CHAPTER XXV

CHIEF JOSEPH GOES TO WAR (1877)

AND OUT-GENERALS THE UNITED STATES ARMY

After Colonel Nelson A. Miles of the Fifth Infantry had driven Sitting

Bull and Chief Gall of the Sioux into Canada and his troops were trying

to stop their raids back, at present Fort Keogh near Miles City on the

Yellowstone River in southeastern Montana he received word of another

Indian war.

The friendly Pierced Noses of Oregon had broken the peace chain. They

had crossed the mountains and were on their way north, for Canada.

That the Pierced Noses had taken the war trail was astonishing news.

For one hundred years they had held the hand of the white man. Their

proudest boast said: "The Nez Perces have never shed white blood."

They spoke truly. During the seventy years since the two captains

Lewis and Clark had met them in 1805, only one white man had been

killed by a Pierced Nose. That was not in war, but in a private

quarrel between the two.

Hunters, traders and missionaries had always been helped by the Pierced

Noses. The white man's religion had been favored. The Good Book had

been prized.

Young Chief Joseph was now the leader of the Pierced Noses upon the war

trail. His Indian name was Hin-ma-ton

Ya-lat-kit--Thunder-rising-from-the-water-over-the-land. But his

father had been christened Joseph by the missionaries; so the son was

called Young Chief Joseph.

A tall, commanding, splendid-looking Indian he had grown to be, at

forty years of age. He was every inch a chief, and had a noble face.

His people were the Lower Nez Perces, who lived in the beautiful

Wallowa Valley--their Valley of the Winding Waters, in northeastern

Oregon. Here they raised many horses, and hunted, but put in few

crops. Old Chief Joseph had believed that the earth should not be

disturbed; the people should eat only what it produced of itself. The

earth was their mother.

He believed also that nobody owned any part of the earth. The earth

had been given to all, by the Great Creator. Everybody had a right to

use what was needed.

Twenty years ago, or in 1855, Old Chief Joseph had signed a paper, by

which the United States agreed to let the Pierced Noses alone on their

wide lands of western Idaho, and eastern Oregon and Washington.

But it was seen that the Pierced Noses did not cultivate the better

portion of this country; the white men wanted to plough the Valley of

Winding Waters; and eight years later another treaty was made, which

cut out the Winding Waters. It narrowed the Nez Perces to the Lapwai

reservation in Idaho.

Old Chief Joseph did not sign this treaty. Other chiefs signed, for

the Nez Perces. The United States thought that this was enough, as it

considered the Pierced Noses to be one nation. The Valley of the

Winding Waters was said to be open to white settlers.

The Old Chief Joseph Pierced Noses continued to live there, just the

same. They asserted that they had never given it up, and that the

Upper Pierced Noses had no right to speak for the Lower Pierced Noses.

As Young Chief Joseph afterwards explained:

"Suppose a white man comes to me and says: 'Joseph, I like your horses

and I want to buy them.' I say to him: 'No; my horses suit me; I will

not sell them.' Then he goes to my neighbor, and says to him: 'Joseph

has some good horses. I want them, but he refuses to sell.' My

neighbor answers: 'Pay me the money and I will sell you Joseph's

horses.' The white man returns to me and says: 'Joseph, I have bought

your horses and you must let me have them.' That is the way our lands

were bought."

When Old Joseph died, Young Joseph held his hand and listened to his

words:

My son, my body is returning to my mother earth, and my spirit is going

very soon to see the Great Spirit Chief. When I am gone, think of your

country. You are the chief of these people. They look to you to guide

them. Always remember that your father never sold his country. You

must stop your ears whenever you are asked to sign a treaty selling

your home. A few years more, and white men will be all around you.

They have their eyes on this land. My son, never forget my dying

words. This country holds your father's body. Never sell the bones of

your father and your mother.

Young Joseph promised.

"A man who would not love his father's grave is worse than a wild

animal," he said.

After that he was careful never to accept any presents from the United

States.

Even before the treaty of 1863 which was supposed to cover the Winding

Waters valley, the white men had invaded the Pierced Nose country.

Gold had been discovered in Idaho. In 1861 the white man's town of

Lewiston had been laid out, among the Nez Perces--and there it was,

without permission.

The Black Hills were being taken from the Sioux, in the same way.

Now trouble occurred between the Indians and the whites in the Valley

of the Winding Waters, also. The Government started in to buy the

settlers' claims, so that the Pierced Noses might remain undisturbed,

but Congress did not appropriate the money.

In order to force the Indians off, the settlers stole their horses, and

their cattle; Indians were whipped, and killed. Chief Joseph's brother

was killed. The murderer was not brought to trial, because Joseph

would not allow his people to appear in court.

"I have decided to let him escape and enjoy life," said Joseph. "I

will not take his life for the one he took. I do not want anything in

payment for what he did. I pronounce the sentence that he shall live."

All that the Nez Perces asked, was that the white men get out.

Among the Indians of this Columbia River region there had sprung up a

prophet, as in the days of Tecumseh. His name was Smo-hal-la. He

preached the doctrine that the land belonged to the Indians, and that

the red man was the real child of the Great Spirit. A day was nearing,

when the Great Spirit would repeople the earth with Indians, and the

white race would be driven out. In the meantime the red men must live

in their own way, and have nothing to do with the white men. They must

not dig into the body of their "mother," the earth.

The followers of Smohalla were called Dreamers. Chief Joseph was a

member of the Dreamers: so were many of his band.

As the Chief Joseph people would not come in upon the Lapwai

reservation, and the missionaries and Indian agent and soldiers could

not persuade them, General Oliver O. Howard, who commanded the Military

Department of the Columbia, met in council with them, at Fort Lapwai,

in April and May, 1876.

General Howard was a brave soldier who had lost his right arm in the

battle of Fair Oaks, during the Civil War. He was a kind, just man,

one whom the Apaches and other tribes greatly trusted; but he could do

little with the stubborn Pierced Noses.

They usually dressed like white people. When they came to the council

they were painted, and wore buckskins and blankets, according to the

custom of the Dreamers.

Chief Joseph finally appeared. His younger brother, Ollicut, whom he

dearly loved, was here. So were Hush-hush-cute, chief of the Palouse

tribe who mingled with the Pierced Noses in friendship; and Sub-Chiefs

Looking Glass and White Bird; and old Too-hul-hul-so-te, a Too-at, or

Drummer Dreamer chief.

In the principal councils Too-hul-hul-so-te was the most out-spoken,

for the Pierced Noses. Chief Joseph and Ollicut his brother were more

quiet. But General Howard and Toohulhulsote had several tilts.

The white chiefs stated that the Nez Perces were to go upon the Lapwai

reservation; then they would be given the privilege of hunting and

fishing in the Winding Waters country.

"The earth is our mother. When the earth was made, there were no marks

or lines placed upon it," grunted the surly, broad-shouldered

Toohulhulsote. "The earth yields enough, of itself. It is not to be

disturbed by ploughs. It is not to be bought or sold. It carries its

own chieftain-ship. Nobody can sell possession of it. We never have

made any trade. Part of the Indians gave up their land. We never did.

The Great Spirit made the earth as it is, and as he wanted it, and he

made a part of it for us to live upon. I don't see where you get the

right to say we shall not live where he placed us."

"You have said twenty times that the earth is your mother," replied

General Howard, growing angry. "Let us hear no more about it, but come

to business."

"Who are you, that you ask us to talk and then tell me I sha'n't talk?"

retorted the saucy old Toohulhulsote. "Are you the Great Spirit? Did

you make the world? Did you make the sun? Did you make the rivers to

run for us to drink? Did you make the grass to grow? Did you make all

these things, that you talk to us as though we were boys? If you did,

then you have the right to talk as you do."

"But," argued General Howard, "you know very well that the Government

has fixed a reservation and that the Indian must go upon it."

"What person pretends to divide the land and put me on it?" growled old

Toohulhulsote.

"I am the man," General Howard answered. "I stand here for the

President."

"The Indians may do as they like, but I am not going on the

reservation," announced Toohulhulsote.

His words were causing much excitement and bad feeling, and General

Howard ordered him arrested. The young men murmured among themselves,

and would have begun war at once by rescuing him; but Chief Joseph

spoke to them and quieted them.

Toohulhulsote was kept locked up for five days. Meanwhile Chief Joseph

had resolved to permit no war.

"I said in my heart," related Joseph, "that rather than have war I

would give up my country. I would rather give up my father's grave. I

would give up everything, rather than have the blood of white men on

the hands of my people."

Thirty days was named as the time within which he must gather his

people and goods and remove to the reservation. He counseled everybody

to obey. When Toohulhulsote came home he urged the Nez Perces men to

fight, and not be driven like dogs from the land where they were born;

but Joseph stood with a strong heart.

The time seemed too short for moving so many families, their horses and

cattle. Still, he worked hard, and all was going smoothly, when

without warning some bad white men raided the gathered cattle, and

killed one of the herders.

This aroused the young men, again. A grand council of the Pierced

Noses met, and talked war and peace both. Chief Joseph talked peace.

He was very anxious to get his people into the reservation before more

killings took place. The thirty days were almost up.

Then, on the very last day, or June 13, his young men broke away from

him. There was one, whose father had been killed by the settlers.

There were the young man's father's relatives. There were two Indians

who had been whipped.

The young man rode away from the council, vowing war. He and his

friends went out; they killed the white murderer, and others; they came

back and shouted to the council:

"Why do you sit here like women? The war has already begun."

So it had. Joseph and Ollicut were not here, but Chief White Bird

hastened about, crying:

"All must join now. There is blood. You will be punished if you stay

back."

More went out. The man who had whipped the two Indians was killed. A

dozen of the settlers were killed. Chief Joseph found that war had

been declared; plenty of ammunition had been collected without his

knowing it; there was no use in any peace talk now.

He tried to make his people agree not to injure more settlers. Then he

moved the camp to White Bird Canyon, at the Salmon River in Idaho just

across from the northeast corner of Oregon.

They did not have long to wait. General Howard at once sent two troops

of the First Cavalry against him. Troop F was commanded by Captain

David Perry, and First Lieutenant Edward Russell Theller of the

Twenty-first Infantry; Troop H was commanded by Captain J. G. Trimble

and First Lieutenant William B. Parnell. The two troops numbered

ninety men. Ten settlers joined them, so that the whole number was one

hundred.

Chief Joseph and Chief White Bird his assistant had sixty warriors. At

dawn of June 17 Ollicut, through a spy-glass, saw the soldiers entering

the narrow canyon.

Ollicut and White Bird wished to cross over the Salmon River with the

women and children, and fight from the other side.

"No, we will fight them here," said Joseph.

He had never fought a battle. The soldiers and settlers did not expect

him to do much; he himself did not know what he could do; but he was a

born general, he had watched the white soldiers drill, and, as he

explained: "The Great Spirit puts it into the heart and head of man to

know how to defend himself."

Now he stowed the women and children in a safe place, and posted his

warriors. White Bird commanded the right flank; he, the left. He

cleverly seized upon the high ground on the broken sides of the canyon.

The soldiers rode in, by column of twos, until at the wide spot they

changed to column of fours. Chief Joseph's men suddenly fired.

Captain Perry used all his military skill, but in short order he was

thoroughly defeated.

Joseph missed not a point. No white man could have done better. He

threatened the right flank--Captain Perry hastened men to strengthen it

and then White Bird turned the left flank. The volunteers ran away,

Chief Joseph grabbed the best position; now he had the soldiers under

his thumb, and they retreated helter-skelter.

He cut off the rear guard, and every one in it was killed fighting.

Captain Perry had worked hard to rally his men. No use. The Chief

Joseph men pressed furiously.

The actual battle had occupied only a few minutes. The soldiers lost

Lieutenant Theller and thirty-two men shot dead, out of the ninety;

seven were wounded. The volunteers lost four men. The Pierced Noses

did not try to take any scalps.

Chief Joseph's warriors pursued for twelve miles, and quit. During the

battle his wife was presented by the Great Spirit with a little

daughter. So now he had a baby to look out for.

Captain Perry was much mortified by the easy victory over him. The

Pierced Noses of Joseph and White Bird rejoiced. They had done better

than they had expected. The soldiers had proved to be not very great.

Joseph had planned to take his people only beyond the Bitter Root

Mountains of northeastern Idaho, by the Pierced Noses'

Road-to-the-buffalo, and stay in the Powder River country of Montana

until he might come to terms with the United States. He was willing to

risk the Sioux.

But General Howard did not sleep. He summoned troops from all his wide

department of the Columbia. The telegraph carried the word into

California, and down into Arizona.

When he had two hundred soldiers he led them, himself. Chief Joseph

ferried his women and children over the roaring Salmon River on skin

rafts towed by swimming ponies, and put the river between him and

General Howard.

General Howard viewed the position, and was puzzled. His rival general

was a genius in defense. He crossed the river, to the attack. Chief

Joseph dodged him, crossed the river farther north, and circling

southward cut his trail and his communications with Fort Lapwai; fell

upon Captain S. G. Whipple's First Cavalry, which was in his

path--surrounded it, wiped out Lieutenant Sevier Rains and ten

cavalrymen, scattered the reinforcements, and passed on, for the

Road-to-the-buffalo.

General Howard heard that he had been side-stepped, and that the Nez

Perces were beyond his lines. With almost six hundred men, two

field-pieces and a Gatling gun he followed at best speed. The "treaty"

or friendly Pierced Noses aided him; so did the Bannock Indians.

Chief Joseph had been joined by his friend Chief Looking Glass. Now he

had two hundred and fifty warriors--also four hundred and fifty women

and children, two thousand horses, as many cattle, and much lodge

baggage. In all the history of wars, no general carried a greater

burden.

On July 11 he turned at the banks of the south Clearwater, in northern

Idaho, to give battle again. He had thrown up dirt entrenchments, and

was waiting for General Howard's infantry, cavalry, artillery and

scouts.

General Howard formed line. He had graduated with honors at West Point

in 1854, and had won high rank in the Civil War. But Joseph wellnigh

defeated him--nearly captured his supply train, did capture a spring

and keep him from the drinking water; and had it not been for

reinforcements coming in and creating two attacks at once on the

Pierced Noses' position, he would have made General Howard retire.

The battle lasted two days. It was really a victory for Chief Joseph.

"I do not think that I had to exercise more thorough generalship during

the Civil War," General Howard confessed.

Chief Joseph withdrew his people in good order. General Howard in

desperation sent the cavalry, under Chief-of-Staff E. C. Mason, to find

the Pierced Noses and hold them. Colonel Mason did not find them--they

found _him_, and he was very glad to return in haste to General Howard.

The Joseph people were now safely in the Lo-lo Trail, or the

Road-to-the-buffalo, that wound up the Bitter Root Range, and down on

the other side. On this trail the two captains Lewis and Clark had

almost perished. What with the great forest trees fallen crisscross,

the dense brush and the sharp tumbled rocks, no trail could be rougher.

Over and under and through the trees and rocks Chief Joseph forced his

women and children, his ponies and cattle and baggage. Behind him he

left blood and disabled horses and cows. One hundred and fifty miles

behind him he left the toiling, panting soldiers, whose forty axe-men

were constantly at work clearing a passage for the artillery and the

packs.

Even at that, the soldiers marched sixteen miles a day; but the Pierced

Noses marched faster.

The telegraph was swifter still. Fort Missoula, at the east end of the

trail, had been notified. Captain C. C. Rawn of the Seventh Infantry

hastily fortified the pass down, with fifty regulars and one hundred

volunteers. Chief Joseph side-stepped him also, left him waiting, and

by new trails turned south down the Bitter Root Valley on the east side

of the mountains! The Bitter Root Valley was well settled. The

Pierced Noses molested no ranches or towns. They traded, as they went,

for supplies.

Colonel John Gibbon, who had campaigned against Sitting Bull, now took

up the chase. Chief Joseph did not know about Colonel Gibbon's troops,

and made camp on the Big Hole River, near the border in south-western

Montana. He was preparing lodge-poles, to take to the buffalo country.

Here, at dawn of August 9, Colonel Gibbon with two hundred regulars and

volunteers surprised him completely. A storm of bullets swept his

lodges, before his people were astir. Everybody dived for safety.

Some of the warriors left their guns. The white soldiers charged into

the camp. All was confusion; all was death--but the warriors rallied.

In twenty minutes the white soldiers were destroying the camp with

fire. In an hour they were fighting for their lives. The Pierced

Noses had not fled, as Indians usually fled in a surprise; they had

stayed, had surrounded the camp place, and were riddling the soldiers'

lines.

The squaws and boys helped. On the other side, Colonel Gibbon himself

used a rifle. He ordered his troops into the timber. The Chief Joseph

people rushed into their camp, packed up under hot fire, and bundled

the women and children and loose horses to safety. The warriors

remained.

The soldiers threw up entrenchments. Colonel Gibbon was wounded. The

Indians captured his field-piece, and a pack mule loaded with two

thousand rounds of rifle ammunition. They disabled the cannon and

drove off the mule. They fired the grass, and only a change of wind

saved the soldiers from being driven into the open.

All that day and the next day the battle lasted. At dusk of August 9

Colonel Gibbon had sent out couriers, with call for reinforcements.

"Hope you will hurry to our relief," he appealed, to General Howard.

Couriers rode to the Montana forts, also. The whole country was being

stirred. Even Arizona was getting troops ready.

This night of August 10 Chief Joseph learned from one of his scouts who

had been posted on the back trail, that General Howard was hurrying to

the rescue. So he withdrew his people again, to make another march.

He had lost heavily. Eighty men, women and children were dead. Out of

one hundred and ninety men in the battle of the Big Hole, Colonel

Gibbon had lost sixty-nine in killed and wounded, including six

officers.

But the white men could easily get more soldiers; Chief Joseph could

get no more warriors. He decided to join with Sitting Bull's Sioux, in

Canada.

Canada was a long way; maybe a thousand miles. General Howard and

Colonel Gibbon pursued. Joseph crossed the mountains again, into the

southward. He veered east for the Yellowstone National Park. On the

road he found two hundred and fifty fresh ponies. General Howard sent

Lieutenant G. B. Bacon with cavalry to cut in front of him and defend a

pass; and camped, himself, for a short rest, on the Camas Meadows, one

day's march behind the enemy.

Chief Joseph turned on him, deceived his sentries with a column of

fours that looked like Lieutenant Bacon's men coming back, and ran off

all of General Howard's pack mules.

"I got tired of General Howard, and wanted to put him afoot," said

Chief Joseph.

And he almost did it; for had not the cavalry horses been picketed

close in, they would have been stampeded, too.

General Howard had to wait for mules from Virginia City. Lieutenant

Bacon wearied of watching the pass; left it--and Chief Joseph marched

through, into the Yellowstone Park.

Now Colonel Miles, at Fort Keogh, far in the east, had been notified.

He sent out Colonel S. D. Sturgis and six companies of the fighting

Seventh Cavalry, with Crow scouts, to head Joseph off.

Colonel Sturgis made fast time to the southwest. But Chief Joseph

fooled him; pretended to go in one direction and took another, leaving

the Seventh Cavalry forty miles at one side.

Colonel Sturgis obtained fresh horses from General Howard, and started

in chase. On September 17 he came up with Chief Joseph's rear guard,

captured several hundred ponies and sent back word to General Howard

that there was to be a decisive battle.

General Howard hurried. He marched all night. When he got to the

battle-field he found only the Seventh Cavalry there, with three killed

and eleven wounded, and everybody exhausted. Chief Joseph was marching

on, north, in a great half circle. Somebody else must head him off.

General Howard sent a dispatch to Colonel Miles.

"The Nez Perces have left us hopelessly in the rear. Will you take

action to intercept them?"

From Fort Keogh on the Yellowstone, one hundred and fifty miles

eastward, Colonel Miles sallied out. It was a relay race by the white

chiefs. He took four mounted companies of the Fifth Infantry, three

companies of the Seventh Cavalry, three companies of the Second

Cavalry, thirty Cheyenne and Sioux scouts and some white scouts, a

Hotchkiss machine gun, a twelve-pounder Napoleon field-piece, a long

wagon train guarded by infantry, and a pack train of mules.

A steamboat was ordered to ascend the Missouri, and meet the troops

with more supplies. Telegraph, steamboats, trained soldiers,

supplies--all the military power of the United States was fighting

Chief Joseph.

Joseph reached the Missouri River first, at Cow Island. There was a

fort here, guarding a supply depot. He seized the depot, burned it,

and leaving the fort with three of its thirteen men killed, he crossed

the river.

Canada was close at hand. Pretty soon he thought that he had crossed

the line, and in the Bear Paw Mountains he sat down, to rest. He had

many wounded to care for; his women and children were worn out. He had

marched about two thousand miles and had fought four big battles.

"I sat down," said Joseph, "in a fat and beautiful country. I had won

my freedom and the freedom of my people. There were many empty places

in the lodges and in the council, but we were in a land where we would

not be forced to live in a place we did not want. I believed that if I

could remain safe at a distance and talk straight to the men sent by

the Great Father, I could get back to the Wallowa Valley and return in

peace. That is why I did not allow my young men to kill and destroy

the white settlers after I began to fight. I wanted to leave a clean

trail, and if there were dead soldiers on it I could not be blamed. I

had sent out runners to find Sitting Bull, to tell him that another

band of red men had been forced to run from the soldiers, and to

propose that we join for defense if attacked. My people were

recovering. I was ready to move on to a permanent camp when, one

morning, Bear Coat and his soldiers came in sight, and stampeded our

horses. Then I knew that I had made a mistake by not crossing into the

country of the Red Coats; also in not keeping the country scouted in my

rear."

For he was not in Canada. The Canada border lay a day's march of

thirty-five miles northward yet. And he had not known anything about

Colonel Miles, the Bear Coat.

Colonel Miles brought three hundred and seventy-five soldiers, and the

cannon. Chief Joseph had already lost almost one hundred of his men

and women. But his brother Ollicut, Chief White Bird, and the Drummer

Dreamer, old Too-hul-hul-so-te, were still with him; and one hundred

and seventy-five warriors.

The first charge of the Bear Coat cavalry, early in this morning of

September 30,1877, scattered the camp and cut off the pony herd. Chief

Joseph was separated from his wife and children. He dashed for them,

through the soldiers. His horse was wounded, his clothes pierced, but

he got to his lodge.

His wife handed him his gun.

"Take it. Fight!"

And fight he did; his people fought. They dug rifle-pits, the same as

white soldiers would. There was fighting for four days. The Bear Coat

lost one fifth of his officers and men. He settled to a close siege,

shooting with his cannon and trying to starve the Pierced Noses. He

was much afraid that Sitting Bull was coming down, and bringing the

Sioux. He sent messages to notify General Terry, in the east, and

General Howard, in the south.

Chief Joseph's heart ached. His brother Ollicut was dead. Old

Toohulhulsote was dead. Looking Glass was dead. Twenty-four others

had been killed, and forty-six were wounded. He had over three hundred

women and children. Of his own family, only his wife and baby were

left to him. Sitting Bull did not come.

"My people were divided about surrendering," he said. "We could have

escaped from the Bear Paw Mountains if we had left our wounded, old

women and children behind. We were unwilling to do this. We had never

heard of a wounded Indian recovering while in the hands of white men.

I could not bear to see my wounded men and women suffer any longer."

So he rode out, on the morning of October 5, and surrendered. General

Howard had arrived, at the end of his long thirteen-hundred-mile chase,

but the surrender was made to Colonel Miles.

Chief Joseph handed over his gun.

"I am tired of fighting. Our chiefs are killed. Looking Glass is

dead. Toohulhulsote is dead. The old men are all dead. It is the

young men who say yes or no. He who led the young men is dead. [That

was Ollicut.] It is cold and we have no blankets. The little children

are freezing to death. My people, some of them, have run away to the

hills, and have no blankets, no food. No one knows where they

are--perhaps freezing to death. I want to have time to look for my

children and see how many of them I can find. Maybe I shall find them

among the dead."

He raised his hand high, toward the sun.

"Hear me, my chiefs. I am tired. My heart is sick and sad. From

where the sun now stands I will fight no more forever."

White Bird had taken a company and escaped to Canada. Colonel Miles

promised Chief Joseph that he would ask to have the surrendered people

sent back to the Nez Perces' country. Those were the terms. The

surrendered people numbered eighty-seven men, three hundred and

thirty-one women and children.

"Thus," reported General Sheridan, the head of the army, "has

terminated one of the most extraordinary Indian wars of which there is

any record. The Indians throughout displayed a courage and skill that

elicited universal praise; they abstained from scalping, let captive

women go free, did not commit indiscriminate murder of peaceful

families, which is usual, and fought with almost scientific skill,

using advance and rear guards, skirmish lines and field fortifications."

The Government did not send the Chief Joseph Pierced Noses to their own

country. It was claimed that White Bird had broken the terms, by his

escape. At any rate, the Joseph people were kept a long, long time in

Indian Territory. Many of them sickened and died. They were mountain

Indians. They missed their cold streams and their pure air. They fell

away from over four hundred to two hundred and eighty.

Chief Joseph's heart broke utterly. He issued an appeal--his own

story--which was published in the _North American Review_ magazine, in

1879.

"If I cannot go to my own home, let me have a home in some country

where my people will not die so fast.... Let me be a free man--free to

travel, free to stop, free to work, free to trade, where I choose; free

to choose my own teachers, free to follow the religion of my fathers,

free to think and talk and act for myself--and I will obey every law or

submit to the penalty."

Not until 1884 was he permitted to return to the mountains of the

Northwest. The majority of his people were located again in Idaho,

among their kindred. He himself was placed upon another reservation,

near Spokane, Washington.

He pleaded for the Wallowa Valley--his Valley of the Winding Waters;

but that had been settled by the white men. All that he found was his

father's grave. A white man had enclosed it with a picket fence.

Chief Joseph wept.

He lived to a good age. In 1903 he visited the East; he talked with

President Roosevelt and General Miles. He met General Howard. The

next year he exhibited himself in an Indian show at the St. Louis fair.

That hurt his pride. He was ashamed to sell his face for money.

When he went home, he was sick. This September he died, on the

Washington reservation. The doctor asserted that he died from a broken

heart.

He was the last of the great chiefs of the American Indians. The

Historical Society of the State of Washington has erected over his

grave a noble monument. Under it he lies, while people read his name,

translated: "Thunder-rolling-in-the-mountains."

Boys' Book of Indian Warriors and Heroic Indian Women · 第 25 / 26 章