CHAPTER IV--IN A COMMON LODGING-HOUSE

_A superior place--Class distinctions--The men who have fallen--The

family outcast--The shabby minister--A strange disappearance--The common

kitchen_

|IT is eleven o'clock on Sunday morning, and the church bells have just

ceased ringing. Along the broad thoroughfare which is one of the main

arteries of London a few belated worshippers are wending their way,

prayer-book in hand. But from the side streets come the roar and clamour

of a busy market at its height. The hoarse shrieks of the hawkers and

the cheap Jacks rise above the murmur of the mob, which elbows its way,

a black stream of humanity, between two banks of barrows and open shops.

At the corner of one of the side streets--the corner at which the

clamour of the market ends and the quiet of the English Sabbath

begins--there is a huge, well-ordered, common lodging-house.

The whole neighbourhood is Jewish, the area is given up now almost

entirely to the alien immigrant; but in this vast lodging-house the

guests are not Jews but Gentiles.

In the entrance hall there is a case in which the letters awaiting the

arrival of guests are exposed. There are letters from abroad, letters

with American and colonial stamps on them; envelopes directed in a

clerkly hand, envelopes directed in handwriting which tells of culture

and refinement, and there are envelopes with a scrawled, ill-spelt

address upon them.

For this Hotel of the Poor, where the prices range from five-pence to

sixpence a night, has a reputation for comfort, good order, and good

management, and attracts a superior order of men to that found in the

fourpenny lodging-houses in the locality which are largely patronized by

the criminal and the vagabond class.

On Sunday morning the clients of the doss-house lie later. It is a

privilege accorded by custom. On ordinary days the guests are expected

to be out of bed and downstairs by ten at the latest, but on Sunday,

if you go over the dormitories and cubicles, even as late as

twelve o'clock, you will find plenty of beds still occupied by

slumbering--sometimes by snoring--citizens.

But by noon the majority of the patrons of the Poor Man's Hotel have

"descended." Some are lounging against the wall in the street, taking

the air. Many are in the vast underground apartment which serves

the purpose of a common kitchen, and breakfast is in the course of

preparation or consumption. Hard by this apartment is another, which is

fitted up with every arrangement for as much ablution as the client of

the house may care to indulge in. He can have a bath, or he can wash his

face and hands. He can, if he is so minded, brush his hat, and there is

a bit of looking-glass, in front of which he can arrange his collar--if

he has one--and his necktie.

Fivepence carries you considerably further on the road to comfort here

than fourpence does in most of the smaller establishments.

I know the doss-houses of most parts of London. I have spent mornings

and evenings round the coke fire of the common kitchen with all sorts

and conditions of male and female dossers, and I have always been struck

by the note of classification which distinguishes them. Even the poorest

of the poor have their sympathies, and, if I may use the word, their

"aloofnesses."

The thieves do not care to mix with the honest folks; the tramps and

vagabonds look down upon the workers, and the men of the working-class

look askance at the wreckage of the black coat brigade. So each class

has its own particular doss-houses. Even the begging-letter writers

have their favourite haunts; in one house the clients are nearly all

begging-letter writers, and sometimes pool the receipts.

The "screever," who is practically a public writer at the service of

anyone willing to pay for a well-concocted story and a touching appeal,

is not so particular. He puts up at any house where he is likely to find

clients.

The lodging-house we are visiting this Sunday morning is so huge, and

its accommodation is so vast, that it is patronized by the poor of every

class. The poor working man is there, and the poor clerk; the wreckage

of the superior class is there also, but there are no professional

tramps. The professional tramp would find the society slow, and there

would be no one with whom he could compare notes and yarn about the

bad times that had come to the road. He prefers the more genial and

instructive society of the street beggar, the itinerant musicians, and

the "dodgers."

You will rarely see any work being done in a tramps' lodging-house.

The nearest approach to it is when one or two of the company patch their

rags or take a needle and thread and collect their rents--those in their

garments.

But in the lodging-house we are visiting you will find a number of the

occupants hard at work, even on Sunday morning.

Beyond the common kitchen is a room with a long, wide table. Every seat

at this table is occupied by men who are writing as diligently as if

they were in an office.

Most of the men are of the broken-down clerk class. Many are young;

only one or two are middle-aged. But all are lean and dilapidated and

hungry-looking.

These poor fellows are addressing envelopes at so much a thousand, or

filling in circulars, or doing copying work. On the table is a Post

Office Directory for the use of the envelope-directors, and there is a

good supply of inkstands.

Some of the men have been at work since nine, and, with a short

interval, will work away till late in the afternoon, perhaps till the

evening. They are earning the price of the next night's bed.

These men belong to the shabby-genteel brigade of the common

lodging-house. Many of them have still the traces of refinement on their

features, though their clothes are threadbare and their bowler hats

weather-beaten and greasy-brimmed.

Who are they? What stroke of evil fortune brought them to this last

ditch in the fight with Fate?

Many of them are mysteries. They do not, like the tramps and the

vagabonds, wear their heart upon their sleeve. There is no confidence

between them and the other occupants of the "writing-room" in the poor

man's hotel.

Some of them have held good positions in mercantile offices and lost

them. One or two are lawyers' clerks with whom the world has gone

wrong. A fair percentage have come to envelope-directing in a common

lodging-house through drink, others through an act that has caused them

to forfeit the character essential for a re-engagement. Some of them

owe their downfall to the turf. One or two have a conviction standing

against them, and that is the sort of thing that stands against you till

the last. All have wandered or stumbled into the slough from which few

ever emerge to gain a foothold again upon firm ground.

In this room, in which a score of well-educated men are writing hard all

Sunday long to get a few coppers, the stragglers of a doomed legion are

really making the last stand. They may fight desperately, and hold their

ground for a time, but they will yield eventually, and the hospital or

the workhouse will claim them.

Yet some of them have homes they have forfeited, wives and children from

whom by their own act they have separated themselves for ever.

Among the men I have met in a common lodging-house is one who, every now

and then, is interviewed in the common kitchen by his family solicitor.

He is a trustee to a marriage settlement, and his signature is

occasionally necessary to deeds and transfers. A little while back

he had to put his signature to a cheque for £72,000. Why, under these

circumstances, is there no home for him--no position open to him in

which at least he could earn the rent of a private lodging?

That is a mystery the solution of which is known only to himself,

his relatives, and the family solicitor. He has a wife and sons and

daughters, and they live in a pretty villa and keep servants, entertain,

and visit their neighbours.

But many a night since the thing happened that made it impossible for

him ever again to be seen with his own people he has been too poor

even to afford the few pence for a doss-house bed, and has had to seek

shelter in one of the night refuges for the utterly destitute or sleep

under a railway arch.

If we were to stand at the entrance of a lodging-house such as this for

a night and watch the guests as they come in--some of them so late that

on the outside lamp is the reassuring notice, "A Night Porter kept"--we

should see a strange procession of human documents.

If we knew the story of each we should have the details of life romances

far more dramatic and haunting than those which are the stock-in-trade

of fictionists who sit at home at ease and imagine things.

Look at this man, for instance, who is limping in and cringing to the

deputy. If you are in the kitchen to-morrow morning you will see him do

the same to a sturdy fellow who enters jauntily. You will see him take a

teapot from the hob, where he has been keeping it hot, and put it on the

table before the new arrival. The one man is the valet of the other.

For a copper or two a week he cleans the other man's boots and gets his

breakfast ready.

The man who employs a valet is a professional beggar. He can pitch

a good tale, and his features suggest better days, and so he does

exceedingly well in certain neighbourhoods. The valet is a mystery.

No one knows how he earns his living. Occasionally he leaves the

lodging-house for some weeks, saying that he has come into a little

money. But he drifts back again, and is generally--if possible--more

dilapidated than when he left.

If we were to go to one of the fashionable churches of London to listen

to a preacher whose name is a household word, we should be struck with

the likeness of that distinguished divine to the lodging-house valet.

The likeness is accounted for by the fact that they are brothers. Both

were at Harrow, both were at Oxford. But one this Sunday morning is

preaching to a wealthy West End congregation, and is on the straight

road to a bishopric, while the other is "valeting" a beggar in a common

lodging-house.

Clergymen themselves come here sometimes. There is one who comes

constantly--generally late at night. He has a cubicle, for which he pays

sixpence. However late he may come in, he generally leaves early, before

most of the lodgers are about.

He never enters the common kitchen. Sometimes he is shabby and down at

heel. Sometimes he appears to have had a little luck, and his appearance

is neater. Why a clergyman reduced to using a common lodging-house

should retain the distinguished marks of clerical attire it is difficult

to say. The deputy is the only person who has had an opportunity

of studying him closely. The deputy, who is an excellent judge of

character, thinks that the clerical get-up is a dodge; that the man is

an impostor. But the proprietor, who, on two occasions, has spoken with

his guest, is certain that there is no imposture--that the man is a

Clerk in Holy Orders who has come upon evil times. He has been using the

lodging-house off and on for the past five years.

Once in the rack at the door there was a letter for him. The envelope

had a black border, and was addressed simply "Mr. William Venn."

Letters at the lodging-house are not given to the first person who

claims them. Unless a guest is thoroughly well known he is expected to

give some proof that he is the person named on the envelope.

In this instance Mr. Venn produced a couple of letters from his pocket.

Both were addressed to the Rev. William Venn--I am not giving the

correct name--at the General Post Office, "to be called for."

When he came to the lodging-house again there was a black band round the

dilapidated high hat he always wore.

He only came back once after he was in mourning. No one at the

lodging-house saw him again for some time. Shortly afterwards a

solicitor's clerk came to make inquiries. His firm were particularly

anxious to find the Rev. William Venn, who was entitled to a

considerable sum of money by the death of a relative. The last known

address of the reverend gentleman was this lodging-house, to which a

relative had sent him the news of his wife's death in a lunatic asylum.

The proprietor took the address of the solicitors, and promised to

communicate with them should the clergyman come again.

A year afterwards the clergyman did come--more wretched-looking, more

woe-begone than ever.

When he applied for a bed, the deputy at once communicated the good

news to him. "There's been somebody here asking for you," he said; "some

solicitors. We were to communicate with them if we saw you again. They

want you for----"

Before the deputy could finish the sentence the clergyman had fled.

The proprietor of the lodging-house, interested in the case, made

several inquiries of the solicitors; but from that night the Rev.

William Venn was never seen again.

There is a street in the East End which, owing to the character of its

fourpenny lodging-houses, has become notorious. You may see standing at

the doors of these houses men and women whose appearance, even in the

broad daylight, would make a stranger doubtful as to the advisability of

passing near them.

Night after night these houses are crowded with vagabonds, male and

female, of the most dangerous type. In one of these, three murders took

place in one year.

Nearly every woman who comes out of them has a black eye or some facial

disfigurement due to male violence. The younger men have "ruffian"

writ large upon their features, while the older men are of the ragged,

weather-beaten tramp order.

To spend an evening in the common kitchens is to get an idea of humanity

which revolts rather than saddens. Horrifying as the ordinary language

of the company is, their callous viciousness and criminality are more

horrifying still. There are men here who have taken human life--taken it

brutally on dark nights in country lanes and by the waterside, sometimes

to rob their victim, sometimes to get rid of a man or woman who knows

too much or who wants too much.

Some of the men and women sitting together and indulging in drunken

chaff or maudlin reminiscences are old acquaintances. They have met

in more than one lodging-house in London, and have tramped together to

fairs and race-meetings. And the mildest form of "ragging" among them

is to remind each other of the robbery or the outrage, it may be the

murder, with which the gossip of the doss-houses credits them.

The one offence which among these people is considered discreditable,

and which makes them unfit for the society of their fellows, is to give

information to the police, or to give evidence which assists the police

in obtaining a conviction.

The man who is suspected of having murdered his wife or his companion is

rather looked up to. But the man who has assisted in bringing a murderer

to justice is despised, and if he were to return to one of these

doss-houses at a time that anyone was present who knew of his conduct,

he would have a poor chance of getting out again with a whole skin.

But these people, ragged, dirty, wretched as their appearance generally

is, are not always without means. I have been in one of the lowest of

these houses on a Sunday morning, when the place was packed, and seen

the tramps and beggars enjoying a breakfast that seldom falls to the lot

of a poor working family.

Look in at one of the kitchens to-day. Tea with bread and butter,

bacon, haddocks, bloaters, and cold fried fish are among the breakfast

"relishes" on the table, and in a frying-pan on the fire one stalwart

tramp is cooking himself a pork chop.

The man's wallet stowed away on a shelf in the kitchen contains nothing

but a few old rags and bits of rubbish picked up by the wayside. But

he makes enough somehow to pay for his night's lodging and a good meat

breakfast, and you will see him, as soon as the public-house at the

corner opens, investing more money in the purchase of a stimulant to

assist the digestion of the pork chop. There is always a public-house

near a doss-house, and it is liberally patronized by the lodgers.

With all their apparent poverty they find money to visit the gin-palace

two or three times in the course of as many hours.

I have seen the same group of women from a notorious doss-house go into

a public-house four times in an hour. Two of them were miserably clad,

and limped painfully in boots that scarcely held together.

If it is astonishing that men and women who have so much money to

spend in drink can put up with the shelter of the lowest of the common

lodging-houses in London, it is still more astonishing that men, and

sometimes women, of wealth should habitually resort to them.

Yet in a doss-house in Bangor Street, Notting Dale, a woman lodged

regularly, who, at the time of her death, had standing to her credit

at a local bank several hundred pounds, In a fourpenny lodging-house in

Great Peter Street, Westminster, a man who was taken ill and removed

to a hospital was found to have upon him a money-belt which contained

bank-notes to the value of sixty pounds. In a lodging-house in the

Mint--one of a better kind, run in connection with a temperance mission,

the lodging-house, in fact, in the kitchen of which the first free meals

provided by the "Referee" Children's Dinner Fund were prepared--a man

died who was supposed to be almost destitute; so poor and miserable

was he, that his bed was paid for every week by a kindly clergyman

interested in the mission.

This old fellow used to go to Covent Garden in the morning, pick up

vegetable refuse, and bring it back with him and make soup of it. He

picked up something one day that made him seriously ill. He was taken to

the hospital, and died there, and in the battered old box which he left

behind him at the lodging-house were discovered securities for a very

large sum of money, and a banker's pass-book with all the entries on the

credit side, and not a single one on the debit side.

The mysteries of the common lodging-houses of London are not always the

mysteries of Poverty and Crime.

The Mysteries of Modern London · 第 4 / 24 章