"It is a poor charity that closes its doors to honest labor on the one

hand and opens its almshouses on the other." Such is the comment of a

writer who recently compared the relations in the North and South, as

regards their efforts to care for the poor, and especially the

distresses of the needy among the colored people. While the North has

an apparent balance in her favor in the matter of formal expenditures

for charity among the colored people, yet the South has the advantage

in true charity. It gives the helpless an opportunity to help

themselves. Charity is wisest in her ministrations when the object of

her beneficence is not deprived of the means of self-support and

independence. In the North nearly all departments of labor are

governed by trades unions, and the unfortunate Negroes, proscribed as

they nearly always are, are forced to become paupers. The South does

not bend the manacles of pauperism on his wrists, but instead opens to

him many lines of industrial activity, such as other sections of our

country do not afford. (American Baptist, Louisville, Ky.)

[Illustration: MRS. GEORGIA GORDON TAYLOR.

Nashville, Tenn.]

For seven successive years of almost continuous labor she was the

leader of the original Fisk Jubilee Singers, of Nashville, Tenn., who

traveled extensively, both in America and Europe, giving popular

entertainment of a species of singing which originated among the

slaves of the South. She possesses a soprano voice of rare quality

that is always pleasing and in demand.

THREE GREAT NEGROES.

BY JOHN E. BRUCE, WASHINGTON, D. C.

The three greatest Negroes that the race has produced are dead. No

three living Negroes fill so much space in books or in men's thoughts

as Toussaint L'Overture, Richard Allen, and Frederick Douglass, and it

will be a long while before three Negroes of equal intelligence and

ability for leadership and organization will be able to take their

places. There are others, but these represent the real greatness of

the Negro on two continents, and each man's work stands out

conspicuously for itself. Hayti, the great African Methodist Church,

and Negro citizenship in the United States are the magnificent results

in part or in whole of the agitations begun by each of these men in

his appointed time. The monument to L'Overture's greatness,

generalship, courage, and organizing ability is the black republic

which he founded and consecrated with his blood.

Richard Allen's monument is the great African Methodist Church, with

its hundreds of thousands of worshipers, its schools of learning, and

its progressive and educated ministers, some of whom can hold a good

deal more book learning.

[Illustration: THE LATE HON. FREDERICK DOUGLASS.]

The monument to Frederick Douglass is the new citizen--the Negro

citizen, if you please--whose cause he eloquently pleaded in the

presence of the great and the powerful, in whose interests he made

thousands of sympathetic friends because the Almighty had given him an

eloquent tongue and a powerful voice. There are others, but these

three stand at the head of the list, and are better known to the world

at large than any other three Negroes on earth. What a triumvirate!

L'Overture, Allen, and Douglass--what a mighty combination! Courage,

piety, and eloquence. A bronze medallion with the heads of these great

Negroes worn near the heart of the young Negroes of this generation

might tend to fill their souls with loftier and nobler thoughts and

drive them nearer to the race which these men dignified. The

immortality of infamy is ours if we fail to produce a Negro in the

next generation who will not at least measure up to the standard to

which any one of these three immortals not only attained, but kept

unsullied and unspotted until the angel of death gathered them unto

their fathers, that they might sleep the sleep of the just.

POINTED PARAGRAPHS FROM RACE NEWSPAPERS.

Many of our young people might profit immensely by the careful and

proper employment of their time in the reading and consulting of good

books. (Woman's Messenger, Memphis, Tenn.)

* * * * *

Our girls and women can always render a great service to the race by

their ladylike deportment upon the public highways. (The Light,

Vicksburg, Miss.)

* * * * *

No race can rise above the morals of its women, and for that reason

the women of our race should be careful, and strive to do nothing that

will retard our progress. (The Informer, Louisville, Ky.)

* * * * *

We should endeavor to multiply the number of our white friends, in the

South especially, because it is to them and to ourselves that we must

look for our material advantage and practical welfare. (The Planet,

Richmond, Va.)

* * * * *

Our children should know the history of the race. It will instill a

spirit of race pride. They should know that the foundations of this

republic were made secure by the blood of our fathers as well as that

of the Anglo-Saxon race. (Clipper, Athens, Ga.)

[Illustration: CAESAR A. A. TAYLOR, OCALA, FLA.

Editor _Forum._]

* * * * *

The Negro is sadly in need of money. There can be no substitute for

it. When a Negro man spends money and becomes important from a

commercial point of view, the color of his skin and the fiber of his

hair are all lost in the mad rush of the Caucasian to his pocket and

its contents. (Texas Baptist Star.)

* * * * *

While man can boast of great physical strength, skill, and bulldog

courage, woman carries in her weak frame a moral courage very seldom

found among men. If our race is to be a great race in this great

nation of races, our women must be largely instrumental in making it

so. (American Baptist.)

* * * * *

There is a mistaken idea that "culture" means to paint a little, sing

a little, dance a little, put on haughty airs, and to quote passages

from popular books. It means nothing of the kind. Culture means

politeness, charity, fairness, good temper, and good conduct. Culture

is not a thing to make a display of; it is something to use so

moderately that people do not discover all at once that you have it.

(Colored American, Washington, D. C.)

* * * * *

One of the surest ways to make the average Anglo-Saxon respect you is

to have him know that your check will be cashed at the bank or that

your name is written in the tax book of the county wherein you have

your habitation. He has learned that money talks, so to speak, and he

is always ready to give it an audience. The records of the Southern

States show up wonderfully well in favor of the Afro-American, and yet

not as well as they might. There are arguments and arguments in favor

of recognition, and the money argument is one of them. (Southern Age,

Atlanta, Ga.)

* * * * *

The Columbian Exposition did not give the Negro a chance to

demonstrate to the nations what he could do, but at the Cotton States

Exposition he was given a trial, and so well did he succeed that he

comes in for another showing at the Tennessee Exposition. Let the

Negroes feel that it is important and necessary to make a fine

display, and, imbued with this hope, let them press forward to eclipse

all former efforts. (The Enterprise, Omaha, Neb.)

* * * * *

We cannot go to Africa and succeed with all our ignorance and poverty.

Let our big men set out to break down immorality among Negroes. Get

Negroes to have more refinement and race pride, use Negro books and

papers, hang Negro pictures on their walls, get up Negro industries,

and give deserving colored men and women employment; break down

superstition and mistrust. Get Negroes to act decently, both publicly

and privately. (Clipper, Athens, Ga.)

* * * * *

Every colored family should point with pride to the deeds of our great

men. The walls of our homes should be adorned with the pictures of

those of our own race who have proven that we are not deficient in men

of noble and towering deeds. The tables should bear books of history

and biography which would make our boys and girls acquainted with what

has been wrought for and by the race. If we do not look out for these

points, the next generation will not be what it should be. (Christian

Clipper.)

* * * * *

The colored people of the United States pay taxes on $330,000,000 real

property, $50,000,000 personal property, and have about $60,000,000 on

deposit in savings banks. These figures are from carefully prepared

statistics, and are a wonderful showing for a people the majority of

whom have been out of bondage less than half a century. In Alameda

County, of this state, colored people are on the assessment roll for

upward of $1,000,000. Who says that the race is retrograding? If only

one-tenth of this money could be put into manufacturing and commercial

enterprises, what a commotion the colored man would make in the

country! Talk about the Jew and the Chinaman; why, they would be at a

discount! Let us all undertake to infuse a little of our business

enterprise into the veins of the race. What do you say? (Elevator, San

Francisco, Cal.)

* * * * *

The world is full of young men who want to succeed, but who are too

lazy to put forth an effort in the right direction. He is truly an

unlucky mortal to whom an opportunity never comes; and remember, the

humblest employment is better than none. The man at work is infinitely

more likely to get something better than the idler is to fall into an

easy "snap." Do not growl at fate, but bear in mind that every one is

the architect of his own fortune. (The Bulletin, Balfour, N. C.)

* * * * *

Mrs. Annie E. Walker, a graduate of the New York Art School, who went

to Paris to further perfect herself in the art of painting, has

returned to her home in this city after a most successful course in

one of the highest art schools in all Europe. After Mrs. Walker had

studied in Paris only four months she painted a picture from life

which was accepted by the French Salon, where it was put on

exhibition. When it is remembered that an art student is considered

fortunate and proficient if she can get a pastel into the Salon after

she has studied for years, it is most remarkable that an American

lady, and that, too, identified with the depraved race, should have

gone to France and broken all previous records. The painting which was

readily accepted by the Salon is now at the residence of Mrs. Walker,

in this city, and fortunate is the lady or gentleman who shall have an

opportunity to see it, for it indeed has life in it, and evinces the

fact that the artist is a genius of the highest order. (Colored

American, Washington, D. C.)

* * * * *

If we are to have a literature peculiar to our necessities, then our

men and women are to produce it. If they are to produce it, then our

leaders are to encourage it. Kind words may go a long way, a little

assistance in the amassing of data will prove invaluable, and helping

to make a market for the literature will act as a stimulus. Let us

encourage our men and women to write, and in a few years we shall have

a literature of which we need not be ashamed. (Christian Index,

Jackson, Tenn.)

* * * * *

When contemplating the race as a mass it is usual to judge its members

by its worst representatives, a method both unjust and untrue. The

colored people of the South, as a class, should not be judged by the

criminals among them who become conspicuous in the newspapers from

evil deeds that are often visited with swift and terrible justice.

They should rather be judged from the honest, hard-working men and

women who, beginning with nothing, have in the course of one

generation accumulated an amount of property that forms no

inconspicuous portion even of our magnificent national wealth. (St.

Louis Christian Advocate.)

* * * * *

When we have a task to perform we should go about it with a cheerful

heart, with an eye single to doing our best. Then duty becomes a

pleasure. Let us aim to be first in the pursuit of our life's work. We

cannot reach the topmost round at once, and if we get there at all

there must be something in us worthy of the upper rounds. Can we ask

Him to be our guide who noticed the falling of a sparrow to the

ground? Do so; then we will not choose the wrong path, we will not

stumble in our darkest hours. We will not think solely of our slavery,

of our closing hour, or how we will spend the evening, but will put

our mind on our duties and resolve that they shall have the best that

is in us; and by and by we shall enjoy the reward which is laid up for

the finally faithful. (Woman's World, Rome, Ga.)

* * * * *

Every law-abiding, self-respecting, hard-working colored citizen of

the United States should denounce in unmeasured terms those young men

of the race who do not work, but loaf; who do nothing to elevate, but

everything to degrade, the race; who choose the sunny side of the

street corners in winter and the shady side in summer; who use all

kinds of vulgar and indecent language, insulting ladies as they pass.

It is this loafing, nomadic young class that drifts to crime, caused

by idleness, evil associations, and the fact that this class does not

know the value of a dollar or the enormity of a crime. These young men

are millstones welded by chains around the necks of those of us who

are trying to be something and do something in the world. There are no

palliating circumstances, no mitigating conditions--nothing on God's

green earth--that will even to the slightest degree excuse this

worthless class. (The Herald, Leavenworth, Kans.)

* * * * *

It is the "Item's" opinion that industrial schools for colored youths

are, in a great measure, useless institutions. They can never become

serviceable until there is a spirit among colored men to establish,

own, and operate great industrial enterprises, and in that case youths

can be given a practical training in the work, which is better than he

could ever get in a school. Put forward the same amount of energy to

build a factory of some kind that is put in endeavors to get

industrial schools in working order, and more young men can learn

trades and draw mechanics' salaries immediately after serving an

apprenticeship; the owners will be making a profit and the commercial

importance of the city, county, and state will be enhanced. We never

hear of an industrial school for whites, and yet their youths are

becoming artisans all the while. In the slavery days Negroes carried

on all the skilled labor of the South, and no industrial schools

existed; they applied themselves to the work, and were first-class

workmen in every branch. (The Item, Fort Worth, Tex.)

* * * * *

The Bible upon which Maj. McKinley took his oath of office as

President of the United States on March 4, 1897, was donated to him

for this purpose by the A. M. E. Church. It was printed in Cincinnati,

O., by the Methodist Book Concern. It was bound and lined, front and

back, with silk, with a suitable dedicatory inscription upon the

inside. On the outside was a gold plate in the form of a shield, on

which the name of the President, the date, the name of the donor,

etc., were engraved. The Bible was inclosed in a box made of native

Ohio wood and gold mounted. It cost eighty-six dollars. The honor of

presentation was conferred upon Bishop Benjamin W. Arnett, of

Wilberforce, O. (Christian Recorder, Philadelphia, Pa.)

* * * * *

[Illustration: MADAM SISSIRETTA JONES.

The Black Patti of the race.]

MADAM SISSIRETTA JONES.

The Black Patti of the Race.

The subject of this sketch was born in Providence, R. I. When quite a

wee child she proved, beyond the shadow of a doubt, her fitness for

the stage as a race representative, and has, among other things,

maintained her ground, never weakening and giving down, but nourishing

a faith fit only for the righteous, which has led her gently into the

pleasant and peaceful paths of success.

Some say that greatness is sometimes thrust upon us; others, more

liberal, say it is inborn; others argue that it is acquired. We say

that this is an instance where classical musical ability reigned

uppermost, controlling and directing the possessor as the mainspring

of all her infantile life; but on becoming cognizant of this state of

affairs, she was advised by good Northern friends to turn her whole

attention to the pursuit for which her heart and mind thirsted. Hence,

after a few weeks with the classic masters, the whole Negro race was

applauded for the advent of one among us, and sufficiently black to

claim our identity, that was destined to move the world to tears. Year

after year our subject has won new conquests, and now she is termed

the "Black Patti." Is this an instance of acquired greatness, thrust

greatness, or inborn greatness? We are loath to say inborn or thrust.

For every achievement made by our race that seems to attract the

attention of the world we are caused to feel grateful to God. When

Negroes are smart, as a rule, a characteristic spirit seems to

predominate in them when very small. Her career, while brief, is

nevertheless full of bright successes. (Dr. M. A. Majors.)

Mme. Sissiretta Jones sang at the residence of Judge Andrews, on Fifth

Avenue, New York, before a party of thirty ladies, among whom were

Mrs. Lord, Mrs. Fields, Mrs. Vanderbilt, Mrs. Stephens, and Mrs.

Astor. The Chief Justice of India, who was present, presented the

singer with a valentine, which, when opened, contained a check for one

thousand dollars. She also received a solid silver basket filled with

choice flowers.

MISS HALLIE Q. BROWN.

BY F. S. DELANY.

Hallie Quinn Brown is a native of Pittsburg, Pa. When quite small her

parents moved to a farm near Chatham, West Ontario, Canada. At an

early age, in the year 1868, she was sent to Wilberforce College,

Ohio, to obtain an education the country schools of Canada could not

give, and where her parents subsequently moved, and now reside at

Homewood Cottage. She completed the classical scientific course in

1873, with the degree of B.S. in a class of six. One of her classmates

is the wife of Rev. B. F. Lee, D.D., ex-President of Wilberforce.

Realizing that a great field of labor lay in the South, Miss Brown,

with true missionary spirit, left her pleasant home and friends to

devote herself to the noble work she had chosen.

Her first school was on a plantation in South Carolina, where she

endured the rough life as best she could, and taught a large number of

children from neighboring plantations. She also taught a class of aged

people, and by this means gave to many the blessed privilege of

reading the Bible. She next took charge of a school on Sonora

Plantation, in Mississippi, where she found the effort to elevate the

minds of the people much hindered by the use of tobacco and

whisky--twin vices.

But as she is an indefatigable worker she accomplished much, and at

this place, as at all others where she is known, her influence for the

better is felt. Her plantation school had no windows, but it was well

ventilated; too much so, in fact, for daylight could be seen from all

sides, with no particular regularity, and the rain beat in fiercely.

Not being successful in getting the authorities to fix the

building--shed, we should have said--she secured the willing service

of two of her larger boys. She mounted one mule and the two boys

another, and thus they rode to the ginhouse. They got cotton seed,

returned, mixed it with earth, which formed a plastic mortar, and with

her own hands she pasted up the chinks, and ever after smiled at the

unavailing attacks of wind and weather.

[Illustration: MISS HALLIE Q. BROWN, WILBERFORCE, OHIO.]

Her fame as instructor spread, and her services were secured as

teacher at Yazoo City. On account of the unsettled state of affairs in

1874-75, she was compelled to return North. Thus the South lost one of

its most valuable missionaries. Miss Brown then taught in Dayton, O.,

for four years. Owing to ill health she gave up teaching. She was

persuaded to travel for her alma mater, Wilberforce, and started on a

lecturing tour, concluding at Hampton School, Virginia, where she was

received with a great welcome. After taking a course in elocution at

this place, she traveled again, having much greater success, and

received favorable criticism from the press.

For several years she has traveled with the Wilberforce Grand Concert

Company, an organization for the benefit of Wilberforce College. She

has read before hundreds of audiences and tens of thousands of people,

and has received nothing but the highest of praise from all. She

possesses a voice of wonderful magnetism and great compass, and seems

to have perfect control of the muscles of the throat, and can vary her

voice as successfully as a mocking bird. As a public reader, Miss

Brown delights and enthuses her audiences. In her humorous selections

she often causes "wave after wave" of laughter. In her pathetic pieces

she often moves her audience to tears. The following are a few of

thousands of compliments paid to her by the public press:

Miss Brown, the elocutionist, ranks as one of the finest in

the country. (Daily News, Urbana, O.)

Her style is pure and correct; her selections excellent.

(News, Long Branch, N. J.)

Miss Hallie Q. Brown, the elocutionist with the company, was

loudly applauded. Many credit Miss Brown with being one of

the best elocutionists before the public. (Indianapolis

Times.)

Miss Brown, the elocutionist, is a phenomenon, and deserves

the highest praise. She is a talented lady and deserves all

the encomiums that she receives. (Daily Sun, Vincennes,

Ind.)

The select reading of Miss Hallie Q. Brown was very fine.

From grave to gay, from tragic to comic, with a great

variation of themes and humors, she seemed to succeed in

all, and her renderings were the spice of the night's

performance. (Monitor, Marion, Ill.)

"The select readings of Miss Brown are done to perfection.

She has an excellent voice and good control of it. She makes

every piece sound as if it were the author speaking, and in

many of them doubtless she excels the one she imitates."

MISS HENRIETTA VINTON DAVIS.

The Famous Elocutionist.

Miss Davis is native of Maryland, the state that has produced more

noted colored people than all the other states combined. Her

reputation is world-wide, and she stands to-day without a peer among

her people as an elocutionist. Her charming manner and modest demeanor

have endeared her to the hearts of thousands. She is not only

interested in the artistic development of her race, but in their

industrial advancement as well, and since her debut she has inspired

many of the young people to make something of their lives that shall

redound to the benefit of humanity.

INDORSEMENT.

I have many times been called upon to bear testimony to the

remarkable talents of Miss Henrietta Vinton Davis, and I

always do so with pleasure. In my judgment she is one of the

best dramatic readers in the country, and the best colored

reader that ever came before the American people. Her

personal appearance is strongly in her favor. She instantly

commands attention and sympathy, and when her deep, fine

voice is heard, her audience at once give themselves up to

the pleasure of hearing her. I am quite sure you will make

no mistake in having her read for you. (Frederick Douglass.)

This is to certify that Miss Henrietta Vinton Davis has been

known to me since childhood. She is in all respects a lady

of the first grade, spotless in character, polished in

manners, educated and finished in her profession. As a

dramatic reader she has no superiors, and should be

encouraged by all who favor the elevation of our race. I

commend her services to all ministers of the gospel, and to

the public in general. (Bishop H. M. Turner, Atlanta, Ga.)

[Illustration: MISS HENRIETTA VINTON DAVIS, WASHINGTON, D. C.]

Miss Davis is by far the most cultured and finished

elocutionist of the race. Her combination of catchy

recitations, replete with humor of an excellent quality,

continues from beginning to end to bring forth shouts of

laughter and rounds of applause. Her character-acting stamps

her at once as an artist. She is pretty, unassuming, and

full of common sense. (Star of Zion, Salisbury, N. C.)

I have heard Miss Henrietta Vinton Davis perform on various

occasions, and it is my candid judgment, reached after

mature deliberation, and a fair knowledge of the merits of

nearly all her set who essay to excel in the histrionic art,

that she has no superior in the race as a master of the

profession of her choice. (John C. Dancy, Wilmington, N. C.)

Sparkling Gems of Race Knowledge Worth Reading A compendium of valuable information and wise suggestions that will inspire noble effort at the hands of every race-loving man, woman, and child. · 第 3 / 9 段