The superstition prevails that unless man swears to tell the truth he will
tell a lie. This superstition makes the sanctity of the oath. But is it a
fact that a person will, under oath, always tell “the truth, the whole
truth, and nothing but the truth?” It is the general opinion that judicial
swearing is simply a judicial farce. We concur in the general opinion.
An oath is the liar’s retreat. Behind it falsehood puts on the robes of
truth. The perjurer delights in swearing, for the act invests him with the
appearance of honesty. An oath makes the tongue of vice as pure as the
lips of virtue. It gives a rogue the weapon of the gentleman. It permits
guilt to wear the dress of innocence.
The man who is willing to tell the truth feels that his honesty is
impeached when asked to take an oath, while the knave, who is bound to
lie, feels that his knavery is protected by the God in whose name he
swears. No more senseless custom survives in our age than the
administration of the oath. We do not believe that a judge or lawyer has
one whit more confidence in human testimony because it is given in the
divine name.
Is it not time to recognize this fact, that men can tell the truth without
the help of God, and that those, who cannot do so, do not succeed any
better with his help? In other words, an oath is calculated to pass a
scoundrel for an honest man. While it does not insure truth-telling, it
does serve to dignify a falsehood. It is time that a lie was obliged to
stand on its own bottom, and not be passed for what it is not, because it
is told in the name of God.
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God’s name is not considered good at the banks.
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To depend upon God is like holding on to the tail-end of nothing.
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A man cannot be happy who believes in hell, any more than he can sweeten
his coffee with a pickle.
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The church wants us to believe that God will go out of his way to strike a
blasphemer and work a week to save the soul of a murderer.