CHAPTER VII.

CALLINGTON

A town with a past--The principality of Gallewick--A royal

residence--The Boy and the Mantle--Caradock and Tegau--Arthur

and Guenever--Southill--S. Samson--Callington Church--The

Borough--Dupath Well--Hingesdon Hill--S.

Ive--Linkinhorne--Story of S. Melor--The Cheesewring--Camp--The

Hurlers--Trethevy stone--S. Cleer--The Tamar--Arsenic

manufacture--Poisoning--Production--Pentillie.

Callington is a town with a past; whether it has a future is

problematical. Its past is remote; and if it has a future, that will be

equally distant. Issachar was a strong ass couching between two

burdens; and Callington lies low between the great bunches of Caradon

and Hingesdon, two huge masses of moor said to be rich in minerals. In

the times of Callington's prosperity it throve on these lodes of tin

and copper. But now the mines are abandoned and the population has

leaked away. Should the two mountains be again worked, then the profits

will go to Liskeard, seated on a railway, on one side, and to

Gunnislake, planted on the Tamar, on the other.

[Illustration: CALLINGTON]

Callington occupies the site of the royal residence of the kings of

Cornwall as princes of Gallewick. Here Selyf and his wife S. Wenn had

their residence, and here S. Cuby was born. Here it is asserted that

Arthur once had his court. And here also at one time was Caradoc

Freichfras with his wife Tegau, the most honest woman in Arthur's court.

Who can say that it was not here that the boy appeared with the mantle,

the ballad concerning which is in _Percy's Reliques_, though indeed in

that it is said to have occurred in Carlisle?

"'Now have thou here, King Arthur,

Have this here of mee,

And give unto thy comely queen

All-shapen as you see.

"'No wife it shall become

That once hath been to blame.'

Then every knight in Arthur's court

Slye glaunced at his dame.

"And first came Lady Guenever,

The mantle she must trye.

This dame, she was new-fangled,

And of a roving eye.

"When she had tane the mantle,

And all was with it cladde,

From top to toe it shiver'd down,

As tho' with sheers beshradde.

"Down she threw the mantle,

She longer would not stay;

But, storming like a fury,

To her chamber flung away."

So one lady after another attempted to wear the mantle, and it curled

and became contracted on each, and all were shamed in the sight of

Arthur and the whole court.

"Sir Cradock call'd his lady,

And bade her to come neare:

'Come win this mantle, lady,

And do me credit here.'

"The lady gently blushing

With modest grace came on,

And now to trye the wondrous charm

Courageously is gone.

"When she had tane the mantle,

And put it on her backe,

About the hem it seemed

To wrinkle and to cracke.

"'Lye still,' she cryed, 'O mantle!

And shame me not for naught,

I'll freely own whate'er amiss

Or blameful I have wrought.

"'Once I kist Sir Cradocke

Beneathe the greenwood tree:

Once I kist Sir Cradocke's mouth

Before he married me.'

"When thus she had her shriven,

And her worst fault had told,

The mantle soon became her

Right comely as it shold.

"Most rich and fair of colour

Like gold it glittering shone;

And much the knights in Arthur's court

Admir'd her every one."

I do not hold that this story belongs to Carlisle, but to Caerleon or

to Callington.

This last place was one of the three royal cities of Britain, of which

Caerleon was the second, says a Welsh triad, and the third I cannot

identify. At one of these three Arthur was wont to celebrate the high

festivals of Christmas, Easter, and Whitsuntide. Caradoc Freichfras,

the Sir Cradock of the ballad, was chieftain in Gelliwig, or the region

of which Callington was capital, and Bedwin was the bishop there. But

this Bedwin is only known through the mediæval romances. It was here

that Gwenever held court when insulted by Modred, Arthur's nephew,

during the king's absence in Brittany, when he dragged her with

contumely from her throne and drove her from the palace. The fatal

battle of Camalon was fought to avenge this insult. The region of

Gelli, which gives its name to or derives its name from Brown Willy and

Brown Gelli, two tors in the upland metalliferous district, was

valuable because of the abundance of stream-tin and of gold that was

found there. Callington is a corruption of Gellewick-ton.

Caradoc Freichfras, that is to say Strong-i'-th'-Arm was son of Llyr

Merini, a Cornish prince, and his wife Gwen, who was a granddaughter of

Brychan of Brecknock. According to a saying attributed to Arthur

himself, he was styled "the pillar of the Cymry."

His prowess in the great battle of Cattraeth against the Saxons is

commemorated by the contemporary poet Aneurin, who is the same as the

sour Gildas, historian of the Britons:--

"When Caradoc rushed into the battle

It was like the tearing onset of the woodland boar,

The bull of combat in the field of slaughter,

He attracted the wild dogs by the motion of his hand.

My witnesses are Owen ap Eulat

And Gwrien, and Gwynn and Gwriat.

From Cattraeth and its carnage,

From the battle encounter,

After the clear bright mead was served,

He saw no more the dwelling of his father."

Aneurin represents Caradoc as having fallen in this battle.

It is possible that Caradon may take its name from him, and that it may

have been Dun Caradock.

Caradoc and his true wife Tegau were laid hold of by the Anglo-Norman

romancers. They could not understand his nickname, and rendered it

"Brise-Bras," and supposed that his arm was wasted away, whereas the

Celtic title implies that it was brawny. To explain the wasted arm they

invented a story. They told of an enchanter who made a serpent attach

itself to the arm of Caradoc, from whose wasting tooth he could never

be relieved until she whom he loved best should consent to undergo the

torture in his stead. The faithful Tegau, on hearing this, was not to

be deterred from giving him this proof of her devotion. As, however,

the serpent was in the act of springing from the wasted arm of the

knight to the lily-white neck of the lady, her brother Cado, Earl of

Cornwall, struck off its head with his sword, and thus dispelled the

enchantment.[8]

If Tegau was actually the sister of Cado, then we may flatter ourselves

that Cornwall presented the two noblest and purest types of womanhood

at the Arthurian period--Tegau and Enid, the wife of Geraint.

Three miles out of Callington is the parish church--Southill--one of

the many instances of an ecclesiastical settlement at a respectable

distance from the secular _caer_ or tribal centre, that each might live

its own life and have its own independent organisation.

Southill was founded by S. Samson. As we have already seen, he had

landed on the north Cornish coast and made his way to Petherwin, where

he had visited his first cousin Padarn. On his way, he passed through

the district of Trecor, now Trigg, deriving its name from three notable

caers or camps,--Helborough, Warbstow, and Launceston. As Samson was in

this district, he found the people performing idolatrous rites about a

tall upright stone, and this with the sanction of their chief, who was

called Gwythian. Samson did not throw down the menhîr; he contented

himself with cutting a cross upon it.

I wonder whether this is the stone that still stands at Southill, on

which is cut the cross of Constantine. It is an inscribed stone to one

Connetoc, and is of the period of S. Samson.

Whilst tarrying in Cornwall, Samson heard that his old master,

Dubricius, was very infirm and failing, and he hastened to South Wales

to revisit him. The old man, who was dying, committed to his charge a

favourite disciple named Morinus. Samson did not particularly relish

the charge, for he did not believe the young man was sincere. However,

he took Morinus back with him, but soon after, the disciple became

insane and died. The monks, regarding this as possession, removed his

body and buried it outside their cemetery. Samson was, however, very

uneasy, because the deacon had been entrusted to him with such

solemnity by Dubricius, whom he loved and reverenced with all his

heart, and he prayed incessantly for the poor fellow who had died mad,

till one night he dreamed that Dubricius appeared to him and assured

him that Morinus was admitted to the company of the blessed. With a

glad heart Samson ordered the body to be at once exhumed and laid in

consecrated ground.

One night in midwinter a thief got into the church, and stole thence a

cross adorned with gems and gold and all the money he could lay his

hands on, and ran away with the spoil wrapped in a bundle. He made for

the moors and ventured over a bog, trusting that the frozen surface

would bear him. But his weight broke through the thin ice, and he sank

to his waist. Afraid of going under altogether, he threw away his

burden, and did that which everyone who has wits will do in a

bog--spread out his arms on the crust.

There the man remained till morning, when a hue and cry was set up

after the stolen goods. He was found and the plunder recovered. He was

dead of cold when discovered next day. At Southill is S. Samson's Well,

and it was in clearing it out, having become choked, that the stone

with the inscription on it was found.

The old tribeland or principality of Gallewick was reduced in the

Middle Ages to a manor of Kelliland, which, however, remained of

considerable importance, and is now held by Countess Compton. The

church is Perpendicular, of no particular interest, but it possesses an

Easter sepulchre, and an early font on which are carved grotesque

animals and a representation of the Tree of Life. Callington has in it

a fine church that is chapel-of-ease to Southill. It is good

Perpendicular, and suffered a "restoration" under the hands of an

incompetent architect. Happily, since then, genius has been invoked to

supplement the defects of mediocrity, and the north aisle that was

added by Mr. Edmund Sedding is one of the ablest works of that clever

architect. Viewed internally or externally it is delightful.

[Illustration: CALLINGTON CROSS]

There are a few quaint old cottages in Callington, and there is a late

mediæval cross that is picturesque. In the church, moreover, is a very

fine monument to Sir Robert Willoughby de Broke, who died in 1503; he

was steward of the Duchy of Cornwall, and took part in the battle of

Bosworth.

Callington was made a borough in 1584, and its earliest patrons were

the Pauletts. From them the patronage passed to the Rolles, who divided

it with the Corytons. Then it went to the Walpoles, next to Lord

Clinton, and finally to the first Lord Ashburton. It never bore arms,

nor had a corporation, but there is an early and interesting silver

mace, now in the custody of the portreeve, who is elected with other

officers annually at the manor court of Kelliland.

Perhaps the most quaint and beautiful of the chapel wells in Cornwall

is Dupath, near Callington, though not in the parish, but in that of S.

Dominick. Unhappily dirty farmyard surroundings disfigure the scene,

and make one fear pollution of the sparkling water.

Hingesdon, on the N.E., rises to the height of 1091 feet, its highest

point being called Kit Hill, where are remains of a camp; the moor,

moreover, is strewn with barrows. It was on Hingesdon that the Britons,

uniting their forces with some Danes who had come up the Tamar, met and

fought Egbert in 833, and were defeated. The surface of Hingesdon and

Kit Hill has been much interfered with by mines, and the summit is

crowned with a ruined windmill erected to work the machinery in a mine

hard by. The road to Tavistock passes over Hingesdon at a height of 900

feet, and thence after nightfall can be seen the Eddystone light.

On the Liskeard road, beside the Lynher, is a well-preserved oval camp

called Cadsonbury. Other camps are at Tokenbury and Roundbury.

S. Ive (pronounced Eve) is probably a foundation of one of the Brychan

family, and certainly not dedicated to S. Ive of Huntingdonshire, who

is an impostor, nor to S. Ive of the Land's End district. The church is

interesting, but has been unfeelingly "restored." The east window, with

its niches, deserves special notice.

By far the finest church in the neighbourhood is Linkinhorne (Llan

Tighern), the church of the king, that is, of S. Melor. It was erected

by Sir Henry Trecarrel, who built Launceston Church, but Linkinhorne is

in far superior style. The story of S. Melor is this. He was the son of

Melyan, prince of Devon and Cornwall and of Brittany. Melyan's brother

was Riwhal, or Hoel the Great, cousin of King Arthur. Hoel, being an

ambitious man, murdered his brother Melyan, and cut off the hand and

foot of his nephew Melor, so as to incapacitate him from reigning; as a

cripple, according to Celtic law, might not succeed to the headship of

a clan or of a principality. In the place of the hand and foot of flesh

and blood the boy was supplied with metal substitutes, and the hand was

formed of silver.

For precaution the child was sent to Quimper, and placed there in a

monastery.

Now it fell out that Melor and other boys were nutting in a wood, and

his comrades made their little pile of hazel nuts and brought them to

Melor. To their great surprise they found that, notwithstanding that

his hand was of metal, he was able therewith to twitch off the nuts

from the trees.

As the misfortunes of the unhappy prince attracted much sympathy, Howel

sent for a man named Cerialtan, Melor's foster-father, and promised him

an extensive grant of lands if he would make away quietly with the

young prince. Cerialtan consented, and confided his purpose to his

wife. She was horrified, and resolved on saving the boy. During her

husband's temporary absence, she fled with her nephew to the wife of

Count Conmor at Carhaix in Brittany, who was Melor's aunt. When Howel

heard of this he was incensed, and urged Cerialtan to get the boy back

into his power. Accordingly this worthless fellow took his son Justan

with him, a lad who had been Melor's playmate, and to whom the young

prince was much attached. The treacherous foster-father persuaded Melor

that no harm was intended, and he and Justan were given the same bed as

Melor in which to sleep.

During the night Cerialtan rose and cut the young prince's throat, then

roused his son, and they escaped together over the walls of Carhaix.

But in so doing Justan missed his hold and fell, and was killed.

On reaching the residence of Howel, Cerialtan produced the head of

Melor, which he had cut off, in token that he had accomplished his

undertaking. Howel grimly promised to show the man the lands he had

promised him, but first put out his eyes.

In Brittany it is held that Melor was buried at Lan Meur, near Morlaix,

but no tomb exists there, nor does there seem to have ever been one.

The whole story is legendary, yet certainly is framed about some

threads of historic truth. But whether the murder was committed in

Brittany or in Cornwall is uncertain. That Melor's father was

assassinated in Cornwall I shall show later on to be probable. Mylor

Church as well as Linkinhorne are dedicated to this boy martyr;

Thornecombe Church in Dorset is also named after him, and it was held

that his body had been transferred to Amesbury, where, during the

Middle Ages, his relics attracted pilgrims.

From Callington a pleasing excursion may be made to the Cheesewring;

and there is a very comfortable little inn there, where one can tarry

and be well fed and cared for.

The height is a thousand feet, and the view thence over the fertile

rolling land of Devon and East Cornwall is magnificent, contrasting

strikingly with the desolation of the moors to the north. Here is

Craddock Moor, taking its name in all probability from that Caradoc who

ruled for Arthur in Gallewick, or Gelliwig.

The whole of the neighbourhood has been searched for metal, and the

Phœnix Mines employed many hundreds of hands till the blight fell on

Cornish tin mining, and they were shut down.

[Illustration: THE CHEESEWRING]

The head of the Cheesewring hill has been enclosed in a stone _caer_.

The common opinion is that every stone composing it was brought up from

the bed of the Lynher, but this is almost certainly a fiction. The

circles of the Hurlers are near, with a couple of outstanding stones.

The legend is that some men were hurling the ball on Sunday, whilst a

couple of pipers played to them. As a judgment for desecration of the

Lord's-day they were all turned into stone. There are three circles,

eleven stones in one, of which all but three have fallen; fourteen in

the second, of which nine are standing; twelve in the third, but only

five have not fallen. A curious instance of the persistency of

tradition may be mentioned in connection with the cairn near the

Hurlers and the Cheesewring, in which a gold cup was found a few years

ago.

The story long told is that a party were hunting the wild boar in

Trewartha Marsh. Whenever a hunter came near the Cheesewring a

prophet--by whom an Archdruid is meant--who lived there received him,

seated in the stone chair, and offered him to drink out of his golden

goblet, and if there were as many as fifty hunters approach, each

drank, and the goblet was not emptied. Now on this day of the boar hunt

one of those hunting vowed that he would drink the cup dry. So he rode

up to the rocks, and there saw the grey Druid holding out his cup. The

hunter took the goblet and drank till he could drink no more, and he

was so incensed at his failure that he dashed what remained of the wine

in the Druid's face, and spurred his horse to ride away with the cup.

But the steed plunged over the rocks and fell with his rider, who broke

his neck, and as he still clutched the cup he was buried with it.

Immediately outside the rampart of the stone fort above the Cheesewring

is a large natural block of granite, hollowed out by the weather into a

seat called the Druid's Chair.

Just below the Cheesewring is a rude hut cell or cromlech, formed of

large slabs of granite, which is called "Daniel Gumb's House." It was

inhabited in the last century by an eccentric individual, who lived

there, and brought up a family in a state of primæval savagery. On one

of the jambs is inscribed, "D. Gumb, 1735," and on the top of the

roofing slab is an incised figure of the diagram of Euclid's 47th

proposition in the First Book.

At some little distance is the very fine cromlech called the Trethevy

Stone. It is well worth a digression to see, as being, if not the

finest, at least the most picturesque in Cornwall.

S. Cleer has a holy well in very good condition, carefully restored.

Near it is a cross.

In the parish is the inscribed stone of Doniert, the British king, who

was drowned in 872.

From Callington, Calstock--the stock or stockade in the Gelli district

on the Tamar--may be visited. The river scenery is of the finest

description, rolling coppice and jutting crags, the most beautiful

portion being at Morwell.

[Illustration: ARSENIC MANUFACTURE]

There are several arsenic works in this district. The mundic

(mispickel-arsenic), which was formerly cast aside from the copper

mines as worthless, is calcined.

The works consist in the crushing of the rock, it being chewed up by

machinery; then the broken stone is gone over by girls, who in an

inclined position select that which is profitable, and cast aside the

stone without mundic in it. This is then ground and washed, and finally

the ground mundic is burnt in large revolving cylinders.

The fumes given off in calcining are condensed in chambers for the

purpose, and deposited in a snow-white powder. The arsenic is a heavy

substance with a sweetish taste, and is soluble in water. In the

process of calcining a large amount of sulphurous acid is given off--a

pungent, suffocating gas--and this, escaping through the stack, is so

destructive to trees and grass, that it blights the region immediately

surrounding. When, however, a stack is of sufficient height the amount

of damage done to herbage is greatly reduced, as at Greenhill, where

there is a healthy plantation within two hundred yards of the stack.

When the workmen have to scrape out the receivers or condensers, the

utmost precaution has to be taken against inhaling the dust of arsenic.

The men engaged wear a protection over the mouth and nostrils, which

consists in first covering the nostrils with lint, and then tying a

folded handkerchief outside this with a corner hanging over the chin.

When the arsenic soot has been scraped out of the flues and chambers in

which it has condensed, it is packed in barrels.

Every precaution possible is adopted to reduce danger, but with certain

winds gases escape in puffs from the furnace doors, which the men

designate "smeeches," and these contain arsenic in a vaporised form,

which has an extremely irritating effect on the bronchial tubes.

One great protection against arsenical sores is soap and water. Arsenic

dust has a tendency to produce sore places about the mouth, the ankles,

and the wrists. Moreover, if it be allowed to settle in any of the

folds of the flesh it produces a nasty raw. On leaving their work the

men are required to bathe and completely cleanse themselves from every

particle of the poison that may adhere to them.

[Illustration: ARSENIC WORKS]

As touching inadvertent arsenical poisoning, I will mention a

circumstance that may be of use to some of my readers.

When living in the East of England I found my children troubled with

obstinate sores, chiefly about the joints. They would not heal. I sent

for the local doctor, and he tinkered at them, but instead of mending,

the wounds got worse. This went on for many weeks. Suddenly an idea

struck me. I had papered some of my rooms with highly æsthetic wall

coverings by a certain well-known artist-poet who had a business in

wall-papers. I passed my hand over the wall, and found that the

colouring matter came off on my hand. At once I drove into the nearest

town and submitted the paper to an analyst. He told me that it was

charged with sulphuret of arsenic, common orpiment, and that as the

glue employed for holding the paint had lost all power, this arsenical

dust floated freely in the air. I at once sent my children away, and

they had not been from home a week before they began to recover. Of

course, all the wall-papers were removed.

About a month later I was in Freiburg, in Baden, and immediately on my

arrival called on an old friend, and asked how he and all his were.

"Only fairly well," he replied. "We are all--the young people

especially--suffering from sores. Whether it is the food--"

"Or," said I, interrupting him, "the paper."

Then I told him my experience.

"Why," said he, "a neighbour, a German baron, has his children ill in

the same way."

At once he ran into the baron's house and told him what I had said.

Both proceeded immediately to the public analyst with specimens of the

papers from the rooms in which the children slept. The papers were

found to be heavily laden with arsenic.

Unhappily, in spite of all precautions, the work at the arsenic mine

and manufactory is prejudicial to health. The workers are disabled

permanently at an average age of forty. Of deaths in the district,

eighty-three per cent. are due to respiratory diseases, while sixty-six

per cent. are due to bronchitis alone. For the last three years, out of

every hundred deaths among persons of all ages in the parish of

Calstock twenty-six have been due to diseases of the respiratory

organs, but out of every hundred employés at the arsenic works who have

died or become disabled eighty-three deaths have been due to

respiratory diseases. It is evident that with such an unusual

proportion of one particular disease in the most able-bodied portion of

the community there must be a definite existing cause.

No doubt that a very minute amount of arsenic may pass through the

nostrils and down the throat, but what is far more prejudicial than

that is the sulphurous acid which cannot be excluded by the

handkerchief and lint, but passes freely through both. This is

extremely irritating to the mucous membrane. But the fact of working

for hours with the breathing impeded by the wraps about mouth and nose

is probably the leading cause of the mischief.

Suggestions of remedies have been made, but none practical. A mask has

been proposed, but this does not answer, as it causes sores, and is

difficult to keep clean.

Devon Consols produces about 150 tons of arsenic per month; Gawlor, 100

tons; Greenhill, 50; Coombe, 25; and Devon Friendship about the same.

In all about 350 tons per month. This to the workers is worth £10 per

ton, or a revenue to the neighbourhood of £42,000 per annum.

In S. Mellion parish, on the Tamar, finely situated, is Pentillie

Castle.

The original name of the place was Pillaton, but it was bought by a man

of the name of Tillie in the reign of James II., who called it after

his own name. He was a self-made man, who was knighted, and not having

any right to arms of his own, assumed those of Count Tilly, of the Holy

Roman empire. But this came to the ears of the Herald's College, and an

inquisition into the matter was made, and Sir James was fined, and his

assumed arms were defaced and torn down.

He died in 1712, and by will required his adopted heir, one Woolley,

his sister's son, not only to assume his name, but also not to inter

his body in the earth, but to set it up in the chair in which he died,

in hat, wig, rings, gloves, and his best apparel, shoes and stockings,

and surround him with his books and papers, with pen and ink ready; and

for the reception of his body to erect a walled chamber on a height,

with a room above it in which his portrait was to be hung; and the

whole was to be surmounted by a tower and spire.

About two hours before he died Sir James said, "In a couple of years I

shall be back again, and unless Woolley has done what I have required,

I will resume all again."

Mr. Woolley accordingly erected the tower that still stands above Sir

James' vault. But the knight did not return. He crumbled away; moth and

worm attacked his feathers and velvets; and after some years nothing

was left of him but a mass of bone and dust that had fallen out of the

chair.

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A Book of Cornwall · 第 7 / 20 章