CHAPTER XIV

THE CITY OF SWAMP ROOT

Binghamton—"Bimington," as Franklin confusedly called it in trying to

ask the way of someone—now dawned swiftly upon us. I wouldn’t devote a

line to those amazingly commercial towns and cities of America which are

so numerous if the very commercial life of the average American weren’t

so interesting to me. If anyone should ask me “What’s in Binghamton?” I

should confess to a sense of confusion, as if he were expecting me to

refer to something artistic or connected in any way with the world of

high thought. But then, what’s in Leeds or Sheffield or Nottingham, or

in Stettin or Hamburg or Bremen? Nothing save people, and people are

always interesting, when you get enough of them.

When we arrived in Binghamton there was a parade, and a gala holiday

atmosphere seemed everywhere prevailing. Flags were out, banners were

strung across the roadway; in every street were rumbling, large

flag-bedecked autotrucks and vehicles of various descriptions loaded

with girls and boys in white (principally girls) and frequently labeled

“Boost Johnson City.”

“What in the world is Johnson City, do you suppose?” I asked of

Franklin. “Are they going to change the name of Binghamton to Johnson

City?”

Speed was interested in the crowds. “Gee, this is a swell town for

girls,” he commented; but after we had alighted and walked about among

them for a time, they did not seem so attractive to me. But the place

had a real if somewhat staccato air of gayety.

“Where is Johnson City?” I asked of a drug clerk of whom we were buying

a sundae.

“Oh, it’s a town out here—a suburb that used to be called

Leicestershire. They’re renaming it after a man out there—R. G.

Johnson.”

“Why?”

“Oh, well, he’s made a big success of a shoe business out there that

employs two thousand people and he’s given money for different things.”

“So they’re naming the town after him?”

“Yes. He’s a pretty good fellow, I guess. They say he is.”

Not knowing anything of Mr. Johnson, good, bad, or indifferent, I agreed

with myself to suspend judgment. A man who can build up a shoe

manufacturing business that will employ two thousand people and get the

residents of a fair-sized city or town to rename it after him is doing

pretty well, I think. He couldn’t be a Dick Turpin or a Jesse James; not

openly, at least. People don’t rename towns after Dick Turpins.

But Binghamton soon interested me from another point of view, for

stepping out of this store I saw a great red, eight or nine story

structure labeled the Kilmer Building, and then I realized I was looking

at the home of “Swamp Root,” one of those amazing cure-all remedies

which arise, shine, make a fortune for some clever compounder and

advertiser, and then after a period disappear. Think of Hood’s

Sarsaparilla, Ayer’s Sarsaparilla, Peruna, Omega Oil, Lydia E. Pinkham’s

Vegetable Compound! American inventions, each and all, purchased by

millions. Why don’t the historians tell us of the cure-alls of Greece

and Rome and Egypt and Babylon? There must have been some.

Looking at Dr. Kilmer’s Swamp Root Building reminded me of a winter

spent in a mountain town in West Virginia. It had a large and prosperous

drug store, where one night I happened to be loafing for a little while,

to take shelter from the snow that was falling heavily. Presently there

entered an old, decrepit negro woman who hobbled up to the counter, and

fumbling under her black shawl, produced a crumpled dollar bill.

“I want a bottle of Swamp Root,” she said.

“I’ll tell you how it is, mammy,” said the clerk, a dapper country beau,

with a most oily and ingratiating manner. “If you want to take six

bottles it’s only five dollars. Six bottles make a complete cure. If you

take the whole six now, you’ve got ’em. Then you’ve got the complete

cure.”

The old woman hesitated. She was evidently as near the grave with any

remedy as without one.

“All right,” she said, after a moment’s pause.

So the clerk wrapped six bottles into a large, heavy parcel, took the

extra bills which she produced and rang them up in his cash register.

And meanwhile she gathered her cure under her shawl, and hobbled forth,

smiling serenely. It depressed me at the time, but it was none of my

business.

Now as I looked at this large building, I wondered how many other

hobbling mammies had contributed to its bricks and plate glass—and why.

There was another large building, occupied by a concern called the Ansco

Company, which seemed to arouse the liveliest interest in Franklin. He

had at some previous time been greatly interested in cameras and

happened to know that a very large camera company, situated somewhere in

America, had once stolen from this selfsame Ansco Company some secret

process relating to the manufacture of a flexible film and had proceeded

therewith to make so many millions that the user of the stolen process

eventually became one of the richest men in America, one of our captains

of great industries.

But the owners of the Ansco Company were dissatisfied. Like the citizens

in the ancient tale who are robbed and cry “Stop thief!” they sued and

sued and sued in the courts. First they sued in a circuit court, then in

a state court of appeals, then in a federal court and then before the

United States Supreme Court. There were countless lawyers and bags and

bags of evidence: reversals, new trials, stays, and errors in judgment,

until finally, by some curious turn of events, the United States Supreme

Court decided that the process invented by the Ansco Company really did

belong to said Ansco Company and that all other users of the process

were interlopers and would have to repay to said Ansco Company all they

had ever stolen and more—a royalty on every single camera they had ever

sold. So the Ansco Company, like the virtuous but persecuted youth or

girl in the fairy tale, was able to collect the millions of which it had

been defrauded and live happily ever afterwards.

Leaving Binghamton, we went out along the beautiful Susquehanna, which

here in the heart of the city had been parked for a little way, and saw

all the fine houses of all the very wealthy people of Binghamton. Then

we drove along a street crowded with more and more beautiful homes, all

fresh and airy with flowers and lawns and awnings, and at last we came

to Johnson City, or Leicestershire as it once was. Here were the remains

of a most tremendous American celebration—flags and buntings and signs

and a merry-go-round. In front of a new and very handsome Catholic

Church which was just building hung a large banner reading “The noblest

Roman of them all—R. G. Johnson”—a flare of enthusiasm which I take it

must have had some very solid substance behind it. Down in a hollow, was

a very, very, very large red factory with its countless windows and

great towering stacks and a holiday atmosphere about it, and all around

it were houses and houses and houses, all new and all very much alike.

You could see that Mr. Johnson and his factory and his protégés had

grown exceedingly fast. And in the streets still were wagons with

bunting on them and people in them, and we could see that there had just

been a procession, with soldiers and boy scouts and girls—but alas, we

had missed it.

[Illustration: FLORENCE AND THE ARNO, AT OWEGO]

“Well,” I said to Franklin, “now you see how it is. Here is the reward

of virtue. A man builds a great business and treats his employés fairly

and everybody loves him. Isn’t that so?”

Franklin merely looked at me. He has a way of just contemplating you, at

times—noncommittally.

It was soon after leaving Binghamton that we encountered the first of a

series of socalled “detours,” occurring at intervals all through the

states of New York, Ohio and Indiana, and which we later came to

conclude were the invention of the devil himself. Apparently traffic on

the roads of the states has increased so much of late that it has

necessitated the repairing of former “made” roads and the conversion of

old routes of clay into macadam or vitrified brick. Here in western New

York (for we left Pennsylvania at Halstead for awhile) they were all

macadam, and in many places the state roads socalled (roads paid for by

the money of the state and not of the county) were invariably supposed

to be the best. All strolling villagers and rurals would tell you so. As

a matter of fact, as we soon found for ourselves, they were nearly

always the worst, for they hummed with a dusty, whitey traffic, which

soon succeeded in wearing holes in them of a size anywhere from that of

a dollar to that of a washtub or vat. Traveling at a rate of much more

than ten miles an hour over these hollows and depressions was almost

unendurable. Sometimes local motorists and farmers in a spirit of

despair had cut out a new road in the common clay, while a few feet

higher up lay the supposedly model “state road,” entirely unused. At any

rate, wherever was the best and shortest road, there were repairs most

likely to be taking place, and this meant a wide circle of anywhere from

two or three to nine miles. A wretched series of turns and twists

calculated to try your spirit and temper to the breaking point.

“Detours! Detours! Detours!” I suddenly exclaimed at one place in

western Ohio. “I wish to heaven we could find some part of this state

which wasn’t full of detours.” And Speed would remark: “Another damn

detour! Well, what do you think of that? I’d like to have a picture of

this one—I would!”

This, however, being the first we encountered, did not seem so bad. We

jounced and bounced around it and eventually regained the main road,

spinning on to Owego, some fifteen or twenty miles away.

Day was beginning to draw to a close. The wane of our afternoons was

invariably indicated these August days by a little stir of cool air

coming from somewhere—perhaps hollows and groves—and seeming to have a

touch of dew and damp in it. Spirals of gnats appeared spinning in the

air, following us a little way and then being left behind or overtaken

and held flat against our coats and caps. I was always brushing off

gnats at this hour. We were still in that same Susquehanna Valley I have

been describing, rolling on between hills anywhere from eight hundred to

a thousand feet high and seeing the long shadows of them stretch out and

cover the valley. Wherever the sun struck the river it was now golden—a

bright, lustreful gold—and the hills seemed dotted with cattle, some

with bells that tinkled. Always at this time evening smokes began to

curl up from chimneys and the labor of the day seemed to be ending in a

pastoral of delight.

“Oh, Franklin,” I once exclaimed, “this is the ideal hour. Can you draw

me this?”

At one point he was prompted to make a sketch. At another I wanted to

stop and contemplate a beautiful bend in the river. Soon Owego appeared,

a town say of about five thousand, nestling down by the waterside amid a

great growth of elms, and showing every element of wealth and placid

comfort. A group of homes along the Susquehanna, their backs perched out

over it, reminded us of the houses at Florence on the Arno and Franklin

had to make a sketch of these. Then we entered the town over a long,

shaky iron bridge and rejoiced to see one of the prettiest cities we had

yet found.

Curiously, I was most definitely moved by Owego. There is something

about the old fashioned, comfortable American town at its best—the town

where moderate wealth and religion and a certain social tradition

hold—which is at once pleasing and yet comfortable—a gratifying and yet

almost disturbingly exclusive state of affairs. At least as far as I am

concerned, such places and people are antipodal to anything that I could

ever again think, believe or feel. From contemplating most of the small

towns with which I have come in contact and the little streets of the

cities as contrasted with the great, I have come to dread the

conventional point of view. The small mind of the townsmen is antipolar

to that of the larger, more sophisticated wisdom of the city. It may be

that the still pools and backwaters of communal life as represented by

these places is necessary to the preservation of the state and society.

I do not know. Certainly the larger visioned must have something to

direct and the small towns and little cities seem to provide them. They

are in the main fecundating centres—regions where men and women are

grown for more labor of the same kind. The churches and moral theorists

and the principle of self preservation, which in the lowly and dull

works out into the rule of “live and let live,” provide the rules of

their existence. They do not gain a real insight into the fact that they

never practise what they believe or that merely living, as man is

compelled to live, he cannot interpret his life in the terms of the

religionist or the moral enthusiast. Men are animals with dreams of

something superior to animality, but the small town soul—or the little

soul anywhere—never gets this straight. These are the places in which

the churches flourish. Here is where your theologically schooled

numskull thrives, like the weed that he is. Here is where the ordinary

family with a little tradition puts an inordinate value on that

tradition. All the million and one notions that have been generated to

explain the universe here float about in a nebulous mist and create a

dream world of error, a miasmatic swamp mist above which these people

never rise. I never was in such a place for any period of time without

feeling cabined, cribbed, confined, intellectually if not emotionally.

Speed went around the corner to look for a garage and Franklin departed

in another direction for a bag of popcorn. Left alone, I contemplated a

saloon which stood next door and on the window of which was pasted in

gold glass letters “B. B. Delano.” Thirsting for a glass of beer, I

entered, and inside I found the customary small town saloon atmosphere,

only this room was very large and clean and rather vacant. There was a

smell of whiskey in the cask, a good smell, and a number of citizens

drinking beer. A solemn looking bartender, who was exceptionally bald,

was waiting on them. Some bits of cheese showed dolefully under a

screen. I ordered a beer and gazed ruefully about. I was really not

here, but back in Warsaw, Indiana, in 1886.

And in here was Mr. B. B. Delano himself, a small, dapper, rusty, red

faced man, who, though only moderately intelligent, was pompous to the

verge of bursting, as befits a small man who has made a moderate success

in life. Yet Mr. B. B. Delano, as I was soon to discover, had his

private fox gnawing at his vitals. There was a worm in the bud. Only

recently there had been a great anti-liquor agitation and a fair

proportion of the saloons all over the state had been closed. Three

months before in this very town, at the spring election, “no license”

had been voted. All the saloons here, to the number of four, would have

to be closed, including Mr. Delano’s, in the heart of the town. That

meant that Mr. Delano would have to get another business of some kind or

quit. I saw him looking at me curiously, almost mournfully.

“Touring the state?” he asked.

“We’re riding out to Indiana,” I explained. “I come from there.”

“Oh, I see. Indiana! That’s a nice little trip, isn’t it? Well, I see

lots of machines going through here these days, many more than I ever

expected to see. It’s made a difference in my business. Only”—and here

followed a long account of his troubles. He owned houses and lands, a

farm of three hundred acres not far out, on which he lived, and other

properties, but this saloon obviously was his pet. “I’m thinking of

making an eating place of it next fall,” he added. “‘No license’ may not

last—forever.” His eye had a shrewd, calculating expression.

“That’s true,” I said.

“It keeps me worried, though,” he added doubtfully. “I don’t like to

leave now. Besides, I’m getting along. I’m nearly sixty,” he

straightened himself up as though he meant to prove that he was only

forty, “and I like my farm. It really wouldn’t kill me if I never could

open this place any more.” But I could see that he was talking just to

hear himself talk, boasting. He was desperately fond of his saloon and

all that it represented; not ashamed, by any means.

“But there’s Newark and New York,” I said. “I should think you’d like to

go down there.”

“I might,” he agreed; “perhaps I will. It’s a long way for me, though.

Won’t you have another drink—you and your friends?” By now Franklin and

Speed were returning and Mr. Delano waved a ceremonious, inclusive hand,

as if to extend all the courtesies of the establishment.

The bartender was most alert—a cautious, apprehensive person. I could

see that Mr. Delano was inclined to be something of a martinet. For some

reason he had conceived of us as personages—richer than himself, no

doubt—and was anxious to live up to our ideas of things and what he

thought we might expect.

“Well, now,” he said, as we were leaving, “if you ever come through here

again you might stop and see if I’m still here.”

As Speed threw on the ignition spark and the machine began to rumble and

shake, Mr. Delano proceeded up the handsome small town street with quite

a stride. I could see that he felt himself very much of a personage—one

of the leading figures of Owego.

A Hoosier holiday · 第 14 / 61 章