"You know, if there _are_ such things as souls, and if ever any of

them haunt places where they have been hurt, there must be many

about us, just now, displeased enough!"

The last sentence refers of course to the battles of the

Franco-German campaign, which was especially horrible to me, in its

digging, as the Germans should have known, a moat flooded with

waters of death between the two nations for a century to come.

Since that Midsummer day, my attention, however otherwise occupied,

has never relaxed in its record of the phenomena characteristic of

the plague-wind; and I now define for you, as briefly as possible,

the essential signs of it.

1. It is a wind of darkness,--all the former conditions of

tormenting winds, whether from the north or east were more or less

capable of co-existing with sunlight, and often with steady and

bright sunlight; but whenever, and wherever the plague-wind blows,

be it but for ten minutes, the sky is darkened instantly.

2. It is a malignant _quality_ of wind, unconnected with any one

quarter of the compass; it blows indifferently from all, attaching

its own bitterness and malice to the worst characters of the proper

winds of each quarter. It will blow either with drenching rain, or

dry rage, from the south,--with ruinous blasts from the west,--with

bitterest chills from the north,--and with venomous blight from the

east.

Its own favorite quarter, however, is the southwest, so that it is

distinguished in its malignity equally from the Bise of Provence,

which is a north wind always, and from our own old friend, the

east.

3. It always blows _tremulously_, making the leaves of the trees

shudder as if they were all aspens, but with a peculiar fitfulness

which gives them--and I watch them this moment as I write--an

expression of anger as well as of fear and distress. You may see

the kind of quivering, and hear the ominous whimpering, in the

gusts that precede a great thunderstorm; but plague-wind is more

panic-struck, and feverish; and its sound is a hiss instead of a

wail.

When I was last at Avallon, in South France, I went to see 'Faust'

played at the little country theater: it was done with scarcely any

means of pictorial effect, except a few old curtains, and a blue

light or two. But the night on the Brocken was nevertheless

extremely appalling to me,--a strange ghastliness being obtained in

some of the witch scenes merely by fine management of gesture and

drapery; and in the phantom scenes, by the half-palsied,

half-furious, faltering or fluttering past of phantoms stumbling as

into graves; as if of not only soulless, but senseless, Dead,

moving with the very action, the rage, the decrepitude, and the

trembling of the plague-wind.

4. Not only tremulous at every moment, it is also _intermittent_

with a rapidity quite unexampled in former weather. There are,

indeed, days--and weeks, on which it blows without cessation, and

is as inevitable as the Gulf Stream; but also there are days when

it is contending with healthy weather, and on such days it will

remit for half an hour, and the sun will begin to show itself, and

then the wind will come back and cover the whole sky with clouds

in ten minutes; and so on, every half-hour, through the whole day;

so that it is often impossible to go on with any kind of drawing in

color, the light being never for two seconds the same from morning

till evening.

5. It degrades, while it intensifies, ordinary storm; but before I

read you any description of its efforts in this kind, I must

correct an impression which has got abroad through the papers, that

I speak as if the plague-wind blew now always, and there were no

more any natural weather. On the contrary, the winter of 1878-9 was

one of the most healthy and lovely I ever saw ice in;--Coniston

lake shone under the calm clear frost in one marble field, as

strong as the floor of Milan Cathedral, half a mile across and four

miles down; and the first entries in my diary which I read you

shall be from the 22d to 26th June, 1876, of perfectly lovely and

natural weather.

"_Sunday, 25th June, 1876._

Yesterday, an entirely glorious sunset, unmatched in beauty since

that at Abbeville,--deep scarlet, and purest rose, on purple gray,

in bars; and stationary, plumy, sweeping filaments above in upper

sky, like '_using up the brush_,' said Joanie; remaining in glory,

every moment best, changing from one good into another, (but only

in color or light--_form steady_,) for half an hour full, and the

clouds afterwards fading into the gray against amber twilight,

_stationary in the same form for about two hours_, at least. The

darkening rose tint remained till half-past ten, the grand time

being at nine.

The day had been fine,--exquisite green light on afternoon hills.

_Monday, 26th June, 1876._

Yesterday an entirely perfect summer light on the Old Man;

Lancaster Bay all clear; Ingleborough and the great Pennine fault

as on a map. Divine beauty of western color on thyme and

rose,--then twilight of clearest _warm_ amber far into night, of

_pale_ amber all night long; hills dark-clear against it.

And so it continued, only growing more intense in blue and

sunlight, all day. After breakfast, I came in from the well under

strawberry bed, to say I had never seen anything like it, so pure

or intense, in Italy; and so it went glowing on, cloudless, with

soft north wind, all day.

_16th July._

The sunset almost too bright _through the blinds_ for me to read

Humboldt at tea by,--finally, new moon like a lime-light, reflected

on breeze-struck water; traces, across dark calm, of reflected

hills."

These extracts are, I hope, enough to guard you against the

absurdity of supposing that it all only means that I am myself

soured, or doting, in my old age, and always in an ill humor.

Depend upon it, when old men are worth anything, they are better

humored than young ones; and have learned to see what good there

is, and pleasantness, in the world they are likely so soon to have

orders to quit.

Now then--take the following sequences of accurate description of

thunderstorm, _with_ plague-wind.

_"22d June, 1876._

Thunderstorm; pitch dark, with no _blackness_,--but deep, high,

_filthiness_ of lurid, yet not sublimely lurid, smoke-cloud; dense

manufacturing mist; fearful squalls of shivery wind, making Mr.

Severn's sail quiver like a man in a fever fit--all about four,

afternoon--but only two or three claps of thunder, and feeble,

though near, flashes. I never saw such a dirty, weak, foul storm.

It cleared suddenly, after raining all afternoon, at half-past

eight to nine, into pure, natural weather,--low rain-clouds on

quite clear, green, wet hills.

_Brantwood, 13th August, 1879._

The most terrific and horrible thunderstorm, this morning, I ever

remember. It waked me at six, or a little before--then rolling

incessantly, like railway luggage trains, quite ghastly in its

mockery of them--the air one loathsome mass of sultry and foul fog,

like smoke; scarcely raining at all, but increasing to heavier

rollings, with flashes quivering vaguely through all the air, and

at last terrific double streams of reddish-violet fire, not forked

or zigzag, but rippled rivulets--two at the same instant some

twenty to thirty degrees apart, and lasting on the eye at least

half a second, with grand artillery-peals following; not rattling

crashes, or irregular cracklings, but delivered volleys. It lasted

an hour, then passed off, clearing a little, without rain to speak

of,--not a glimpse of blue,--and now, half-past seven, seems

settling down again into Manchester devil's darkness.

Quarter to eight, morning.--Thunder returned, all the air collapsed

into one black fog, the hills invisible, and scarcely visible the

opposite shore; heavy rain in short fits, and frequent, though less

formidable, flashes, and shorter thunder. While I have written this

sentence the cloud has again dissolved itself, like a nasty

solution in a bottle, with miraculous and unnatural rapidity, and

the hills are in sight again; a double-forked flash--rippled, I

mean, like the others--starts into its frightful ladder of light

between me and Wetherlam, as I raise my eyes. All black above, a

rugged spray cloud on the Eaglet. (The 'Eaglet' is my own name for

the bold and elevated crag to the west of the little lake above

Coniston mines. It had no name among the country people, and is one

of the most conspicuous features of the mountain chain, as seen

from Brantwood.)

Half-past eight.--Three times light and three times dark since last

I wrote, and the darkness seeming each time as it settles more

loathsome, at last stopping my reading in mere blindness. One lurid

gleam of white cumulus in upper lead-blue sky, seen for half a

minute through the sulphurous chimney-pot vomit of blackguardly

cloud beneath, where its rags were thinnest.

_Thursday, 22d Feb. 1883._

Yesterday a fearfully dark mist all afternoon, with steady, south

plague-wind of the bitterest, nastiest, poisonous blight, and

fretful flutter. I could scarcely stay in the wood for the horror

of it. To-day, really rather bright blue, and bright semi-cumuli,

with the frantic Old Man blowing sheaves of lancets and chisels

across the lake--not in strength enough, or whirl enough, to raise

it in spray, but tracing every squall's outline in black on the

silver gray waves, and whistling meanly, and as if on a flute made

of a file.

_Sunday, 17th August, 1879._

Raining in foul drizzle, slow and steady; sky pitch-dark, and I

just get a little light by sitting in the bow-window; diabolic

clouds over everything: and looking over my kitchen garden

yesterday, I found it one miserable mass of weeds gone to seed, the

roses in the higher garden putrefied into brown sponges, feeling

like dead snails; and the half-ripe strawberries all rotten at the

stalks."

6. And now I come to the most important sign of the plague-wind and

the plague-cloud: that in bringing on their peculiar darkness, they

_blanch_ the sun instead of reddening it. And here I must note

briefly to you the uselessness of observation by instruments, or

machines, instead of eyes. In the first year when I had begun to

notice the specialty of the plague-wind, I went of course to the

Oxford observatory to consult its registrars. They have their

anemometer always on the twirl, and can tell you the force, or at

least the pace, of a gale,[19] by day or night. But the anemometer

can only record for you how often it has been driven round, not at

all whether it went round _steadily_, or went round _trembling_.

And on that point depends the entire question whether it is a

plague breeze or a healthy one: and what's the use of telling you

whether the wind's strong or not, when it can't tell you whether

it's a strong medicine, or a strong poison?

But again--you have your _sun_-measure, and can tell exactly at any

moment how strong, or how weak, or how wanting, the sun is. But the

sun-measurer can't tell you whether the rays are stopped by a dense

_shallow_ cloud, or a thin _deep_ one. In healthy weather, the sun

is hidden behind a cloud, as it is behind a tree; and, when the

cloud is past, it comes out again, as bright as before. But in

plague-wind, the sun is choked out of the whole heaven, all day

long, by a cloud which may be a thousand miles square and five

miles deep.

And yet observe: that thin, scraggy, filthy, mangy, miserable

cloud, for all the depth of it, can't turn the sun red, as a good,

business-like fog does with a hundred feet or so of itself. By the

plague-wind every breath of air you draw is polluted, half round

the world; in a London fog the air itself is pure, though you

choose to mix up dirt with it, and choke yourself with your own

nastiness.

Now I'm going to show you a diagram of a sunset in entirely pure

weather, above London smoke. I saw it and sketched it from my old

post of observation--the top garret of my father's house at Herne

Hill. There, when the wind is south, we are outside of the smoke

and above it; and this diagram, admirably enlarged from my own

drawing by my, now in all things best aide-de-camp, Mr.

Collingwood, shows you an old-fashioned sunset--the sort of thing

Turner and I used to have to look at,--(nobody else ever would)

constantly. Every sunset and every dawn, in fine weather, had

something of the sort to show us. This is one of the last pure

sunsets I ever saw, about the year 1876,--and the point I want you

to note in it is, that the air being pure, the smoke on the

horizon, though at last it hides the sun, yet hides it through gold

and vermilion. Now, don't go away fancying there's any exaggeration

in that study. The _prismatic_ colors, I told you, were simply

impossible to paint; these, which are transmitted colors, can

indeed be suggested, but no more. The brightest pigment we have

would look dim beside the truth.

I should have liked to have blotted down for you a bit of

plague-cloud to put beside this; but Heaven knows, you can see

enough of it now-a-days without any trouble of mine; and if you

want, in a hurry, to see what the sun looks like through it, you've

only to throw a bad half-crown into a basin of soap and water.

Blanched Sun,--blighted grass,--blinded man.--If, in conclusion,

you ask me for any conceivable cause or meaning of these things--I

can tell you none, according to your modern beliefs; but I can tell

you what meaning it would have borne to the men of old time.

Remember, for the last twenty years, England, and all foreign

nations, either tempting her, or following her, have blasphemed[20]

the name of God deliberately and openly; and have done iniquity by

proclamation, every man doing as much injustice to his brother as

it is in his power to do. Of states in such moral gloom every seer

of old predicted the physical gloom, saying, "The light shall be

darkened in the heavens thereof, and the stars shall withdraw their

shining." All Greek, all Christian, all Jewish prophecy insists on

the same truth through a thousand myths; but of all the chief, to

former thought, was the fable of the Jewish warrior and prophet,

for whom the sun hasted not to go down, with which I leave you to

compare at leisure the physical result of your own wars and

prophecies, as declared by your own elect journal not fourteen days

ago,--that the Empire of England, on which formerly the sun never

set, has become one on which he never rises.

What is best to be done, do you ask me? The answer is plain.

Whether you can affect the signs of the sky or not, you _can_ the

signs of the times. Whether you can bring the _sun_ back or not,

you can assuredly bring back your own cheerfulness, and your own

honesty. You may not be able to say to the winds, "Peace; be

still," but you can cease from the insolence of your own lips, and

the troubling of your own passions. And all _that_ it would be

extremely well to do, even though the day _were_ coming when the

sun should be as darkness, and the moon as blood. But, the paths of

rectitude and piety once regained, who shall say that the promise

of old time would not be found to hold for us also?--"Bring ye all

the tithes into my storehouse, and prove me now herewith, saith the

Lord God, if I will not open you the windows of heaven, and pour

you out a blessing, that there shall not be room enough to receive

it."

LECTURE II.

_March 11th, 1884._

It was impossible for me, this spring, to prepare, as I wished to

have done, two lectures for the London Institution: but finding its

members more interested in the subject chosen than I had

anticipated, I enlarged my lecture at its second reading by some

explanations and parentheses, partly represented, and partly

farther developed, in the following notes; which led me on,

however, as I arranged them, into branches of the subject untouched

in the former lecture, and it seems to me of no inferior interest.

[Footnote 1: The vapor over the pool of Anger in the 'Inferno,' the

clogging stench which rises from Caina, and the fog of the circle

of Anger in the 'Purgatorio' resemble, indeed, the cloud of the

Plague-wind very closely,--but are conceived only as supernatural.

The reader will no doubt observe, throughout the following lecture,

my own habit of speaking of beautiful things as 'natural,' and of

ugly ones as 'unnatural.' In the conception of recent philosophy,

the world is one Kosmos in which diphtheria is held to be as

natural as song, and cholera as digestion. To my own mind, and the

more distinctly the more I see, know, and feel, the Earth, as

prepared for the abode of man, appears distinctly ruled by agencies

of health and disease, of which the first may be aided by his

industry, prudence, and piety; while the destroying laws are

allowed to prevail against him, in the degree in which he allows

himself in idleness, folly, and vice. Had the point been distinctly

indicated where the degrees of adversity necessary for his

discipline pass into those intended for his punishment, the world

would have been put under a manifest theocracy; but the declaration

of the principle is at least distinct enough to have convinced all

sensitive and earnest persons, from the beginning of speculation in

the eyes and mind of Man: and it has been put in my power by one

of the singular chances which have always helped me in my work when

it was in the right direction, to present to the University

of Oxford the most distinct expression of this first principle

of mediæval Theology which, so far as I know, exists in

fifteenth-century art. It is one of the drawings of the Florentine

book which I bought for a thousand pounds, against the British

Museum, some ten or twelve years since; being a compendium of

classic and mediæval religious symbolism. In the two pages of it,

forming one picture, given to Oxford, the delivery of the Law on

Sinai is represented on the left hand, (_contrary to the Scriptural

narrative_, but in deeper expression of the benediction of the

Sacred Law to all nations,) as in the midst of bright and calm

light, the figure of the Deity being supported by luminous and

level clouds, and attended by happy angels: while opposite, on the

right hand, the worship of the Golden Calf is symbolized by a

single decorated pillar, with the calf on its summit, surrounded by

the clouds and darkness of a furious storm, issuing from the mouths

of fiends;--uprooting the trees, and throwing down the rocks, above

the broken tables of the Law, of which the fragments lie in the

foreground.]

[Footnote 2: These conditions are mainly in the arrangement of the

lower rain-clouds in flakes thin and detached enough to be

illuminated by early or late sunbeams: their textures are then more

softly blended than those of the upper cirri, and have the

qualities of painted, instead of burnished or inflamed, color.

They were thus described in the 4th chapter of the 7th part of

'Modern Painters':--

"Often in our English mornings, the rain-clouds in the dawn form

soft level fields, which melt imperceptibly into the blue; or when

of less extent, gather into apparent bars, crossing the sheets of

broader cloud above; and all these bathed throughout in an

unspeakable light of pure rose-color, and purple, and amber, and

blue, not shining, but misty-soft, the barred masses, when seen

nearer, found to be woven in tresses of cloud, like floss silk,

looking as if each knot were a little swathe or sheaf of lighted

rain.

"No clouds form such skies, none are so tender, various,

inimitable; Turner himself never caught them. Correggio, putting

out his whole strength, could have painted them,--no other man."]

[Footnote 3: I did not, in writing this sentence, forget Mr.

Gladstone's finely scholastic enthusiasm for Homer; nor Mr.

Newton's for Athenian--(I wish it had not been also for

Halicarnassian) sculpture. But Byron loved Greece herself--through

her death--and _to_ his own; while the subsequent refusal of

England to give Greece one of our own princes for a king, has

always been held by me the most ignoble, cowardly, and lamentable,

of all our base commercial _im_policies.]

[Footnote 4: 'Deepening' clouds.--Byron never uses an epithet

vainly,--he is the most accurate, and therefore the most powerful,

of all modern describers. The deepening of the cloud is essentially

necessary to the redness of the orb. Ordinary observers are

continually unaware of this fact, and imagine that a red sun can be

darker than the sky round it! Thus Mr. Gould, though a professed

naturalist, and passing most of his life in the open air, over and

over again, in his 'British Birds,' draws the setting sun dark on

the sky!]

[Footnote 5: 'Like the blood he predicts.'--The astrological power

of the planet Mars was of course ascribed to it in the same

connection with its red color. The reader may be interested to see

the notice, in 'Modern Painters,' of Turner's constant use of the

same symbol; partly an expression of his own personal feeling,

partly, the employment of a symbolic language known to all careful

readers of solar and stellar tradition.

"He was very definitely in the habit of indicating the association

of any subject with circumstances of death, especially the death of

multitudes, by placing it under one of his most deeply _crimsoned_

sunset skies.

"The color of blood is thus plainly taken for the leading tone in

the storm-clouds above the 'Slave-ship.' It occurs with similar

distinctness in the much earlier picture of 'Ulysses and

Polypheme,' in that of 'Napoleon at St. Helena,' and, subdued by

softer hues, in the 'Old Téméraire.'

"The sky of this Goldau is, in its scarlet and crimson, the deepest

in tone of all that I know in Turner's drawings.

"Another feeling, traceable in several of his former works, is an

acute sense of the contrast between the careless interests and idle

pleasures of daily life, and the state of those whose time for

labor, or knowledge, or delight, is passed forever. There is

evidence of this feeling in the introduction of the boys at play in

the churchyard of Kirkby Lonsdale, and the boy climbing for his

kite among the thickets above the little mountain churchyard of

Brignal-bank; it is in the same tone of thought that he has placed

here the two figures fishing, leaning against these shattered

flanks of rock,--the sepulchral stones of the great mountain Field

of Death."]

[Footnote 6: 'Thy lore unto calamity.'--It is, I believe,

recognized by all who have in any degree become interested in the

traditions of Chaldean astrology, that its warnings were

distinct,--its promises deceitful. Horace thus warns Leuconoe

against reading the Babylonian numbers to learn the time of her

death,--he does not imply their promise of previous happiness; and

the continually deceptive character of the Delphic oracle itself,

tempted always rather to fatal than to fortunate conduct, unless

the inquirer were more than wise in his reading. Byron gathers into

the bitter question all the sorrow of former superstition, while in

the lines italicized, just above, he sums in the briefest and

plainest English, all that we yet know, or may wisely think, about

the Sun. It is the '_Burning_ oracle' (other oracles there are by

sound, or feeling, but this by fire) of all that lives; the only

means of our accurate knowledge of the things round us, and that

affect our lives: it is the _fountain_ of all life,--Byron does not

say the _origin_;--the origin of life would be the origin of the

sun itself; but it is the visible _source_ of vital energy, as the

spring is of a stream, though the origin is the sea. "And symbol of

Him who bestows it."--This the sun has always been, to every one

who believes there is a bestower; and a symbol so perfect and

beautiful that it may also be thought of as partly an apocalypse.]

[Footnote 7: 'More beautiful in that variety.'--This line, with the

one italicized beneath, expresses in Myrrha's mind, the feeling

which I said, in the outset, every thoughtful watcher of heaven

necessarily had in those old days; whereas now, the variety is for

the most part, only in modes of disagreeableness; and the vapor,

instead of adding light to the unclouded sky, takes away the aspect

and destroys the functions of sky altogether.]

The Storm-Cloud of the Nineteenth Century Two Lectures delivered at the London Institution, February 4th and 11th, 1884 · 第 2 / 5 段