That treatment of the character was, doubtless, in part a necessary

consequence of Shakespeare's perfunctory adoption of the Tudor doctrine

that Richard was a blood-boltered monster; but in a larger degree it was

the result of Cibber's vulgar distortion of the original piece. The

actual character of the king,--who seems to have been one of the ablest

and wisest monarchs that ever reigned in England--has never recovered,

and it never will recover, from the odium that was heaped upon it by the

Tudor historians and accepted and ratified by the great genius of

Shakespeare. The stage character of the king has been almost as

effectually damned by the ingenious theatrical claptrap with which

Cibber misrepresented and vulgarised Shakespeare's conception, assisted

by the efforts of a long line of blood-and-thunder tragedians, only too

well pleased to depict a gory, blathering, mugging miscreant, such as

their limited intelligence enabled them to comprehend. The stage

Richard, however, may possibly be redeemed. In Cibber he is everything

that Queen Margaret calls him, and worse than a brute. In Shakespeare,

although a miscreant, he is a man. The return to Shakespeare,

accordingly, is a step in the right direction. That step was taken some

time ago, although not maintained, first by Macready, then by Samuel

Phelps, then by Edwin Booth, and then by Henry Irving. Their good

example was followed by Richard Mansfield. He used a version of the

tragedy, made by himself,--a piece indicative of thoughtful study of the

subject as well as a keen intuitive grasp of it. He did not stop short

at being a commentator. Aiming to impersonate a character he treated

Shakespeare's prolix play in such a manner as to make it a practicable

living picture of a past age. The version was in five acts, preserving

the text of the original, much condensed, and introducing a few lines

from Cibber. It began with a bright processional scene before the Tower

of London, in which Elizabeth, Queen of Edward IV., was conspicuous, and

against that background of "glorious summer" it placed the dangerous

figure of the Duke of Gloster. It comprised the murder of Henry VI., the

wooing of Lady Anne,--not in a London street, but in a rural place, on

the road to Chertsey; the lamentation for King Edward IV.; the episode

of the boy princes; the condemnation of Hastings,--a scene that

brilliantly denotes the mingled artifice and savagery of Shakespeare's

Gloster; the Buckingham plot; the priest and mayor scene; the

temptation of Tyrrel; the fall of Buckingham; the march to battle; the

episode of the spectres; and the fatal catastrophe on Bosworth Field.

Enough of the story was thus related to satisfy the Shakespeare scholar.

The notable peculiarity was the assumption that there are considerable

lapses of time at intervals during the continuance of the story. The

effort to reconcile poetry with history produced little if any

appreciable practical result upon the stage,--seeing that an audience

would not think of lapses of time unless those lapses were mentioned in

the play-bill. An incessant continuity of action, a ceaseless rush and

whirl of events, is the essential life of the play. No auditor can feel

that Richard has waited twelve years before making any movement or

striking any blow, after his aspiration that heaven will take King

Edward and leave the world for him "to bustle in." That word "bustle" is

a favourite word with Richard. And furthermore there is no development

of his character in Shakespeare's play: there is simply the presentation

of it, complete and rounded at the outset, and remaining invariably and

inflexibly the same to the close.

Mansfield, however, deduced this effect from his consideration of the

flight of time: a contrast between Richard at nineteen and Richard at

thirty-three, a contrast strongly expressive of the reactionary

influence that an experience of evil deeds has produced upon a man who

at first was only a man of evil thoughts and evil will. This imported

into the performance a diversity of delineation without, however,

affecting the formidable weight of the figure of Richard, or its

brilliancy, or its final significance. The embodiment was splendid with

it, and would be just as splendid without it. The presence of heart and

conscience in that demoniac human creature is denoted by Shakespeare and

must be shown by the actor. Precisely at what point his heaven-defying

will should begin to waver is not defined. Mansfield chose to indicate

the operation of remorse and terror in Richard's soul as early as the

throne scene and before yet the king has heard that the royal boys have

been murdered. The effect of his action, equally with the method of it,

was magnificent. You presently saw him possessed of the throne for which

he had so terribly toiled and sinned, and alone upon it, bathed in

blood-red light, the pitiable personification of gorgeous but haunted

evil, marked off from among mankind and henceforth desolate. Throughout

that fine scene Mansfield's portrayal of the fearful struggle between

wicked will and human weakness was in a noble vein of imagination,

profound in its sincerity, affecting in its pathos, and pictorial in its

treatment. In the earlier scenes his mood and his demeanour had been

suffused with a cool, gay, mockery of elegant cynicism. He killed King

Henry with a smile, in a scene of gloomy mystery that might have come

from the pencil of Gustave Dore. He looked upon the mourning Lady Anne

with cheerful irony and he wooed her with all the fervour that passion

and pathos can engender in the behaviour of a hypocrite. His

dissimulation with the princes and with the mayor and the nobles was to

the last degree specious. One of his finest points was the temptation of

Buckingham to murder the princes. There, and indeed at all points, was

observed the absence of even the faintest reminiscence of the ranting,

mouthing, flannel-jawed king of clubs who has so generally strutted and

bellowed as Shakespeare's Gloster. All was bold and telling in the

manner, and yet the manner was reticent with nature and fine with

well-bred continence.

With the throne scene began the spiritual conflict. At least it then

began to be disclosed; and from that moment onward the state of Richard

was seen to be that of Orestes pursued by the furies. But Mansfield was

right, and was consistent, in making the monarch faithful in his

devotion to evil. Richard's presentiments, pangs, and tremors are

intermittent. In the great, empty, darkening throne-room, with its

shadowy nooks and dim corners, shapeless and nameless spectres may

momentarily come upon him and shake his strong spirit with the sinister

menace of hell. Along the dark plains, on the fateful night before the

battle, the sad ghosts may drift and wander, moaning and wailing in the

ghastly gloom; and in that hour of haunted desolation the doomed king

may feel that, after all, he is but mortal man, and that his pre-ordered

destruction is close at hand and not to be averted; but Richard never

deceives himself; never palters with the goodness that he has scorned.

He dies as he has lived, defiant and terrible.

Mansfield's treatment of the ghost scenes at Bosworth was novel,

original, and poetic, and his death scene was not only a display of

personal prowess but a reproduction of historical fact. With a detail

like this the truth of history becomes useful, but in general the actor

cannot safely go back of the Shakespearean scheme. To present Richard as

he probably was would be to present a man of some virtue as well as

great ability. Mansfield's acting revealed an amiable desire to infuse

as much goodness as possible into the Shakespearean conception, but he

obtained his chief success by acting the part substantially according to

Shakespeare and by setting and dressing the play with exceptional if not

altogether exact fidelity to the time, the places, and the persons that

are implicated in the story.

Shakespeare's Richard is a type of colossal will and of restless,

inordinate, terrific activity. The objects of his desire and his effort

are those objects which are incident to supreme power; but his chief

object is that assertion of himself which is irresistibly incited and

steadfastly compelled by the overwhelming, seething, acrid energy of his

feverish soul, burning and raging in his fiery body. He can no more help

projecting himself upon the affairs of the world than the malignant

cobra can help darting upon its prey. He is a vital, elemental force,

grisly, hectic, terrible, impelled by volcanic heat and electrified and

made lurid and deadly by the infernal purpose of restless wickedness. No

actor can impersonate Richard in an adequate manner who does not possess

transcendent force of will, combined with ambitious, incessant, and

restless mental activity. Mansfield in those respects is qualified for

the character, and out of his professional resources he was able to

supply the other elements that are requisite to its constitution and

fulfilment. He presented as Richard a sardonic, scoffing demon, who

nevertheless, somewhere in his complex nature, retains an element of

humanity. He embodied a character that is tragic in its ultimate effect,

but his method was that of the comedian. His portrayal of Richard,

except at those moments when it is veiled with craft and dissimulation,

or at those other and grander moments, infrequent but awful and

agonising, when it is convulsed with terror or with the anguish of

remorse, stood forth boldly in the sunshine, a crystallised and deadly

sarcasm, equally trenchant upon itself and all the world, equally

scornful of things human and things divine. That deadly assumption of

keen and mordant mockery, that cool, glittering, malignant lightness of

manner, was consistently sustained throughout the performance, while the

texture of it was made continuously entertaining by diversity of colour

and inflection, sequent on changing moods; so that Richard was shown as

a creature of the possible world of mankind and not as a fiction of the

stage.

The part was acted by him: it was not declaimed. He made, indeed, a

skilful use of his uncommon voice--keeping its tones light, sweet, and

superficial during the earlier scenes (while yet, in accordance with his

theory of development, Gloster is the personification of evil purpose

only beginning to ripen into evil deed), and then permitting them to

become deeper and more significant and thrilling as the man grows old in

crime and haggard and convulsed in self-conflict and misery. But it was

less with vocal excellence that the auditor was impressed than with the

actor's identification with the part and his revelation of the soul of

it. When first presented Gloster was a mocking devil. The murder of

King Henry was done with malice, but the malice was enwrapped with glee.

In the wooing of Lady Anne there was both heart and passion, but the

mood was that of lightsome duplicity. It is not until years of scheming

and of evil acts, engendering, promoting, and sustaining a condition of

mental horror and torture, have ravaged his person and set their seal

upon him, in sunken cheek and hollow eye, in shattered nerves and deep

and thrilling voice, surcharged at once with inveterate purpose and with

incessant agony, that this light manner vanishes, and the demeanour and

action of the wicked monarch becomes ruthless, direct, and terrible.

Whether, upon the basis of a play so discursive, so episodical, so

irresolutely defined as Shakespeare's _Richard the Third_, that theory

of the development of its central character is logically tenable is a

dubious question. In Shakespeare the character is presented full-grown

at the start, and then, through a confused tangle of historical events,

is launched into action. Nevertheless in his practical application of it

Mansfield made his theory effective by a novel, powerful, interesting

performance. You could not help perceiving in Mansfield's embodiment

that Gloster was passing through phases of experience--that the man

changed, as men do change in life, the integral character remaining the

same in its original fibre, but the condition varying, in accordance

with the reaction of conduct upon temperament and conscience.

Mansfield deeply moved his audience in the repulse of Buckingham, in the

moody menace of the absent Stanley, in the denunciation of Hastings, and

in the awakening from the dream on the night before the battle.

Playgoers have seldom seen a dramatic climax so thrilling as his

hysterical recognition of Catesby, after the moment of doubt whether

this be not also a phantom of his terrific dream. It was not so much by

startling theatrical effects, however, as by subtle denotements, now of

the tempest and now of the brooding horror in the king's heart, that the

actor gained his victory. The embodiment lacked incessant fiery

expedition--the explosive, meteoric quality that astounds and dazzles.

Chief among the beauties was imagination. The attitude of the monarch

toward his throne--the infernal triumph, and yet the remorseful agony

and withering fear--in the moment of ghastly loneliness when he knows

that the innocent princes have been murdered and that his imperial

pathway is clear, made up one of the finest spectacles of dramatic

illumination that the stage has afforded. You saw the murderer's hideous

exultation, and then, in an instant, as the single ray of red light from

the setting sun streamed through the Gothic window and fell upon his

evil head, you saw him shrink in abject fear, cowering in the shadow of

his throne; and the dusky room was seemingly peopled with gliding

spectres. That treatment was theatrical, but in no derogatory sense

theatrical--for it comports with the great speech on conscience; not the

fustian of Cibber, about mutton and short-lived pleasure, but the speech

that Shakespeare has put into Richard's mouth; the speech that inspired

Mansfield's impersonation--the brilliant embodiment of an intellectual

man, predisposed to evil, who yields to that inherent impulse, and

thereafter, although intermittently convulsed with remorse, fights with

tremendous energy against the goodness that he scorns and defies, till

at last he dashes himself to pieces against the adamant of eternal law.

XXI.

GENEVIEVE WARD: FORGET ME NOT.

In the season of 1880-81 Genevieve Ward made a remarkably brilliant hit

with her embodiment of Stephanie De Mohrivart, in the play of _Forget Me

Not_, by Herman Merivale, and since then she has acted that part

literally all round the world. It was an extraordinary

performance--potent with intellectual character, beautiful with

refinement, nervous and steel-like with indomitable purpose and icy

glitter, intense with passion, painfully true to an afflicting ideal of

reality, and at last splendidly tragic: and it was a shining example of

ductile and various art. Such a work ought surely to be recorded as one

of the great achievements of the stage. Genevieve Ward showed herself to

possess in copious abundance peculiar qualities of power and beauty upon

which mainly the part of Stephanie is reared. The points of assimilation

between the actress and the part were seen to consist in an imperial

force of character, intellectual brilliancy, audacity of mind, iron

will, perfect elegance of manners, a profound self-knowledge, and

unerring intuitions as to the relation of motive and conduct in that

vast network of circumstance which is the social fabric. Stephanie

possesses all those attributes; and all those attributes Genevieve Ward

supplied, with the luxuriant adequacy and grace of nature. But Stephanie

superadds to those attributes a bitter, mocking cynicism, thinly veiled

by artificial suavity and logically irradiant from natural hardness of

heart, coupled with an insensibility that has been engendered by cruel

experience of human selfishness. This, together with a certain mystical

touch of the animal freedom, whether in joy or wrath, that goes with a

being having neither soul nor conscience, the actress had to supply--and

did supply--by her art. As interpreted by Genevieve Ward the character

was reared, not upon a basis of unchastity but upon a basis of

intellectual perversion. Stephanie has followed--at first with

self-contempt, afterward with sullen indifference, finally with the bold

and brilliant hardihood of reckless defiance--a life of crime. She is

audacious, unscrupulous, cruel; a consummate tactician; almost sexless,

yet a siren in knowledge and capacity to use the arts of her sex;

capable of any wickedness to accomplish an end, yet trivial enough to

have no higher end in view than the reinvestiture of herself with social

recognition; cold as snow; implacable as the grave; remorseless; wicked;

but, beneath all this depravity, capable of self-pity, capable of

momentary regret, capable of a little human tenderness, aware of the

glory of the innocence she has lost, and thus not altogether beyond the

pale of compassion. And she is, in externals,--in everything visible and

audible,--the ideal of grace and melody.

In the presence of an admirable work of art the observer wishes that it

were entirely worthy of being performed and that it were entirely clear

and sound as to its applicability--in a moral sense, or even in an

intellectual sense--to human life. Art does not go far when it stops

short at the revelation of the felicitous powers of the artist; and it

is not altogether right when it tends to beguile sympathy with an

unworthy object and perplex a spectator's perceptions as to good and

evil. Genevieve Ward's performance of Stephanie, brilliant though it

was, did not redeem the character from its bleak exile from human

sympathy. The actress managed, by a scheme of treatment exclusively her

own, to make Stephanie, for two or three moments, piteous and forlorn;

and her expression of that evanescent anguish--occurring in the appeal

to Sir Horace Welby, her friendly foe, in the strong scene of the second

act--was wonderfully subtle. That appeal, as Genevieve Ward made it,

began in artifice, became profoundly sincere, and then was stunned and

startled into a recoil of resentment by a harsh rebuff, whereupon it

subsided through hysterical levity into frigid and brittle sarcasm and

gay defiance. For a while, accordingly, the feelings of the observer

were deeply moved. Yet this did not make the character of Stephanie less

detestable. The blight remains upon it--and always must remain--that it

repels the interest of the heart. The added blight likewise rests upon

it (though this is of less consequence to a spectator), that it is

burdened with moral sophistry. Vicious conduct in a woman, according to

Stephanie's logic, is not more culpable or disastrous than vicious

conduct in a man: the woman, equally with the man, should have a social

license to sow the juvenile wild oats and effect the middle-aged

reformation; and it is only because there are gay young men who indulge

in profligacy that women sometimes become adventurers and moral

monsters. All this is launched forth in speeches of singular terseness,

eloquence, and vigour; but all this is specious and mischievous

perversion of the truth--however admirably in character from Stephanie's

lips. Every observer who has looked carefully upon the world is aware

that the consequences of wrongdoing by a woman are vastly more

pernicious than those of wrongdoing by a man; that society could not

exist in decency, if to its already inconvenient coterie of reformed

rakes it were to add a legion of reformed wantons; and that it is innate

wickedness and evil propensity that makes such women as Stephanie, and

not the mere existence of the wild young men who are willing to become

their comrades--and who generally end by being their dupes and victims.

It is natural, however, that this adventurer--who has kept a

gambling-hell and ruined many a man, soul and body, and who now wishes

to reinstate herself in a virtuous social position--should thus strive

to palliate her past proceedings. Self-justification is one of the

first laws of life. Even Iago, who never deceives himself, yet announces

one adequate motive for his fearful crimes. Even Bulwer's Margrave--that

prodigy of evil, that cardinal type of infernal, joyous, animal

depravity--can yet paint himself in the light of harmless loveliness and

innocent gayety.

_Forget Me Not_ tells a thin story, but its story has been made to yield

excellent dramatic pictures, splendid moments of intellectual combat,

and affecting contrasts of character. The dialogue, particularly in the

second act, is as strong and as brilliant as polished steel. In that

combat of words Genevieve Ward's acting was delicious with trenchant

skill and fascinating variety. The easy, good-natured, bantering air

with which the strife began, the liquid purity of the tones, the

delicate glow of the arch satire, the icy glitter of the thought and

purpose beneath the words, the transition into pathos and back again

into gay indifference and deadly hostility, the sudden and terrible mood

of menace, when at length the crisis had passed and the evil genius had

won its temporary victory--all those were in perfect taste and

consummate harmony. Seeing that brilliant, supple, relentless,

formidable figure, and hearing that incisive, bell-like voice, the

spectator was repelled and attracted at the same instant, and thoroughly

bewildered with the sense of a power and beauty as hateful as they were

puissant. Not since Ristori acted Lucretia Borgia has the stage

exhibited such an image of imperial will, made radiant with beauty and

electric with flashes of passion. The leopard and the serpent are fatal,

terrible, and loathsome; yet they scarcely have a peer among nature's

supreme symbols of power and grace. Into the last scene of _Forget Me

Not_,--when at length Stephanie is crushed by physical fear, through

beholding, unseen by him, the man who would kill her as a malignant and

dangerous reptile,--Genevieve Ward introduced such illustrative

"business," not provided by the piece, as greatly enhanced the final

effect. The backward rush from the door, on seeing the Corsican avenger

on the staircase, and therewithal the incidental, involuntary cry of

terror, was the invention of the actress: and from that moment to the

final exit she was the incarnation of abject fear. The situation is one

of the strongest that dramatic ingenuity has invented: the actress

invested it with a colouring of pathetic and awful truth.

XXII.

EDWARD S. WILLARD IN THE MIDDLEMAN AND JUDAH.

E.S. Willard accomplished his first appearance upon the American stage

(at Palmer's theatre, November 10, 1890), in the powerful play of _The

Middleman_, by Henry Arthur Jones. A representative audience welcomed

the modest and gentle stranger and the greeting that hailed him was that

of earnest respect. Willard had long been known and esteemed in New York

by the dramatic profession and by those persons who habitually observe

the changeful aspects of the contemporary stage on both sides of the

ocean; but to the American public his name had been comparatively

strange. The sentiment of kindness with which he was received deepened

into admiration as the night wore on, and before the last curtain fell

upon his performance of Cyrus Blenkarn he had gained an unequivocal and

auspicious victory. In no case has the first appearance of a new actor

been accompanied with a more brilliant exemplification of simple worth;

and in no case has its conquest of the public enthusiasm been more

decisive. Not the least impressive feature of the night was the steadily

increasing surprise of the audience as the performance proceeded. It was

the actor's way to build slowly, and at the opening of the piece the

poor inventor's blind ignorance of the calamity that is impending is

chiefly trusted to create essential sympathy. Through those moments of

approaching sorrow the sweet unconsciousness of the loving father was

expressed by Willard with touching truth. In this he astonished even as

much as he pleased his auditors; for they were not expecting it.

Shadows of the Stage · 第 14 / 18 段