typical of a traditional trend. Many other songs show

either close relationship throughout or use single phrases of this

melody. The tunes in this collection which are close to the 'I Will

Arise' type (mentioned in the Introduction, p. 14) are 'Humble

Penitent', and 'Be Gone Unbelief'. Others making use of the second

phrase only, marked _a_, are 'Bozrah' and 'New Orleans'. A secular

tune in the 'I Will Arise' form is 'The Bird Song', Sharp, ii., 304;

and among the secular tunes employing phrase _a_ as their tune

beginnings are 'Oh Love It is a Killing Thing' and 'When I first Left

Old Ireland', Petrie, Nos. 469 and 863; and 'The Cruel Mother', Cox,

p. 522. Thomas gives the beginning of a lullaby which doubtlessly

belongs to this tune group, see _Devil's Ditties_, p. 17.

No. 240

I WANT A SEAT IN PARADISE or NORTH PORT, OSH 324

Spiritual Folk-Songs of Early America Two Hundred and Fifty Tunes and Texts, with an Introduction and Notes · 第 264 / 280 题