Now do thou thyself, goddess Muse, daughter of Zeus, tell of the labour
and wiles of the Colchian maiden. Surely my soul within me wavers with
speechless amazement as I ponder whether I should call it the lovesick
grief of mad passion or a panic flight, through which she left the
Colchian folk.
Aeetes all night long with the bravest captains of his people was
devising in his halls sheer treachery against the heroes, with fierce
wrath in his heart at the issue of the hateful contest; nor did he deem
at all that these things were being accomplished without the knowledge
of his daughters.
But into Medea’s heart Hera cast most grievous fear; and she trembled
like a nimble fawn whom the baying of hounds hath terrified amid the
thicket of a deep copse. For at once she truly forboded that the aid
she had given was not hidden from her father, and that quickly she
would fill up the cup of woe. And she dreaded the guilty knowledge of
her handmaids; her eyes were filled with fire and her ears rung with a
terrible cry. Often did she clutch at her throat, and often did she
drag out her hair by the roots and groan in wretched despair. There on
that very day the maiden would have tasted the drugs and perished and
so have made void the purposes of Hera, had not the goddess driven her,
all bewildered, to flee with the sons of Phrixus; and her fluttering
soul within her was comforted; and then she poured from her bosom all
the drugs back again into the casket. Then she kissed her bed, and the
folding-doors on both sides, and stroked the walls, and tearing away in
her hands a long tress of hair, she left it in the chamber for her
mother, a memorial of her maidenhood, and thus lamented with passionate
voice:
“I go, leaving this long tress here in my stead, O mother mine; take
this farewell from me as I go far hence; farewell Chalciope, and all my
home. Would that the sea, stranger, had dashed thee to pieces, ere thou
camest to the Colchian land!”
Thus she spake, and from her eyes shed copious tears. And as a bondmaid
steals away from a wealthy house, whom fate has lately severed from her
native land, nor yet has she made trial of grievous toil, but still
unschooled to misery and shrinking in terror from slavish tasks, goes
about beneath the cruel hands of a mistress; even so the lovely maiden
rushed forth from her home. But to her the bolts of the doors gave way
self-moved, leaping backwards at the swift strains of her magic song.
And with bare feet she sped along the narrow paths, with her left hand
holding her robe over her brow to veil her face and fair cheeks, and
with her right lifting up the hem of her tunic. Quickly along the dark
track, outside the towers of the spacious city, did she come in fear;
nor did any of the warders note her, but she sped on unseen by them.
Thence she was minded to go to the temple; for well she knew the way,
having often aforetime wandered there in quest of corpses and noxious
roots of the earth, as a sorceress is wont to do; and her soul
fluttered with quivering fear. And the Titanian goddess, the moon,
rising from a far land, beheld her as she fled distraught, and fiercely
exulted over her, and thus spake to her own heart:
“Not I alone then stray to the Latinian cave, nor do I alone burn with
love for fair Endymion; oft times with thoughts of love have I been
driven away by thy crafty spells, in order that in the darkness of
night thou mightest work thy sorcery at ease, even the deeds dear to
thee. And now thou thyself too hast part in a like mad passion; and
some god of affection has given thee Jason to be thy grievous woe.
Well, go on, and steel thy heart, wise though thou be, to take up thy
burden of pain, fraught with many sighs.”
Thus spake the goddess; but swiftly the maiden’s feet bore her, hasting
on. And gladly did she gain the high-bank of the river and beheld on
the opposite side the gleam of fire, which all night long the heroes
were kindling in joy at the contest’s issue. Then through the gloom,
with clear-pealing voice from across the stream, she called on
Phrontis, the youngest of Phrixus’ sons, and he with his brothers and
Aeson’s son recognised the maiden’s voice; and in silence his comrades
wondered when they knew that it was so in truth. Thrice she called, and
thrice at the bidding of the company Phrontis called out in reply; and
meantime the heroes were rowing with swift-moving oars in search of
her. Not yet were they casting the ship’s hawsers upon the opposite
bank, when Jason with light feet leapt to land from the deck above, and
after him Phrontis and Argus, sons of Phrixus, leapt to the ground; and
she, clasping their knees with both hands, thus addressed them:
“Save me, the hapless one, my friends, from Aeetes, and yourselves too,
for all is brought to light, nor doth any remedy come. But let us flee
upon the ship, before the king mounts his swift chariot. And I will
lull to sleep the guardian serpent and give you the fleece of gold; but
do thou, stranger, amid thy comrades make the gods witness of the vows
thou hast taken on thyself for my sake; and now that I have fled far
from my country, make me not a mark for blame and dishonour for want of
kinsmen.”
She spake in anguish; but greatly did the heart of Aeson’s son rejoice,
and at once, as she fell at his knees, he raised her gently and
embraced her, and spake words of comfort: “Lady, let Zeus of Olympus
himself be witness to my oath, and Hera, queen of marriage, bride of
Zeus, that I will set thee in my halls my own wedded wife, when we have
reached the land of Hellas on our return.”
Thus he spake, and straightway clasped her right hand in his; and she
bade them row the swift ship to the sacred grove near at hand, in order
that, while it was still night, they might seize and carry off the
fleece against the will of Aeetes. Word and deed were one to the eager
crew. For they took her on board, and straightway thrust the ship from
shore; and loud was the din as the chieftains strained at their oars,
but she, starting back, held out her hands in despair towards the
shore. But Jason spoke cheering words and restrained her grief.
Now at the hour when men have cast sleep from their eyes~huntsmen, who,
trusting to their bounds, never slumber away the end of night, but
avoid the light of dawn lest, smiting with its white beams, it efface
the track and scent of the quarry—then did Aeson’s son and the maiden
step forth from the ship over a grassy spot, the “Ram’s couch” as men
call it, where it first bent its wearied knees in rest, bearing on its
back the Minyan son of Athamas. And close by, all smirched with soot,
was the base of the altar, which the Aeolid Phrixus once set up to
Zeus, the alder of fugitives, when he sacrificed the golden wonder at
the bidding of Hermes who graciously met him on the way. There by the
counsels of Argus the chieftains put them ashore.
And they two by the pathway came to the sacred grove, seeking the huge
oak tree on which was hung the fleece, like to a cloud that blushes red
with the fiery beams of the rising sun. But right in front the serpent
with his keen sleepless eyes saw them coming, and stretched out his
long neck and hissed in awful wise; and all round the long banks of the
river echoed and the boundless grove. Those heard it who dwelt in the
Colchian land very far from Titanian Aea, near the outfall of Lycus,
the river which parts from loud-roaring Araxes and blends his sacred
stream with Phasis, and they twain flow on together in one and pour
their waters into the Caucasian Sea. And through fear young mothers
awoke, and round their new-born babes, who were sleeping in their arms,
threw their hands in agony, for the small limbs started at that hiss.
And as when above a pile of smouldering wood countless eddies of smoke
roll up mingled with soot, and one ever springs up quickly after
another, rising aloft from beneath in wavering wreaths; so at that time
did that monster roll his countless coils covered with hard dry scales.
And as he writhed, the maiden came before his eyes, with sweet voice
calling to her aid sleep, highest of gods, to charm the monster; and
she cried to the queen of the underworld, the night-wanderer, to be
propitious to her enterprise. And Aeson’s son followed in fear, but the
serpent, already charmed by her song, was relaxing the long ridge of
his giant spine, and lengthening out his myriad coils, like a dark
wave, dumb and noiseless, rolling over a sluggish sea; but still he
raised aloft his grisly head, eager to enclose them both in his
murderous jaws. But she with a newly cut spray of juniper, dipping and
drawing untempered charms from her mystic brew, sprinkled his eyes,
while she chanted her song; and all around the potent scent of the
charm cast sleep; and on the very spot he let his jaw sink down; and
far behind through the wood with its many trees were those countless
coils stretched out.
Hereupon Jason snatched the golden fleece from the oak, at the maiden
bidding; and she, standing firm, smeared with the charm the monster’s
head, till Jason himself bade her turn back towards their ship, and she
left the grove of Ares, dusky with shade. And as a maiden catches on
her finely wrought robe the gleam of the moon at the full, as it rises
above her high-roofed chamber; and her heart rejoices as she beholds
the fair ray; so at that time did Jason uplift the mighty fleece in his
hands; and from the shimmering of the flocks of wool there settled on
his fair cheeks and brow a red flush like a flame. And great as is the
hide of a yearling ox or stag, which huntsmen call a brocket, so great
in extent was the fleece all golden above. Heavy it was, thickly
clustered with flocks; and as he moved along, even beneath his feet the
sheen rose up from the earth. And he strode on now with the fleece
covering his left shoulder from the height of his neck to his feet, and
now again he gathered it up in his hands; for he feared exceedingly,
lest some god or man should meet him and deprive him thereof.
Dawn was spreading over the earth when they reached the throng of
heroes; and the youths marvelled to behold the mighty fleece, which
gleamed like the lightning of Zeus. And each one started up eager to
touch it and clasp it in his hands. But the son of Aeson restrained
them all, and threw over it a mantle newly-woven; and he led the maiden
to the stern and seated her there, and spake to them all as follows:
“No longer now, my friends, forbear to return to your fatherland. For
now the task for which we dared this grievous voyage, toiling with
bitter sorrow of heart, has been lightly fulfilled by the maiden’s
counsels. Her—for such is her will—I will bring home to be my wedded
wife; do ye preserve her, the glorious saviour of all Achaea and of
yourselves. For of a surety, I ween, will Aeetes come with his host to
bar our passage from the river into the sea. But do some of you toil at
the oars in turn, sitting man by man; and half of you raise your
shields of oxhide, a ready defence against the darts of the enemy, and
guard our return. And now in our hands we hold the fate of our children
and dear country and of our aged parents; and on our venture all Hellas
depends, to reap either the shame of failure or great renown.”
Thus he spake, and donned his armour of war; and they cried aloud,
wondrously eager. And he drew his sword from the sheath and cut the
hawsers at the stern. And near the maiden he took his stand ready armed
by the steersman Aneaeus, and with their rowing the ship sped on as
they strained desperately to drive her clear of the river.
By this time Medea’s love and deeds had become known to haughty Aeetes
and to all the Colchians. And they thronged to the assembly in arms;
and countless as the waves of the stormy sea when they rise crested by
the wind, or as the leaves that fall to the ground from the wood with
its myriad branches in the month when the leaves fall—who could reckon
their tale?—so they in countless number poured along the banks of the
river shouting in frenzy; and in his shapely chariot Aeetes shone forth
above all with his steeds, the gift of Helios, swift as the blasts of
the wind. In his left hand he raised his curved shield, and in his
right a huge pine-torch, and near him in front stood up his mighty
spear. And Apsyrtus held in his hands the reins of the steeds. But
already the ship was cleaving the sea before her, urged on by stalwart
oarsmen, and the stream of the mighty river rushing down. But the king
in grievous anguish lifted his hands and called on Helios and Zeus to
bear witness to their evil deeds; and terrible threats he uttered
against all his people, that unless they should with their own hands
seize the maiden, either on the land or still finding the ship on the
swell of the open sea, and bring her back, that so he might satisfy his
eager soul with vengeance for all those deeds, at the cost of their own
lives they should learn and abide all his rage and revenge.
Thus spake Aeetes; and on that same day the Colchians launched their
ships and cast the tackle on board, and on that same day sailed forth
on the sea; thou wouldst not say so mighty a host was a fleet of ships,
but that a countless flight of birds, swarm on swarm, was clamouring
over the sea.
Swiftly the wind blew, as the goddess Hera planned, so that most
quickly Aeaean Medea might reach the Pelasgian land, a bane to the
house of Pelias, and on the third morn they bound the ship’s stern
cables to the shores of the Paphlagonians, at the mouth of the river
Halys. For Medea bade them land and propitiate Hecate with sacrifice.
Now all that the maiden prepared for offering the sacrifice may no man
know, and may my soul not urge me to sing thereof. Awe restrains my
lips, yet from that time the altar which the heroes raised on the beach
to the goddess remains till now, a sight to men of a later day.
And straightway Aeson’s son and the rest of the heroes bethought them
of Phineus, how that he had said that their course from Aea should be
different, but to all alike his meaning was dim. Then Argus spake, and
they eagerly hearkened:
“We go to Orchomenus, whither that unerring seer, whom ye met
aforetime, foretold your voyage. For there is another course, signified
by those priests of the immortal gods, who have sprung from Tritonian
Thebes. As yet all the stars that wheel in the heaven were not, nor
yet, though one should inquire, could aught be heard of the sacred race
of the Danai. Apidanean Arcadians alone existed, Arcadians who lived
even before the moon, it is said, eating acorns on the hills; nor at
that time was the Pelasgian land ruled by the glorious sons of
Deucalion, in the days when Egypt, mother of men of an older time, was
called the fertile Morning-land, and the river fair-flowing Triton, by
which all the Morning-land is watered; and never does the rain from
Zeus moisten the earth; but from the flooding of the river abundant
crops spring up. From this land, it is said, a king[27] made his way
all round through the whole of Europe and Asia, trusting in the might
and strength and courage of his people; and countless cities did he
found wherever he came, whereof some are still inhabited and some not;
many an age hath passed since then. But Aea abides unshaken even now
and the sons of those men whom that king settled to dwell in Aea. They
preserve the writings of their fathers, graven on pillars, whereon are
marked all the ways and the limits of sea and land as ye journey on all
sides round. There is a river, the uttermost horn of Ocean, broad and
exceeding deep, that a merchant ship may traverse; they call it Ister
and have marked it far off; and for a while it cleaves the boundless
tilth alone in one stream; for beyond the blasts of the north wind, far
off in the Rhipaean mountains, its springs burst forth with a roar. But
when it enters the boundaries of the Thracians and Scythians, here,
dividing its stream into two, it sends its waters partly into the
Ionian sea,[28] and partly to the south into a deep gulf that bends
upwards from the Trinaerian sea, that sea which lies along your land,
if indeed Achelous flows forth from your land.”
Thus he spake, and to them the goddess granted a happy portent, and all
at the sight shouted approval, that this was their appointed path. For
before them appeared a trail of heavenly light, a sign where they might
pass. And gladly they left behind there the son of Lyeus and with
canvas outspread sailed over the sea, with their eyes on the
Paphlagonian mountains. But they did not round Carambis, for the winds
and the gleam of the heavenly fire stayed with them till they reached
Ister’s mighty stream.
Now some of the Colchians, in a vain search, passed out from Pontus
through the Cyanean rocks; but the rest went to the river, and them
Apsyrtus led, and, turning aside, he entered the mouth called Fair.
Wherefore he outstripped the heroes by crossing a neck of land into the
furthest gulf of the Ionian sea. For a certain island is enclosed by
Ister, by name Peuee, three-cornered, its base stretching along the
coast, and with a sharp angle towards the river; and round it the
outfall is cleft in two. One mouth they call the mouth of Narex, and
the other, at the lower end, the Fair mouth. And through this Apsyrtus
and his Colchians rushed with all speed; but the heroes went upwards
far away towards the highest part of the island. And in the meadows the
country shepherds left their countless flocks for dread of the ships,
for they deemed that they were beasts coming forth from the
monster-teeming sea. For never yet before had they seen seafaring
ships, neither the Scythians mingled with the Thracians, nor the
Sigynni, nor yet the Graucenii, nor the Sindi that now inhabit the vast
desert plain of Laurium. But when they had passed near the mount
Angurum, and the cliff of Cauliacus, far from the mount Angurum, round
which Ister, dividing his stream, falls into the sea on this side and
on that, and the Laurian plain, then indeed the Colchians went forth
into the Cronian sea and cut off all the ways, to prevent their foes’
escape. And the heroes came down the river behind and reached the two
Brygean isles of Artemis near at hand. Now in one of them was a sacred
temple; and on the other they landed, avoiding the host of Apsyrtus;
for the Colchians had left these islands out of many within the river,
just as they were, through reverence for the daughter of Zeus; but the
rest, thronged by the Colchians, barred the ways to the sea. And so on
other islands too, close by, Apsyrtus left his host as far as the river
Salangon and the Nestian land.
There the Minyae would at that time have yielded in grim fight, a few
to many; but ere then they made a covenant, shunning a dire quarrel; as
to the golden fleece, that since Aeetes himself had so promised them if
they should fulfill the contests, they should keep it as justly won,
whether they carried it off by craft or even openly in the king’s
despite; but as to Medea—for that was the cause of strife—that they
should give her in ward to Leto’s daughter apart from the throng, until
some one of the kings that dispense justice should utter his doom,
whether she must return to her father’s home or follow the chieftains
to the land of Hellas.
Now when the maiden had mused upon all this, sharp anguish shook her
heart unceasingly; and quickly she called forth Jason alone apart from
his comrades, and led him aside until they were far away, and before
his face uttered her speech all broken with sobs:
“What is this purpose that ye are now devising about me, O son of
Aeson? Has thy triumph utterly cast forgetfulness upon thee, and
reekest thou nothing of all that thou spakest when held fast by
necessity? Whither are fled the oaths by Zeus the suppliants’ god,
whither are fled thy honied promises? For which in no seemly wise, with
shameless will, I have left my country, the glories of my home and even
my parents—things that were dearest to me; and far away all alone I am
borne over the sea with the plaintive kingfishers because of thy
trouble, in order that I might save thy life in fulfilling the contests
with the oxen and the earthborn men. Last of all the fleece—when the
matter became known, it was by my folly thou didst win it; and a foul
reproach have I poured on womankind. Wherefore I say that as thy child,
thy bride and thy sister, I follow thee to the land of Hellas. Be ready
to stand by me to the end, abandon me not left forlorn of thee when
thou dost visit the kings. But only save me; let justice and right, to
which we have both agreed, stand firm; or else do thou at once shear
through this neck with the sword, that I may gain the guerdon due to my
mad passion. Poor wretch! if the king, to whom you both commit your
cruel covenant, doom me to belong to my brother. How shall I come to my
father’s sight? Will it be with a good name? What revenge, what heavy
calamity shall I not endure in agony for the terrible deeds I have
done? And wilt thou win the return that thy heart desires? Never may
Zeus’ bride, the queen of all, in whom thou dost glory, bring that to
pass. Mayst thou some time remember me when thou art racked with
anguish; may the fleece like a dream vanish into the nether darkness on
the wings of the wind! And may my avenging Furies forthwith drive thee
from thy country, for all that I have suffered through thy cruelty!
These curses will not be allowed to fall unaccomplished to the ground.
A mighty oath hast thou transgressed, ruthless one; but not long shalt
thou and thy comrades sit at ease casting eyes of mockery upon me, for
all your covenants.”
Thus she spake, seething with fierce wrath; and she longed to set fire
to the ship and to hew it utterly in pieces, and herself to fall into
the raging flame. But Jason, half afraid, thus addressed her with
gentle words:
“Forbear, lady; me too this pleases not. But we seek some respite from
battle, for such a cloud of hostile men, like to a fire, surrounds us,
on thy account. For all that inhabit this land are eager to aid
Apsyrtus, that they may lead thee back home to thy father, like some
captured maid. And all of us would perish in hateful destruction, if we
closed with them in fight; and bitterer still will be the pain, if we
are slain and leave thee to be their prey. But this covenant will weave
a web of guile to lead him to ruin. Nor will the people of the land for
thy sake oppose us, to favour the Colchians, when their prince is no
longer with them, who is thy champion and thy brother; nor will I
shrink from matching myself in fight with the Colchians, if they bar my
way homeward.”
Thus he spake soothing her; and she uttered a deadly speech: “Take heed
now. For when sorry deeds are done we must needs devise sorry counsel,
since at first I was distraught by my error, and by heaven’s will it
was I wrought the accomplishment of evil desires. Do thou in the
turmoil shield me from the Colchians’ spears; and I will beguile
Apsyrtus to come into thy hands—do thou greet him with splendid
gifts—if only I could persuade the heralds on their departure to bring
him alone to hearken to my words. Thereupon if this deed pleases thee,
slay him and raise a conflict with the Colchians, I care not.”
So they two agreed and prepared a great web of guile for Apsyrtus, and
provided many gifts such as are due to guests, and among them gave a
sacred robe of Hypsipyle, of crimson hue. The Graces with their own
hands had wrought it for Dionysus in sea-girt Dia, and he gave it to
his son Thoas thereafter, and Thoas left it to Hypsipyle, and she gave
that fair-wrought guest-gift with many another marvel to Aeson’s son to
wear. Never couldst thou satisfy thy sweet desire by touching it or
gazing on it. And from it a divine fragrance breathed from the time
when the king of Nysa himself lay to rest thereon, flushed with wine
and nectar as he clasped the beauteous breast of the maiden-daughter of
Minos, whom once Theseus forsook in the island of Dia, when she had
followed him from Cnossus. And when she had worked upon the heralds to
induce her brother to come, as soon as she reached the temple of the
goddess, according to the agreement, and the darkness of night
surrounded them, that so she might devise with him a cunning plan for
her to take the mighty fleece of gold and return to the home of Aeetes,
for, she said, the sons of Phrixus had given her by force to the
strangers to carry off; with such beguiling words she scattered to the
air and the breezes her witching charms, which even from afar would
have drawn down the savage beast from the steep mountain-height.
Ruthless Love, great bane, great curse to mankind, from thee come
deadly strifes and lamentations and groans, and countless pains as well
have their stormy birth from thee. Arise, thou god, and arm thyself
against the sons of our foes in such guise as when thou didst fill
Medea’s heart with accursed madness. How then by evil doom did she slay
Apsyrtus when he came to meet her? For that must our song tell next.
When the heroes had left the maiden on the island of Artemis, according
to the covenant, both sides ran their ships to land separately. And
Jason went to the ambush to lie in wait for Apsyrtus and then for his
comrades. But he, beguiled by these dire promises, swiftly crossed the
swell of the sea in his ship, and in dark night set foot on the sacred
island; and faring all alone to meet her he made trial in speech of his
sister, as a tender child tries a wintry torrent which not even strong
men can pass through, to see if she would devise some guile against the
strangers. And so they two agreed together on everything; and
straightway Aeson’s son leapt forth from the thick ambush, lifting his
bare sword in his hand; and quickly the maiden turned her eyes aside
and covered them with her veil that she might not see the blood of her
brother when he was smitten. And Jason marked him and struck him down,
as a butcher strikes down a mighty strong-horned bull, hard by the
temple which the Brygi on the mainland opposite had once built for
Artemis. In its vestibule he fell on his knees; and at last the hero
breathing out his life caught up in both hands the dark blood as it
welled from the wound; and he dyed with red his sister’s silvery veil
and robe as she shrank away. And with swift side-glance the
irresistible pitiless Fury beheld the deadly deed they had done. And
the hero, Aeson’s son, cut off the extremities of the dead man, and
thrice licked up some blood and thrice spat the pollution from his
teeth, as it is right for the slayer to do, to atone for a treacherous
murder. And the clammy corpse he hid in the ground where even now those
bones lie among the Apsyrtians.
Now as soon as the heroes saw the blaze of a torch, which the maiden
raised for them as a sign to pursue, they laid their own ship near the
Colchian ship, and they slaughtered the Colchian host, as kites slay
the tribes of wood-pigeons, or as lions of the wold, when they have
leapt amid the steading, drive a great flock of sheep huddled together.
Nor did one of them escape death, but the heroes rushed upon the whole
crew, destroying them like a flame; and at last Jason met them, and was
eager to give aid where none was needed; but already they were taking
thought for him too. Thereupon they sat to devise some prudent counsel
for their voyage, and the maiden came upon them as they pondered, but
Peleus spake his word first:
“I now bid you embark while it is still night, and take with your oars
the passage opposite to that which the enemy guards, for at dawn when
they see their plight I deem that no word urging to further pursuit of
us will prevail with them; but as people bereft of their king, they
will be scattered in grievous dissension. And easy, when the people are
scattered, will this path be for us on our return.”
Thus he spake; and the youths assented to the words of Aeacus’ son. And
quickly they entered the ship, and toiled at their oars unceasingly
until they reached the sacred isle of Electra, the highest of them all,
near the river Eridanus.
But when the Colchians learnt the death of their prince, verily they
were eager to pursue Argo and the Minyans through all the Cronian sea.
But Hera restrained them by terrible lightnings from the sky. And at
last they loathed their own homes in the Cytaean land, quailing before
Aeetes’ fierce wrath; so they landed and made abiding homes there,
scattered far and wide. Some set foot on those very islands where the
heroes had stayed, and they still dwell there, bearing a name derived
from Apsyrtus; and others built a fenced city by the dark deep Illyrian
river, where is the tomb of Harmonia and Cadmus, dwelling among the
Encheleans; and others live amid the mountains which are called the
Thunderers, from the day when the thunders of Zeus, son of Cronos,
prevented them from crossing over to the island opposite.
Now the heroes, when their return seemed safe for them, fared onward
and made their hawsers fast to the land of the Hylleans. For the
islands lay thick in the river and made the path dangerous for those
who sailed thereby. Nor, as aforetime, did the Hylleans devise their
hurt, but of their own accord furthered their passage, winning as
guerdon a mighty tripod of Apollo. For tripods twain had Phoebus given
to Aeson’s son to carry afar in the voyage he had to make, at the time
when he went to sacred Pytho to enquire about this very voyage; and it
was ordained by fate that in whatever land they should be placed, that
land should never be ravaged by the attacks of foemen. Therefore even
now this tripod is hidden in that land near the pleasant city of
Hyllus, far beneath the earth, that it may ever be unseen by mortals.
Yet they found not King Hyllus still alive in the land, whom fair
Melite bare to Heracles in the land of the Phaeacians. For he came to
the abode of Nausithous and to Macris, the nurse of Dionysus, to
cleanse himself from the deadly murder of his children; here he loved
and overcame the water nymph Melite, the daughter of the river Aegaeus,
and she bare mighty Hyllus. But when he had grown up he desired not to
dwell in that island under the rule of Nausithous the king; but he
collected a host of native Phaeacians and came to the Cronian sea; for
the hero King Nausithous aided his journey, and there he settled, and
the Mentores slew him as he was fighting for the oxen of his field.
Now, goddesses, say how it is that beyond this sea, near the land of
Ausonia and the Ligystian isles, which are called Stoechades, the
mighty tracks of the ship Argo are clearly sung of? What great
constraint and need brought the heroes so far? What breezes wafted
them?
When Apsyrtus had fallen in mighty overthrow Zeus himself, king of
gods, was seized with wrath at what they had done. And he ordained that
by the counsels of Aeaean Circe they should cleanse themselves from the
terrible stain of blood and suffer countless woes before their return.
Yet none of the chieftains knew this; but far onward they sped starting
from the Hyllean land, and they left behind all the islands that were
beforetime thronged by the Colchians—the Liburnian isles, isle after
isle, Issa, Dysceladus, and lovely Pityeia. Next after them they came
to Corcyra, where Poseidon settled the daughter of Asopus, fair-haired
Corcyra, far from the land of Phlius, whence he had carried her off
through love; and sailors beholding it from the sea, all black with its
sombre woods, call it Corcyra the Black. And next they passed Melite,
rejoicing in the soft-blowing breeze, and steep Cerossus, and Nymphaea
at a distance, where lady Calypso, daughter of Atlas, dwelt; and they
deemed they saw the misty mountains of Thunder. And then Hera bethought
her of the counsels and wrath of Zeus concerning them. And she devised
an ending of their voyage and stirred up storm-winds before them, by
which they were caught and borne back to the rocky isle of Electra. And
straightway on a sudden there called to them in the midst of their
course, speaking with a human voice, the beam of the hollow ship, which
Athena had set in the centre of the stem, made of Dodonian oak. And
deadly fear seized them as they heard the voice that told of the
grievous wrath of Zeus. For it proclaimed that they should not escape
the paths of an endless sea nor grievous tempests, unless Circe should
purge away the guilt of the ruthless murder of Apsyrtus; and it bade
Polydeuces and Castor pray to the immortal gods first to grant a path
through the Ausonian sea where they should find Circe, daughter of
Perse and Helios.
Thus Argo cried through the darkness; and the sons of Tyndareus uprose,
and lifted their hands to the immortals praying for each boon: but
dejection held the rest of the Minyan heroes. And far on sped Argo
under sail, and entered deep into the stream of Eridanus; where once,
smitten on the breast by the blazing bolt, Phaethon half-consumed fell
from the chariot of Helios into the opening of that deep lake; and even
now it belcheth up heavy steam clouds from the smouldering wound. And
no bird spreading its light wings can cross that water; but in
mid-course it plunges into the flame, fluttering. And all around the
maidens, the daughters of Helios, enclosed in tall poplars, wretchedly
wail a piteous plaint; and from their eyes they shed on the ground
bright drops of amber. These are dried by the sun upon the sand; but
whenever the waters of the dark lake flow over the strand before the
blast of the wailing wind, then they roll on in a mass into Eridanus
with swelling tide. But the Celts have attached this story to them,
that these are the tears of Leto’s son, Apollo, that are borne along by
the eddies, the countless tears that he shed aforetime when he came to
the sacred race of the Hyperboreans and left shining heaven at the
chiding of his father, being in wrath concerning his son whom divine
Coronis bare in bright Lacereia at the mouth of Amyrus. And such is the
story told among these men. But no desire for food or drink seized the
heroes nor were their thoughts turned to joy. But they were sorely
afflicted all day, heavy and faint at heart, with the noisome stench,
hard to endure, which the streams of Eridanus sent forth from Phaethon
still burning; and at night they heard the piercing lament of the
daughters of Helios, wailing with shrill voice; and, as they lamented,
their tears were borne on the water like drops of oil.
Thence they entered the deep stream of Rhodanus which flows into
Eridanus; and where they meet there is a roar of mingling waters. Now
that river, rising from the ends of the earth, where are the portals
and mansions of Night, on one side bursts forth upon the beach of
Ocean, at another pours into the Ionian sea, and on the third through
seven mouths sends its stream to the Sardinian sea and its limitless
bay.[29] And from Rhodanus they entered stormy lakes, which spread
throughout the Celtic mainland of wondrous size; and there they would
have met with an inglorious calamity; for a certain branch of the river
was bearing them towards a gulf of Ocean which in ignorance they were
about to enter, and never would they have returned from there in
safety. But Hera leaping forth from heaven pealed her cry from the
Hercynian rock; and all together were shaken with fear of her cry; for
terribly crashed the mighty firmament. And backward they turned by
reason of the goddess, and noted the path by which their return was
ordained. And after a long while they came to the beach of the surging
sea by the devising of Hera, passing unharmed through countless tribes
of the Celts and Ligyans. For round them the goddess poured a dread
mist day by day as they fared on. And so, sailing through the midmost
mouth, they reached the Stoechades islands in safety by the aid of the
sons of Zeus; wherefore altars and sacred rites are established in
their honour for ever; and not that sea-faring alone did they attend to
succour; but Zeus granted to them the ships of future sailors too. Then
leaving the Stoechades they passed on to the island Aethalia, where
after their toil they wiped away with pebbles sweat in abundance; and
pebbles like skin in colour are strewn on the beach;[30] and there are
their quoits and their wondrous armour; and there is the Argoan harbour
called after them.
And quickly from there they passed through the sea, beholding the
Tyrrhenian shores of Ausonia; and they came to the famous harbour of
Aeaea, and from the ship they cast hawsers to the shore near at hand.
And here they found Circe bathing her head in the salt sea-spray, for
sorely had she been scared by visions of the night. With blood her
chambers and all the walls of her palace seemed to be running, and
flame was devouring all the magic herbs with which she used to bewitch
strangers whoever came; and she herself with murderous blood quenched
the glowing flame, drawing it up in her hands; and she ceased from
deadly fear. Wherefore when morning came she rose, and with sea-spray
was bathing her hair and her garments. And beasts, not resembling the
beasts of the wild, nor yet like men in body, but with a medley of
limbs, went in a throng, as sheep from the fold in multitudes follow
the shepherd. Such creatures, compacted of various limbs, did each
herself produce from the primeval slime when she had not yet grown
solid beneath a rainless sky nor yet had received a drop of moisture
from the rays of the scorching sun; but time combined these forms and
marshalled them in their ranks; in such wise these monsters shapeless
of form followed her. And exceeding wonder seized the heroes, and at
once, as each gazed on the form and face of Circe, they readily guessed
that she was the sister of Aeetes.
Now when she had dismissed the fears of her nightly visions,
straightway she fared backwards, and in her subtlety she bade the
heroes follow, charming them on with her hand. Thereupon the host
remained stedfast at the bidding of Aeson’s son, but Jason drew with
him the Colchian maid. And both followed the selfsame path till they
reached the hall of Circe, and she in amaze at their coming bade them
sit on brightly burnished seats. And they, quiet and silent, sped to
the hearth and sat there, as is the wont of wretched suppliants. Medea
hid her face in both her hands, but Jason fixed in the ground the
mighty hilted sword with which he had slain Aeetes’ son; nor did they
raise their eyes to meet her look. And straightway Circe became aware
of the doom of a suppliant and the guilt of murder. Wherefore in
reverence for the ordinance of Zeus, the god of suppliants, who is a
god of wrath yet mightily aids slayers of men, she began to offer the
sacrifice with which ruthless suppliants are cleansed from guilt when
they approach the altar. First, to atone for the murder still
unexpiated, she held above their heads the young of a sow whose dugs
yet swelled from the fruit of the womb, and, severing its neck,
sprinkled their hands with the blood; and again she made propitiation
with other drink offerings, calling on Zeus the Cleanser, the protector
of murder-stained suppliants. And all the defilements in a mass her
attendants bore forth from the palace—the Naiad nymphs who ministered
all things to her. And within, Circe, standing by the hearth, kept
burning atonement-cakes without wine, praying the while that she might
stay from their wrath the terrible Furies, and that Zeus himself might
be propitious and gentle to them both, whether with hands stained by
the blood of a stranger or, as kinsfolk, by the blood of a kinsman,
they should implore his grace.
But when she had wrought all her task, then she raised them up and
seated them on well polished seats, and herself sat near, face to face
with them. And at once she asked them clearly of their business and
their voyaging, and whence they had come to her land and palace, and
had thus seated themselves as suppliants at her hearth. For in truth
the hideous remembrance of her dreams entered her mind as she pondered;
and she longed to hear the voice of the maiden, her kinswoman, as soon
as she saw that she had raised her eyes from the ground. For all those
of the race of Helios were plain to discern, since by the far flashing
of their eyes they shot in front of them a gleam as of gold. So Medea
told her all she asked—the daughter of Aeetes of the gloomy heart,
speaking gently in the Colchian tongue, both of the quest and the
journeyings of the heroes, and of their toils in the swift contests,
and how she had sinned through the counsels of her much-sorrowing
sister, and how with the sons of Phrixus she had fled afar from the
tyrannous horrors of her father; but she shrank from telling of the
murder of Apsyrtus. Yet she escaped not Circe’s ken; nevertheless, in
spite of all, she pitied the weeping maiden, and spake thus:
“Poor wretch, an evil and shameful return hast thou planned. Not for
long, I ween, wilt thou escape the heavy wrath of Aeetes; but soon will
he go even to the dwellings of Hellas to avenge the blood of his son,
for intolerable are the deeds thou hast done. But since thou art my
suppliant and my kinswoman, no further ill shall I devise against thee
at thy coming; but begone from my halls, companioning the stranger,
whosoever he be, this unknown one that thou hast taken in thy father’s
despite; and kneel not to me at my hearth, for never will I approve thy
counsels and thy shameful flight.”
Thus she spake, and measureless anguish seized the maid; and over her
eyes she cast her robe and poured forth a lamentation, until the hero
took her by the hand and led her forth from the hall quivering with
fear. So they left the home of Circe.
But they were not unmarked by the spouse of Zeus, son of Cronos; but
Iris told her when she saw them faring from the hall. For Hera had
bidden her watch what time they should come to the ship; so again she
urged her and spake:
“Dear Iris, now come, if ever thou hast fulfilled my bidding, hie thee
away on light pinions, and bid Thetis arise from the sea and come
hither. For need of her is come upon me. Then go to the sea-beaches
where the bronze anvils of Hephaestus are smitten by sturdy hammers,
and tell him to still the blasts of fire until Argo pass by them. Then
go to Aeolus too, Aeolus who rules the winds, children of the clear
sky; and to him also tell my purpose so that he may make all winds
cease under heaven and no breeze may ruffle the sea; yet let the breath
of the west wind blow until the heroes have reached the Phaeacian isle
of Alcinous.”
So she spake, and straightway Iris leapt down from Olympus and cleft
her way, with light wings outspread. And she plunged into the Aegean
Sea, where is the dwelling of Nereus. And she came to Thetis first and,
by the promptings of Hera, told her tale and roused her to go to the
goddess. Next she came to Hephaestus, and quickly made him cease from
the clang of his iron hammers; and the smoke-grimed bellows were stayed
from their blast. And thirdly she came to Aeolus, the famous son of
Hippotas. And when she had given her message to him also and rested her
swift knees from her course, then Thetis leaving Nereus and her sisters
had come from the sea to Olympus to the goddess Hera; and the goddess
made her sit by her side and uttered her word:
“Hearken now, lady Thetis, to what I am eager to tell thee. Thou
knowest how honoured in my heart is the hero, Aeson’s son, and the
others that have helped him in the contest, and how I saved them when
they passed between the Wandering rocks,[31] where roar terrible storms
of fire and the waves foam round the rugged reefs. And now past the
mighty rock of Scylla and Charybdis horribly belching, a course awaits
them. But thee indeed from thy infancy did I tend with my own hands and
love beyond all others that dwell in the salt sea because thou didst
refuse to share the couch of Zeus, for all his desire. For to him such
deeds are ever dear, to embrace either goddesses or mortal women. But
in reverence for me and with fear in thy heart thou didst shrink from
his love; and he then swore a mighty oath that thou shouldst never be
called the bride of an immortal god. Yet he ceased not from spying thee
against thy will, until reverend Themis declared to him the whole
truth, how that it was thy fate to bear a son mightier than his sire;
wherefore he gave thee up, for all his desire, fearing lest another
should be his match and rule the immortals, and in order that he might
ever hold his own dominion. But I gave thee the best of the sons of
earth to be thy husband, that thou mightest find a marriage dear to thy
heart and bear children; and I summoned to the feast the gods, one and
all. And with my own hand I raised the bridal torch, in return for the
kindly honour thou didst pay me. But come, let me tell a tale that
erreth not. When thy son shall come to the Elysian plain, he whom now
in the home of Cheiron the Centaur water-nymphs are tending, though he
still craves thy mother milk, it is fated that he be the husband of
Medea, Aeetes’ daughter; do thou aid thy daughter-in-law as a
mother-in-law should, and aid Peleus himself. Why is thy wrath so
steadfast? He was blinded by folly. For blindness comes even upon the
gods. Surely at my behest I deem that Hephaestus will cease from
kindling the fury of his flame, and that Aeolus, son of Hippotas, will
check his swift rushing winds, all but the steady west wind, until they
reach the havens of the Phaeacians; do thou devise a return without
bane. The rocks and the tyrannous waves are my fear, they alone, and
them thou canst foil with thy sisters’ aid. And let them not fall in
their helplessness into Charybdis lest she swallow them at one gulp, or
approach the hideous lair of Scylla, Ausonian Scylla the deadly, whom
night-wandering Hecate, who is called Crataeis,[32] bare to Phoreys,
lest swooping upon them with her horrible jaws she destroy the chiefest
of the heroes. But guide their ship in the course where there shall be
still a hair’s breadth escape from destruction.”
Thus she spake, and Thetis answered with these words: “If the fury of
the ravening flame and the stormy winds cease in very deed, surely will
I promise boldly to save the ship, even though the waves bar the way,
if only the west wind blows fresh and clear. But it is time to fare on
a long and measureless path, in quest of my sisters who will aid me,
and to the spot where the ship’s hawsers are fastened, that at early
dawn the heroes may take thought to win their home-return.”
She spake, and darting down from the sky fell amid the eddies of the
dark blue sea; and she called to aid her the rest of the Nereids, her
own sisters; and they heard her and gathered together; and Thetis
declared to them Hera’s behests, and quickly sped them all on their way
to the Ausonian sea. And herself, swifter than the flash of an eye or
the shafts of the sun, when it rises upwards from a far-distant land,
hastened swiftly through the sea, until she reached the Aeaean beach of
the Tyrrhenian mainland. And the heroes she found by the ship taking
their pastime with quoits and shooting of arrows; and she drew near and
just touched the hand of Aeaeus’ son Peleus, for he was her husband;
nor could anyone see her clearly, but she appeared to his eyes alone,
and thus addressed him:
“No longer now must ye stay sitting on the Tyrrhenian beach, but at
dawn loosen the hawsers of your swift ship, in obedience to Hera, your
helper. For at her behest the maiden daughters of Nereus have met
together to draw your ship through the midst of the rocks which are
called Planctae, [33] for that is your destined path. But do thou show
my person to no one, when thou seest us come to meet time, but keep it
secret in thy mind, lest thou anger me still more than thou didst anger
me before so recklessly.”
She spake, and vanished into the depths of the sea; but sharp pain
smote Peleus, for never before had he seen her come, since first she
left her bridal chamber and bed in anger, on account of noble Achilles,
then a babe. For she ever encompassed the child’s mortal flesh in the
night with the flame of fire; and day by day she anointed with ambrosia
his tender frame, so that he might become immortal and that she might
keep off from his body loathsome old age. But Peleus leapt up from his
bed and saw his dear son gasping in the flame; and at the sight he
uttered a terrible cry, fool that he was; and she heard it, and
catching up the child threw him screaming to the ground, and herself
like a breath of wind passed swiftly from the hall as a dream and leapt
into the sea, exceeding wroth, and thereafter returned not again.
Wherefore blank amazement fettered his soul; nevertheless he declared
to his comrades all the bidding of Thetis. And they broke off in the
midst and hurriedly ceased their contests, and prepared their meal and
earth-strewn beds, whereon after supper they slept through the night as
aforetime.
Now when dawn the light-bringer was touching the edge of heaven, then
at the coming of the swift west wind they went to their thwarts from
the land; and gladly did they draw up the anchors from the deep and
made the tackling ready in due order; and above spread the sail,
stretching it taut with the sheets from the yard-arm. And a fresh
breeze wafted the ship on. And soon they saw a fair island,
Anthemoessa, where the clear-voiced Sirens, daughters of Achelous, used
to beguile with their sweet songs whoever cast anchor there, and then
destroy him. Them lovely Terpsichore, one of the Muses, bare, united
with Achelous; and once they tended Demeter’s noble daughter still
unwed, and sang to her in chorus; and at that time they were fashioned
in part like birds and in part like maidens to behold. And ever on the
watch from their place of prospect with its fair haven, often from many
had they taken away their sweet return, consuming them with wasting
desire; and suddenly to the heroes, too, they sent forth from their
lips a lily-like voice. And they were already about to cast from the
ship the hawsers to the shore, had not Thracian Orpheus, son of
Oeagrus, stringing in his hands his Bistonian lyre, rung forth the
hasty snatch of a rippling melody so that their ears might be filled
with the sound of his twanging; and the lyre overcame the maidens’
voice. And the west wind and the sounding wave rushing astern bore the
ship on; and the Sirens kept uttering their ceaseless song. But even so
the goodly son of Teleon alone of the comrades leapt before them all
from the polished bench into the sea, even Butes, his soul melted by
the clear ringing voice of the Sirens; and he swam through the dark
surge to mount the beach, poor wretch. Quickly would they have robbed
him of his return then and there, but the goddess that rules Eryx,
Cypris, in pity snatched him away, while yet in the eddies, and
graciously meeting him saved him to dwell on the Lilybean height. And
the heroes, seized by anguish, left the Sirens, but other perils still
worse, destructive to ships, awaited them in the meeting-place of the
seas.
For on one side appeared the smooth rock of Scylla; on the other
Charybdis ceaselessly spouted and roared; in another part the Wandering
rocks were booming beneath the mighty surge, where before the burning
flame spurted forth from the top of the crags, above the rock glowing
with fire, and the air was misty with smoke, nor could you have seen
the sun’s light. Then, though Hephaestus had ceased from his toils, the
sea was still sending up a warm vapour. Hereupon on this side and on
that the daughters of Nereus met them; and behind, lady Thetis set her
hand to the rudder-blade, to guide them amid the Wandering rocks. And
as when in fair weather herds of dolphins come up from the depths and
sport in circles round a ship as it speeds along, now seen in front,
now behind, now again at the side and delight comes to the sailors; so
the Nereids darted upward and circled in their ranks round the ship
Argo, while Thetis guided its course. And when they were about to touch
the Wandering rocks, straightway they raised the edge of their garments
over their snow-white knees, and aloft, on the very rocks and where the
waves broke, they hurried along on this side and on that apart from one
another. And the ship was raised aloft as the current smote her, and
all around the furious wave mounting up broke over the rocks, which at
one time touched the sky like towering crags, at another, down in the
depths, were fixed fast at the bottom of the sea and the fierce waves
poured over them in floods. And the Nereids, even as maidens near some
sandy beach roll their garments up to their waists out of their way and
sport with a shapely-rounded ball; then they catch it one from another
and send it high into the air; and it never touches the ground; so they
in turn one from another sent the ship through the air over the waves,
as it sped on ever away from the rocks; and round them the water
spouted and foamed. And lord Hephaestus himself standing on the summit
of a smooth rock and resting his massy shoulder on the handle of his
hammer, beheld them, and the spouse of Zeus beheld them as she stood
above the gleaming heaven; and she threw her arms round Athena, such
fear seized her as she gazed. And as long as the space of a day is
lengthened out in springtime, so long a time did they toil, heaving the
ship between the loud-echoing rocks; then again the heroes caught the
wind and sped onward; and swiftly they passed the mead of Thrinacia,
where the kine of Helios fed. There the nymphs, like sea-mews, plunged
beneath the depths, when they had fulfilled the behests of the spouse
of Zeus. And at the same time the bleating of sheep came to the heroes
through the mist and the lowing of kine, near at hand, smote their
ears. And over the dewy leas Phaethusa, the youngest of the daughters
of Helios, tended the sheep, bearing in her hand a silver crook; while
Lampetia, herding the kine, wielded a staff of glowing orichalcum[34]
as she followed. These kine the heroes saw feeding by the river’s
stream, over the plain and the water-meadow; not one of them was dark
in hue but all were white as milk and glorying in their horns of gold.
So they passed them by in the day-time, and when night came on they
were cleaving a great sea-gulf, rejoicing, until again early rising
dawn threw light upon their course.
Fronting the Ionian gulf there lies an island in the Ceraunian sea,
rich in soil, with a harbour on both sides, beneath which lies the
sickle, as legend saith—grant me grace, O Muses, not willingly do I
tell this tale of olden days—wherewith Cronos pitilessly mutilated his
father; but others call it the reaping-hook of Demeter, goddess of the
nether world. For Demeter once dwelt in that island, and taught the
Titans to reap the ears of corn, all for the love of Macris. Whence it
is called Drepane,[35] the sacred nurse of the Phaeacians; and thus the
Phaeacians themselves are by birth of the blood of Uranus. To them came
Argo, held fast by many toils, borne by the breezes from the Thrinacian
sea; and Alcinous and his people with kindly sacrifice gladly welcomed
their coming; and over them all the city made merry; thou wouldst say
they were rejoicing over their own sons. And the heroes themselves
strode in gladness through the throng, even as though they had set foot
in the heart of Haemonia; but soon were they to arm and raise the
battle-cry; so near to them appeared a boundless host of Colchians, who
had passed through the mouth of Pontus and between the Cyanean rocks in
search of the chieftains. They desired forthwith to carry off Medea to
her father’s house apart from the rest, or else they threatened with
fierce cruelty to raise the dread war-cry both then and thereafter on
the coming of Aeetes. But lordly Alcinous checked them amid their
eagerness for war. For he longed to allay the lawless strife between
both sides without the clash of battle. And the maiden in deadly fear
often implored the comrades of Aeson’s son, and often with her hands
touched the knees of Arete, the bride of Aleinous:
“I beseech thee, O queen, be gracious and deliver me not to the
Colchians to be borne to my father, if thou thyself too art one of the
race of mortals, whose heart rushes swiftly to ruin from light
transgressions. For my firm sense forsook me—it was not for wantonness.
Be witness the sacred light of Helios, be witness the rites of the
maiden that wanders by night, daughter of Perses. Not willingly did I
haste from my home with men of an alien race; but a horrible fear
wrought on me to bethink me of flight when I sinned; other device was
there none. Still my maiden’s girdle remains, as in the halls of my
father, unstained, untouched. Pity me, lady, and turn thy lord to
mercy; and may the immortals grant thee a perfect life, and joy, and
children, and the glory of a city unravaged!”
Thus did she implore Arete, shedding tears, and thus each of the
chieftains in turn:
“On your account, ye men of peerless might, and on account of my toils
in your ventures am I sorely afflicted; even I, by whose help ye yoked
the bulls, and reaped the deadly harvest of the earthborn men; even I,
through whom on your homeward path ye shall bear to Haemonia the golden
fleece. Lo, here am I, who have lost my country and my parents, who
have lost my home and all the delights of life; to you have I restored
your country and your homes; with eyes of gladness ye will see again
your parents; but from me a heavy-handed god has raft all joy; and with
strangers I wander, an accursed thing. Fear your covenant and your
oaths, fear the Fury that avenges suppliants and the retribution of
heaven, if I fall into Aeetes’ hands and am slain with grievous
outrage. To no shrines, no tower of defence, no other refuge do I pay
heed, but only to you. Hard and pitiless in your cruelty! No reverence
have ye for me in your heart though ye see me helpless, stretching my
hands towards the knees of a stranger queen; yet, when ye longed to
seize the fleece, ye would have met all the Colchians face to thee and
haughty Aeetes himself; but now ye have forgotten your courage, now
that they are all alone and cut off.”
Thus she spake, beseeching; and to whomsoever she bowed in prayer, that
man tried to give her heart and to check her anguish. And in their
hands they shook their sharp pointed spears, and drew the swords from
their sheaths; and they swore they would not hold back from giving
succour, if she should meet with an unrighteous judgement. And the host
were all wearied and Night came on them, Night that puts to rest the
works of men, and lulled all the earth to sleep; but to the maid no
sleep brought rest, but in her bosom her heart was wrung with anguish.
Even as when a toiling woman turns her spindle through the night, and
round her moan her orphan children, for she is a widow, and down her
cheeks fall the tears, as she bethinks her how dreary a lot hath seized
her; so Medea’s cheeks were wet; and her heart within her was in agony,
pierced with sharp pain.
Now within the palace in the city, as aforetime, lay lordly Alcinous
and Arete, the revered wife of Alcinous, and on their couch through the
night they were devising plans about the maiden; and him, as her wedded
husband, the wife addressed with loving words:
“Yea, my friend, come, save the woe-stricken maid from the Colchians
and show grace to the Minyae. Argos is near our isle and the men of
Haemonia; but Aeetes dwells not near, nor do we know of Aeetes one
whit: we hear but his name; but this maiden of dread suffering hath
broken my heart by her prayers. O king, give her not up to the
Colchians to be borne back to her father’s home. She was distraught
when first she gave him the drugs to charm the oxen; and next, to cure
one ill by another, as in our sinning we do often, she fled from her
haughty sire’s heavy wrath. But Jason, as I hear, is bound to her by
mighty oaths that he will make her his wedded wife within his halls.
Wherefore, my friend, make not, of thy will, Aeson’s son to be
forsworn, nor let the father, if thou canst help, work with angry heart
some intolerable mischief on his child. For fathers are all too jealous
against their children; what wrong did Nycteus devise against Antiope,
fair of face! What woes did Danae endure on the wide sea through her
sire’s mad rage! Of late, and not far away, Echetus in wanton cruelty
thrust spikes of bronze in his daughter’s eyes; and by a grievous fate
is she wasting away, grinding grains of bronze in a dungeon’s gloom.”
Thus she spake, beseeching; and by his wife’s words his heart was
softened, and thus he spake:
“Arete, with arms I could drive forth the Colchians, showing grace to
the heroes for the maiden’s sake. But I fear to set at nought the
righteous judgment of Zeus. Nor is it well to take no thought of
Aeetes, as thou sayest: for none is more lordly than Aeetes. And, if he
willed, he might bring war upon Hellas, though he dwell afar. Wherefore
it is right for me to deliver the judgement that in all men’s eyes
shall be best; and I will not hide it from thee. If she be yet a maid I
decree that they carry her back to her father; but if she shares a
husband’s bed, I will not separate her from her lord; nor, if she bear
a child beneath her breast, will I give it up to an enemy.”
Thus he spake, and at once sleep laid him to rest. And she stored up in
her heart the word of wisdom, and straightway rose from her couch and
went through the palace; and her handmaids came hasting together,
eagerly tending their mistress. But quietly she summoned her herald and
addressed him, in her prudence urging Aeson’s son to wed the maiden,
and not to implore Alcinous; for he himself, she said, will decree to
the Colchians that if she is still a maid he will deliver her up to be
borne to her father’s house, but that if she shares a husband’s bed he
will not sever her from wedded love.
Thus she spake, and quickly from the hall his feet bore him, that he
might declare to Jason the fair-omened speech of Arete and the counsel
of godfearing Alcinous. And he found the heroes watching in full armour
in the haven of Hyllus, near the city; and out he spake the whole
message; and each hero’s heart rejoiced; for the word that he spake was
welcome.
And straightway they mingled a bowl to the blessed ones, as is right,
and reverently led sheep to the altar, and for that very night prepared
for the maiden the bridal couch in the sacred cave, where once dwelt
Macris, the daughter of Aristaeus, lord of honey, who discovered the
works of bees and the fatness of the olive, the fruit of labour. She it
was that first received in her bosom the Nysean son of Zeus in Abantian
Euboea, and with honey moistened his parched lips when Hermes bore him
out of the flame. And Hera beheld it, and in wrath drove her from the
whole island. And she accordingly came to dwell far off, in the sacred
cave of the Phaeacians, and granted boundless wealth to the
inhabitants. There at that time did they spread a mighty couch; and
thereon they laid the glittering fleece of gold, that so the marriage
might be made honoured and the theme of song. And for them nymphs
gathered flowers of varied hue and bore them thither in their white
bosoms; and a splendour as of flame played round them all, such a light
gleamed from the golden tufts. And in their eyes it kindled a sweet
longing; yet for all her desire, awe withheld each one from laying her
hand thereon. Some were called daughters of the river Aegaeus; others
dwelt round the crests of the Meliteian mount; and others were woodland
nymphs from the plains. For Hera herself, the spouse of Zeus, had sent
them to do honour to Jason. That cave is to this day called the sacred
cave of Medea, where they spread the fine and fragrant linen and
brought these two together. And the heroes in their hands wielded their
spears for war, lest first a host of foes should burst upon them for
battle unawares, and, their heads enwreathed with leafy sprays, all in
harmony, while Orpheus’ harp rang clear, sang the marriage song at the
entrance to the bridal chamber. Yet not in the house of Alcinous was
the hero, Aeson’s son, minded to complete his marriage, but in his
father’s hall when he had returned home to Ioleus; and such was the
mind of Medea herself; but necessity led them to wed at this time. For
never in truth do we tribes of woe-stricken mortals tread the path of
delight with sure foot; but still some bitter affliction keeps pace
with our joy. Wherefore they too, though their souls were melted with
sweet love, were held by fear, whether the sentence of Alcinous would
be fulfilled.
Now dawn returning with her beams divine scattered the gloomy night
through the sky; and the island beaches laughed out and the paths over
the plains far off, drenched with dew, and there was a din in the
streets; the people were astir throughout the city, and far away the
Colchians were astir at the bounds of the isle of Macris. And
straightway to them went Alcinous, by reason of his covenant, to
declare his purpose concerning the maiden, and in his hand he held a
golden staff, his staff of justice, whereby the people had righteous
judgments meted out to them throughout the city. And with him in order
due and arrayed in their harness of war went marching, band by band,
the chiefs of the Phaeacians. And from the towers came forth the women
in crowds to gaze upon the heroes; and the country folk came to meet
them when they heard the news, for Hera had sent forth a true report.
And one led the chosen ram of his flock, and another a heifer that had
never toiled; and others set hard by jars of wine for mixing; and the
smoke of sacrifice leapt up far away. And women bore fine linen, the
fruit of much toil, as women will, and gifts of gold and varied
ornaments as well, such as are brought to newly-wedded brides; and they
marvelled when they saw the shapely forms and beauty of the gallant
heroes, and among them the son of Oeagrus, oft beating the ground with
gleaming sandal, to the time of his loud-ringing lyre and song. And all
the nymphs together, whenever he recalled the marriage, uplifted the
lovely bridal-chant; and at times again they sang alone as they circled
in the dance, Hera, in thy honour; for it was thou that didst put it
into the heart of Arete to proclaim the wise word of Alcinous. And as
soon as he had uttered the decree of his righteous judgement, and the
completion of the marriage had been proclaimed, he took care that thus
it should abide fixed; and no deadly fear touched him nor Aeetes’
grievous wrath, but he kept his judgement fast bound by unbroken oaths.
So when the Colchians learnt that they were beseeching in vain and he
bade them either observe his judgements or hold their ships away from
his harbours and land, then they began to dread the threats of their
own king and besought Alcinous to receive them as comrades; and there
in the island long time they dwelt with the Phaeacians, until in the
course of years, the Bacchiadae, a race sprung from Ephyra,[36] settled
among them; and the Colchians passed to an island opposite; and thence
they were destined to reach the Ceraunian hills of the Abantes, and the
Nestaeans and Oricum; but all this was fulfilled after long ages had
passed. And still the altars which Medea built on the spot sacred to
Apollo, god of shepherds, receive yearly sacrifices in honour of the
Fates and the Nymphs. And when the Minyae departed many gifts of
friendship did Alcinous bestow, and many Arete; moreover she gave Medea
twelve Phaeacian handmaids from the palace, to bear her company. And on
the seventh day they left Drepane; and at dawn came a fresh breeze from
Zeus. And onward they sped borne along by the wind’s breath. Howbeit
not yet was it ordained for the heroes to set foot on Achaea, until
they had toiled even in the furthest bounds of Libya.
Now had they left behind the gulf named after the Ambracians, now with
sails wide spread the land of the Curetes, and next in order the narrow
islands with the Echinades, and the land of Pelops was just descried;
even then a baleful blast of the north wind seized them in mid-course
and swept them towards the Libyan sea nine nights and as many days,
until they came far within Syrtis, wherefrom is no return for ships,
when they are once forced into that gulf. For on every hand are shoals,
on every hand masses of seaweed from the depths; and over them the
light foam of the wave washes without noise; and there is a stretch of
sand to the dim horizon; and there moveth nothing that creeps or flies.
Here accordingly the flood-tide—for this tide often retreats from the
land and bursts back again over the beach coming on with a rush and
roar—thrust them suddenly on to the innermost shore, and but little of
the keel was left in the water. And they leapt forth from the ship, and
sorrow seized them when they gazed on the mist and the levels of vast
land stretching far like a mist and continuous into the distance; no
spot for water, no path, no steading of herdsmen did they descry afar
off, but all the scene was possessed by a dead calm. And thus did one
hero, vexed in spirit, ask another:
“What land is this? Whither has the tempest hurled us? Would that,
reckless of deadly fear, we had dared to rush on by that same path
between the clashing rocks! Better were it to have overleapt the will
of Zeus and perished in venturing some mighty deed. But now what should
we do, held back by the winds to stay here, if ever so short a time?
How desolate looms before us the edge of the limitless land!”
Thus one spake; and among them Ancaeus the helmsman, in despair at
their evil case, spoke with grieving heart: “Verily we are undone by a
terrible doom; there is no escape from ruin; we must suffer the
cruellest woes, having fallen on this desolation, even though breezes
should blow from the land; for, as I gaze far around, on every side do
I behold a sea of shoals, and masses of water, fretted line upon line,
run over the hoary sand. And miserably long ago would our sacred ship
have been shattered far from the shore; but the tide itself bore her
high on to the land from the deep sea. But now the tide rushes back to
the sea, and only the foam, whereon no ship can sail, rolls round us,
just covering the land. Wherefore I deem that all hope of our voyage
and of our return is cut off. Let someone else show his skill; let him
sit at the helm the man that is eager for our deliverance. But Zeus has
no will to fulfil our day of return after all our toils.”
Thus he spake with tears, and all of them that had knowledge of ships
agreed thereto; but the hearts of all grew numb, and pallor overspread
their cheeks. And as, like lifeless spectres, men roam through a city
awaiting the issue of war or of pestilence, or some mighty storm which
overwhelms the countless labours of oxen, when the images of their own
accord sweat and run down with blood, and bellowings are heard in
temples, or when at mid-day the sun draws on night from heaven, and the
stars shine clear through the mist; so at that time along the endless
strand the chieftains wandered, groping their way. Then straightway
dark evening came upon them; and piteously did they embrace each other
and say farewell with tears, that they might, each one apart from his
fellow, fall on the sand and die. And this way and that they went
further to choose a resting-place; and they wrapped their heads in
their cloaks and, fasting and unfed, lay down all that night and the
day, awaiting a piteous death. But apart the maidens huddled together
lamented beside the daughter of Aeetes. And as when, forsaken by their
mother, unfledged birds that have fallen from a cleft in the rock chirp
shrilly; or when by the banks of fair-flowing Pactolus, swans raise
their song, and all around the dewy meadow echoes and the river’s fair
stream; so these maidens, laying in the dust their golden hair, all
through the night wailed their piteous lament. And there all would have
parted from life without a name and unknown to mortal men, those
bravest of heroes, with their task unfulfilled; but as they pined in
despair, the heroine-nymphs, warders of Libya, had pity on them, they
who once found Athena, what time she leapt in gleaming armour from her
father’s head, and bathed her by Trito’s waters. It was noon-tide and
the fiercest rays of the sun were scorching Libya; they stood near
Aeson’s son, and lightly drew the cloak from his head. And the hero
cast down his eyes and looked aside, in reverence for the goddesses,
and as he lay bewildered all alone they addressed him openly with
gentle words:
“Ill-starred one, why art thou so smitten with despair? We know how ye
went in quest of the golden fleece; we know each toil of yours, all the
mighty deeds ye wrought in your wanderings over land and sea. We are
the solitary ones, goddesses of the land, speaking with human voice,
the heroines, Libya’s warders and daughters. Up then; be not thus
afflicted in thy misery, and rouse thy comrades. And when Amphitrite
has straightway loosed Poseidon’s swift-wheeled car, then do ye pay to
your mother a recompense for all her travail when she bare you so long
in her womb; and so ye may return to the divine land of Achaea.”
Thus they spake, and with the voice vanished at once, where they stood.
But Jason sat upon the earth as he gazed around, and thus cried:
“Be gracious, noble goddesses of the desert, yet the saying about our
return I understand not clearly. Surely I will gather together my
comrades and tell them, if haply we can find some token of our escape,
for the counsel of many is better.”
He spake, and leapt to his feet, and shouted afar to his comrades, all
squalid with dust, like a lion when he roars through the woodland
seeking his mate; and far off in the mountains the glens tremble at the
thunder of his voice; and the oxen of the field and the herdsmen
shudder with fear; yet to them Jason’s voice was no whit terrible the
voice of a comrade calling to his friends. And with looks downcast they
gathered near, and hard by where the ship lay he made them sit down in
their grief and the women with them, and addressed them and told them
everything:
“Listen, friends; as I lay in my grief, three goddesses girded with
goat-skins from the neck downwards round the back and waist, like
maidens, stood over my head nigh at hand; and they uncovered me,
drawing my cloak away with light hand, and they bade me rise up myself
and go and rouse you, and pay to our mother a bounteous recompense for
all her travail when she bare us so long in her womb, when Amphitrite
shall have loosed Poseidon’s swift-wheeled car. But I cannot fully
understand concerning this divine message. They said indeed that they
were heroines, Libya’s warders and daughters; and all the toils that we
endured aforetime by land and sea, all these they declared that they
knew full well. Then I saw them no more in their place, but a mist or
cloud came between and hid them from my sight.”
Thus he spake, and all marvelled as they heard. Then was wrought for
the Minyae the strangest of portents. From the sea to the land leapt
forth a monstrous horse, of vast size, with golden mane tossing round
his neck; and quickly from his limbs he shook off abundant spray and
started on his course, with feet like the wind. And at once Peleus
rejoiced and spake among the throng of his comrades:
“I deem that Poseidon’s ear has even now been loosed by the hands of
his dear wife, and I divine that our mother is none else than our ship
herself; for surely she bare us in her womb and groans unceasingly with
grievous travailing. But with unshaken strength and untiring shoulders
will we lift her up and bear her within this country of sandy wastes,
where yon swift-footed steed has sped before. For he will not plunge
beneath the earth; and his hoof-prints, I ween, will point us to some
bay above the sea.”
Thus he spake, and the fit counsel pleased all. This is the tale the
Muses told; and I sing obedient to the Pierides, and this report have I
heard most truly; that ye, O mightiest far of the sons of kings, by
your might and your valour over the desert sands of Libya raised high
aloft on your shoulders the ship and all that ye brought therein, and
bare her twelve days and nights alike. Yet who could tell the pain and
grief which they endured in that toil? Surely they were of the blood of
the immortals, such a task did they take on them, constrained by
necessity. How forward and how far they bore her gladly to the waters
of the Tritonian lake! How they strode in and set her down from their
stalwart shoulders!
Then, like raging hounds, they rushed to search for a spring; for
besides their suffering and anguish, a parching thirst lay upon them,
and not in vain did they wander; but they came to the sacred plain
where Ladon, the serpent of the land, till yesterday kept watch over
the golden apples in the garden of Atlas; and all around the nymphs,
the Hesperides, were busied, chanting their lovely song. But at that
time, stricken by Heracles, he lay fallen by the trunk of the
apple-tree; only the tip of his tail was still writhing; but from his
head down his dark spine he lay lifeless; and where the arrows had left
in his blood the bitter gall of the Lernaean hydra, flies withered and
died over the festering wounds. And close at hand the Hesperides, their
white arms flung over their golden heads, lamented shrilly; and the
heroes drew near suddenly; but the maidens, at their quick approach, at
once became dust and earth where they stood. Orpheus marked the divine
portent, and for his comrades addressed them in prayer: “O divine ones,
fair and kind, be gracious, O queens, whether ye be numbered among the
heavenly goddesses, or those beneath the earth, or be called the
Solitary nymphs; come, O nymphs, sacred race of Oceanus, appear
manifest to our longing eyes and show us some spring of water from the
rock or some sacred flow gushing from the earth, goddesses, wherewith
we may quench the thirst that burns us unceasingly. And if ever again
we return in our voyaging to the Achaean land, then to you among the
first of goddesses with willing hearts will we bring countless gifts,
libations and banquets.”
So he spake, beseeching them with plaintive voice; and they from their
station near pitied their pain; and lo! First of all they caused grass
to spring from the earth; and above the grass rose up tall shoots, and
then flourishing saplings grew standing upright far above the earth.
Hespere became a poplar and Eretheis an elm, and Aegle a willow’s
sacred trunk. And forth from these trees their forms looked out, as
clear as they were before, a marvel exceeding great, and Aegle spake
with gentle words answering their longing looks:
“Surely there has come hither a mighty succour to your toils, that most
accursed man, who robbed our guardian serpent of life and plucked the
golden apples of the goddesses and is gone; and has left bitter grief
for us. For yesterday came a man most fell in wanton violence, most
grim in form; and his eyes flashed beneath his scowling brow; a
ruthless wretch; and he was clad in the skin of a monstrous lion of raw
hide, untanned; and he bare a sturdy bow of olive, and a bow, wherewith
he shot and killed this monster here. So he too came, as one traversing
the land on foot, parched with thirst; and he rushed wildly through
this spot, searching for water, but nowhere was he like to see it. Now
here stood a rock near the Tritonian lake; and of his own device, or by
the prompting of some god, he smote it below with his foot; and the
water gushed out in full flow. And he, leaning both his hands and chest
upon the ground, drank a huge draught from the rifted rock, until,
stooping like a beast of the field, he had satisfied his mighty maw.”
Thus she spake; and they gladly with joyful steps ran to the spot where
Aegle had pointed out to them the spring, until they reached it. And as
when earth-burrowing ants gather in swarms round a narrow cleft, or
when flies lighting upon a tiny drop of sweet honey cluster round with
insatiate eagerness; so at that time, huddled together, the Minyae
thronged about the spring from the rock. And thus with wet lips one
cried to another in his delight:
“Strange! In very truth Heracles, though far away, has saved his
comrades, fordone with thirst. Would that we might find him on his way
as we pass through the mainland!”
So they spake, and those who were ready for this work answered, and
they separated this way and that, each starting to search. For by the
night winds the footsteps had been effaced where the sand was stirred.
The two sons of Boreas started up, trusting in their wings; and
Euphemus, relying on his swift feet, and Lynceus to cast far his
piercing eyes; and with them darted off Canthus, the fifth. He was
urged on by the doom of the gods and his own courage, that he might
learn for certain from Heracles where he had left Polyphemus, son of
Eilatus; for he was minded to question him on every point concerning
his comrade. But that hero had founded a glorious city among the
Mysians, and, yearning for his home-return, had passed far over the
mainland in search of Argo; and in time he reached the land of the
Chalybes, who dwell near the sea; there it was that his fate subdued
him. And to him a monument stands under a tall poplar, just facing the
sea. But that day Lynceus thought he saw Heracles all alone, far off,
over measureless land, as a man at the month’s beginning sees, or
thinks he sees, the moon through a bank of cloud. And he returned and
told his comrades that no other searcher would find Heracles on his
way, and they also came back, and swift-footed Euphemus and the twin
sons of Thracian Boreas, after a vain toil.
But thee, Canthus, the fates of death seized in Libya. On pasturing
flocks didst thou light; and there followed a shepherd who, in defence
of his own sheep, while thou weft leading them off[37] to thy comrades
in their need, slew thee by the cast of a stone; for he was no
weakling, Caphaurus, the grandson of Lycoreian Phoebus and the chaste
maiden Acacallis, whom once Minos drove from home to dwell in Libya,
his own daughter, when she was bearing the gods’ heavy load; and she
bare to Phoebus a glorious son, whom they call Amphithemis and Garamas.
And Amphithemis wedded a Tritonian nymph; and she bare to him Nasamon
and strong Caphaurus, who on that day in defending his sheep slew
Canthus. But he escaped not the chieftains’ avenging hands, when they
learned the deed he had done. And the Minyae, when they knew it,
afterwards took up the corpse and buried it in the earth, mourning; and
the sheep they took with them.
Thereupon on the same day a pitiless fate seized Mopsus too, son of
Ampycus; and he escaped not a bitter doom by his prophesying; for there
is no averting of death. Now there lay in the sand, avoiding the midday
heat, a dread serpent, too sluggish of his own will to strike at an
unwilling foe, nor yet would he dart full face at one that would shrink
back. But into whatever of all living beings that life-giving earth
sustains that serpent once injects his black venom, his path to Hades
becomes not so much as a cubit’s length, not even if Paeeon, if it is
right for me to say this openly, should tend him, when its teeth have
only grazed the skin. For when over Libya flew godlike Perseus
Eurymedon for by that name his mother called him—bearing to the king
the Gorgon’s head newly severed, all the drops of dark blood that fell
to the earth, produced a brood of those serpents. Now Mopsus stepped on
the end of its spine, setting thereon the sole of his left foot; and it
writhed round in pain and bit and tore the flesh between the shin and
the muscles. And Medea and her handmaids fled in terror; but Canthus
bravely felt the bleeding wound; for no excessive pain harassed him.
Poor wretch! Already a numbness that loosed his limbs was stealing
beneath his skin, and a thick mist was spreading over his eyes.
Straightway his heavy limbs sank helplessly to the ground and he grew
cold; and his comrades and the hero, Aeson’s son, gathered round,
marvelling at the close-coming doom. Nor yet though dead might he lie
beneath the sun even for a little space. For at once the poison began
to rot his flesh within, and the hair decayed and fell from the skin.
And quickly and in haste they dug a deep grave with mattocks of bronze;
and they tore their hair, the heroes and the maidens, bewailing the
dead man’s piteous suffering; and when he had received due burial
rites, thrice they marched round the tomb in full armour, and heaped
above him a mound of earth.
But when they had gone aboard, as the south wind blew over the sea, and
they were searching for a passage to go forth from the Tritonian lake,
for long they had no device, but all the day were borne on aimlessly.
And as a serpent goes writhing along his crooked path when the sun’s
fiercest rays scorch him; and with a hiss he turns his head to this
side and that, and in his fury his eyes glow like sparks of fire, until
he creeps to his lair through a cleft in the rock; so Argo seeking an
outlet from the lake, a fairway for ships, wandered for a long time.
Then straightway Orpheus bade them bring forth from the ship Apollo’s
massy tripod and offer it to the gods of the land as propitiation for
their return. So they went forth and set Apollo’s gift on the shore;
then before them stood, in the form of a youth, farswaying Triton, and
he lifted a clod from the earth and offered it as a stranger’s gift,
and thus spake:
“Take it, friends, for no stranger’s gift of great worth have I here by
me now to place in the hands of those who beseech me. But if ye are
searching for a passage through this sea, as often is the need of men
passing through a strange land, I will declare it. For my sire Poseidon
has made me to be well versed in this sea. And I rule the shore if
haply in your distant land you have ever heard of Eurypylus, born in
Libya, the home of wild beasts.”
Thus he spake, and readily Euphemus held out his hands towards the
clod, and thus addressed him in reply:
“If haply, hero, thou knowest aught of Apis[38] and the sea of Minos,
tell us truly, who ask it of you. For not of our will have we come
hither, but by the stress of heavy storms have we touched the borders
of this land, and have borne our ship aloft on our shoulders to the
waters of this lake over the mainland, grievously burdened; and we know
not where a passage shows itself for our course to the land of Pelops.”
So he spake; and Triton stretched out his hand and showed afar the sea
and the lake’s deep mouth, and then addressed them: “That is the outlet
to the sea, where the deep water lies unmoved and dark; on each side
roll white breakers with shining crests; and the way between for your
passage out is narrow. And that sea stretches away in mist to the
divine land of Pelops beyond Crete; but hold to the right, when ye have
entered the swell of the sea from the lake, and steer your course
hugging the land, as long as it trends to the north; but when the coast
bends, falling away in the other direction, then your course is safely
laid for you if ye go straight forward from the projecting cape. But go
in joy, and as for labour let there be no grieving that limbs in
youthful vigour should still toil.”
He spake with kindly counsel; and they at once went aboard, intent to
come forth from the lake by the use of oars. And eagerly they sped on;
meanwhile Triton took up the mighty tripod, and they saw him enter the
lake; but thereafter did no one mark how he vanished so near them along
with the tripod. But their hearts were cheered, for that one of the
blessed had met them in friendly guise. And they bade Aeson’s son offer
to him the choicest of the sheep and when he had slain it chant the
hymn of praise. And straightway he chose in haste and raising the
victim slew it over the stern, and prayed with these words:
“Thou god, who hast manifested thyself on the borders of this land,
whether the daughters born of the sea call thee Triton, the great
sea-marvel, or Phoreys, or Nereus, be gracious, and grant the return
home dear to our hearts.”
He spake, and cut the victim’s throat over the water and cast it from
the stern. And the god rose up from the depths in form such as he
really was. And as when a man trains a swift steed for the broad
race-course, and runs along, grasping the bushy mane, while the steed
follows obeying his master, and rears his neck aloft in his pride, and
the gleaming bit rings loud as he champs it in his jaws from side to
side; so the god, seizing hollow Argo’s keel, guided her onward to the
sea. And his body, from the crown of his head, round his back and waist
as far as the belly, was wondrously like that of the blessed ones in
form; but below his sides the tail of a sea monster lengthened far,
forking to this side and that; and he smote the surface of the waves
with the spines, which below parted into curving fins, like the horns
of the new moon. And he guided Argo on until he sped her into the sea
on her course; and quickly he plunged into the vast abyss; and the
heroes shouted when they gazed with their eyes on that dread portent.
There is the harbour of Argo and there are the signs of her stay, and
altars to Poseidon and Triton; for during that day they tarried. But at
dawn with sails outspread they sped on before the breath of the west
wind, keeping the desert land on their right. And on the next morn they
saw the headland and the recess of the sea, bending inward beyond the
jutting headland. And straightway the west wind ceased, and there came
the breeze of the clear south wind; and their hearts rejoiced at the
sound it made. But when the sun sank and the star returned that bids
the shepherd fold, which brings rest to wearied ploughmen, at that time
the wind died down in the dark night; so they furled the sails and
lowered the tall mast and vigorously plied their polished oars all
night and through the day, and again when the next night came on. And
rugged Carpathus far away welcomed them; and thence they were to cross
to Crete, which rises in the sea above other islands.
And Talos, the man of bronze, as he broke off rocks from the hard
cliff, stayed them from fastening hawsers to the shore, when they came
to the roadstead of Dicte’s haven. He was of the stock of bronze, of
the men sprung from ash-trees, the last left among the sons of the
gods; and the son of Cronos gave him to Europa to be the warder of
Crete and to stride round the island thrice a day with his feet of
bronze. Now in all the rest of his body and limbs was he fashioned of
bronze and invulnerable; but beneath the sinew by his ankle was a
blood-red vein; and this, with its issues of life and death, was
covered by a thin skin. So the heroes, though outworn with toil,
quickly backed their ship from the land in sore dismay. And now far
from Crete would they have been borne in wretched plight, distressed
both by thirst and pain, had not Medea addressed them as they turned
away:
“Hearken to me. For I deem that I alone can subdue for you that man,
whoever he be, even though his frame be of bronze throughout, unless
his life too is everlasting. But be ready to keep your ship here beyond
the cast of his stones, till he yield the victory to me.”
Thus she spake; and they drew the ship out of range, resting on their
oars, waiting to see what plan unlooked for she would bring to pass;
and she, holding the fold of her purple robe over her cheeks on each
side, mounted on the deck; and Aeson’s son took her hand in his and
guided her way along the thwarts. And with songs did she propitiate and
invoke the Death-spirits, devourers of life, the swift hounds of Hades,
who, hovering through all the air, swoop down on the living. Kneeling
in supplication, thrice she called on them with songs, and thrice with
prayers; and, shaping her soul to mischief, with her hostile glance she
bewitched the eyes of Talos, the man of bronze; and her teeth gnashed
bitter wrath against him, and she sent forth baneful phantoms in the
frenzy of her rage.
Father Zeus, surely great wonder rises in my mind, seeing that dire
destruction meets us not from disease and wounds alone, but lo! even
from afar, may be, it tortures us! So Talos, for all his frame of
bronze, yielded the victory to the might of Medea the sorceress. And as
he was heaving massy rocks to stay them from reaching the haven, he
grazed his ankle on a pointed crag; and the ichor gushed forth like
melted lead; and not long thereafter did he stand towering on the
jutting cliff. But even as some huge pine, high up on the mountains,
which woodmen have left half hewn through by their sharp axes when they
returned from the forest—at first it shivers in the wind by night, then
at last snaps at the stump and crashes down; so Talos for a while stood
on his tireless feet, swaying to and fro, when at last, all
strengthless, fell with a mighty thud. For that night there in Crete
the heroes lay; then, just as dawn was growing bright, they built a
shrine to Minoan Athena, and drew water and went aboard, so that first
of all they might by rowing pass beyond Salmone’s height.
But straightway as they sped over the wide Cretan sea night scared
them, that night which they name the Pall of Darkness; the stars
pierced not that fatal night nor the beams of the moon, but black chaos
descended from heaven, or haply some other darkness came, rising from
the nethermost depths. And the heroes, whether they drifted in Hades or
on the waters, knew not one whit; but they committed their return to
the sea in helpless doubt whither it was bearing them. But Jason raised
his hands and cried to Phoebus with mighty voice, calling on him to
save them; and the tears ran down in his distress; and often did he
promise to bring countless offerings to Pytho, to Amyclae, and to
Ortygia. And quickly, O son of Leto, swift to hear, didst thou come
down from heaven to the Melantian rocks, which lie there in the sea.
Then darting upon one of the twin peaks, thou raisedst aloft in thy
right hand thy golden bow; and the bow flashed a dazzling gleam all
round. And to their sight appeared a small island of the Sporades, over
against the tiny isle Hippuris, and there they cast anchor and stayed;
and straightway dawn arose and gave them light; and they made for
Apollo a glorious abode in a shady wood, and a shady altar, calling on
Phoebus the “Gleamer”, because of the gleam far-seen; and that bare
island they called Anaphe,[39] for that Phoebus had revealed it to men
sore bewildered. And they sacrificed all that men could provide for
sacrifice on a desolate strand; wherefore when Medea’s Phaeacian
handmaids saw them pouring water for libations on the burning brands,
they could no longer restrain laughter within their bosoms, for that
ever they had seen oxen in plenty slain in the halls of Alcinous. And
the heroes delighted in the jest and attacked them with taunting words;
and merry railing and contention flung to and fro were kindled among
them. And from that sport of the heroes such scoffs do the women fling
at the men in that island whenever they propitiate with sacrifices
Apollo the gleaming god, the warder of Anaphe.
But when they had loosed the hawsers thence in fair weather, then
Euphemus bethought him of a dream of the night, reverencing the
glorious son of Maia. For it seemed to him that the god-given clod of
earth held in his palm close to his breast was being suckled by white
streams of milk, and that from it, little though it was, grew a woman
like a virgin; and he, overcome by strong desire, lay with her in
love’s embrace; and united with her he pitied her, as though she were a
maiden whom he was feeding with his own milk; but she comforted him
with gentle words:
“Daughter of Triton am I, dear friend, and nurse of thy children, no
maiden; Triton and Libya are my parents. But restore me to the
daughters of Nereus to dwell in the sea near Anaphe; I shall return
again to the light of the sun, to prepare a home for thy descendants.”
Of this he stored in his heart the memory, and declared it to Aeson’s
son; and Jason pondered a prophecy of the Far-Darter and lifted up his
voice and said:
“My friend, great and glorious renown has fallen to thy lot. For of
this clod when thou hast cast it into the sea, the gods will make an
island, where thy children’s children shall dwell; for Triton gave this
to thee as a stranger’s gift from the Libyan mainland. None other of
the immortals it was than he that gave thee this when he met thee.”
Thus he spake; and Euphemus made not vain the answer of Aeson’s son;
but, cheered by the prophecy, he cast the clod into the depths.
Therefrom rose up an island, Calliste, sacred nurse of the sons of
Euphemus, who in former days dwelt in Sintian Lemnos, and from Lemnos
were driven forth by Tyrrhenians and came to Sparta as suppliants; and
when they left Sparta, Theras, the goodly son of Autesion, brought them
to the island Calliste, and from himself he gave it the name of Thera.
But this befell after the days of Euphemus.
And thence they steadily left behind long leagues of sea and stayed on
the beach of Aegina; and at once they contended in innocent strife
about the fetching of water, who first should draw it and reach the
ship. For both their need and the ceaseless breeze urged them on. There
even to this day do the youths of the Myrmidons take up on their
shoulders full-brimming jars, and with swift feet strive for victory in
the race.
Be gracious, race of blessed chieftains! And may these songs year after
year be sweeter to sing among men. For now have I come to the glorious
end of your toils; for no adventure befell you as ye came home from
Aegina, and no tempest of winds opposed you; but quietly did ye skirt
the Cecropian land and Aulis inside of Euboea and the Opuntian cities
of the Locrians, and gladly did ye step forth upon the beach of
Pagasae.
ENDNOTES:
1 “Or of Naucratis”, according to Aelian and Athenaeus.
2 Anth. Pal. xl. 275.
3 iii. 117-124.
4 _e.g._ compare _Aen._ iv. 305 foll. with Ap. Rh. iv. 355 foll.;
_Aen._ iv. 327-330 with Ap. Rh. I. 897, 898; _Aen._ iv. 522 foll., with
Ap. Rh. iii. 744 foll.
5 _i.e._ God of embarcation.
6 Or, reading ἔκτοθεν, “they strongly girded the ship outside with a
well-twisted rope.” In either case there is probably no allusion to
ὐποζώματα (ropes for undergirding) which were carried loose and only
used in stormy weather.
7 _i.e._ God of the shore.
8 _i.e._ The Starting.
9 Samothrace.
10 _i.e._ god of disembarcation.
11 Cleite means illustrious.
12 _i.e._ to avoid grinding it at home.
13 Rhea.
14 _i.e._ Polydeuces.
15 _i.e._ Saviour of Sailors.
16 _i.e._ through the ravine that divides the headland.
17 _i.e._ river of fair dances.
18 _i.e._ the bedchamber.
19 The north-west wind.
20 Called “Mossynes”.
21 _i.e._ without exacting gifts from the bridegroom. So in the “Iliad”
ix. 146: Agamemnon offers Achilles any of his three daughters ἀνάεδνος.
22 _i.e._ the fight between the gods and the giants.
23 _i.e._ the Shining One.
24 A name of Ares.
25 _i.e._ the liquid that flows in the veins of gods.
26 Or, reading μήνιμ’, “took no heed of the cause of wrath with the
stranger-folk.”
27 The allusion is to Sesotris. See Herodotus ii. 102 foll.
28 Or, reading ἠμετέρην, “into our sea”. The Euxine is meant in any
case and the word Ionian is therefore wrong.
29 Apollonius seems to have thought that the Po, the Rhone, and the
Rhine are all connected together.
30 _i.e._ like the scrapings from skin, ἀποστλεγγίσματα; see Strabo p.
224 for this adventure.
31 The _Symplegades_ are referred to, where help was given by Athena,
not by Hera. It is strange that no mention is made of the _Planctae_,
properly so called, past which they are soon to be helped. Perhaps some
lines have fallen out.
32 _i.e._ the Mighty One.
33 _i.e._ the Wanderers.
34 A fabulous metal, resembling gold in appearance.
35 _i.e._ the Sickle-island.
36 The old name of Corinth.
37 This seems to be the only possible translation, but the optative is
quite anomalous. We should expect ἐκόμιζες.
38 An old name of the Peloponnesus.
39 _i.e._ the isle of Revealing.