I. ADVICE TO PARLIAMENT.

=Source.=--_Lord-Deputy's Speech to Both Houses of Parliament, July

15, 1634._ Knowler, _Strafford's Letters and Despatches_. London,

1739. Vol. i., pp. 289-290.

Chiefly beware of divisions in your counsels. For division confines

always upon ruin, leads ever to some fatal precipice or other. Divide

not between Protestant and Papist, for this meeting is merely civil,

religion not at all concerned one way or another. In this I have

endeavoured to give you satisfaction both privately and publicly, and

now I assure you again there is nothing of religion to be stirred in

this Parliament, being only assembled to settle the temporal state,

which you may now safely confide upon. For, believe me, I have a more

hallowed regard to my master's honour, than to profane his chair with

untruths, so as if, after all this, any shall again spring this doubt

amongst you, it is not to be judged to arise from hardness of belief,

but much rather from a perverse and malevolent spirit, desirous to

embroil your peaceable proceedings with party and faction. And I

trust your wisdom and temper will quickly conjure all such forth from

amongst you.

Divide not nationally, betwixt English and Irish. The King makes no

distinction between you, reputes you all without prejudice, and that

upon safe and sure grounds, I assure myself, his good and faithful

subjects. And madness it were in you then to raise that wall of

separation amongst yourselves. If you should, you know who the old

proverb deems likest to go to the wall, and believe me England will

not prove the weakest.

But above all, divide not between the interests of the king and

his people as if there were one being of the king and another being

of his people. This is the most mischievous principle that can be

laid in reason of state, in that which, if you watch not very well,

may the easiest mislead you. For you might as well tell me a head

might live without a body, or a body without a head, as that it is

possible for a king to be rich and happy without his people be so

likewise, or that a people can be rich and happy without the king be

so also. Most certain it is, that their well-being is individually

one and the same, their interests woven up together with so tender

and close threads, as cannot be pulled asunder without a rent in the

commonwealth.

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