CHAPTER IV.

CORNISH CASTLES

The ancient camps--Their kinds--1. Rectangular, Roman--2. The

Saxon burh--3. The Celtic circular or oval camp--The _lis_ and

the _dun_--4. Stone fortresses--Heroic legends in Ireland--The

Firbolgs--5. The stone castle with mortar, Norman--No good

examples.

Anyone with a very little experience can at once "spot" a camp or

castle by the appearance from a distance of a hill or headland; and the

traveller in Devon and Cornwall will pass scores of them, as he will

see by his Ordnance Survey Map, without giving much attention to them,

without supposing that they can be of great interest, unless his

attention has been previously directed to the subject. It is a pity

that anyone should go through a country which may really be said to

make ancient camps and castles its speciality and not know something

about them.

Of hill castles or camps there are several kinds:--

1. Those that are rectangular or approximately so, and which have been

attributed to the Romans. Of these in Cornwall there are but few.

Tregear, near Bodmin, and Bossens, in S. Erth, have yielded Roman coins

and relics of pottery; but whether actually Roman or Romano-British

remains undecided.

2. There are those which consist of a tump or mound, sometimes wholly

artificial, usually natural, and adapted by art, and in connection with

this is a bass-court, usually, but not universally, quadrilateral. This

was the Saxon type of _burh_; it was also that of the Merovingian. The

classic passage descriptive of these is in the _Life of S. John of

Terouanne_, written in the eleventh century:--

"It was customary for the rich men and nobles of these parts,

because their main occupation is the carrying on of feuds, to

heap up a mound of earth as high as they are able to raise it,

and to dig round it a broad, open, and deep ditch, and to

girdle the whole upper edge of the bank with a barrier of

wooden planks, stoutly fastened together, and set round with

numerous turrets, and this in place of a wall.

"Within was constructed a house, or rather a citadel,

commanding the whole area, so that the gate of it could alone

be reached by means of a bridge that sprang from the

counterside of the ditch, and was gradually raised as it

advanced, supported by sets of piers, two, or even three,

trussed on each side, over convenient spans, crossing the moat

with a managed ascent, so as to attain the upper level of the

mound, landing on its edge level with the threshold of the

door."

A very good idea of such a camp may be derived from the representation

of the fortifications of Dinan on the Bayeux tapestry.

[Illustration: LAUNCESTON]

In France the _mottes_ on which the wooden dongeons of the Merovingian

chiefs were planted certainly abound; but in many cases the bank

enclosing the bass-court has disappeared. Good examples may be seen at

Plympton, at Lydford, and at Launceston. At the former and latter

Norman walls took the place of the palisading; but at Lydford a keep

was erected on the tump, but the line of earthworks was never walled.

In Ireland and in Scotland such camps abound; they are there due to

Saxon and Danish invaders. In Ireland they are called _motes_, in

England _burhs_. They afforded the type on which the Normans

constructed their castles.

3. A much more common form of camp in Devon and Cornwall is one that is

circular or oval, and consists of concentric rings of earth, or earth

and stone mixed, with ditches between.

There is, however, a variant where a headland is fortified, either one

standing above the sea into which it juts, or at the junction of two

streams. There it sufficed to run defensive banks and ditches across

the neck of the promontory.

This description of camp or castle is usually supposed to be Celtic.

In Ireland such a camp is a _rath_. The same word is employed for

similar camps in a portion of Pembrokeshire.

Every noble had a right to have a _rath_, and every chief had his _lis_

or _dun_.

A lis was an enclosed space, with an earth-mound surrounding it, and

was the place in which justice was administered. _Lis_ enters into many

place-names in Cornwall, as Liskeard, Lesnewth, Listewdrig, the court

of that king who killed S. Gwynear and bullied S. Ewny and the other

Irish settlers; Lescaddock, Lescawn, Lestormel, now corrupted into

Restormel.

In Ireland _les_ had a wider meaning. S. Carthagh was throwing up a

mound around a plot of land where he was going to plant a monastery.

"What are you about there?" asked an inquisitive woman.

"Only engaged in the construction of a little _lis_," was the reply.

"Lis beg!" (small lis), exclaimed the woman. "I call it a lis mor" (a

big lis). And Lismore is its name to this day.

In Ireland every king had his _dun_. This was an enlarged rath with an

outer court in which he held his hostages, for the law required this:

"He is no king who has not hostages in lock-up."

Dun in Welsh is _din_, and _dinas_ is but another form of the same

word, and signifies a royal residence.

A gloss to an old Irish law tract says that a royal dun must have two

walls and a moat for water.

Dun in Scotland is applied to any fort. According to the Gaelic

dictionaries, it is "a heap or mound," and even a dung-hill is a dun.

In fact, the French _dune_ and the Cornish _towan_ derive from the same

root. Dun so much resembles the Anglo-Saxon _tun_ that we cannot always

be sure of the derivation of a place-name that ends in tun.

Every tribe had its dun, to which the cattle were driven, and where the

women and children were placed in security in times of danger. This

would be in addition to the royal residence, that is the dun of the

_rig_.

Within the dun were numerous structures of timber, roofed with oak

shingles, some of a large description, such as a banqueting hall; but

the habitations of the garrison were circular, of wicker-work, and

thatched with rushes.

In Cornwall there is Dingerrein, the dinas of S. Geraint;

Castel-an-Dinas; Damelioc (Din-Maeloc); Dunheved, the old name for

Launceston; Dundagel.

4. I come now to the stone fortresses that are found in parts of

Cornwall and Wales. They are also to be seen in Scotland and Ireland.

These are called caerau in Wales. A cathair is the term applied to them

in Ireland, and cathair signifies as well a city.

They are found in England only in Somersetshire, Devon, and Cornwall;

and in Wales only in such parts as were invaded and occupied from

Ireland.

In Kerry and the isles of Arran are those in best preservation, and

from these we can see that the walls were regularly built up with

double faces, rubble being between them. Very usually in Arran stones

are placed with the end outwards, so that they serve as ties to hold

the walls together.

The Welsh examples are very perfect, and precisely similar to those in

Ireland.

We know that the Gauls built stone camps--Cæsar calls them their

_oppida_--but they employed beams of timber along with the stone to tie

the walls together. The wood has everywhere rotted away, and the

enclosing walls of the Gaulish camps now present the same appearance

precisely as do the similar stone camps in Devon, Somerset, and

Cornwall. When the timber decayed the stones fell into heaps. In Arran

and Anglesey there was no timber; consequently stones were employed as

ties, and there the walls remain comparatively intact.

Within the _caer_ were circular stone beehive huts; also chambers that

were circular were contrived in the thickness of the walls. These

"sentry boxes" have been noticed in Wales, and also in Cornwall and

Devon.

The account of Castel-an-Dinas, before it was robbed for the erection

of a tower, is precisely such as might be given of one of those in

Ireland or Wales:--

"It consisted of two stone walls, one within the other, in a

circular form, surrounding the area of the hill. The ruins are

now fallen on each side of the walls, and show the work to have

been of great height and thickness. There was also a third or

outer wall built more than half-way round. Within these walls

are many little enclosures of a circular form, about seven

yards in diameter, with little walls round them of two or three

feet high; they appear to have been so many huts for the

shelter of the garrison."

In fact, this was a royal dinas. Not only had it the requisite double

wall, but also the _drecht gialnai_, or dyke of the hostages. Every

king retained about him pledges from the under-chiefs that they would

be faithful.

There are several of these stone camps in Devon and Cornwall. In

Somersetshire Whorlebury is very interesting; in Devon are Whit Tor and

Cranbrook; in Cornwall the Cheesewring camp, Carn Brea, Chun Castle,

the camp of Caer Conan on Tregonning Hill, Helborough, beside

Castel-an-Dinas in Ludgvan.

The heroic legends of Ireland attribute these stone camps to the

Firbolgs, the non-Aryan dusky race that was in possession previous to

the arrival of the Celts. But that the Milesians learned from them the

art of constructing such castles is very certain, for in Christian

times the monks imitated them in some of their settlements.

Lord Dunraven, who has photographed these stone duns, says:--

"The legends of the early builders are preserved in the

compilations of Irish scribes and bardic writers dating from

the twelfth to the fifteenth centuries. The story, which is

said by these writers to have been handed down orally during

the earliest centuries of the Christian era, and committed to

writing when that art first became known in Ireland, is the

history of the wanderings and final destruction of a hunted and

persecuted race, whose fate would seem to have been mournful

and strange as the ruined fortresses of the lost tribe which

now stand before us. Coming to Ireland through Britain, they

seem to have been long beaten hither and thither, till, flying

still westward, they were protected by Ailill and Maeve, who

are said to have reigned in Connaught about the first century

of the Christian era. From these monarchs they obtained a grant

of lands along the western coast of Galway, as well as the

islands of Arran, where they remained till their final

expulsion. Thus their forms seem to pass across the deep abyss

of time, like the white flakes of foam that are seen drifted by

the hurrying wind over the wild and wasted ruins of their

fortresses."

Excavations show that these stone caers are more ancient than the

Christian era; they belong to the period of flint weapons and the

introduction of bronze. But, as already stated, the conquerors of the

rude stone monument builders adopted some of their arts, and some of

their camps are much later.

5. The stone castle, the walls set in mortar, is not earlier in Devon

and Cornwall than the Norman Conquest. There are no really stately

castles in either county, with the exception of Launceston. Rougemont,

Exeter, is eminently unpicturesque; Tiverton, Totnes, Plympton, are

almost complete ruins; Lydford--well, as Browne the poet wrote of it in

the reign of James I.:--

"They have a castle on a hill;

I took it for an old windmill,

The vanes blown off by weather;

To lie therein one night, 'tis guessed

'Twere better to be stoned or pressed

Or hanged ere you come hither."

And ruin that has fallen on it has not improved its appearance.

Okehampton is but a mean relic; Restormel is circular; Trematon is like

a pork-pie; Pendennis, S. Mawes, late and insignificant. Tintagel owes

everything to its superb situation and to the legend that it was the

place where King Arthur was born. The most picturesque of all is

Pengersick, near Breage, but that is late. Its story shall be told in

the chapter on Penzance.

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A Book of Cornwall · 第 4 / 20 章