P.

[28] Cotton Mather’s. On the 4th of October, 1688, Joshua Moody wrote

a letter to Increase Mather, then in London, in which he spoke of the

Goodwin case. (_Mather Papers_, pp. 367-8.) He says “We have a very

strange thing among us, which we know not what to make of, except it be

witchcraft, as we think it must needs be. Three or four children of one

Goodwin, a mason, that have been for some weeks grievously tormented,

crying out of head, eyes, tongue, teeth; breaking their neck, back,

thighs, knees, legs, feet, toes, &c.; and then they roar out, _Oh my

head! Oh my neck!_ and from one part to another the pain runs almost

as fast as I write it. The pain is doubtless very exquisite, and the

cries most dolorous and affecting; and this is noteable, that two or

more of them cry out of the same pain in the same part, at the same

time, and as the pain shifts to another place in one, so in the other,

and thus it holds them for an hour together and more; and when the

pain is over they eat, drink, walk, play, laugh, as at other times.

They are generally well a nights. A great many good Christians spent

a day of prayer there. Mr. Morton came over, and we each spent an

hour in prayer; since which, the parents suspecting an old woman and

her daughter living hard by, complaint was made to the justices, and

compassion had so far, that the women were committed to prison and are

there now. Yesterday I called in at the house, and was informed by the

parent that since the women were confined the children have been well

while out of the house; but as soon as any of them come into the house,

then taken as formerly; so that now all their children keep at their

neighbors’ houses. If any step home they are immediately afflicted,

and while they keep out are well. I have been a little larger in this

narrative because I know you have studied these things. We cannot but

think the Devil has a hand in it by some instrument. It is an example,

in all the parts of it, not to be parallelled. You may inquire further

of Mr. Oakes [Edward, Jr., the bearer of the letter], whose uncle

[Dr. Thomas Oakes] administered physic to them at first, and he will

probably inform you more fully.”

We have here a motive other than curiosity or credulity, which led Mr.

Mather to take one of the Goodwin children to his own house, where

he kept her till spring and till she fully recovered. This letter of

Mr. Moody’s was prior to any writing on the subject by Mr. Mather. An

account of this case is in the _Magnalia_, vol. ii. pp. 456-465. See

also _North American Review_, vol. cviii. pp. 350-359.

The witchcraft delusion of 1692 · 第 39 / 87 题