CHAPTER XVIII.

MY DEBUT ON A CUBAN STAGE.

An Engagement--A Foreign 'Star'--A Benefit Night--A Local

Play--First Appearance--A Serious 'Hitch'--Re-engagement.

I have already noted how Nicasio and I have lent our art services at the

theatre whenever scenic decorations were required. Our colour boxes have

also been in demand on certain occasions when the leading performers

were particular respecting the correct pencilling of their eyebrows, the

effective corking of their cheeks, and other attributes of an actor's

'make-up.' Whenever an English play is wanted for adaptation to the

Spanish stage, the manager--very naturally--'falls back upon' the

Anglo-Saxon follower of the divine art of Apelles. Upon one occasion I

am required to translate the famous farce of 'Box and Cox'--a farce

entirely new to a Cuban audience and, consequently, a great success when

interpreted for them into choice Castilian.

One day, application is made to me by Senor Don Baltazar Telon y

Escotillon, impresario and first low comedian of the Teatro Real de

Cuba, who begs me, as a personal favour, to undertake an important role

in a new farce which he proposes to present to the Cuban public on the

occasion of his annual benefit.

The farce is from the pen of a popular Cuban author, and is called 'Los

Mocitos del Dia' (Fops of the Period). The subject of the play is of

local interest, with a moral exposing in farcical colours the foibles of

the Cuban 'Pollo,' or dandy, whose taste for pleasure and idleness is

only exceeded by his aversion for manual labour and for early matrimony.

The characters are as follows:--

Teresita, a beautiful young Creole.

Dona Lola, her aunt.

Juana, a mulatto slave.

Ramon, a 'mocito' in love with Teresita.

Don Gabriel, a fruiterer.

Mister Charles, a Yankee engineer from a sugar plantation.

To lend a realistic tone to the last-mentioned personage, the manager

has 'secured the services of a live Yankee from the United States'--at

least, such is his announcement; but, in reality, the gentleman who has

offered to fill the part is an Englishman, and one of 'the famous

followers of the divine art of Apelles.'

'Posters,' bearing my Anglo-Saxon name--which to a Cuban ear has an

imposing sound--are affixed to the corners of every street, and bills of

the play are distributed gratis throughout the town. In accordance with

custom, the beneficee has addressed envelopes, enclosing a programme of

the entertainments, together with a photograph of himself and a 'luneta'

or reserved-seat ticket, to all the known frequenters of the theatre.

Those who appreciate the compliment implied by the talented comedian,

will assuredly lend their patronage on his benefit night, and perhaps

forward twice or thrice the value of the ticket of admission. The

manager is confident of a 'bumper,' and bids me do my best.

To acquit myself with credit is not so easy as Don Baltazar supposes.

First, it is necessary to eschew my irreproachable Spanish, and to

assume that language as it is spoken by an American of the lower orders,

residing in Cuba. During my visits to sugar plantations, I have

sometimes made the acquaintance of certain engineers from Philadelphia,

who, while the cane harvest lasts, are employed to work the machinery

used in sugar making. With these gentlemen before me for models, and

with Nicasio at hand, I study my part.

Contrary to the system adopted by my brother-players, I carefully commit

the whole of my part to memory, noting the grammatical errors, which are

numerous, and the fragments of English which occasionally appear. I am

punctual in my attendance at the rehearsals, which is more than some of

my fellow-comedians can say. When an actor of the Teatro Real de Cuba is

absent from rehearsal, a super or a scene-shifter is called to read over

his part until he arrives.

I have considerable difficulty in following the prompter, whose duty it

is to dictate to the performer the words which the latter afterwards

repeats. Seated in a stage trap before the leader of the orchestra, he

is conveniently within hearing of the actors, who upon the evening of

representation never desert him if they can possibly help it. But I, who

have studied my part after the manner of English actors, could easily

dispense with the Cuban prompter's services. His prompting is

perplexing, and fills me with prospective terrors of a 'break-down.'

Often while I am in the middle of a speech, my officious friend at the

footlights has already whispered the remainder, besides uttering the

words which belong to the next speaker. If I pause for purposes of

'by-play,' the gentleman in the trap is convinced that I have forgotten

my role, and insists upon repeating the missing line, though I

expostulate in a low voice, and beg him, by all the saints in the

calendar, to hold his peace.

A copy of the new farce is dispatched, previous to its representation,

to the Spanish Censor, who, after a careful perusal, returns it with the

following foot-note:--

'Having examined this comedy, I find in it nothing which should prevent

its representation from being authorised. Signed: The Censor of

Theatres--Antonio de los Sandos y Ribaldos.'

In spite of this formal declaration, one passage in the farce is found

to bear a condemnatory red mark. The objectionable phrase belongs to

Mister Charles, the Yankee engineer, who, in the course of the play's

action, is made to observe: 'These poor Spanish brutes want civilising

badly!'

Don Baltazar is puzzled, and consults his company upon the

propriety--not to say safety--of using the questionable words. All agree

that the point is a telling one, and would gratify an audience composed

principally of Cubans, who have no affection for Spaniards; and they are

of opinion that as no written exception to the play has, as is usual in

such cases, been made by the censor, the text may safely be followed.

From the broad balcony of my private dwelling, I watch with eager

interest the Spanish orange and red banner, which, on a certain day,

waves over the Teatro Real de Cuba, in token of an evening's

performance. If the weather prove unfavourable, this fluttering emblem

of fine weather will fall like a barometer; the doors of the theatre

will close, and a notice, postponing the entertainments for another

evening, will be affixed over the entrance. Such an event is, however,

not in store; and at seven o'clock precisely the huge doors of the

Teatro Real de Cuba are thrown open.

The performances begin with a stirring drama in a prologue and three

acts, entitled 'Flor de un Dia.' The tone of this very favourite piece

would, without doubt, be questioned by a Lord Chamberlain, but as it

contains no political offence, it meets with the unqualified approval of

his Excellency the Spanish Censor.

Before the curtain rises, the manager peeps through a small glazed hole,

in the centre of the act-drop, and surveys the audience. The house is

full, 'de bote en bote,' as the newspapers afterwards express it. His

Excellency the Governor, attended by his staff of officers, occupies the

big stage box on the left of the proscenium, and there is a goodly

sprinkling of Spaniards in every part of the theatre.

Of course I have many friendly 'hands' in the house. The English and

American consuls are in their respective palcos. Nicasio is seated in

the third row of the stalls, together with Tunicu, Bimba, and a host of

their Pollo companions. Don Benigno, Dona Mercedes and their daughters

and friends, are also present; and Cachita and her parents occupy their

favourite private box.

Most foreign plays are divided into 'escenas,' and the farce of 'Los

Mocitos del Dia' contains no less than twenty-four. My 'call' is for

scene nine, so after the second act of the drama, I go to my

dressing-room and arrange my 'make-up' for the Cubanised Yankee.

Agreeably to the Cuban notion of American costume, I don a suit of

dark-coloured winter clothing, together with a red flannel shirt, heavy

hob-nailed boots, and an engineer's broad-peaked cap. Similarly, I apply

cosmetic to my hair, which I comb flat and lank; I rouge my cheeks and

nose plentifully with crimson colour, attach a thick tuft of hair to my

chin, and with the aid of burnt cork give to my naturally round face a

lantern-jawed, cadaverous appearance.

When the curtain has fallen upon the three-act drama, my dressing-room

is besieged by a host of Cuban friends, who have come to wish me success

and to inspect my make-up behind the scenes. All congratulate me on my

effective disguise, and promise to assist towards giving me a warm

reception.

Nicasio remains with me till the last moment, to run over my part again,

put the finishing touches to my toilette and inspire me with confidence.

But now the big bell, summoning all stragglers to their places, is

heard, the audience resume their seats, and the curtain rises for 'Los

Mocitos del Dia.'

The scene of the farce is laid in the interior of a 'ventorillo,' or

fruiterer's shop, in Cuba, with real bananas, plantains, sugar-cane,

cocoa-nuts, mangoes, Panama hats, and limp hand-baskets distributed

about the stage. Juana, the mulatto girl--attired in a low-necked,

short-sleeved cotton gown and a coloured turban--is discovered smoking

an enormous cigar, and washing clothes in a kind of flat tub, called in

Creole vernacular a 'batea.' She soliloquises in the drawling nasal tone

peculiar to her race, and adopts a Spanish _patois_ which abounds in

abbreviated words, suppressed s's, unlisped z's, and s-sounding c's.

After singing the 'Candelita,' a favourite Cuban ditty, Juana discourses

upon her master Don Gabriel's objections to 'lo mocito,' as she calls

them, and describes their rakish habits.

Enter Teresita's lover, Ramon.

The 'mocito' desires an uninterrupted interview with his mistress, and

offers to bribe the mulatto with silver 'medios' if she will warn the

lovers of the 'enemy's' approach by singing the 'Candelita' outside.

Juana accepts the bribe, which she places carefully within the folds of

her turban after the fashion of her tribe, and vanishes in quest of her

young mistress.

Enter Teresita.--'Valgame Dios! Ramon?'

Ramon.--'Teresita de mi vida!' (Love-scene.)

Teresita refers to her father's dislike to 'los mocitos,' whom Don

Gabriel declares to have no occupations save those of gambling and

dancing, and who go about 'perfumed with eau-de-Cologne and violet

powder.' Her papa's notion of a model son-in-law is an individual who

savours of the workshop. Such a man Don Gabriel has discovered in the

person of Mister Charles (pronounced Charleys), the engineer of Don

Hermenejildo Sanchez' sugar estate.

Ramon is disgusted with this information.

'What!' he exclaims, 'you married to a "fogonero"--a stoker! I will

never consent to such a union--first because of my deeply-rooted love

for you, and secondly because of my patriotic feeling on the subject.

This is a question of race, Teresita mia. It is war between coal and

cafe-a fight between brandy and bananas. Yes; rosbif _versus_ fufu.

Mister Charleys is a bisteque (beefsteak), and I am your tasajito con

platanito verde machucado!' (a favourite Creole dish).

The infatuated fruiterer is, nevertheless, resolved to make up a match

between his daughter and the industrious mechanic, and, accordingly,

brings Mister Charleys home with him.

Mister Charleys, who has fortified himself with a strong stimulant, is

waiting at the wing for his cue, in company with the 'call-boy' (an old

man in this instance), who holds a copy of cues in one hand and a

lighted candle in the other. The call-boy whispers 'Fuera!' as a signal

for me to disappear from the wing, gives me an encouraging push, and the

gloom behind the scenes is suddenly exchanged for a blaze of gas, and a

theatre full of enthusiastic spectators.

Following Don Gabriel, who leads the way, I am greeted with a round of

hearty applause in acknowledgement of my effective make-up, and when I

give utterance to the opening words, in which reference is made to the

heat of the weather, and to the difficulties Mister Charleys has

encountered in his quest after refreshment, the house is convulsed.

Some time, however, elapses before I can thoroughly appreciate my

situation, and realise the fact that all this applause and laughter is

due to my appearance on the stage. I easily overcome the temporary

agitation induced by the glare of the lamps and the gaze of the hundreds

of upturned faces before me; but I cannot withstand the behaviour of the

gentleman in the domed trap. His perpetual prompting, combined with his

perceptible enjoyment of the new piece, is, to say the least of it,

confusing, and fills me with misgivings of a premature 'hitch.'

The play proceeds. I am formally introduced to the ladies, whose hands I

squeeze awkwardly and savagely, while Don Gabriel--whom I address as Don

Guebriel--sings the praises of Mister Charleys.

Enter my rival Ramon, disguised as a Catalan shopkeeper, in false

whiskers, and a tall white hat with a black band. Shopkeepers in Cuba

are usually natives of Barcelona, and the object of Ramon's disguise, is

to persuade Don Gabriel that he is one of that money-making community.

He talks Spanish with the approved Catalonian accent; introduces himself

as 'Dun Panchu Defulou, Cutulan y cumerciante,' and offers to traffic

with his host. The imposture is, however, short-lived. In a hard squeeze

of the hand which I give the sham Catalan at parting, he inadvertently

roars out in a good Creole accent:--

'Ay! ay! ay! caramba, suelte usted.' (Oh! for goodness' sake, let go!)

The old gentleman suspects his maiden sister of aiding and abetting the

dangerous 'mocito,' and there is every reason for his suspicion; Dona

Lola having persuaded herself that it is she, and not her young niece,

who is the object of the 'mocito's' solicitations. Deluded with this

notion, the elderly spinster facilitates Ramon's visit to the house, and

there is a scene in which she helps to conceal him in a huge barrel used

for storing charcoal. One of the chief 'situations' in the farce occurs

when Don Gabriel, at the instigation of Mister Charleys (whom Ramon

nicknames Mister Estornudo, or Sneezer, from the resemblance of his name

to a sneeze as expressed in Spanish), fires a loaded pistol at the

barrel and its human contents.

It is during the action of this scene that the questionable phrase,

already referred to, should be delivered by the Yankee engineer.

The cue being given, I am in the act of repeating the lines, when the

voice of Don Baltazar, the manager, to whom is apportioned the role of

Ramon, is heard imploring me, from the barrel, to omit the words.

Conscious of the presence of his Excellency the Governor, the manager is

suddenly seized with misgivings as to the manner in which the expression

will be received, and will not risk his Excellency's displeasure. My

fellow-comedians, who are all Cubans, urge me to proceed. The prompter

thinks I have forgotten my part, and repeats the text--so often, indeed,

that the spectators in the third row of the stalls at last overhear him,

and call unanimously for the correct version of the play.

'These poor Span---- ' I begin. The barrel trembles visibly.

'Por Dios,' hisses the manager, bobbing up from the barrel like an

undecided Jack-in-the-box--'for Heaven's sake, don't compromise me!'

The audience begin to show signs of impatience. Again the prompter

maddens me by giving the text.

Myself (_aside to prompter_): 'Bar--ajo! sir, I know my part.'

Mister Charleys (_very loud to audience_): 'These poor Spanish brutes

want civilising badly!'

'Bravo! Muy bien!' from the Cuban party.

Groans and loud whistling from the Spaniards.

'That was well said!' observes a voice.

'Fuera!' (Turn him out!) observes another.

'It was a good home-thrust!' cries the first.

'Fuera ese hombre!' (Turn out that man!) shrieks voice number two.

'Polizia!' The theatrical president rises angrily from his box and

summons the police.

The male spectators who occupy the pit-stalls begin to be as unruly as

they are at a bull-fight. The ladies move from their boxes to the

lobbies.

The censor is sent for by the president. The manager is charged to

appear by the censor; and anon Ramon, _alias_ Don Baltazar Telon y

Escotillon, his face and dress besmeared with charcoal, steps into the

president's 'palco.'

'Bravo! Bien!' from the audience, whose good-humour is at once restored

by this new and unexpected diversion.

A mighty conference is held in the president's box, and the matter of

dispute is warmly discussed with suitable gesticulations. The question

is, however, finally decided in favour of the manager.

Order being now established, the president's box is cleared, the actors

resume their positions on the stage, and the farce, which proves a great

success, terminates happily.

When the performances are over, and I have attired myself in the costume

of the country, I join my friends in the front of the house.

Don Benigno and his family congratulate me on my successful debut and

express a hope that it will not be my last appearance on the Cuban

stage.

Tunicu, Bimba and others of my Pollo friends overwhelm me with

compliments, and as soon as I am at liberty, they hurry me and Nicasio

off to the nearest cafe, where a substantial supper is soon provided.

Cachita and her relations are equally warm in their praises, and

Cachita's father, Don Severiano--to whom I am for the first time

introduced--very much rewards my efforts, by inviting me to pass a few

days, during the approaching summer, at his coffee estate, whither he

and his family are bound.

As for Don Baltazar, the manager--he is so rejoiced at the success of

his plan of presenting the public not only with a 'real Yankee from the

United States,' but with one of the 'original' followers of the divine

art of Apelles, that he induces me to repeat the performance; and 'Los

Mocitos del Dia' is forthwith announced for another evening.

The Pearl of the Antilles, or An Artist in Cuba · 第 18 / 30 章