TAKING UP THE LIQUOR PROBLEM

WE'RE thinking of taking up the Liquor

problem -- our little group, you know, --

in quite a serious way.

The Working Classes would be so much better

off without liquor. And we who are the leaders

in thought should set them an example.

So a number of us have decided to set our faces

very sternly against drinking in public.

Of course, a cocktail or two and an occasional

stinger, is something no one can well avoid taking,

if one is dining out or having supper after the

theater with one's own particular crowd.

But all the members of my own particular little

group have entered into a solemn agreement not

to take even so much as a cocktail or a glass of

wine if any of the working classes happen to be

about where they can see us and become corrupted

by our example.

The Best People owe those sacrifices to the

Masses, don't you think?

Of course, the waiters, and people like that,

really belong to the working classes too, I suppose.

But, as Fothergil Finch says, very often one

wouldn't know it. And who could expect a waiter

to be influenced one way or another by anything?

And it's the home life of the working classes that

counts, anyhow.

When we took up Sociology -- we gave several

evenings to Sociological Discussion, you know,

besides doing a lot of practical Welfare Work -- it

was impressed upon me very strongly that if one is to

do anything at all for the Masses one must first

SWEETEN their Home Life.

Though Papa made me stop poking around into

the horrid places where they live for fear I might

catch some dreadful disease.

And the people we visited weren't all that grateful.

So VERY OFTEN the Masses are not.

One dreadful woman, you know, claimed that

she couldn't keep her rooms -- she had two rooms,

and she cooked and washed and slept and sewed

in them and there were five in the family -- claimed

that she couldn't keep her rooms in any better shape

because they were so out of repair and the plumbing

was bad and the windows leaked and all that

sort of thing, you know, and one of the rooms was

ENTIRELY dark.

I preached the doctrine of fresh air and sunshine

and cleanliness to her, you know, and the imprudent

thing told me Papa owned the building and

it wasn't true at all -- Papa only belonged to the

company that owned the building. One can't do

much for people who will not be truthful with one,

can one?

Besides, it is the Silent Influence that counts more

than arguments and visiting.

If one makes one's life what it should be Good

will Radiate.

Vibrations from one's Ego will permeate all

classes of society.

And that is the way we intend to make ourselves

felt with regard to the Liquor Problem. We will

inculcate abstemiousness by example.

Abstemiousness, Fothy Finch says, should be our

motto, rather than Abstinence. We shall be QUITE

careful not to identify ourselves with the MORE

VULGAR aspects of the propaganda.

And of course at social functions in our private

homes total abstinence is quite out of the question.

The working classes wouldn't get any example

from our homes, anyone; for of course we never

come into contact with them there.

But the working classes must be saved from

themselves, even if all the employers of labor have

to write out a list of just what they eat and

drink and make them buy only those things. They

simply MUST be saved.

Not that they'll appreciate it. They never do. If

I were not an incorrigible idealist I would be

inclined to give them up.

But someone must give up his life to leading them

onward and upward. And who is there to do it if

not we leaders of Modern Thought?

THE JAPANESE ARE WONDERFUL,

IF YOU GET WHAT I MEAN

DON'T you just dote on the Japanese?

They're so esoteric -- and subtle and all that

sort of thing, aren't they?

Just look at Buddhism and Shintoism, for

instance. Could anything be more subtle and

esoteric?

We've been taking them up -- our Little Group

of Serious Thinkers, you know -- and they've

wonderful, simply WONDERFUL!

Not, of course, that one would BE a Buddhist or

a Shintoist -- but it's broadening to the mind, don't

you think, to come in contact with the great

thought of -- of -- well, really of people like Shinto,

you know, and those other sages?

And how wonderfully artistic they are -- the

Japanese!

The new parasols are quite Japanese, you know.

Haven't you seen them?

I have three, for different costumes. One is

covered with embroidered Japanese crepe, and an-

other with martine silk.

But the one, I think that express ME the most

accurately -- the one that represents my individuality,

REALLY -- is made with gold spokes covered with

black Chantilly lace. Japanese shape, you know,

and French workmanship.

And one must strive to represent one's self if one

is to be honest.

One must put one's soul into one's environment.

Although Environment isn't what it used to be.

You don't hear Environment spoken of nearly as

often as you did.

Environment is going out.

But besides being so esoteric and exotic and artistic,

and all that sort of things, the Japanese are

wonderfully up to date, too.

Do you know, they actually have a battleship

named The Tango!

Have you thought deeply of Interstellar Communication?

It promises to be one of the great new problems.

The loveliest man talked to us about it the other

evening. "Interstellar Communication in Its Relation

to Recent Psychic Hypotheses" -- that's the title;

I wrote it down. I always take notes of a title like that.

It helps one to get to the heart of the matter.

Interstellar Communication is wonderful -- simply WONDERFUL!

We're going to take up Mars soon.

Mamma said to me only yesterday: "Hermione,

you SIMPLY MUST drop some of your serious subjects

during the hot weather."

"Mamma," I told her, "that was all very well in

your day -- to take things up and drop them at will.

But people didn't have a Social Conscience in those

times. We advanced thinkers owe a duty to the

race. We must grapple with things. We are not

content to frivol, I WILL take up Mars!"

And, you know, I don't have the temperament to

remain idle. My mind MUST be active. Sometimes

when I think how active my mind is, I wonder my

forehead isn't wrinkled.

And of course that would be a loss -- anything

is a loss that destroys Beauty.

For, after all, Beauty is what the world needs

more than anything else. It's a serious thought --

how far Use should be sacrificed to Beauty, and

Beauty to Use, isn't it?

You know that's why I can't join the suffragists.

I am one, of course, but the suffragist yellow is

such a HORRID color I simply CANNOT wear it.

Hermione and Her Little Group of Serious Thinkers · 第 134 / 153 题