'The Imitation' dropped on his knees, and he wondered if the spiritual
impulse it had awakened in him was exhausted, or if the continual
splashing of the rain on the pane had got upon his nerves.
'But it isn't raining in Italy,' he said, getting up from his chair;
'and I am weary of the rain, of myself--I am weary of everything.' And
going to the window, he tried to take ant interest in the weather,
asking himself if it would clear up about 3 o'clock. It cleared usually
late in the afternoon for a short while, and he would be able to go out
for half an hour. But where should he go? He foresaw his walk from end
to end before he began it: the descent of the hill, the cart-track and
the old ruts full of water, the dead reeds on the shore soaking, the
dripping trees. But he knew that about 3 o'clock the clouds would lift,
and the sunset begin in the gaps in the mountains. He might go as far as
the little fields between Derrinrush and the plantations, and from there
he could watch the sunset. But the sunset would soon be over, and he
would have to return home, for a long evening without a book. Terrible!
And he began to feel that he must have an occupation--his book! To write
the story of the island castles would pass the time, and wondering how
he might write it, whether from oral tradition or from the books and
manuscripts which he might find in national libraries, he went out about
3 o'clock and wandered down the old cart-track, getting his feet very
wet, till he came to the pine-wood, into which he went, and stood
looking across the lake, wondering if he should go out to Castle Island
in a boat--there was no boat, but he might borrow one somewhere--and
examine what remained of the castle. But he knew every heap of old
stones, every brown bush, and the thick ivy that twined round the last
corner wall. Castle Hag had an interest Castle Island had not. The
cormorants roosted there; and they must be hungry, for the lake had been
too windy for fishing this long while. A great gust whirled past, and he
stood watching the clouds drifting overhead--the same thick vapour
drifting and going out. For nearly a month he was waiting for a space of
blue sky, and a great sadness fell upon him, a sick longing for a
change; but if he yielded to this longing he would never return to
Garranard. There seemed to be no way out of the difficulty--at least, he
could see none.
A last ray lit up a distant hillside, his shadow floated on the wet
sand. The evening darkened rapidly, and he walked in a vague diffused
light, inexpressibly sad to find Moran waiting for him at the end of an
old cart-track, where the hawthorns grew out of a tumbled wall. He would
keep Moran for supper. Moran was a human being, and--
'I've come to see you, Gogarty; I don't know if I'm welcome.'
'It's joking you are. You'll stay and have some supper with me?'
'Indeed I will, if you give me some drink, for it's drink that I'm
after, and not eating. I'd better get the truth out at once and have
done with it. I've felt the craving coming on me for the last few
days--you know what I mean--and now it's got me by the throat. I must
have drink. Come along, Gogarty, and give me some, and then I'll say
good-bye to you for ever.'
'Now what are you saying?'
'Don't stand arguing with me, for you can't understand, Gogarty--no one
can; I can't myself. But it doesn't matter what anybody understands--I'm
done for.'
'We'll have a bit of supper together. It will pass from you.'
'Ah, you little know;' and the priests walked up the hill in silence.
'Gogarty, there's no use talking; I'm done for. Let me go.'
'Come in, will you?' and he took him by the arm. 'Come in. I'm a bigger
man than you, Moran; come in!'
'I'm done for,' Father Moran said again.
Father Oliver made a sign of silence, and when they were in the parlour,
and the door shut behind them, he said:
'You mustn't talk like that, and Catherine within a step of you.'
'I've told you, Gogarty, I'm done for, and I've just come here to bid
you good-bye; but before we part I'd like to hear you say that I haven't
been wanting in my duties--that in all the rest, as far as you know,
I've been as good a man as another.'
'In all but one thing I know no better man, and I'll not hear that
there's no hope.'
'Better waste no time talking. Just let me hear you say again that I've
been a good man in everything but one thing.'
'Yes, indeed;' and the priests grasped hands.
And Catherine came into the room to ask if Father Moran was stopping to
supper. Father Oliver answered hurriedly: 'Yes, yes, he's staying. Bring
in supper as soon as you can;' and she went away, to come back soon
after with the cloth. And while she laid it the priests sat looking at
each other, not daring to speak, hoping that Catherine did not suspect
from their silence and manner that anything was wrong. She seemed to be
a long while laying the cloth and bringing in the food; it seemed to
them as if she was delaying on purpose. At last the door was closed, and
they were alone.
'Now, Moran, sit down and eat a bit, won't you?'
'I can't eat anything. Give me some whisky; that is what I want. Give me
some whisky, and I will go away and you'll never see me again. Just a
glass to keep me going, and I will go straight out of your parish, so
that none of the disgrace will fall upon you; or--what do you think? You
could put me up here; no one need know I'm here. All I want are a few
bottles of whisky.'
'You mean that I should put you up here and let you get drunk?'
'You know what I mean well enough. I'm like that. And it's well for you
who don't want whisky. But if it hadn't been for whisky I should have
been in a mad-house long ago. Now, just tell me if you'll give me drink.
If you will, I'll stay and talk with you, for I know you're lonely; if
not, I'll just be off with myself.'
'Moran, you'll be better when you've had something to eat. It will pass
from you. I will give you a glass of beer.'
'A glass of beer! Ah, if I could tell you the truth! We've all our
troubles, Gogarty--trouble that none knows but God. I haven't been
watching you--I've been too tormented about myself to think much of
anyone else--but now and then I've caught sight of a thought passing
across your mind. We all suffer, you like another, and when the ache
becomes too great to be borne we drink. Whisky is the remedy; there's
none better. We drink and forget, and that is the great thing. There are
times, Gogarty, when one doesn't want to think, when one's afraid,
aren't there?--when one wants to forget that one's alive. You've had
that feeling, Gogarty. We all have it. And now I must be off. I must
forget everything. I want to drink and to feel the miles passing under
my feet.'
And on that he got up from the fire.
'Come, Moran, I won't hear you speak like that.'
'Let me go. It's no use; I'm done for;' and Father Oliver saw his eyes
light up.
'I'll not keep you against your will, but I'll go a piece of the road
with you.'
'I'd sooner you didn't come, Gogarty.'
Without answering, Father Oliver caught up his hat and followed Father
Moran out of the house. They walked without speaking, and when they got
to the gate Father Oliver began to wonder which way his unhappy curate
would choose for escape. 'Now why does he take the southern road?' And a
moment after he guessed that Moran was making for Michael Garvey's
public-house, 'and after drinking there,' he said to himself, 'he'll go
on to Tinnick.' After a couple of miles, however, Moran turned into a
by-road leading through the mountains, and they walked on without saying
a word.
And they walked mile after mile through the worn mountain road.
'You've come far enough, Gogarty; go back. Regan's public-house is
outside of your parish.'
'If it's outside my parish, it's only the other side of the boundary;
and you said, Moran, that you wouldn't touch whisky till to-morrow
morning.'
The priests walked on again, and Father Oliver fell to thinking now what
might be the end of this adventure. He could see there was no hope of
persuading Father Moran from the bottle of whisky.
'What time do you be making it, Gogarty?'
'It isn't ten o'clock yet.'
'Then I'll walk up and down till the stroke of twelve ... I'll keep my
promise to you.'
'But they'll all be in bed by twelve. What will you do then?'
Father Moran didn't give Father Gogarty an answer, but started off
again, and this time he was walking very fast; and when they got as far
as Regan's public-house Father Oliver took his friend by the arm,
reminding him again of his promise.
'You promised not to disgrace the parish.'
'I said that.... Well, if it's walking your heart is set upon, you
shall have your bellyful of it.'
And he was off again like a man walking for a wager. But Father Oliver,
who wouldn't be out-walked, kept pace with him, and they went striding
along, walking without speaking.
Full of ruts and broken stones, the road straggled through the hills,
and Father Oliver wondered what would happen when they got to the top of
the hill. For the sea lay beyond the hill. The road bent round a
shoulder of the hill, and when Father Oliver saw the long road before
him his heart began to fail him, and a cry of despair rose to his lips;
but at that moment Moran stopped.
'You've saved me, Gogarty.'
He did not notice that Father Gogarty was breathless, almost fainting,
and he began talking hurriedly, telling Father Oliver how he had
committed himself to the resolution of breaking into a run as soon as
they got to the top of the hill.
'My throat was on fire then, but now all the fire is out of it; your
prayer has been answered. But what's the matter, Gogarty? You're not
speaking.'
'What you say is wonderful indeed, Moran, for I was praying for you. I
prayed as long as I had breath; one can't pray without breath or speak.
We'll talk of this presently.'
The priests turned back, walking very slowly.
'I feel no more wish to drink whisky than I do to drink bog-water. But
I'm a bit hot, and I think I'd like a drink, and a drink of water will
do me first-rate. Now look here, Gogarty: a miracle has happened, and
we should thank God for it. Shall we kneel down?'
The road was very wet, and they thought it would do as well if they
leant over the little wall and said some prayers together.
'I've conquered the devil; I know it. But I've been through a terrible
time, Gogarty. It's all lifted from me now. I'm sorry I've brought you
out for such a walk as this.'
'Never mind the walk, Moran, so long as the temptation has passed from
you--that's the principal thing.'
To speak of ordinary things was impossible, for they believed in the
miracle, and, thanking God for this act of grace, they walked on until
they reached Father Oliver's gate.
'I believe you're right, Moran; I believe that a miracle has happened.
You'll go home straight, won't you?'
Father Moran grasped Father Oliver's hand.
'Indeed I will.'
And Father Oliver stood by his gate looking down the road, and he didn't
open it and go through until Father Moran had passed out of sight.
Pushing it open, he walked up the gravel path, saying to himself, 'A
miracle, without doubt. Moran called it a miracle and it seems like one,
but will it last? Moran believes himself cured, that is certain;' and
Father Oliver thought how his curate had gripped his hand, and felt sure
that the grip meant, 'You've done me a great service, one I can never
repay.'
It was a pleasure to think that Moran would always think well of him.
'Yes, Moran will always think well of me,' he repeated as he groped his
way into the dark and lonely house in search of a box of matches. When
his lamp was lighted he threw himself into his armchair so that he might
ponder better on what had happened. 'I've been a good friend to him, and
it's a great support to a man to think that he's been a good friend to
another, that he kept him in the straight path, saved him from himself.
Saved himself from himself,' he repeated;' can anybody be saved from
himself?' and he began to wonder if Moran would conquer in the end and
take pride in his conquest over himself.
There was no sound, only an occasional spit of the lamp, and in the
silence Father Oliver asked if it were the end of man's life to trample
upon self or to encourage self. 'Nora,' he said, 'would answer that self
is all we have, and to destroy it and put in its place conventions and
prejudices is to put man's work above God's. But Nora would not answer
in these words till she had spoken with Mr. Walter Poole.' The name
brought a tightening about his heart, and when Father Oliver stumbled to
his feet--he had walked many miles, and was tired--he began to think he
must tell Nora of the miracle that had happened about a mile--he thought
it was just a mile--beyond Patsy Regan's public-house. The miracle would
impress her, and he looked round the room. It was then he caught sight
of a letter--her letter. The envelope and foreign stamp told him that
before he read the address--her writing! His hand trembled and his cheek
paled, for she was telling him the very things he had longed to know.
She was in love with Poole! she was not only in love with him--she was
his mistress!
The room seemed to tumble about him, and he grasped the end of the
chimney-piece. And then, feeling that he must get out into the open air,
he thought of Moran. He began to feel he must speak to him. He couldn't
remember exactly what he had to say to him, but there was something on
his mind which he must speak to Moran about. It seemed to him that he
must go away with Moran to some public-house far away and drink. Hadn't
Moran said that there were times when we all wanted drink? He tried to
collect his thoughts.... Something had gone wrong, but he couldn't
remember what had gone wrong or where he was. It seemed to him that
somebody had lost her soul. He must seek it. It was his duty. Being a
priest, he must go forth and find the soul, and bring it back to God. He
remembered no more until he found himself in the midst of a great wood,
standing in an open space; about him were dripping trees, and a ghostly
sky overhead, and no sound but that of falling leaves. Large leaves
floated down, and each interested him till it reached the wet earth.
And then he began to wonder why he was in the wood at night, and why he
should be waiting there, looking at the glimmering sky, seeing the
oak-leaves falling, remembering suddenly that he was looking for her
soul, for her lost soul, and that something had told him he would find
the soul he was seeking in the wood; so he was drawn from glade to glade
through the underwoods, and through places so thickly overgrown that it
seemed impossible to pass through. And then the thorn-bushes gave way
before him, for he was no longer alone. She had descended from the trees
into his arms, white and cold, and every moment the wood grew dimmer;
but when he expected it to disappear, when he thought he was going to
escape for ever with her, an opening in the trees discovered the lake,
and in fear he turned back into the wood, seeking out paths where there
was little light.
Once he was within the wood, the mist seemed to incorporate again; she
descended again into his arms, and this time he would have lifted the
veil and looked into her face, but she seemed to forbid him to recognize
her under penalty of loss. His desire overcame him, and he put out his
hand to lift the veil. As he did so his eyes opened, he saw the wet
wood, the shining sky, and she sitting by a stone waiting for him. A
little later she came to meet him from behind the hawthorns that grew
along the cart-track--a tall woman with a little bend in her walk.
He wondered why he was so foolish as to disobey her, and besought her to
return to him, and they roamed again in the paths that led round the
rocks overgrown with briars, by the great oak-tree where the leaves were
falling. And wandering they went, smiling gently on each other, till she
began to tell him that he must abide by the shores of the lake--why, he
could not understand, for the wood was much more beautiful, and he was
more alone with her in the wood than by the lake.
The sympathy was so complete that words were not needed, but they had
begun in his ears. He strove to apprehend the dim words sounding in his
ears. Not her words, surely, for there was a roughness in the voice, and
presently he heard somebody asking him why he was about this time of
night, and very slowly he began to understand that one of his
parishioners was by him, asking him whither he was going.
'You'll be catching your death at this hour of the night, Father
Oliver.'
And the man told Father Oliver he was on his way to a fair, and for a
short-cut he had come through the wood. And Father Oliver listened,
thinking all the while that he must have been dreaming, for he could
remember nothing.
'Now, your reverence, we're at your own door, and the door is open.
When you went out you forgot to close it.'
The priest didn't answer.
'I hope no harm will come to your reverence; and you'll be lucky if you
haven't caught your death.'
X
He stopped in his undressing to ponder how Moran had come to tell him
that he was going away on a drinking-bout, and all their long walk
together to within a mile of Regan's public-house returned to him bit by
bit, how Moran knelt down by the roadside to drink bog-water, which he
said would take the thirst from him as well as whisky; and after bidding
Moran good-night he had fallen into his armchair. It was not till he
rose to his feet to go to bed that he had caught sight of the letter.
Nora wrote--he could not remember exactly what she wrote, and threw
himself into bed. After sleeping for many hours, his eyes at last
opened, and he awoke wondering, asking himself where he was. Even the
familiar room surprised him. And once more he began the process of
picking his way back, but he couldn't recall what had happened from the
time he left his house in search of Moran till he was overtaken by Alec
in the wood. In some semi-conscious state he must have wandered off to
Derrinrush. He must have wandered a long while--two hours, maybe more
--through the familiar paths, but unaware that he was choosing them. To
escape from the effort of remembrance he was glad to listen to
Catherine, who was telling him that Alec was at the door, come up from
the village to inquire how the priest was.
She waited to hear Father Oliver's account of himself, but not having a
story prepared, he pretended he was too tired to speak; and as he lay
back in his chair he composed a little story, telling how he had been
for a long walk with Father Moran, and, coming back in the dark, had
missed his way on the outskirts of the wood. She began to raise some
objections, but he said she was not to excite herself, and went out to
see Alec, who, not being a quick-witted fellow, was easily persuaded
into an acceptance of a very modified version of the incident, and
Father Oliver lay back in his chair wondering if he had succeeded in
deceiving Catherine. It would seem that he had, for when she came to
visit him again from her kitchen she spoke of something quite different,
which surprised him, for she was a very observant woman of inexhaustible
curiosity. But this time, however, he had managed to keep his secret
from her, and, dismissing her, he thought of Nora's letter.
_From Miss Nora Glynn to Father Oliver Gogarty._
'RAPALLO, ITALY,
'_December_ 12, 19--.
'DEAR FATHER GOGARTY,
'I received "The Imitation" to-day and your two letters, one asking me
if I had got the book. We had left Munich without giving instructions
about our letters, so please accept my apologies and my best thanks.
The Elizabethan translation, as you point out, is beautiful English, and
I am glad to have the book; it will remind me of you, and I will keep it
by me even if I do not read it very often. I passed the book over to Mr.
Poole; he read it for a few minutes, and then returned it to me. "A
worthy man, no doubt," he said, "but prone to taking things for granted.
'The Imitation,'" he continued, "reminds me of a flower growing in the
shade of a cloister, dying for lack of sun, and this is surely not the
right kind of reading for you or your friend Father Oliver." I feel sure
you want a change. Change of scene brings a change of mind. Why don't
you come to Italy? Italy is the place for you. Italy is your proper
mind. Mr. Poole says that Italy is every man's proper mind, and you're
evidently thinking of Italy, for you ask for a description of where I am
staying, saying that a ray of Italian sunlight will cheer you. Come to
Italy. You can come here without danger of meeting us. We are leaving at
the end of the month.
'But I could go on chattering page after page, telling you about gardens
and orange-trees (the orange-trees are the best part of the decoration;
even now the great fruit hangs in the green leaves); and when I had
described Italy, and you had described all the castles and the islands,
we could turn back and discuss our religious differences. But I doubt if
any good would come of this correspondence. You see, I have got my work
to do, and you have got yours, and, notwithstanding all you say, I do
not believe you to be unable to write the history of the lake and its
castles. Your letters prove that you can, only your mind is unhinged by
fears for my spiritual safety, and depressed by the Irish climate. It is
very depressing, I know. I remember how you used to attribute the
history of Ireland to the climate: a beautiful climate in a way, without
extremes of heat and cold, as you said once, without an accent upon it.
But you are not the ordinary Irishman; there is enough vitality in you
to resist the languor of the climate. Your mood will pass away.... Your
letter about the hermit that lived on Church Island is most beautiful.
You have struck the right note--the wistful Irish note--and if you can
write a book in that strain I am sure it will meet with great success.
Go on with your book, and don't write to me any more--at least, not for
the present. I have got too much to do, and cannot attend to a lengthy
correspondence. We are going to Paris, and are looking forward to
spending a great deal of time reading in the National Library. Some day
we may meet, or take up this correspondence again. At present I feel
that it is better for you and better for me that it should cease. But
you will not think hardly of me because I write you this. I am writing
in your own interests, dear Father Gogarty.
'Very sincerely yours,
'NORA GLYNN.'
He read the letter slowly, pondering every sentence and every word, and
when he had finished it his hand dropped upon his knee; and when the
letter fell upon the hearthrug he did not stoop to pick it up, but sat
looking into the fire, convinced that everything was over and done.
There was nothing to look forward to; his life would drag on from day to
day, from week to week, month to month, year to year, till at last he
would be taken away to the grave. The grave is dreamless! But there
might be a long time before he reached it, living for years without
seeing or even hearing from her, for she would weary of writing to him.
He began to dream of a hunt, the quarry hearing with dying ears the
horns calling to each other in the distance, and cast in his chair, his
arms hanging like dead arms, his senses mercifully benumbed, he lay, how
long he knew not, but it must have been a long time.
Catherine came into the room with some spoons in her hands, and asked
him what was the matter, and, jumping up, he answered her rudely, for
her curiosity annoyed him. It was irritating to have to wait for her to
leave the room, but he did not dare to begin thinking while she was
there. The door closed at last; he was alone again, and his thoughts
fixed themselves at once on the end of her letter, on the words, 'Go on
with your book, and don't write to me any more--at least, not for the
present. I have too much to do, and cannot attend to a lengthy
correspondence.' The evident cruelty of her words surprised him. There
was nothing like this in any of her other letters. She intended these
words as a _coup de grâce_. There was little mercy in them, for they
left him living; he still lived--in a way.
There was no use trying to misunderstand her words. To do so would be
foolish, even if it were possible for him to deceive himself, and the
rest of her letter mattered nothing to him. The two little sentences
with which she dismissed him were his sole concern; they were the keys
to the whole of this correspondence which had beguiled him. Fool that he
had been not to see it! Alas! we see only what we want to see. He
wandered about the lake, trying to bring himself to hate her. He even
stopped in his walks to address insulting words to her. Words of common
abuse came to his tongue readily, but there was an unconquerable
tenderness in his heart always; and one day the thought went by that it
was nobler of her to make him suffer than to have meekly forgiven him,
as many women would have done, because he was a priest. He stopped
affrighted, and began to wonder if this were the first time her easy
forgiveness of his mistake had seemed suspicious. No, he felt sure that
some sort of shadow of disappointment had passed at the back of his mind
when he read her first letter, and after having lain for months at the
back of his mind, this idea had come to the surface. An extraordinary
perversion, truly, which he could only account for by the fact that he
had always looked upon her as being more like what the primitive woman
must have been than anybody else in the world; and the first instinct of
the primitive woman would be to revenge any slight on her sexual pride.
He had misread her character, and in this new reading he found a
temporary consolation.
As he sat thinking of her he heard a mouse gnawing under the boards,
and every night after the mouse came to gnaw. 'The teeth of regret are
the same; my life is being gnawed away. Never shall I see her.' It
seemed impossible that life would close on him without his seeing her
face or hearing her voice again, and he began to think how it would be
if they were to meet on the other side. For he believed in heaven, and
that was a good thing. Without such belief there would be nothing for
him to do but to go down to the lake and make an end of himself. But
believing as he did in heaven and the holy Catholic Church to be the
surest way of getting there, he had a great deal to be thankful for.
Poole's possession of her was but temporary, a few years at most,
whereas his possession of her, if he were so fortunate as to gain
heaven, and by his prayers to bring her back to the true fold, would
endure for ever and ever. The wisest thing, therefore, for him to do
would be to enter a Trappist monastery. But our Lord says that in heaven
there is neither marriage nor giving in marriage, and what would heaven
be to him without Nora? No more than a union of souls, and he wanted her
body as well as her soul. He must pray. He knew the feeling well--a sort
of mental giddiness, a delirium in the brain; and it increased rapidly,
urging him to fall on his knees. If he resisted, it was because he was
ashamed and feared to pray to God to reserve Nora for him. But the whirl
in his brain soon deprived him of all power of resistance, and, looking
round the room hurriedly to assure himself he was not watched, he fell
on his knees and burst into extemporary prayer: '_O my God, whatever
punishment there is to be borne, let me bear it. She sinned, no doubt,
and her sins must be atoned for. Let me bear the punishment that thou,
in thine infinite wisdom, must adjudge to her, poor sinful woman that
she is, poor woman persecuted by men, persecuted by me. O my God,
remember that I lent a willing ear to scandalmongers, that I went down
that day to the school and lost my temper with her, that I spoke against
her in my church. All the sins that have been committed are my sins; let
me bear the punishment. O my Lord Jesus Christ, do thou intercede with
thy Father and ask him to heap all the punishment on my head. Oh, dear
Lord Jesus, if I had only thought of thee when I went down to the
school, if I had remembered thy words, "Let him who is without sin cast
the first stone," I should have been spared this anguish. If I had
remembered thy words, she might have gone to Dublin and had her baby
there, and come back to the parish. O my God, the fault is mine; all the
faults that have been committed can be traced back to me, therefore I
beseech of thee, I call upon thee, to let me bear all the punishment
that she has earned by her sins, poor erring creature that she is. O my
God, do this for me; remember that I served thee well for many years
when I lived among the poor folk in the mountains. For all these years I
ask this thing of thee, that thou wilt let me bear her punishment. Is it
too much I am asking of thee, O my God, is it too much?'_
When he rose from his knees, bells seemed to be ringing in his head,
and he began to wonder if another miracle had befallen him, for it was
as if someone had laid hands on him and forced him on his knees. But to
ask the Almighty to extend his protection to him rather than to Mr.
Poole, who was a Protestant, seemed not a little gross. Father Oliver
experienced a shyness that he had never known before, and he hoped the
Almighty would not be offended at the familiarity of the language, or
the intimate nature of the request, for to ask for Nora's body as well
as her soul did not seem altogether seemly.
It was queer to think like that. Perhaps his brain was giving way. And
he pushed the plates aside; he could not eat any dinner, nor could he
take any interest in his garden.
The dahlias were over, the chrysanthemums were beginning. Never had the
country seemed so still: dead birds in the woods, and the sounds of
leaves, and the fitful December sunlight on the strands--these were his
distractions when he went out for a walk, and when he came in he often
thought it would be well if he did not live to see another day, so heavy
did the days seem, so uneventful, and in these languid autumn days the
desire to write to Nora crept nearer, until it always seemed about him
like some familiar animal.
_From Father Oliver Gogarty to Miss Nora Glynn._
'GARRANARD, BOHOLA,
'_December_ 30, 19--.
'DEAR MISS GLYNN,
'I should have written to you before, but I lacked courage. Do you
remember saying that the loneliness of the country sometimes forced you
to kneel down to pray that you might die? I think the loneliness that
overcame you was the loneliness that comes at the end of an autumn day
when the dusk gathers in the room. It seems to steal all one's courage
away, and one looks up from one's work in despair, asking of what value
is one's life. The world goes on just the same, grinding our souls away.
Nobody seems to care; nothing seems to make any difference.
'Human life is a very lonely thing, and for that it is perhaps
religious. But there are days when religion fails us, when we lack
courage, lonesomeness being our national failing. We were always
lonesome, hundreds of years ago as much as to-day. You know it, you have
been through it and will sympathize. A caged bird simply beats its wings
and dies, but a human being does not die of loneliness, even when he
prays for death. You have experienced it all, and will know what I feel
when I tell you that I spend my time watching the rain, thinking of
sunshine, picture-galleries, and libraries.
'But you were right to bid me go on with the book I spoke to you about.
If I had gone away, as you first suggested, I should have been unhappy;
I should have thought continually of the poor people I left behind; my
abandonment of them would have preyed on my mind, for the conviction is
dead in me that I should have been able to return to them; we mayn't
return to places where we have been unhappy. I might have been able to
get a parish in England or a chaplaincy, but I should have always looked
upon the desertion of my poor people as a moral delinquency. A quiet
conscience is, after all, a great possession, and for the sake of a
quiet conscience I will remain here, and you will be able to understand
my scruple when you think how helpless my people are, and how essential
is the kindly guidance of the priest.
'Without a leader, the people are helpless; they wander like sheep on a
mountain-side, falling over rocks or dying amid snowdrifts. Sometimes
the shepherd grows weary of watching, and the question comes, Has a man
no duty towards himself? And then one begins to wonder what is one's
duty and what is duty--if duty is something more than the opinions of
others, something more than a convention which we would not like to hear
called into question, because we feel instinctively that it is well for
everyone to continue in the rut, for, after all, a rut means a road, and
roads are necessary. If one lets one's self go on thinking, one very
soon finds that wrong and right are indistinguishable, so perhaps it is
better to follow the rut if one can. But the rut is beset with
difficulties; there are big holes on either side. Sometimes the road
ends nowhere, and one gets lost in spite of one's self. But why am I
writing all these things to you?'
Why, indeed? If he were to send this letter she would show it to Mr.
Poole, and they would laugh over it together. 'Poor priesty!' they would
say, and the paper was crumpled and thrown into the fire. 'My life is
unendurable, and it will grow worse,' he said, and fell to thinking how
he would grow old, getting every day more like an old stereotyped plate,
the Mass and the rosary at the end of his tongue, and nothing in his
heart. He had seen many priests like this. Could he fall into such
miserable decadence? Could such obedience to rule be any man's duty? But
where should he go? It mattered little whither he went, for he would
never see her any more, and she was, after all, the only real thing in
the world for him.
So did he continue to suffer like an animal, mutely, instinctively,
mourning his life away, forgetful of everything but his grief; unmindful
of his food, and unable to sleep when he lay down, or to distinguish
between familiar things--the birds about his house, the boys and girls
he had baptized. Very often he had to think a moment before he knew
which was Mary and which was Bridget, which was Patsy and which was
Mike, and very often Catherine was in the parlour many minutes before he
noticed her presence. She stood watching him, wondering of what he was
thinking, for he sat in his chair, getting weaker and thinner; and soon
he began to look haggard as an old man or one about to die. He seemed to
grow feebler in mind; his attention wandered away every few minutes from
the book he was reading. Catherine noticed the change, and, thinking
that a little chat would be of help, she often came up from her kitchen
to tell him the gossip of the parish; but he could not listen to her,
her garrulousness seemed to him more than ever tiresome, and he kept a
book by him, an old copy of 'Ivanhoe,' which he pretended he was reading
when he heard her step.
Father Moran came to discuss the business of the parish with him and
insisted on relieving Father Oliver of a great deal of it, saying that
he wanted a rest, and he often urged Father Oliver to go away for a
holiday. He was kind, but his talk was wearisome, and Father Oliver
thought he would prefer to read about the fabulous Rowena than to hear
any more about the Archbishop. But when Father Moran left Rowena bored
him, and so completely that he could not remember at what point he had
left off reading, and his thoughts wandered from the tournament to some
phrase he had made use of in writing to Nora, or, it might be, some
phrase of hers that would suddenly spring into his mind. He sought no
longer to discover her character from her letters, nor did he criticize
the many contradictions which had perplexed him: it seemed to him that
he accepted her now, as the phrase goes, 'as she was,' thinking of her
as he might of some supernatural being whom he had offended, and who had
revenged herself. Her wickedness became in his eyes an added grace, and
from the rack on which he lay he admired his executioner. Even her
liking for Mr. Poole became submerged in a tide of suffering, and of
longing, and weakness of spirit. He no longer had any strength to
question her liking for the minor prophets: there were discrepancies in
everyone, and no doubt there were in him as well as in her. He had once
been very different from what he was to-day. Once he was an ardent
student in Maynooth, he had been an energetic curate; and now what was
he? Worse still, what was he becoming? And he allowed his thoughts to
dwell on the fact that every day she was receding from him. He, too, was
receding. All things were receding--becoming dimmer.
He piled the grate up with turf, and when the blaze came leaned over it,
warming his hands, asking himself why she liked Mr. Poole rather than
him. For he no longer tried to conceal from himself the fact that he
loved her. He had played the hypocrite long enough; he had spoken about
her soul, but it was herself that he wanted. This admission brought some
little relief, but he felt that the relief would only be temporary.
Alas! it was surrender. It was worse than surrender--it was abandonment.
He could sink no deeper. But he could; we can all sink deeper. Now what
would the end be? There is an end to everything; there must be an end
even to humiliation, to self-abasement. It was Moran over again. Moran
was ashamed of his vice, but he had to accept it, and Father Oliver
thought how much it must have cost his curate to come to tell him that
he wanted to lie drunk for some days in an outhouse in order to escape
for a few days from the agony of living. 'That is what he called it, and
I, too, would escape from it.'
His thoughts turned suddenly to a poem written by a peasant in County
Cork a hundred years ago to a woman who inspired a passion that wrecked
his mind altogether in the end. And he wondered if madness would be the
end of his suffering, or if he would go down to the lake and find rest
in it.
'Oh, succour me, dear one, give me a kiss from thy mouth,
And lift me up to thee from death,
Or bid them make for me a narrow bed, a coffin of boards,
In the dark neighbourhood of the worm and his friends.
My life is not life but death, my voice is no voice but a wind,
There is no colour in me, nor life, nor richness, nor health;
But in tears and sorrow and weakness, without music, without
sport, without power,
I go into captivity and woe, and in the pain of my love of thee.'