“Bulling” and “bearing,” it may be said, constitute the daily business

of a large proportion of dealers, wholesale merchants in the Stock

Exchange, and for them it is legitimate enough to sell according to their

judgment what they have not got and buy what they could not out of their

own means pay for. It is in their power to cut their losses always when

such begin to accrue, and many amongst them close the day with their

books “even.” That is to say, they have neither a “bull nor a bear open,”

to use the market phrase. They are mere traders, whose judgment of the

market tendencies guides them in taking the one course or the other for

the day only. It is altogether different, however, for the outsider, the

man amongst the public, whether he resides in the City, or at Land’s End,

or in Connemara. Such cannot operate with rapidity, and usually act upon

tips and prepossessions, which in ninety-nine cases out of a hundred

prove fatal to their peace of mind and injurious to their pocket.

Is it, then, impossible to induce the multitude amongst the people to

abandon this method of hunting after wealth without labour, for that is

our only hope? A change in the spirit of the people, a higher sense of

self-respect, a deeper regard for the community of interests which would

lead a man to treat his neighbour as a man to be helped, not injured,

would do more to put an end to this modern habit than any number of rules

and regulations. It has been suggested that gambling could be almost

entirely put an end to were sellers of shares to be compelled to hand

in the name of the possessor, or the numbers of bonds where bonds are

sold. Undoubtedly this would stop every kind of free-handed gambling,

except by way of options; but could any such regulation be established

that would apply to the irresponsible dealings of the outside gambler

through bucket-shops? I think not. Moreover, any such regulation would

in the long run be injurious to genuine holders of securities. Take

the example of Bank shares. It is almost forgotten nowadays that, as a

consequence of the banking panic of 1866, an Act, known as Leeman’s Act,

from the name of the man by whom it was introduced and carried through

Parliament, effectually stopped speculative dealing in Bank shares. These

are now consequently exclusively an investment security. They cannot be

sold without giving the numbers of the shares and the name of the holder

out of whose possession the shares are to come. There is consequently

never any “bear” account, that is to say, any account open in unspecified

shares sold for the fall, in Bank shares, and unquestionably this

immunity from attack has been most valuable in checking Bank scares when

credit has become strained. But what would happen supposing a crisis

arose through the failure of one or two important Banks? Would it be

possible for frightened shareholders to escape their liability and sell

out before the crisis became acute? No, it would not. The shares would

simply be unsaleable on any terms; there would be no market for them

at all, and each individual holder would be compelled to face his loss

without chance of escape. From a moral point of view this may be all

right—I am not objecting—but undoubtedly the acuteness of the disaster

would be concentrated to a cruel and most ruinous extent upon the then

existing groups of Bank shareholders.

Recently, when a panic threatened in Russian securities upon the Paris

Bourse, the official brokers there notified to the outside market that

they would not record sales of the bonds unless the numbers thereof were

handed in with the order. This at once stopped speculative selling, but I

doubt whether the consequence was not to weaken the market and to render

the credit of Russia suspect amongst the multitude who, speculatively or

otherwise, held this particular national debt. At any rate, the rule was

very soon abandoned, and dealings resumed on the old footing. In Germany

a number of restrictions and vexatious taxes have been placed upon Bourse

transactions, especially those of a speculative kind, without increasing

the health of the market or really diminishing the amount of gambling

done. The business is transferred to other markets, very largely to

London—that is all.

Again, it may be said that the English Government put an end to one form

of gambling, still prevalent on the Continent, with complete success.

Lotteries were put down by Act of Parliament, and the trade of the

lottery-ticket jobber summarily stopped. That is true enough, but there

is no analogy between a step of this kind and stopping gambling in

actually existing securities. If lottery loans themselves had not been

discontinued, it would have been impossible for any Government to stop

the pernicious dealing in lottery tickets. If we could stop all issues of

securities, wipe off the National Debt, Municipal debts, the intolerable

burdens of Colonial debts, and turn all joint-stock undertakings into

communistic organisations, there would be an end of Stock Exchange

gambling, at least in any form now familiar to the public; but short of

that I do not see how the legislature can interfere with effect without

creating other, and perhaps worse, evils than those it sought to abolish.

An example of legislative powerlessness has been furnished by recent

efforts at joint-stock company law amendment. The Act of 1900, which was

going to do so much to purify the atmosphere and limit the ravages of

the unscrupulous promoter and his “front page” guinea-pigs, has really

increased the mischief, as I have already pointed out. Gambling might

be diminished were the State to increase the taxes upon speculative

transactions, although I am doubtful; but any such increase would rather

tend to emphasise the absurdity of the Gaming Acts. Through these Acts

it is possible now for any speculator to repudiate his obligations, and

cases frequently arise in the Law Courts where losses are in this way

repudiated.

Possibly the law might be able to put down outside speculative agencies,

which do an incalculable amount of mischief, and yet even there

difficulties stand in the way. Are newspapers to be forbidden to insert

the advertisements of these “bucket-shops”? Will the Post Office refuse

to transmit their circulars? How far is it legitimate or safe, let alone

wise, for the State to interfere in order to protect the fool from the

consequences of his own folly? I cannot solve the problem; it perplexes

me much and often, but the longer I think things over the less am I

inclined to invoke the aid of the State in order to put an end to this

social canker.

The remedy must come, I repeat, from the people themselves: from better

instruction, from healthier views of what constitutes true success and

respectability. There is an emulation in extravagance which has spread

widely through all classes of society during the past two generations,

and has now culminated in a vicious recklessness that does more to whet

the appetite for gambling of all kinds than anything else. This spirit is

not perhaps so visible in the country village, at the rural parsonage,

or among the petty tradesmen in a small country town as elsewhere; not

so patent to the eyes of the onlooker. We do not need to go so far:

society in the West End of London is quite sufficient for illustration.

The habits there have grown in extravagance within my time to a degree

almost impossible to realise; and most people embraced in this word

“society,” as well as thousands who are pressing to get within the magic

circle, live beyond their means, struggle to eke out their inadequate

incomes—inadequate through the standard set up by gambling on the Stock

Exchange, often by ruining themselves.

Why cannot people exercise some moral restraint, or at least a trifle of

common-sense? No system of gambling in existence treats the public with

absolute fair play. The sharper is everywhere, but far less frequently

in evidence on the Stock Exchange than anywhere else. It is none the

less true that the mere charges of the market constitute a considerable

handicap against the outside player. Supposing a man is induced to buy

a security, the price of which at the date of his purchase is £1000.

According to the character of that security, he will pay from 25s. to £5

to the broker he employs to carry through the transaction. This charge is

really a very small payment for the work done—would be quite inadequate

payment at its highest, did the market transact investment business

alone. That money, however, is so much out of pocket at the start to be

set against expected profit. Then there is what is called the jobber’s

“turn.” The wholesale dealer in the market has always two prices. He buys

at one price and sells at another, the difference being his immediate

limit of profit. Assume such difference to be merely half-a-crown per

cent, and the stock bought will cost the outside buyer 50s. more than

he could have sold it at when the transaction was entered into. Say £5

altogether is thus against the outside buyer on the deal at the start.

The security purchased will therefore have to rise 5s. per cent before

he can get home, as the phrase is, without loss. If the profit, however,

does not come along within a fortnight or thereby, arrangements have

to be made to carry the transaction forward to a new account, as it

is called. This involves interest on the money, which cannot, on an

average, be less than 5 per cent per annum, or roughly another 50s. per

fortnightly account. In addition, there is probably a small charge,

representing £1 or 25s., made by the broker for arranging the fictitious

purchase and sale by means of which this continuation of the bargain is

effected. Let a speculative purchase be carried on in this way for a few

months, and it will become evident to everybody that a very considerable

rise must occur before the purchaser is able to sell at a profit after

meeting all charges. In three months he may be £20 to £25 to the bad,

assuming the price to remain where it was when he bought. If people would

reflect in this way, and make calculations before they plunged into a

gambling transaction of the sort, they would surely often hold their

hands.

With sales for the fall—sales of what a man does not possess—it is often

very much worse, especially if a man has sold a share or stock on which

dividends accrue from time to time. He may be saved the cost of interest

on money lent to him, but has to pay the dividend upon the stock he sold

each time that one is declared; and should selling for the fall have

been large enough to exceed the supply of shares available for lending

purposes, he may be called upon to pay a fine for failing to deliver what

he sold, and each fortnight the carry-over charges have to be deducted

from the price at which he sold, together with dividends when they come,

and fines for non-delivery when the “bear” is more or less “cornered.”

In this way it often arises that a man will not come out with a profit,

even should he round off his speculative sale by repurchasing 10 per cent

below the price he originally sold at. I give these brief illustrations

to help the outside mind, to warn people off from this method of trying

to make money, but my hopes are not profound that they will have much

effect. We shall require a world-enveloping credit cataclysm to lift

mankind out of its present vicious ruts on to a higher, a more altruistic

moral platform.

GAMBLING AMONG WOMEN

By J. M. HOGGE, M.A.

Betting has so long been associated with men that it is probable there

are still many people who have never considered the evil in its relation

to women. The attention of those, however, who have given some thought

to the problem of betting and gambling has been increasingly turned to

this phase of the question, and it is now certain that among women the

practice is spreading with alarming rapidity. As in the case of men, the

habit is not confined to any one class of society but has affected all,

so that at the one end of the social scale costly jewellery is sold to

cover bridge debts and at the other blankets are pawned to put money on a

horse.

If we turn to the evidence given before the Lords Commission we find

numerous side references to the practice. Here, for instance, is some

evidence given by Chief Constable Peacock of Manchester:—

_Q._ One of these slips (_i.e._ bookmakers’ slips) you have

given me is from a lady?

_A._ Yes.

_Q._ And it appears that she had 8s. on in one day?

_A._ Yes.

_Q._ In what position in life would she be?

_A._ She is only a working man’s wife.

_Q._ She puts in this slip with 8s., meaning that she has

invested that money on horses in one day?

_A._ Yes.

Again, Mr. Horace Smith, a well-known London magistrate, in his evidence

refers to the practice of bookmakers taking bets from women and children,

and also to the effect betting has on the honesty of women, giving

instances to prove his assertions. Asked if he thought that women as well

as men bet more than they used to, he replied that he had no doubt they

did, and that he had even had women bookmakers before him. Mr. Spruce, a

Leeds commission agent, also admitted the fact of the woman bookmaker.

This last statement may come as a surprise to many readers, but we are

able to give circumstantial proof of its truth in the following circular:—

Gentlemen in quest of reliable racing intelligence are invited

to communicate with Miss ——. Only those who are prepared to pay

well need apply, as Miss —— is not one of those who give away

Tips.

During the latter part of 1903 Flat Racing Season Miss

—— decided to commence business as a racing adviser, and

she at once met with conspicuous success, her selections

including—Grey Tick, Cesarewitch; Burses, 2nd Cambridgeshire;

Switch Cap, Manchester November Handicap.

Miss —— invites all sportsmen in quest of genuine racing

intelligence to join her list of regular wire subscribers.

Satisfaction guaranteed to all regular subscribers.

Those sportsmen who send for her wires can rely on winning

money. Her terms are, she believes, higher than those of

the ordinary Turf correspondent, but clients will be fully

satisfied that her wires are worth every penny charged. Those

sportsmen who require wires every day are requested to apply

elsewhere, as Miss —— cannot promise to send out more than two

or three selections every week. The source of her intelligence

cannot be divulged, but it may be mentioned that no other

racing adviser is in the same position as Miss —— to obtain

such genuine information.

This lady charges 10s. for a single wire and £5 for twenty.

Mr. Luke Sharp, the Official Receiver for Birmingham, Worcester, and West

Bromwich, replying to the Bishop of Hereford, drew attention to perhaps

the most deplorable phase of betting among women. This consists in the

collection of bets by agents calling on women for other weekly payments.

Here is what Mr. Sharp said:—

I had a conversation with one of my friends who is very much

interested in these matters with regard to some cases in

Worcestershire, and I wanted to get the particulars, as I did

not like to make a statement unless I could prove it, and I

will now read you his letter if your Lordship desire it. He

says: “I do not mention this in any way to incriminate the man

who I understand is carrying on a system of gambling, much as

I condemn such and consider it should be stopped. I simply

brought the matter before you to show how among the many ways

gambling is brought to the houses of the working classes. It

is done by agents who, while collecting the weekly payments on

some article purchased, also collect for the master who makes

a book, and so induce the women to place money on any race

taking place in any part of the kingdom. I consider something

should be done to put a stop to such.” That is about the worst

kind of gambling that I ever heard of.

Along with this evidence we must also take that of Mr. Robert Knight,

General Secretary of the Boilermakers’ Society, and a magistrate of

Newcastle, who says:—

Betting generally is largely on the increase; especially is

this noticeable amongst young men and women. Between the

hours of 11.55 and 3.15 a bookmaker was recently seen to take

236 bets from men, women, and children in South Shields....

Unrestrained by Act of Parliament, the bookmakers go from door

to door in the streets occupied by the working classes for

the purpose of inducing women to bet.... When the workmen are

at their work these bookmakers go round and visit the parts

where they live, get hold of the wives of the workmen when the

husband is at work, and get them to bet. Very often it does not

end in betting with spare money: a woman very often takes the

things of the house and pawns them to get the money to bet with.

There is still another reference to this practice in Mr. Knight’s

evidence, which we give in full:—

_Q._ With regard to the house-to-house betting, would you

include that in the prohibition (_i.e._ of street betting)?

_A._ I would. I think it has become a terrible evil—one of the

worst I know of.

_Q._ Do these bookmakers solicit the women or whoever opens the

door to them?

_A._ Yes; they go from house to house, and they get the women,

in the absence of their husbands, to bet, and I have known in

some cases where the money has been so short that the mother

has gone and taken some things out of the house and pawned them

in order to get money to bet with.

_Q._ Have you known of bad cases of women betting with their

husbands’ money, for example?

_A._ Yes.

_Q._ Do you know many cases of that kind?

_A._ Very many. In some cases the husband is not himself given

to betting, but on account of the visit of the bookmaker to the

house during the husband’s absence at work the wife has given

way to betting; and then by-and-bye the husband has got to know

that this has taken place, and I need not tell you the result:

it is extremely sad.

It will be agreed that this form of betting is particularly mean and

despicable, even if it be true to some extent that women when they gamble

are specially addicted to it. Indeed Mr. Tannett-Walker, who is connected

with a large engineering works near Leeds, gave it as his opinion, in his

evidence before the Commission, that they were “worse gamblers than men,”

and he went on to say:—

I think it is more serious, because, generally speaking, the

working man only bets with his pocket-money, as he calls it in

the working districts, and I think the woman very often risks

the money the husband gives her for household purposes; I think

she is much more reckless and excitable under loss than a man,

and therefore much more likely to go to the full extreme of all

the money she has in her pocket.

The present writer has had the privilege of receiving a large mass of

evidence from clergymen, the police, prison chaplains, officers of the

S.P.C.C., police court missionaries, district nurses, and others, bearing

on the prevalence of the habit, and it may be valuable to supplement with

outside testimony what has already been quoted from the Select Commission

on Betting and Gambling.

The Vicar of Jarrow-on-Tyne writes:—

My impression is that it is on the increase, but it is not easy

to tell. For the most part, it takes the form of lotteries

or sweepstakes, women putting in their sixpences, etc., and

winning a possible £20 or so. Now and then a woman may be seen

openly betting in the streets, but usually it is done quietly.

I have been told that women act as agents for the bookmakers.

Now and then a woman will come to her Communion whom I suspect

of betting, but, as a rule, I think they feel it on their

conscience more than people of the upper classes do.

The police court missionary at Newcastle-on-Tyne says:—

I have had considerable experience of evangelistic work in

slum parishes in Newcastle, and it is my opinion, from careful

observation, that there is a very great amount of betting and

gambling among women. I have known women sell the shoes and

stockings from off their children’s feet to get coppers to put

on their favourite horse.

From a pit village the vicar’s wife writes:—

The women are so terribly tempted by the men who come round to

their doors.

But possibly the following story, related by a navvy, may serve better

than numerous examples to exhibit the real inwardness of the betting

habit when it attacks the home through the housewife:—

I have my health and strength [he said], and I have always

plenty of work; the job I’m on now will last another six

months. It’s true I have seven children, but I make no trouble

of working for their support. We used to go to church when

we was first married, my wife and I; we lived at Southampton

then, and we both thought a deal of Canon Wilberforce. It was

him that tied the knot. Since we came North I have not gone to

any church: wife was taken up with the children. But I always

washed myself, and put on my Sunday suit when Sunday came

round; sometimes I’d take the kids for a bit of a walk into the

country, and sometimes I’d take a stroll round with a few of

my mates. Anyways I held up my head straight and thought I was

as good as any—my meaning is that I thought I had the right to

look any one in the face, for I believed till a week ago that

I did not owe any one a penny piece. It was Saturday even, and

up comes to me a bailiff chap, but I did not know then that he

was a bailiff; he shoves a paper into my hand, and I reads on

it “Judgment Summons. Personally served on the Defendant,” and

there below I sees my name written in. I said, “Take it away, I

never have aught to do with such things.” I had to take it in,

and I found it was an order for £1: 2: 3, that should have been

paid long before to a firm called a “Clothing Company,” trading

from a town twenty miles away. Not half a dozen words did I say

to any one that day, just sits dumb and dazed over the fire;

not a wink did I sleep, but by Sunday morn breakfast was over

I’d my plans made.

I gets a bit of lead pencil from one of the lads, turns the

children out of the room, spreads out a piece of paper, and

sits myself down. Then I says to the wife, “My lass, I never

have chastised thee, never; but now thou hast just got to bring

me every bill and every pawn-ticket, and thou hast just got to

think on, and to tell me of every penny I owe, and if I find

thou hast kept aught back, I shall feel fit to take off my belt

and to thrash thee with it to within an inch of thy life, and

if I have to go to gaol for it, I’ll go.”

By tea-time that Sunday I’d got that paper about covered

with figures, and reckoned up it come to £70. There were

two doctors’ bills, four coal-cart men, there were three

lots of goods from the “Clothing Company,” and four from the

“Furnishing Company,” and both these I were told firms of

peddling fellows whom I had never seen, because they are such

curs they never show their face at a door when the master’s in,

and when they have sold their goods (all on the weekly payment

system) to silly women, they go off home by train, so as the

husbands can’t follow them home and give them the horsewhipping

they deserve.

I found a deal of things that Lord’s Day. I went up to look at

the children’s beds and saw the blankets was gone off them, I

looks in the drawers and found them empty where they should

have been full of children’s clothing and bedding. I understood

that day why the two eldest girls were so long getting

themselves places; they had naught but what they stood up in.

Folks might say I should have looked into things a bit sooner,

but I were one that always said, “If the man earned the money

and turned it over to the wife, it were the wife’s place to lay

it out to advantage.”

We had not been living in that house above a twelvemonth, but

it all come about since we’d moved in. I could see nothing

wrong with the street when we took the house; it looked quiet

enough. It had not been built so long; the house was clean and

airy, and there was an extra room for the lads, that were the

chiefest thing we moved for.

How was I to know, when nobody telled me, that the women in

this was all a-cheating their husbands, and was just one a

bigger gambler than another.

As near as I can make out their practices was like this. They’d

all back horses with the money they should have kept in a safe

place against rent day, and them that lost would wait while

Monday when the packman come round, and they’d take a suit of

clothes or a pair of blankets on the weekly payment system.

Straight away they would carry them to the pawn-shop, so their

husbands having never set eyes on the stuff would never miss it

out of the house. I suppose they’d think they’d done a clever

thing when they had raised the money for the rent and a bit

over besides to back another horse.

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