He first findeth his own brother Simon, and saith unto him, We have
found the Messias . . . And he brought him to Jesus. _St. John_ i.
41, 42.
WHEN brothers part for manhood’s race,
What gift may most endearing prove
To keep fond memory its her place,
And certify a brother’s love?
’Tis true, bright hours together told,
And blissful dreams in secret shared,
Serene or solemn, gay or bold,
Shall last in fancy unimpaired.
E’en round the death-bed of the good
Such dear remembrances will hover,
And haunt us with no vexing mood
When all the cares of earth are over.
But yet our craving spirits feel,
We shall live on, though Fancy die,
And seek a surer pledge—a seal
Of love to last eternally.
Who art thou, that wouldst grave thy name
Thus deeply in a brother’s heart?
Look on this saint, and learn to frame
Thy love-charm with true Christian art.
First seek thy Saviour out, and dwell
Beneath this shadow of His roof,
Till thou have scanned His features well,
And known Him for the Christ by proof;
Such proof as they are sure to find
Who spend with Him their happy days,
Clean hands, and a self-ruling mind
Ever in tune for love and praise.
Then, potent with the spell of Heaven,
Go, and thine erring brother gain,
Entice him home to be forgiven,
Till he, too, see his Saviour plain.
Or, if before thee in the race,
Urge him with thine advancing tread,
Till, like twin stars, with even pace,
Each lucid course be duly aped.
No fading frail memorial give
To soothe his soul when thou art gone,
But wreaths of hope for aye to live,
And thoughts of good together done.
That so, before the judgment-seat,
Though changed and glorified each face,
Not unremembered ye may meet
For endless ages to embrace.
St. Thomas’ Day.
Thomas, because thou hast seen Me, thou hast believed; blessed are
they that have not seen, and yet have believed. _St. John_ xx. 29.
WE were not by when Jesus came,
But round us, far and near,
We see His trophies, and His name
In choral echoes hear.
In a fair ground our lot is cast,
As in the solemn week that past,
While some might doubt, but all adored,
Ere the whole widowed Church had seen her risen Lord.
Slowly, as then, His bounteous hand
The golden chain unwinds,
Drawing to Heaven with gentlest band
Wise hearts and loving minds.
Love sought Him first—at dawn of morn
From her sad couch she sprang forlorn,
She sought to weep with Thee alone,
And saw Thine open grave, and knew that thou wert gone.
Reason and Faith at once set out
To search the SAVIOUR’S tomb;
Faith faster runs, but waits without,
As fearing to presume,
Till Reason enter in, and trace
Christ’s relics round the holy place—
“Here lay His limbs, and here His sacred head,
And who was by, to make His new-forsaken bed?”
Both wonder, one believes—but while
They muse on all at home,
No thought can tender Love beguile
From Jesus’ grave to roam.
Weeping she stays till He appear—
Her witness first the Church must hear—
All joy to souls that can rejoice
With her at earliest call of His dear gracious voice.
Joy too to those, who love to talk
In secret how He died,
Though with sealed eyes awhile they walk,
Nor see him at their side:
Most like the faithful pair are they,
Who once to Emmaus took their way,
Half darkling, till their Master shied
His glory on their souls, made known in breaking bread.
Thus, ever brighter and more bright,
On those He came to save
The Lord of new-created light
Dawned gradual from the grave;
Till passed th’ enquiring day-light hour,
And with closed door in silent bower
The Church in anxious musing sate,
As one who for redemption still had long to wait.
Then, gliding through th’ unopening door,
Smooth without step or sound,
“Peace to your souls,” He said—no more—
They own Him, kneeling round.
Eye, ear, and hand, and loving heart,
Body and soul in every part,
Successive made His witnesses that hour,
Cease not in all the world to show His saving power.
Is there, on earth, a spirit frail,
Who fears to take their word,
Scarce daring, through the twilight pale,
To think he sees the Lord?
With eyes too tremblingly awake
To bear with dimness for His sake?
Read and confess the Hand Divine
That drew thy likeness here so true in every line.
For all thy rankling doubts so sore,
Love thou thy Saviour still,
Him for thy Lord and God adore,
And ever do His will.
Though vexing thoughts may seem to last,
Let not thy soul be quite o’ercast;—
Soon will He show thee all His wounds, and say,
“Long have I known Thy name—know thou My face alway.”
The Conversion of St. Paul.
And he fell to the earth, and heard a voice saying unto him, Saul,
Saul, why persecutest thou Me? And he said, Who art Thou, Lord? And
the Lord said, I am Jesus whom thou persecutest. _Acts_ ix. 4, 5.
THE mid-day sun, with fiercest glare,
Broods o’er the hazy twinkling air:
Along the level sand
The palm-tree’s shade unwavering lies,
Just as thy towers, Damascus, rise
To greet you wearied band.
The leader of that martial crew
Seems bent some mighty deed to do,
So steadily he speeds,
With lips firm closed and fixèd eye,
Like warrior when the fight is night,
Nor talk nor landscape heeds.
What sudden blaze is round him poured,
As though all Heaven’s refulgent hoard
In one rich glory shone?
One moment—and to earth he falls:
What voice his inmost heart appalls?—
Voice heard by him alone.
For to the rest both words and form
Seem lost in lightning and in storm,
While Saul, in wakeful trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
With keen yet pitying glance:
And hears time meek upbraiding call
As gently on his spirit fall,
As if th’ Almighty Son
Were prisoner yet in this dark earth,
Nor had proclaimed His royal birth,
Nor His great power begun.
“Ah! wherefore persecut’st thou Me?”
He heard and saw, and sought to free
His strained eyes from the sight:
But Heaven’s high magic bound it there,
Still gazing, though untaught to bear
Th’ insufferable light.
“Who art Thou, Lord?” he falters forth:—
So shall Sin ask of heaven and earth
At the last awful day.
“When did we see Thee suffering nigh,
And passed Thee with unheeding eye?
Great God of judgment, say!”
Ah! little dream our listless eyes
What glorious presence they despise,
While, in our noon of life,
To power or fame we rudely press.—
Christ is at hand, to scorn or bless,
Christ suffers in our strife.
And though heaven’s gate long since have closed,
And our dear Lord in bliss reposed,
High above mortal ken,
To every ear in every land
(Thought meek ears only understand)
He speaks as he did then.
“Ah! wherefore persecute ye Me?
’Tis hard, ye so in love should be
With your own endless woe.
Know, though at God’s right hand I live,
I feel each wound ye reckless give
To the least saint below.
“I in your care My brethren left,
Not willing ye should be bereft
Of waiting on your Lord.
The meanest offering ye can make—
A drop of water—for love’s sake,
In Heaven, be sure, is stored.”
O by those gentle tones and dear,
When thou hast stayed our wild career,
Thou only hope of souls,
Ne’er let us cast one look behind,
But in the thought of Jesus find
What every thought controls.
As to Thy last Apostle’s heart
Thy lightning glance did then impart
Zeal’s never-dying fire,
So teach us on Thy shrine to lay
Our hearts, and let them day by day
Intenser blaze and higher.
And as each mild and winning note
(Like pulses that round harp-strings float
When the full strain is o’er)
Left lingering on his inward ear
Music, that taught, as death drew near,
Love’s lesson more and more:
So, as we walk our earthly round,
Still may the echo of that sound
Be in our memory stored
“Christians! behold your happy state:
Christ is in these, who round you wait;
Make much of your dear Lord!”
The Purification.
Blessed are the pure in heart: for they shall see God. _St. Matthew_
v. 8.
BLESS’D are the pure in heart,
For they shall see our God,
The secret of the Lord is theirs,
Their soul is Christ’s abode.
Might mortal thought presume
To guess an angel’s lay,
Such are the notes that echo through
The courts of Heaven to-day.
Such the triumphal hymns
On Sion’s Prince that wait,
In high procession passing on
Towards His temple-gate.
Give ear, ye kings—bow down,
Ye rulers of the earth—
This, this is He: your Priest by grace,
Your God and King by birth.
No pomp of earthly guards
Attends with sword and spear,
And all-defying, dauntless look,
Their monarch’s way to clear;
Yet are there more with Him
Than all that are with you—
The armies of the highest Heaven,
All righteous, good, and true.
Spotless their robes and pure,
Dipped in the sea of light,
That hides the unapproachèd shrine
From men’s and angels’ sight.
His throne, thy bosom blest,
O mother undefiled—
That throne, if aught beneath the skies,
Beseems the sinless child.
Lost in high thoughts, “whose son
The wondrous Babe might prove,”
Her guileless husband walks beside,
Bearing the hallowed dove;
Meet emblem of His vow,
Who, on this happy day,
His dove-like soul—best sacrifice—
Did on God’s altar lay.
But who is he, by years
Bowed, but erect in heart,
Whose prayers are struggling with his tears?
“Lord, let me now depart.
“Now hath Thy servant seen
Thy saving health, O Lord;
’Tis time that I depart in peace,
According to Thy word.”
Yet swells this pomp: one more
Comes forth to bless her God;
Full fourscore years, meek widow, she
Her heaven-ward way hath troth.
She who to earthly joys
So long had given farewell,
Now sees, unlooked for, Heaven on earth,
Christ in His Israel.
Wide open from that hour
The temple-gates are set,
And still the saints rejoicing there
The holy Child have met.
Now count His train to-day,
Auth who may meet Him, learn:
Him child-like sires, meek maidens find,
Where pride can nought discern.
Still to the lowly soul
He doth Himself impart,
And for His cradle and His throne
Chooseth the pure in heart.
St. Matthias’ Day.
Wherefore of these men which have companied with us all the time that
the Lord Jesus went in and out among us, beginning from the baptism
of John, unto the same day that He was taken up from us, must one be
ordained to be a witness with us of His resurrection. _Acts_ i. 21,
22.
WHO is God’s chosen priest?
He, who on Christ stands waiting day and night,
Who traceth His holy steps, nor ever ceased,
From Jordan banks to Bethphage height:
Who hath learned lowliness
From his Lord’s cradle, patience from His Cross;
Whom poor men’s eyes and hearts consent to bless;
To whom, for Christ, the world is loss;
Who both in agony
Hath seen Him and in glory; and in both
Owned Him divine, and yielded, nothing loth,
Body and soul, to live and die,
In witness of his Lord,
In humble following of his Saviour dear:
This is the man to wield th’ unearthly sword,
Warring unharmed with sin and fear.
But who can o’er suffice—
What mortal—for this more than angels’ task,
Winning or losing souls, Thy life-blood’s price?
The gift were too divine to ask.
But Thou hast made it sure
By Thy dear promise to thy Church and Bride,
That Thou, on earth, wouldst aye with her endure,
Till earth to Heaven be purified.
Thou art her only spouse,
Whose arm supports her, on Whose faithful breast
Her persecuted head she meekly bows,
Sure pledge of her eternal rest.
Thou, her unerring guide,
Stayest her fainting steps along the wild;
Thy merit is on the bowers of lust and pride,
That she may pass them undefiled.
Who then, uncalled by Thee,
Dare touch Thy spouse, Thy very self below?
Or who dare count him summoned worthily,
Except Thine hand and seal he show?
Where can Thy seal be found,
But on thou chosen seed, from age to age
By thine anointed heralds duly crowned,
As kings and priests Thy war to wage?
Then fearless walk we forth,
Yet full of trembling, Messengers of God:
Our warrant sure, but doubting of our worth,
By our own shame alike and glory awed.
Dread Searcher of the hearts,
Thou who didst seal by Thy descending Dove
Thy servant’s choice, O help us in our parts,
Else helpless found, to learn and teach Thy love.
The Annunciation of the Blessed Virgin Mary.
And the Angel came in unto her, and said, Hail, thou that art highly
favoured, the Lord is with thee: blessed art thou among women.
_St. Luke_ i. 28.
OH! Thou who deign’st to sympathise
With all our frail and fleshly ties,
Maker yet Brother dear,
Forgive the too presumptuous thought,
If, calming wayward grief, I sought
To gaze on Thee too near.
Yet sure ’twas not presumption, Lord,
’Twas Thine own comfortable word
That made the lesson known:
Of all the dearest bonds we prove,
Thou countest sons and mothers’ love
Most sacred, most Thine own.
When wandering here a little span,
Thou took’st on Thee to rescue man,
Thou had’st no earthly sire:
That wedded love we prize so dear,
As if our heaven and home were here,
It lit in Thee no fire.
On no sweet sister’s faithful breast
Wouldst Thou Thine aching forehead rest,
On no kind brother lean:
But who, O perfect filial heart,
E’er did like Thee a true son’s part,
Endearing, firm, serene?
Thou wept’st, meek maiden, mother mild,
Thou wept’st upon thy sinless Child,
Thy very heart was riven:
And yet, what mourning matron here
Would deem thy sorrows bought too dear
By all on this side Heaven?
A Son that never did amiss,
That never shamed His Mother’s kiss,
Nor crossed her fondest prayer:
E’en from the tree He deigned to bow,
For her His agonised brow,
Her, His sole earthly care.
Ave Maria! blessèd Maid!
Lily of Eden’s fragrant shade,
Who can express the love
That nurtured thee so pure and sweet,
Making thy heart a shelter meet
For Jesus’ holy dove?
Ave Maria! Mother blest,
To whom, caressing and caressed,
Clings the eternal Child;
Favoured beyond Archangels’ dream,
When first on Thee with tenderest gleam
Thy new-born Saviour smiled:—
Ave Maria! thou whose name
All but adoring love may claim,
Yet may we reach thy shrine;
For He, thy Son and Saviour, vows
To crown all lowly lofty brows
With love and joy like thine.
Blessed is the womb that bare Him—blessed
The bosom where His lips were pressed,
But rather blessed are they
Who hear His word and keep it well,
The living homes where Christ shall dwell,
And never pass away.
St. Mark’s Day.
And the contention was so sharp between them, that they departed
asunder one from the other. _Acts_ xv. 30.
Compare 2 _Tim._ iv. 11. Take Mark, and bring him with thee: for he
is profitable to me for the ministry.
OH! who shall dare in this frail scene
On holiest happiest thoughts to lean,
On Friendship, Kindred, or on Love?
Since not Apostles’ hands can clasp
Each other in so firm a grasp
But they shall change and variance prove.
Yet deem not, on such parting sad
Shall dawn no welcome dear and glad:
Divided in their earthly race,
Together at the glorious goal,
Each leading many a rescued soul,
The faithful champions shall embrace.
For e’en as those mysterious Four,
Who the bright whirling wheels upbore
By Chebar in the fiery blast.
So, on their tasks of love and praise
This saints of God their several ways
Right onward speed, yet join at last.
And sometimes e’en beneath the moon
The Saviour gives a gracious boon,
When reconcilèd Christians meet,
And face to face, and heart to heart,
High thoughts of holy love impart
In silence meek, or converse sweet.
Companion of the Saints! ’twas thine
To taste that drop of peace divine,
When the great soldier of thy Lord
Called thee to take his last farewell,
Teaching the Church with joy to tell
The story of your love restored.
O then the glory and the bliss,
When all that pained or seemed amiss
Shall melt with earth and sin away!
When saints beneath their Saviour’s eye,
Filled with each other’s company,
Shall spend in love th’ eternal day!
St. Philip and St. James.
Let the brother of low degree rejoice in that he is exalted: but the
rich in that he is made low. _St. James_ i. 9. 10.
DEAR is the morning gale of spring,
And dear th’ autumnal eve;
But few delights can summer bring
A Poet’s crown to weave.
Her bowers are mute, her fountains dry,
And ever Fancy’s wing
Speed’s from beneath her cloudless sky
To autumn or to spring.
Sweet is the infant’s waking smile,
And sweet the old man’s rest—
But middle age by no fond wile,
No soothing calm is blest.
Still in the world’s hot restless gleam
She plies her weary task,
While vainly for some pleasant dream
Her wandering glances ask.—
O shame upon thee, listless heart,
So sad a sigh to heave,
As if thy SAVIOUR had no part
In thoughts, that make thee grieve.
As if along His lonesome way
He had not borne for thee
Sad languors through the summer day,
Storms on the wintry sea.
Youth’s lightning flash of joy secure
Passed seldom o’er His spright,—
A well of serious thought and pure.
Too deep for earthly light.
No spring was His—no fairy gleam—
For He by trial knew
How cold and bare what mortals dream,
To worlds where all is true.
Then grudge not thou the anguish keen
Which makes thee like thy LORD,
And learn to quit with eye serene
Thy youth’s ideal hoard.
Thy treasured hopes and raptures high—
Unmurmuring let them go,
Nor grieve the bliss should quickly fly
Which CHRIST disdained to know.
Thou shalt have joy in sadness soon;
The pure, calm hope be thine,
Which brightens, like the eastern moon,
As day’s wild lights decline.
Thus souls, by nature pitched too high,
By sufferings plunged too low,
Meet in the Church’s middle sky,
Half way ’twixt joy and woe,
To practise there the soothing lay
That sorrow best relieves;
Thankful for all God takes away,
Humbled by all He glass.
St. Barnabas.
The sea of consolation, a Levite. _Acts_ iv. 36.
THE world’s a room of sickness, where each heart
Knows its own anguish and unrest;
The truest wisdom there, and noblest art,
Is his, who skills of comfort best;
Whom by the softest step and gentlest tone
Enfeebled spirits own,
And love to raise the languid eye,
When, like an angel’s wing, they feel him fleeting by:—
_Feel_ only—for in silence gently gliding
Fain would he shun both ear and sight,
’Twixt Prayer and watchful Love his heart dividing,
A nursing-father day and night.
Such were the tender arms, where cradled lay,
In her sweet natal day,
The Church of JESUS; such the love
He to His chosen taught for His dear widowed Dove.
Warmed underneath the Comforter’s safe wing
They spread th’ endearing warmth around:
Mourners, speed here your broken hearts to bring,
Here healing dews and balms abound:
Here are soft hands that cannot bless in vain,
By trial taught your pain:
Here loving hearts, that daily know
The heavenly consolations they on you bestow.
Sweet thoughts are theirs, that breathe serenest calms,
Of holy offerings timely paid,
Of fire from heaven to bless their votive alms
And passions on GOD’S altar laid.
The world to them is closed, and now they shine
With rays of love divine,
Through darkest nooks of this dull earth
Pouring, in showery times, their glow of “quiet mirth.”
New hearts before their Saviour’s feet to lay,
This is their first, their dearest joy:
Their next from heart to heart to clear the way
For mutual love without alloy:
Never so blest as when in JESUS’ roll
They write some hero-soul,
More pleased upon his brightening road
To wait, than if their own with all his radiance glowed.
O happy spirits, marked by God and man
Their messages of love to bear,
What though long since in Heaven your brows began,
The genial amarant wreath to wear,
And in th’ eternal leisure of calm love
Ye banquet there above;
Yet in your sympathetic heart
We and our earthly griefs may ask and hope a part.
Comfort’s true sons! amid the thoughts of down
That strew your pillow of repose,
Sure ’tis one joy to muse, how ye unknown
By sweet remembrance soothe our woes;
And how the spark ye lit, of heavenly cheer,
Lives in our embers here,
Where’er the cross is borne with smiles,
Or lightened secretly by Love’s endearing wiles:
Where’er one Levite in the temple keeps
The watch-fire of his midnight prayer,
Or issuing thence, the eyes of mourners steeps
In heavenly balm, fresh gathered there;
Thus saints, that seem to die in earth’s rude strife,
Only win double life:
They have but left our weary ways
To live in memory here, in Heaven by love and praise.
St. John Baptist’s Day.
Behold, I will send you Elijah the prophet before the coming of the
great and dreadful day of the Lord: and he shall turn the heart of
the fathers to the children, and the heart of the children to their
fathers. _Malachi_ iv. 5, 6.
TWICE in her season of decay
The fallen Church hath felt Elijah’s eye
Dart from the wild its piercing ray:
Not keener burns, in the chill morning sky,
The herald star,
Whose torch afar
Shadows and boding night-birds fly.
Methinks we need him once again,
That favoured seer—but where shall he be found?
By Cherith’s side we seek in vain,
In vain on Carmel’s green and lonely mound:
Angels no more
From Sinai soar,
On his celestial errands bound.
But wafted to her glorious place
By harmless fire, among the ethereal thrones,
His spirit with a dear embrace
Thee the loved harbinger of Jesus owns,
Well-pleased to view
Her likeness true,
And trace, in thine, her own deep tones.
Deathless himself, he joys with thee
To commune how a faithful martyr dies,
And in the blest could envy be,
He would behold thy wounds with envious eyes,
Star of our morn,
Who yet unborn
Didst guide our hope, where Christ should rise.
Now resting from your jealous care
For sinners, such as Eden cannot know,
Ye pour for us your mingled prayer,
No anxious fear to damp Affection’s glow,
Love draws a cloud
From you to shroud
Rebellion’s mystery here below.
And since we see, and not afar,
The twilight of the great and dreadful day,
Why linger, till Elijah’s car
Stoop from the clouds? Why sheep ye? Rise and pray,
Ye heralds sealed
In camp or field
Your Saviour’s banner to display.
Where is the lore the Baptist taught,
The soul unswerving and the fearless tongue?
The much-enduring wisdom, sought
By lonely prayer the haunted rocks among?
Who counts it gain
His light should wane,
So the whole world to Jesus throng?
Thou Spirit, who the Church didst lend
Her eagle wings, to shelter in the wild,
We pray Thee, ere the Judge descend,
With flames like these, all bright and undefiled,
Her watch-fires light,
To guide aright
Our weary souls by earth beguiled.
So glorious let thy Pastors shine,
That by their speaking lives the world may learn
First filial duty, then divine,
That sons to parents, all to Thee may turn;
And ready prove
In fires of love,
At sight of Thee, for aye to burn.
St. Peter’s Day.
When Herod would have brought him forth, the same night Peter was
sleeping. _Acts_ xii. 26.
THOU thrice denied, yet thrice beloved,
Watch by Thine own forgiven friend;
In sharpest perils faithful proved,
Let his soul love Thee to the end.
The prayer is heard—else why so deep
His slumber on the eve of death?
And wherefore smiles he in his sleep
As one who drew celestial breath?
He loves and is beloved again—
Can his soul choose but be at rest?
Sorrow hath fled away, and Pain
Dares not invade the guarded nest.
He dearly loves, and not alone:
For his winged thoughts are soaring high
Where never yet frail heart was known
To breathe its vain Affection’s sigh.
He loves and weeps—but more than tears
Have sealed Thy welcome and his love—
One look lives in him, and endears
Crosses and wrongs where’er he rove:
That gracious chiding look, Thy call
To win him to himself and Thee,
Sweetening the sorrow of his fall
Which else were rued too bitterly.
E’en through the veil of sheep it shines,
The memory of that kindly glance;—
The Angel watching by, divines
And spares awhile his blissful trance.
Or haply to his native lake
His vision wafts him back, to talk
With JESUS, ere His flight He take,
As in that solemn evening walk,
When to the bosom of His friend,
The Shepherd, He whose name is Good.
Did His dear lambs and sheep commend,
Both bought and nourished with His blood:
Then laid on him th’ inverted tree,
Which firm embraced with heart and arm,
Might cast o’er hope and memory,
O’er life and death, its awful charm.
With brightening heart he bears it on,
His passport through this eternal gates,
To his sweet home—so nearly won,
He seems, as by the door he waits,
The unexpressive notes to hear
Of angel song and angel motion,
Rising and falling on the ear
Like waves in Joy’s unbounded ocean.—
His dream is changed—the Tyrant’s voice
Calls to that last of glorious deeds—
But as he rises to rejoice,
Not Herod but an Angel leads.
He dreams he sees a lamp flash bright,
Glancing around his prison room—
But ’tis a gleam of heavenly light
That fills up all the ample gloom.
The flame, that in a few short years
Deep through the chambers of the dead
Shall pierce, and dry the fount of tears,
Is waving o’er his dungeon-bed.
Touched he upstarts—his chains unbind—
Through darksome vault, up massy stair,
His dizzy, doubting footsteps wind
To freedom and cool moonlight air.
Then all himself, all joy and calm,
Though for a while his hand forego,
Just as it touched, the martyr’s palm,
He turns him to his task below;
The pastoral staff, the keys of Heaven,
To wield a while in grey-haired might,
Then from his cross to spring forgiven,
And follow JESUS out of sight.
St. James’s Day.
Ye shall drink indeed of My cup, and be baptised with the baptism
that I am baptised with: but to sit on My right hand, and on My left,
is not Mine to give, but it shall be given to them for whom it is
prepared of My Father. _St. Matthew_ xx. 23.
SIT down and take thy fill of joy
At God’s right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
“Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task—
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the ’whelming waters shrink
That o’er Me roll so dark and deep?”
“We can—Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh.”—
“Then be it so—My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
“I give it not by partial love;
But in My Father’s book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit.”
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor’s sunbright steep,
Let me not grudge a few short years
With thee t’ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given—
“Come where thou long hast storeth thy all
Come see thy place prepared in Heaven.”
St. Bartholomew.
Jesus answered and said unto him, Because I said unto thee, I saw the
under the fig-tree, believest thou? Thou shalt see greater things
than these. _St. John_ i. 50.
HOLD up thy mirror to the sun,
And thou shalt need an eagle’s gaze,
So perfectly the polished stone
Gives back the glory of his rays:
Turn it, and it shall paint as true
The soft green of the vernal earth,
And each small flower of bashful hue,
That closest hides its lowly birth.
Our mirror is a blessèd book,
Where out from each illumined page
We see one glorious Image look
All eyes to dazzle and engage,
The Son of God: and that indeed
We see Him as He is, we know,
Since in the same bright glass we read
The very life of things below.—
Eye of God’s word! where’er we turn
Ever upon us! thy keen gaze
Can all the depths of sin discern,
Unravel every bosom’s maze:
Who that has felt thy glance of dread
Thrill through his heart’s remotest cells,
About his path, about his bed,
Can doubt what spirit in thee dwells?
“What word is this? Whence know’st thou me?”
All wondering cries the humbled heart,
To hear thee that deep mystery,
The knowledge of itself, impart.
The veil is raised; who runs may read,
By its own light the truth is seen,
And soon the Israelite indeed
Bows down t’ adore the Nazarene.
So did Nathanael, guileless man,
At once, not shame-faced or afraid,
Owning Him God, who so could scan
His musings in the lonely shade;
In his own pleasant fig-tree’s shade,
Which by his household fountain grew,
Where at noon-day his prayer he made
To know God better than he knew.
Oh! happy hours of heavenward thought!
How richly crowned! how well improved!
In musing o’er the Law he taught,
In waiting for the Lord he loved.
We must not mar with earthly praise
What God’s approving word hath sealed:
Enough, if might our feeble lays
Take up the promise He revealed;
“The child-like faith, that asks not sight,
Waits not for wonder or for sign,
Believes, because it loves, aright—
Shall see things greater, things divine.
“Heaven to that gaze shall open wide,
And brightest angels to and fro
On messages of love shall glide
’Twixt God above and Christ below.”
So still the guileless man is blest,
To him all crooked paths are straight,
Him on his way to endless rest
Fresh, ever-growing strengths await.
God’s witnesses, a glorious host,
Compass him daily like a cloud;
Martyrs and seers, the saved and lost,
Mercies and judgments cry aloud.
Yet shall to him the still small voice,
That first into his bosom found
A way, and fixed his wavering choice,
Nearest and dearest ever sound.
St. Matthew.
And after these things He went forth, and saw a publican, named Levi,
sitting at the receipt of custom: and He said unto him, Follow Me.
And he left all, rose up, and followed Him. _St. Luke_ v. 27, 28.
YE hermits blest, ye holy maids,
The nearest Heaven on earth,
Who talk with God in shadowy glades,
Free from rude care and mirth;
To whom some viewless teacher brings
The secret lore of rural things,
The moral of each fleeting cloud and gale,
The whispers from above, that haunt the twilight vale:
Say, when in pity ye have gazed
On the wreathed smoke afar,
That o’er some town, like mist upraised,
Hung hiding sun and star,
Then as ye turned your weary eye
To the green earth and open sky,
Were ye not fain to doubt how Faith could dwell
Amid that dreary glare, in this world’s citadel?
But Love’s a flower that will not die
For lack of leafy screen,
And Christian Hope can cheer the eye
That ne’er saw vernal green;
Then be ye sure that Love can bless
E’en in this crowded loneliness,
Where ever-moving myriads seem to say,
Go—thou art naught to us, nor we to thee—away!
There are in this loud stunning tide
Of human care and crime,
With whom the melodies abide
Of th’ everlasting chime;
Who carry music in their heart
Through dusky lane and wrangling mart,
Plying their daily task with busier feet,
Because their secret souls a holy strain repeat.
How sweet to them, in such brief rest
As thronging cares afford,
In thought to wander, fancy-blest,
To where their gracious Lord,
In vain, to win proud Pharisees,
Spake, and was heard by fell disease—
But not in vain, beside yon breezy lake,
Bade the meek Publican his gainful seat forsake:
At once he rose, and left his gold;
His treasure and his heart
Transferred, where he shall safe behold
Earth and her idols part;
While he beside his endless store
Shall sit, and floods unceasing pour
Of Christ’s true riches o’er all time and space,
First angel of His Church, first steward of His Grace.
Nor can ye not delight to think
Where He vouchsafed to eat,
How the Most Holy did not shrink
From touch of sinner’s meat;
What worldly hearts and hearts impure
Went with Him through the rich man’s door,
That we might learn of Him lost souls to love,
And view His least and worst with hope to meet above.
These gracious lines shed Gospel light
On Mammon’s gloomiest cells,
As on some city’s cheerless night
The tide of sunrise swells,
Till tower, and dome, and bridge-way proud
Are mantled with a golden cloud,
And to wise hearts this certain hope us given;
“No mist that man may raise, shall hide the eye of Heaven.”
And oh! if e’en on Babel shine
Such gleams of Paradise,
Should not their peace be peace divine,
Who day by day arise
To look on clearer heavens, and scan
The work of God untouch’d by man?
Shame on us, who about us Babel bear,
And live in Paradise, as if God was not there!
St. Michael and All Angels.
Are they not all ministering spirits, sent forth to minister for them
who shall be heirs of salvation? _Hebrews_ i. 14.
YE stars that round the Sun of righteousness
In glorious order roll,
With harps for ever strung, ready to bless
God for each rescued soul,
Ye eagle spirits, that build in light divine,
Oh! think of us to-day,
Faint warblers of this earth, that would combine
Our trembling notes with your accepted lay.
Your amarant wreaths were earned; and homeward all,
Flush’d with victorious might,
Ye might have sped to keep high festival,
And revel in the light;
But meeting us, weak worldlings, on our way,
Tired ere the fight begun,
Ye turned to help us in th’ unequal fray,
Remembering Whose we were, how dearly won:
Remembering Bethlehem, and that glorious night
When ye, who used to soar
Diverse along all space in fiery flight,
Came thronging to adore
Your God new-born, and made a sinner’s child;
As if the stars should leave
Their stations in the far ethereal wild,
And round the sun a radiant circle weave.
Nor less your lay of triumph greeted fair
Our Champion and your King,
In that first strife, whence Satan in despair
Sunk down on scathèd wing:
Abuse He fasted, and alone He fought;
But when His toils were o’er,
Ye to the sacred Hermit duteous brought
Banquet and hymn, your Eden’s festal store.
Ye too, when lowest in th’ abyss of woe
He plunged to save His sheep,
Were leaning from your golden thrones to know
The secrets of that deep:
But clouds were on His sorrow: one alone
His agonising call
Summoned from Heaven, to still that bitterest groan,
And comfort Him, the Comforter of all.
Oh! highest favoured of all Spirits create
(If right of thee we deem),
How didst thou glide on brightening wing elate
To meet th’ unclouded beam
Of Jesus from the couch of darkness rising!
How swelled thine anthem’s sound,
With fear and mightier joy weak hearts surprising,
“Your God is risen, and may not here be found!”
Pass a few days, and this dull darkling globe
Must yield Him from her sight;—
Brighter and brighter streams His glory-robe,
And He is lost in light.
Then, when through yonder everlasting arch,
Ye in innumerous choir
Poured, heralding Messiah’s conquering march,
Lingered around His skirts two forms of fire:
With us they stayed, high warning to impart;
“The Christ shall come again
E’en as He goes; with the same human heart,
With the same godlike train.”—
Oh! jealous God! how could a sinner dare
Think on that dreadful day,
But that with all Thy wounds Thou wilt be there,
And all our angel friends to bring Thee on Thy way?
Since to Thy little ones is given such grace,
That they who nearest stand
Alway to God in Heaven, and see His face,
Go forth at His command,
To wait around our path in weal or woe,
As erst upon our King,
Set Thy baptismal seal upon our brow,
And waft us heavenward with enfolding wing:
Grant. Lord, that when around th’ expiring world
Our seraph guardians wait,
While on her death-bed, ere to ruin hurled,
She owns Thee, all too late,
They to their charge may turn, and thankful see
Thy mark upon us still;
Then all together rise, and reign with Thee,
And all their holy joy o’er contrite hearts fulfil!
St. Luke.
Luke, the beloved physician, and Demas, greet you. _Colossians_ iv.
14.
Demas hath forsaken me, having loved this present world . . . Only
Luke is with me. 2 _Timothy_ iv. 10, 11.
TWO clouds before the summer gale
In equal race fleet o’er the sky:
Two flowers, when wintry blasts assail,
Together pins, together die.
But two capricious human hearts—
No sage’s rod may track their ways.
No eye pursue their lawless starts
Along their wild self-chosen maze.
He only, by whose sovereign hand
E’en sinners for the evil day
Were made—who rules the world He planned,
Turning our worst His own good way;
He only can the cause reveal,
Why, at the same fond bosom fed,
Taught in the self-same lap to kneel
Till the same prayer were duly said,
Brothers in blood and nurture too,
Aliens in heart so oft should prove;
One lose, the other keep, Heaven’s clue;
One dwell in wrath, and one in love.
He only knows—for He can read
The mystery of the wicked heart—
Why vainly oft our arrows speed
When aimed with most unerring art;
While from some rude and powerless arm
A random shaft in season sent
Shall light upon some lurking harm,
And work some wonder little meant.
Doubt we, how souls so wanton change,
Leaving their own experienced rest?
Need not around the world to range;
One narrow cell may teach us best.
Look in, and see Christ’s chosen saint
In triumph wear his Christ-like chain;
No fear lest he should swerve or faint;
“His life is Christ, his death is gain.”
Two converts, watching by his side,
Alike his love and greetings share;
Luke the beloved, the sick soul’s guide,
And Demas, named in faltering prayer.
Pass a few years—look in once more—
The saint is in his bonds again;
Save that his hopes more boldly soar,
He and his lot unchanged remain.
But only Luke is with him now:
Alas! that e’en the martyr’s cell,
Heaven’s very gate, should scope allow
For the false world’s seducing spell.
’Tis sad—but yet ’tis well, be sure,
We on the sight should muse awhile,
Nor deem our shelter all secure
E’en in the Church’s holiest aisle.
Vainly before the shrine he bends,
Who knows not the true pilgrim’s part:
The martyr’s cell no safety lends
To him who wants the martyr’s heart.
But if there be, who follows Paul
As Paul his Lord, in life and death,
Where’er an aching heart may call,
Ready to speed and take no breath;
Whose joy is, to the wandering sheep
To tell of the great Shepherd’s love;
To learn of mourners while they weep
The music that makes mirth above;
Who makes the Saviour all his theme,
The Gospel all his pride and praise—
Approach: for thou canst feel the gleam
That round the martyr’s death-bed plays:
Thou hast an ear for angels’ songs,
A breath the gospel trump to fill,
And taught by thee the Church prolongs
Her hymns of high thanksgiving still.
Ah! dearest mother, since too oft
The world yet wins some Demas frail
E’en from thine arms, so kind and soft,
May thy tried comforts never fail!
When faithless ones forsake thy wing,
Be it vouchsafed thee still to see
Thy true, fond nurslings closer cling,
Cling closer to their Lord and thee.
St. Simon and St. Jude.
That ye should earnestly contend for the faith which was once
delivered unto the saints. _St. Jude_ 3.
SEEST thou, how tearful and alone,
And drooping like a wounded dove,
The Cross in sight, but Jesus gone,
The widowed Church is fain to rove?
Who is at hand that loves the Lord?
Make haste, and take her home, and bring
Thine household choir, in true accord
Their soothing hymns for her to sing.
Soft on her fluttering heart shall breathe
The fragrance of that genial isle,
There she may weave her funeral wreath,
And to her own sad music smile.
The Spirit of the dying Son
Is there, and fills the holy place
With records sweet of duties done,
Of pardoned foes, and cherished grace.
And as of old by two and two
His herald saints the Saviour sent
To soften hearts like morning dew,
Where he to shine in mercy meant;
So evermore He deems His name
Best honoured and his way prepared,
When watching by his altar-flame
He sees His servants duly paired.
He loves when age and youth are met,
Fervent old age and youth serene,
Their high and low in concord set
For sacred song, Joy’s golden mean.
He loves when some clear soaring mind
Is drawn by mutual piety
To simple souls and unrefined,
Who in life’s shadiest covert lie.
Or if perchance a saddened heart
That once was gay and felt the spring,
Cons slowly o’er its altered part,
In sorrow and remorse to sing,
Thy gracious care will send that way
Some spirit full of glee, yet taught
To bear the sight of dull decay,
And nurse it with all-pitying thought;
Cheerful as soaring lark, and mild
As evening blackbird’s full-toned lay,
When the relenting sun has smiled
Bright through a whole December day.
These are the tones to brace and cheer
The lonely watcher of the fold,
When nights are dark, and foeman near,
When visions fade and hearts grow cold.
How timely then a comrade’s song
Comes floating on the mountain air,
And bids thee yet be bold and strong—
Fancy may die, but Faith is there.
All Saints’ Day.
Hurt not the earth, neither the sea, nor the trees, till we have
sealed the servants of our God in their foreheads. _Revelation_ vii.
3.
WHY blow’st thou not, thou wintry wind,
Now every leaf is brown and sere,
And idly droops, to thee resigned,
The fading chaplet of the year?
Yet wears the pure aërial sky
Her summer veil, half drawn on high,
Of silvery haze, and dark and still
The shadows sleep on every slanting hill.
How quiet shows the woodland scene!
Each flower and tree, its duty done,
Reposing in decay serene,
Like weary men when age is won,
Such calm old age as conscience pure
And self-commanding hearts ensure,
Waiting their summons to the sky,
Content to live, but not afraid to die.
Sure if our eyes were purged to trace
God’s unseen armies hovering round,
We should behold by angels’ grace
The four strong winds of Heaven fast bound,
Their downward sweep a moment stayed
On ocean cove and forest glade,
Till the last flower of autumn shed
Her funeral odours on her dying bed.
So in Thine awful armoury, Lord,
The lightnings of the judgment-day
Pause yet awhile, in mercy stored,
Till willing hearts wear quite away
Their earthly stains; and spotless shine
On every brow in light divine
The Cross by angel hands impressed,
The seal of glory won and pledge of promised
Little they dream, those haughty souls
Whom empires own with bended knee,
What lowly fate their own controls,
Together linked by Heaven’s decree;—
As bloodhounds hush their baying wild
To wanton with some fearless child,
So Famine waits, and War with greedy eyes,
Till some repenting heart be ready for the skies.
Think ye the spires that glow so bright
In front of yonder setting sun,
Stand by their own unshaken might?
No—where th’ upholding grace is won,
We dare not ask, nor Heaven would tell,
But sure from many a hidden dell,
From many a rural nook unthought of there,
Rises for that proud world the saints’ prevailing prayer.
On, Champions blest, in Jesus’ name,
Short be your strife, your triumph full,
Till every heart have caught your flame,
And, lightened of the world’s misrule,
Ye soar those elder saints to meet
Gathered long since at Jesus’ feet,
No world of passions to destroy,
Your prayers and struggles o’er, your task all praise and joy.
Holy Communion.
O GOD of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th’ atoning sacrifice
The world’s Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
“It is my Maker—dare I stay?
My Saviour—dare I turn away?”
Thus while the storm is high within
’Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call’st again;
A lower still, a sweeter strain;
A voice from Mercy’s inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
“Come unto Me, thou trembling heart;”
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour—hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love’s heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th’ adorèd Name:—
“Sinners to save, Christ, Jesus came.”
That, dearest of Thy bosom Friends,
Into the wavering heart descends:—
“What? fallen again? yet cheerful rise.
Thine Intercessor never dies.”
The eye of Faith, that waxes bright
Each moment by thine altar’s light,
Sees them e’en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation’s morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus’ part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
Holy Baptism.
WHERE is it mothers learn their love?—
In every Church a fountain springs
O’er which th’ Eternal Dove
Hovers out softest wings.
What sparkles in that lucid flood
Is water, by gross mortals eyed:
But seen by Faith, ’tis blood
Out of a dear Friend’s side.
A few calm words of faith and prayer,
A few bright drops of holy dew,
Shall work a wonder there
Earth’s charmers never knew.
O happy arms, where cradled lies,
And ready for the Lord’s embrace,
That precious sacrifice,
The darling of His grace!
Blest eyes, that see the smiling gleam
Upon the slumbering features glow,
When the life-giving stream
Touches the tender brow!
Or when the holy cross is signed,
And the young soldier duly sworn,
With true and fearless mind
To serve the Virgin-born.
But happiest ye, who sealed and blest
Back to your arms your treasure take,
With Jesus’ mark impressed
To nurse for Jesus’ sake:
To whom—as if in hallowed air
Ye knelt before some awful shrine—
His innocent gestures wear
A meaning half divine:
By whom Love’s daily touch is seen
In strengthening form and freshening hue,
In the fixed brow serene,
The deep yet eager view.—
Who taught thy pure and even breath
To come and go with such sweet grace?
Whence thy reposing Faith,
Though in our frail embrace?
O tender gem, and full of Heaven!
Not in the twilight stars on high,
Not in moist flowers at even
See we our God so nigh.
Sweet one, make haste and know Him too,
Thine own adopting Father love,
That like thine earliest dew
Thy dying sweets may prove.
Catechism.
OH! say not, dream not, heavenly notes
To childish ears are vain,
That the young mind at random floats,
And cannot reach the strain.
Dim or unheard, the words may fall,
And yet the heaven-taught mind
May learn the sacred air, and all
The harmony unwind.
Was not our Lord a little child,
Taught by degrees to pray,
By father dear and mother mild
Instructed day by day?
And loved He not of Heaven to talk
With children in His sight,
To meet them in His daily walk,
And to His arms invite?
What though around His throne of fire
The everlasting chant
Be wafted from the seraph choir
In glory jubilant?
Yet stoops He, ever pleased to mark
Our rude essays of love,
Faint as the pipe of wakening lark,
Heard by some twilight grove:
Yet is He near us, to survey
These bright and ordered files,
Like spring-flowers in their best array,
All silence and all smiles.
Save that each little voice in turn
Some glorious truth proclaims,
What sages would have died to learn,
Now taught by cottage dames.
And if some tones be false or low,
What are all prayers beneath
But cries of babes, that cannot know
Half the deep thought they breathe?
In His own words we Christ adore,
But angels, as we speak,
Higher above our meaning soar
Than we o’er children weak:
And yet His words mean more than they,
And yet He owns their praise:
Why should we think, He turns away
From infants’ simple lays?
Confirmation.
THE shadow of th’ Almighty’s cloud
Calm on this tents of Israel lay,
While drooping paused twelve banners proud,
Till He arise and lead this way.
Then to the desert breeze unrolled,
Cheerly the waving pennons fly,
Lion or eagle—each bright fold
A lodestar to a warrior’s eye.
So should Thy champions, ere this strife
By holy hands o’ershadowed kneel,
So, fearless for their charmèd life,
Bear, to this end, Thy Spirit’s seal.
Steady and pure as stars that beam
In middle heaven, all mist above,
Seen deepest in this frozen stream:—
Such is their high courageous love.
And soft as pure, and warm as bright,
They brood upon life’s peaceful hour,
As if the Dove that guides their flight
Shook from her plumes a downy shower.
Spirit of might and sweetness too!
Now leading on the wars of God,
Now to green isles of shade and dew
Turning the waste Thy people trod;
Draw, Holy Ghost, Thy seven-fold veil
Between us and the fires of youth;
Breathe, Holy Ghost, Thy freshening gale,
Our fevered brow in age to soothe.
And oft as sin and sorrow tire,
This hallowed hour do Thou renew,
When beckoned up the awful choir
By pastoral hands, toward Thee we drew;
When trembling at this sacred rail
We hid our eyes and held our breath,
Felt Thee how strong, our hearts how frail,
And longed to own Thee to the death.
For ever on our souls be traced
That blessing dear, that dove-like hand,
A sheltering rock in Memory’s waste,
O’er-shadowing all the weary land.
Matrimony.
THERE is an awe in mortals’ joy,
A deep mysterious fear
Half of the heart will still employ,
As if we drew too near
To Eden’s portal, and those fires
That bicker round in wavy spires,
Forbidding, to our frail desires,
What cost us once so dear.
We cower before th’ heart-searching eye
In rapture as its pain;
E’en wedded Love, till Thou be nigh,
Dares not believe her gain:
Then in the air she fearless springs,
The breath of Heaven beneath her wings,
And leaves her woodnote wild, and sings
A tuned and measured strain.
Ill fare the lay, though soft as dew
And free as air it fall,
That, with Thine altar full in view,
Thy votaries would enthrall
To a foul dream, of heathen night,
Lifting her torch in Love’s despite,
And scaring with base wild-fire light
The sacred nuptial hall.
Far other strains, far other fires,
Our marriage-offering grace;
Welcome, all chaste and kind desires,
With even matron pace
Approaching down this hallowed aisle!
Where should ye seek Love’s perfect smile,
But where your prayers were learned erewhile,
In her own native place?
Where, but on His benignest brow,
Who waits to bless you here?
Living, he owned no nuptial vow,
No bower to Fancy dear:
Love’s very self—for Him no need
To nurse, on earth, the heavenly seed:
Yet comfort in His eye we read
For bridal joy and fear.
’Tis He who clasps the marriage band,
And fits the spousal ring,
Then leaves ye kneeling, hand in hand,
Out of His stores to bring
His Father’s dearest blessing, shed
Of old on Isaac’s nuptial bed,
Now on the board before ye spread
Of our all-bounteous King.
All blessings of the breast and womb,
Of Heaven and earth beneath,
Of converse high, and sacred home,
Are yours, in life and death.
Only kneel on, nor turn away
From the pure shrine, where Christ to-day
Will store each flower, ye duteous lay,
For an eternal wreath.
Visitation and Communion of the Sick.
O YOUTH and Joy, your airy tread
Too lightly springs by Sorrow’s bed,
Your keen eye-glances are too bright,
Too restless for a sick man’s sight.
Farewell; for one short life we part:
I rather woo the soothing art,
Which only souls in sufferings tried
Bear to their suffering brethren’s side.
Where may we learn that gentle spell?
Mother of Martyrs, thou canst tell!
Thou, who didst watch thy dying Spouse
With piercèd hands and bleeding brows,
Whose tears from age to age are shed
O’er sainted sons untimely dead,
If e’er we charm a soul in pain,
Thine is the key-note of our strain.
How sweet with thee to lift the latch,
Where Faith has kept her midnight watch,
Smiling on woe: with thee to kneel,
Where fixed, as if one prayer could heal,
She listens, till her pale eye glow
With joy, wild health can never know,
And each calm feature, ere we read,
Speaks, silently, thy glorious Creed.
Such have I seen: and while they poured
Their hearts in every contrite word,
How have I rather longed to kneel
And ask of them sweet pardon’s seal;
How blessed the heavenly music brought
By thee to aid my faltering thought!
“Peace” ere we kneel, and when we cease
To pray, the farewell word is, “Peace.”
I came again: the place was bright
“With something of celestial light”—
A simple Altar by the bed
For high Communion meetly spread,
Chalice, and plate, and snowy vest.—
We ate and drank: then calmly blest,
All mourners, one with dying breath,
We sate and talked of Jesus’ death.
Once more I came: the silent room
Was veiled in sadly-soothing gloom,
And ready for her last abode
The pale form like a lily showed,
By Virgin fingers duly spread,
And prized for love of summer fled.
The light from those soft-smiling eyes
Had fleeted to its parent skies.
O soothe us, haunt us, night and day,
Ye gentle Spirits far away,
With whom we shared the cup of grace,
Then parted; ye to Christ’s embrace,
We to this lonesome world again,
Yet mindful of th’ unearthly strain
Practised with you at Eden’s door,
To be sung on, where Angels soar,
With blended voices evermore.
Burial of the Dead.
And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that bare
him stood still. And He said, Young man, I say unto thee,
Arise.—_St. Luke_ vii. 13, 14.
WHO says, the wan autumnal soon
Beams with too faint a smile
To light up nature’s face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?
Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,
Where bright leaves, reddening ere they fall,
Wave gaily o’er the waters brown.
And let some graceful arch be there
With wreathèd mullions proud,
With burnished ivy for its screen,
And moss, that glows as fresh and green
As thought beneath an April cloud.—
Who says the widow’s heart must break,
The childless mother sink?—
A kinder truer voice I hear,
Which e’en beside that mournful bier
Whence parents’ eyes would hopeless shrink,
Bids weep no more—O heart bereft,
How strange, to thee, that sound!
A widow o’er her only son,
Feeling more bitterly alone
For friends that press officious round.
Yet is the voice of comfort heard,
For Christ hath touched the bier—
The bearers wait with wondering eye,
The swelling bosom dares not sigh,
But all is still, ’twixt hope and fear.
E’en such an awful soothing calm
We sometimes see alight
On Christian mourners, while they wait
In silence, by some churchyard gate,
Their summons to this holy rite.
And such the tones of love, which break
The stillness of that hour,
Quelling th’ embittered spirit’s strife—
“The Resurrection and the Life
Am I: believe, and die no more.”
Unchanged that voice—and though not yet
The dead sit up and speak,
Answering its call; we gladlier rest
Our darlings on earth’s quiet breast,
And our hearts feel they must not break.
Far better they should sleep awhile
Within the Church’s shade,
Nor wake, until new heaven, new earth,
Meet for their new immortal birth
For their abiding-place be made,
Than wander back to life, and lean
On our frail love once more.
’Tis sweet, as year by year we lose
Friends out of sight, in faith to muse
How grows in Paradise our store.
Then pass, ye mourners, cheerly on,
Through prayer unto the tomb,
Still, as ye watch life’s falling leaf,
Gathering from every loss and grief
Hope of new spring and endless home.
Then cheerly to your work again
With hearts new-braced and set
To run, untired, love’s blessèd race.
As meet for those, who face to face
Over the grave their Lord have met.
Churching of Women.
IS there, in bowers of endless spring,
One known from all the seraph band
By softer voice, by smile and wing
More exquisitely bland!
Here let him speed: to-day this hallowed air
Is fragrant with a mother’s first and fondest prayer.
Only let Heaven her fire impart,
No richer incense breathes on earth:
“A spouse with all a daughter’s heart,”
Fresh from the perilous birth,
To the great Father lifts her pale glad eye,
Like a reviving flower when storms are hushed on high.
Oh, what a treasure of sweet thought
Is here! what hope and joy and love
All in one tender bosom brought,
For the all-gracious Dove
To brood o’er silently, and form for Heaven
Each passionate wish and dream to dear affection given.
Her fluttering heart, too keenly blest,
Would sicken, but she leans on Thee,
Sees Thee by faith on Mary’s breast,
And breathes serene and free.
Slight tremblings only of her veil declare
Soft answers duly whispered to each soothing prayer.
We are too weak, when Thou dost bless,
To bear the joy—help, Virgin-born!
By Thine own mother’s first caress,
That waked Thy natal morn!
Help, by the unexpressive smile, that made
A Heaven on earth around this couch where Thou wast laid.
Commination.
The prayers are o’er: why slumberest thou so long,
Thou voice of sacred song?
Why swell’st thou not, like breeze from mountain cave,
High o’er the echoing nave,
This white-robed priest, as otherwhile, to guide,
Up to the Altar’s northern side?—
A mourner’s tale of shame and sad decay
Keeps back our glorious sacrifice to-day:
The widow’d Spouse of Christ: with ashes crown’d,
Her Christmas robes unbound,
She lingers in the porch for grief and fear,
Keeping her penance drear,—
Oh, is it nought to you? that idly gay,
Or coldly proud, ye turn away?
But if her warning tears in vain be spent,
Lo, to her altered eye this Law’s stern fires are lent.
Each awful curse, that on Mount Ebal rang,
Peals with a direr clang
Out of that silver trump, whose tones of old
Forgiveness only told.
And who can blame the mother’s fond affright,
Who sporting on some giddy height
Her infant sees, and springs with hurried hand
To snatch the rover from the dangerous strand?
But surer than all words the silent spell
(So Grecian legends tell)
When to her bird, too early ’scaped the nest,
She bares her tender breast,
Smiling he turns and spreads his little wing,
There to glide home, there safely cling.
So yearns our mother o’er each truant son,
So softly falls the lay in fear and wrath begun.
Wayward and spoiled she knows ye: the keen blast,
That braced her youth, is past:
The rod of discipline, the robe of shame—
She bears them in your name:
Only return and love. But ye perchance
Are deeper plunged in sorrow’s trance:
Your God forgives, but ye no comfort take
Till ye have scourged the sins that in your conscience ache.
Oh, heavy laden soul! kneel down and hear
Thy penance in calm fear:
With thine own lips to sentence all thy sin;
Then, by the judge within
Absolved, in thankful sacrifice to part
For ever with thy sullen heart,
Nor on remorseful thoughts to brood, and stain
This glory of the Cross, forgiven and cheereth in vain.
Forms of Prayer to be used at Sea.
When thou passest through the waters, I will be with thee. _Isaiah_
xliii. 2.
THE shower of moonlight falls as still and clear
Upon this desert main
As where sweet flowers some pastoral garden cheer
With fragrance after rain:
The wild winds rustle in piping shrouds,
As in the quivering trees:
Like summer fields, beneath the shadowy clouds
The yielding waters darken in the breeze.
Thou too art here with thy soft inland tones,
Mother of our new birth;
The lonely ocean learns thy orisons,
And loves thy sacred mirth:
When storms are high, or when the fires of war
Come lightening round our course,
Thou breath’st a note like music from afar,
Tempering rude hearts with calm angelic force.
Far, far away, the homesick seaman’s hoard,
Thy fragrant tokens live,
Like flower-leaves in a previous volume stored,
To solace and relieve
Some heart too weary of the restless world;
Or like thy Sabbath Cross,
That o’er this brightening billow streams unfurled,
Whatever gale the labouring vessel toss.
Oh, kindly soothing in high Victory’s hour,
Or when a comrade dies,
In whose sweet presence Sorrow dares not lower,
Nor Expectation rise
Too high for earth; what mother’s heart could spare
To the cold cheerless deep
Her flower and hope? but Thou art with him there,
Pledge of the untired arm and eye that cannot sleep:
The eye that watches o’er wild Ocean’s dead,
Each in his coral cave,
Fondly as if the green turf wrapt his head
Fast by his father’s grave,—
One moment, and the seeds of life shall spring
Out of the waste abyss,
And happy warriors triumph with their King
In worlds without a sea, unchanging orbs of bliss.
Gunpowder Treason.
A thou hast testified of Me in Jerusalem, so must thou bear witness
also at Rome. _Acts_ xxiii. 11.
BENEATH the burning eastern sky
The Cross was raised at morn:
The widowed Church to weep stood by,
The world, to hate and scorn.
Now, journeying westward, evermore
We know the lonely Spouse
By the dear mark her Saviour bore
Traced on her patient brows.
At Rome she wears it, as of old
Upon th’ accursèd hill:
By monarchs clad in gems and gold,
She goes a mourner still.
She mourns that tender hearts should bend
Before a meaner shrine,
And upon Saint or Angel spend
The love that should be thine.
By day and night her sorrows fall
Where miscreant hands and rude
Have stained her pure ethereal pall
With many a martyr’s blood.
And yearns not her parental heart,
To hear _their_ secret sighs,
Upon whose doubting way apart
Bewildering shadows rise?
Who to her side in peace would cling,
But fear to wake, and find
What they had deemed her genial wing
Was Error’s soothing blind.
She treasures up each throbbing prayer:
Come, trembler, come and pour
Into her bosom all thy care,
For she has balm in store.
Her gentle teaching sweetly blends
With this clear light of Truth
The aërial gleam that Fancy lends
To solemn thoughts in youth.—
If thou hast loved, in hours of gloom,
To dream the dead are near,
And people all the lonely room
With guardian spirits dear,
Dream on the soothing dream at will:
The lurid mist is o’er,
That showed the righteous suffering still
Upon th’ eternal shore.
If with thy heart the strains accord,
That on His altar-throne
Highest exalt thy glorious Lord,
Yet leave Him most thine own;
Oh, come to our Communion Feast:
There present, in the heart
As in the hands, th’ eternal Priest
Will His true self impart.—
Thus, should thy soul misgiving turn
Back to the enchanted air,
Solace and warning thou mayst learn
From all that tempts thee there.
And, oh! by all the pangs and fears
Fraternal spirits know,
When for an elder’s shame the tears
Of wakeful anguish flow,
Speak gently of our sister’s fall:
Who knows but gentle love
May win her at our patient call
The surer way to prove?
King Charles the Martyr.
This is thankworthy, if a man for conscience toward God endure grief,
suffering wrongfully. 1 _St. Peter_ ii. 19.
PRAISE to our pardoning God! though silent now
The thunders of the deep prophetic sky,
Though in our sight no powers of darkness bow
Before th’ Apostles’ glorious company;
The Martyrs’ noble army still is ours,
Far in the North our fallen days have seen
How in her woe this tenderest spirit towers
For Jesus’ sake in agony serene.
Praise to our God! not cottage hearths alone,
And shades impervious to the proud world’s glare,
Such witness yield; a monarch from his throne
Springs to his Cross and finds his glory there.
Yes: whereso’er one trace of thee is found,
As in the Sacred Land, the shadows fall:
With beating hearts we roam the haunted ground,
Lone battle-field, or crumbling prison hall.
And there are aching solitary breasts,
Whose widowed walk with thought of thee is cheered
Our own, our royal Saint: thy memory rests
On many a prayer, the more for thee endeared.
True son of our dear Mother, early taught
With her to worship and for her to die,
Nursed in her aisles to more than kingly thought,
Oft in her solemn hours we dream thee nigh.
For thou didst love to trace her daily lore,
And where we look for comfort or for calm,
Over the self-same lines to bend, and pour
Thy heart with hers in some victorious psalm.
And well did she thy loyal love repay;
When all forsook, her Angels still were nigh,
Chained and bereft, and on thy funeral way,
Straight to the Cross she turned thy dying eye
And yearly now, before the Martyrs’ King,
For thee she offers her maternal tears,
Calls us, like thee, to His dear feet to cling,
And bury in His wounds our earthly fears.
The Angels hear, and there is mirth in Heaven,
Fit prelude of the joy, when spirits won
Like those to patient Faith, shall rise forgiven,
And at their Saviour’s knees thy bright example own.
The Restoration of the Royal Family.
And Barzillai said unto the King, How long have I to live, that I
should go up with the King unto Jerusalem? 2 _Samuel_ xix. 34.
AS when the Paschal week is o’er,
Sleeps in the silent aisles no more
The breath of sacred song,
But by the rising Saviour’s light
Awakened soars in airy flight,
Or deepening rolls along;
The while round altar, niche, and shrine,
The funeral evergreens entwine,
And a dark brilliance cast,
The brighter for their hues of gloom,
Tokens of Him, who through the tomb
Into high glory passed:
Such were the lights and such the strains.
When proudly streamed o’er ocean plains
Our own returning Cross;
For with that triumph seemed to float
Far on the breeze one dirge-like note
Of orphanhood and loss.
Father and King, oh where art thou?
A greener wreath adorns thy brow,
And clearer rays surround;
O, for one hour of prayer like thine,
To plead before th’ all-ruling shrine
For Britain lost and found!
And he, whose mild persuasive voice
Taught us in trials to rejoice,
Most like a faithful dove,
That by some ruined homestead builds,
And pours to the forsaken fields
His wonted lay of love:
Why comes he not to bear his part,
To lift and guide th’ exulting heart?—
A hand that cannot spars
Lies heavy on his gentle breast:
We wish him health; he sighs for rest,
And Heaven accepts the prayer.
Yes, go in peace, dear placid spright,
Ill spared; but would we store aright
Thy serious sweet farewell,
We need not grudge thee to the skies,
Sure after thee in time to rise,
With thee for ever dwell.
Till then, whene’er with duteous hand,
Year after year, my native Land
Her royal offering brings,
Upon the Altar lays the Crown,
And spreads her robes of old renown
Before the King of kings.
Be some kind spirit, likest thine,
Ever at hand, with airs divine
The wandering heart to seize;
Whispering, “How long hast thou to live,
That thou should’st Hope or Fancy gave
To flowers or crowns like these?”
The Accession.
As I was with Moses, so I will be with thee; I will not fail thee,
nor forsake thee. _Joshua_ i. 5.
THE voice that from the glory came
To tell how Moses died unseen,
And waken Joshua’s spear of flame
To victory on the mountains green,
Its trumpet tones are sounding still,
When Kings or Parents pass away,
They greet us with a cheering thrill
Of power and comfort in decay.
Behind thus soft bright summer cloud
That makes such haste to melt and die,
Our wistful gaze is oft allowed
A glimpse of the unchanging sky:
Let storm and darkness do their worst;
For the lost dream the heart may ache,
The heart may ache, but may not burst;
Heaven will not leave thee nor forsake.
One rock amid the weltering floods,
One torch in a tempestuous night,
One changeless pine in fading woods:—
Such is the thought of Love and Might,
True Might and ever-present Love,
When death is busy near the throne,
Auth Sorrow her keen sting would prove
On Monarchs orphaned and alone.
In that lorn hour and desolate,
Who could endure a crown? but He,
Who singly bore the world’s sad weight,
Is near, to whisper, “Lean on Me:
Thy days of toil, thy nights of care,
Sad lonely dreams in crowded hall,
Darkness within, while pageants glare
Around—the Cross supports them all.”
Oh, Promise of undying Love!
While Monarchs seek thee for repose,
Far in the nameless mountain cove
Each pastoral heart thy bounty knows.
Ye, who in place of shepherds true
Come trembling to their awful trust,
Lo here the fountain to imbue
With strength and hope your feeble dust.
Not upon Kings or Priests alone
The power of that dear word is spent;
It chants to all in softest tone
The lowly lesson of Content:
Heaven’s light is poured on high and low;
To high and low Heaven’s Angel spake;
“Resign thee to thy weal or woe,
I ne’er will leave thee nor forsake.”
Ordination.
After this, the congregation shall be desired, secretly in their
prayers, to make their humble supplications to God for all these
things: for the which prayers there shall be silence kept for a
space.
After which shall be sung or said by the Bishop (the persons to be
ordained Priests all kneeling), “Veni, Creator Spiritus.” _Rubric in
the Office for Ordering of Priests_.
’TWAS silence in Thy temple, Lord,
When slowly through the hallowed air
The spreading cloud of incense soared,
Charged with the breath of Israel’s prayer.
’Twas silence round Thy throne on high,
When the last wondrous seal unclosed,
And in this portals of the sky
Thine armies awfully reposed.
And this deep pause, that o’er us now
Is hovering—comes it not of Thee?
Is it not like a mother’s vow
When, with her darling on her knee,
She weighs and numbers o’er and o’er
Love’s treasure hid in her fond breast,
To cull from that exhaustless store
The dearest blessing and the best?
And where shall mother’s bosom find,
With all its deep love-learnèd skill,
A prayer so sweetly to her mind,
As, in this sacred hour and still,
Is wafted from the white-robed choir,
Ere yet the pure high-breathèd lay,
“Come, Holy Ghost, our souls inspire,”
Rise floating on its dove-like way.
And when it comes, so deep and clear
The strain, so soft the melting fall,
It seems not to th’ entrancèd ear
Less than Thine own heart-cheering call.
Spirit of Christ—Thine earnest given
That these our prayers are heard, and they,
Who grasp, this hour, the sword of Heaven,
Shall feel Thee on their weary way.
Oft as at morn or soothing eve
Over the Holy Fount they lean,
Their fading garland freshly weave,
Or fan them with Thine airs serene.
Spirit of Light and Truth! to Thee
We trust them in that musing hour,
Till they, with open heart and free.
Teach all Thy word in all its power.
When foemen watch their tents by night,
And mists hang wide o’er moor and fell,
Spirit of Counsel and of Might,
Their pastoral warfare guide Thou well.
And, oh! when worn and tired they sigh
With that more fearful war within,
When Passion’s storms are loud and high,
And brooding o’er remembered sin
The heart dies down—oh, mightiest then,
Come ever true, come ever near,
And wake their slumbering love again,
Spirit of God’s most holy Fear!