THE FOUR WINDS.

"When the wind is in the east,

'T is neither good for man nor beast;

When the wind is in the north,

The skillful fisher goes not forth;

When the wind is in the south,

It blows the bait in the fishes' mouth;

When the wind is in the west,

Then't is at the very best."

|Life, like the earth, to the east doth run,

Turning her face to the face of the sun.

The wind that is contrary, as she goes,

Is always the bitterest wind that blows;

Smiting the kiss of the shining away,

And beating backward the beautiful day.

The wind that comes from the icy pole

Shutteth up hope in the human soul;

Chiding the heart, and forbidding the will,

And blasting our very beginnings with ill.

Oh, the wind of the north, on its terrible

path,

Is the wind of wreck, and despair, and

wrath!

The breath that blows from the climes of

ease,

From the isles of spice and the bread-fruit

trees,

With its unearned flavors to fill the mouth;

The zephyr that sends from the idle south

Its soft beguiling and treacherous touch,--

Let the soul in her struggle be shy of

such!

But the wind that springs from the hind-

ward side,

And as earth rolls under sweeps over the

tide;

The gust that is vigorous, brave, and true,

Backing you up in whatever you do,

Keen and impelling, the wind of the west,--

Ah, well saith the legend, that breeze is the

best.

THE PIPER AND THE COW.

"There was a piper had a cow,

And he had naught to give her:

So he took up his pipes, and he played her a tune,

Consider, cow,--consider!

The cow considered very well,

And gave the piper a penny;

And bade him play the other tune,--

Corn-rigs are bonny."

|Good folks of the pen, I am sure you 'll

agree

That author and publisher here we may see:

The Piper plays tunes 'twixt the world and

the Cow,

And he has, at the same time, the care of

the mow:

When the crop in the barn shows but little

to feed her,

To the Cow quoth the Piper, Consider, con-

sider!

The Cow is a creature that cheweth the cud;

Recalleth the hill-sides, with daisies be-

stud,

The sweet running waters, the breezes at

play,

While mournfully munching the last lock of

hay:

All the world that she knoweth of fra-

grance and stir

Sealeth up in those dry stems its juices for

her.

So it cometh, forsooth, that because she can

chew

People think it is all she can hunger to do:

Neither Public nor Piper doth fully allow

For the interdependence of mood and of

mow,

Or see how perplexing it may be, alas,

For a Oow to consider between hay and

grass!

Howbeit, if Mooly considereth well,

And giveth the Piper good milk for to sell,

The Piper he maketh his own modest

penny,--

Just one at a time, till he hath a great

many;

And during the while this is coming to pass

Fresh fodder grows plenty, and delicate

grass.

Once more life's a pasture; the season is

June;

The pipes play up cheerly the bonny-rig

tune;

The Cow is in clover; the buttercups hold

Right up to her chin their probation of

gold;

But she knows, all the same, how't will be

when they bid her

The next year, as last year, Consider, con-

sider!

BEHIND THE LOG.

"Pussy sits behind the log; how can she be fair?

Then comes in the little dog: Pussy, are you there?

So, so, dear mistress pussy, pray tell me how you do!

I thank you, little dog, I am very well just now."

|Behind the log, in the reek and mould,

How many poor things are there,

Who else might be sought, and caressed,

and told,

So tenderly, they were fair!

Behind the log, ah, behind the log,

Such only can tell us how

They are glad of a word from a little dog

Who pauses to say Bow-wow!

[Illustration: 0211]

SHOE AND FIDDLE.

"Cock-a-doodle-doo!

My dame has lost her shoe;

My master's lost his fiddlestick,

And does n't know what to do."

Who's crowing, I wonder, to spread such

a scandal

Of the blithe-tripping dame who hath

dropped off her sandal,

And seemeth all sad and forlornly to

shirk,

Where she used, in good hmnor, to dance

at her work?

Perhaps honest chanticleer simply may

glory

In faithfully giving both sides of the story;

And scorning the loss of the lady to tell

Without owning the miss of the master as

well.

For how, when the fiddlestick 's gone, can

be played

The music, without which the dancing is

stayed?

When the man 's out of tune, the dear

woman, 't is plain,

Must wait till he graciously strikes up again.

Let him hunt for his bow, then, and rosin it

too,

(If really he'd like to be told what to do;)

And I think, with the fiddling, 't will surely

be found

All else will come right for the merry-go-

round!

SWING, SWONG!

"Swing, Swong!

The days are long!

Up hill, and down dale;

Butter is made in every vale."

|Your day will come, though it arrive but

slowly;

There 's cream in all life, set however

lowly;

And if, as Goose philosophy, you doubt

it,

Hear what the little hen found out about

it:--

"Kroo! kroo! I've cramp in my legs,

Sitting so long atop of my eggs;

Never a minute for rest to snatch;

I wonder when they are going to hatch!

Cluck! cluck! listen! sleep!

Down in the nest there's a stir and a

peep.

Everything comes to its luck some day;

I've got chickens! What will folks say?"

SHUTTLECOCK.

"Here we go up, up, up,

And here we go down, down, downy;

Here we go backward and forward,

And here we go round, round, roundy."

|Battledore and shuttlecock!

Hither, and thither, and yon:

Never a flight without a knock,

And so the world goes on.

Shuttlecock and battledore!

When will it all be done,--

The life of the buffet and beat be o'er,

And the life of the wings begun?

THE MAN IN THE WILDERNESS.

"The man in the wilderness, he asked me

How many strawberries grew in the sea:

I answered him, as I thought good,

As many red herrings as grew in the wood."

|Of the face of the world they have found

it out

By what they must fetch and do;

Of the heart of the world they dispute and

doubt,

And yet it is just as true.

Your fish is wholesome, and live, and clean,

And my little fruit is fair;

Though the earth's good Maker might never

mean

That both should be everywhere.

And all for the want of a thought like this,

It comes, and it can but be,

That many a soul 's in the wilderness,

And many adrift at sea.

PRAE AND POST.

"The man in the moon

Came down too soon

To inquire the way to Norwich;

The man in the south,

He burnt his mouth

With eating cold plum porridge."

|The moony men are always in a hurry

That puts sedater people in a flurry,

They get their theories through other media

Than facts of gazetteer or cyclopaedia;

And then, by some unknown, preposterous

gateway,

Rush forth to claim the realizing straight-

way.

Just think of lighting on a foreign planet,

Asking for Norwich before folks began it!

But then, those sleepy souls at the equator

Lose just as much, you see, by starting

later;

Never strike in while anything is hot,--

Wait till the porridge is all out o' the

pot;--

And through their indolence and easy fool-

ing

Burn their mouths, figuratively, in the cool-

ing!

Too soon, too slow, there's nothing comes

out even;

The very sun that travels through the

heaven

Heels o'er the line, now this way and now

that,

And only twice a year can hit it pat.

Even your two eyes make a parallax,

And might mislead you on two different

tracks;

Between them both, the moral, I suppose,

Is that each man should follow his own

nose!

QUITE CONTRARY.

"Mistress Mary, quite contrary,

How does your garden grow?

With silver bells, and cockle shells,

And tulips, all of a row."

|Prithee, tell me, Mistress Mary,

Whence this rhyme of "quite contrary"?

Why should Mother Goose, beholding

All these pleasant blooms unfolding,--

Every prim and pretty border

Standing in such shining order,--

Looking o'er the lovely rows,

Ask you "how your garden grows"?

Mary, so precise and chary,

Are you, anyhow, contrary?

While these sweetly perfect lines

Nod their gentle countersigns,

Spending all your strength on this,

Lest the least thing grow amiss,

Weareth some unseen parterre

Quite a different kind of air?

Through your hating of a weed

Runs there any ill to seed,--

Thistle-blow of petulance,

Bitter blade of blame, perchance,

Or a flaunting stem of pride,

In that other garden-side?

Mary, in our women-hearts

Spring such curious counterparts!

Each her home-plot watching wary,

Lest the faultless order vary

By the dropping of a leaf,

Or a blossom come to grief

From the blasting of the storm,

Or the eating of a worm,

Let us both be certain, Mary,

Nothing dearer goes contrary!

ALONG, LONG, LONG.

"As I was going along, long, long,

A singing a comical song, song, song,

The lane that I went was so long, long, long,

And the song that I sung was so long, long, long,

And so I went singing along."

|It 's all along, and along,

For the earth is bonny, and glad, and wide,

And we 're free to wander, and free to bide,

And we travel with a song.

It's long, it's wearily long!

For the path is narrowed to only a lane;

And we 've sung it over and over again,

That old, monotonous song.

Nay, let us be thankful and strong,

That the breath of life is as long as the day,

And the song is as long as the weariful way,

And so, we 'll go singing along!

FINIS.

_(MOTHER GOOSE, INTERLINEATED.)_

|The white dove sat on the castle wall,

I bent my bow, and shoot her I shall,"--

(The fair bird, truth, and her meanings;)

"I put her in my glove, both feathers and

all;"

(The pretty plumes that her flight let fall;

For I bound in a book my gleanings:)

"I laid my bridle upon the shelf,--

If you want any more, you may sing it

yourself!"

(It's all in the wits and the weenings!)

CONCLUSION.

_(EDITORIAL.)_

|Doubtless I might go on to quote,

With added paraphrase and note,

Precept on precept, line on line,

To instance here the fact divine

That of her children, far and wide,

Wisdom is always justified.

Yet why oppress with proof of that,

Since "verbum sapienti sat"?

Suffice it to have struck the vein,

And shown some specimens of ore;

If any seek for further gain,

The mine still holds abundance more.

A mental pickaxe and a biggin

Are all you need to go to diggin'.

For, as the Swedish seer contends,

All things comprise an inner sense;

There's nothing we can write or say,

In howsoever simple way,

But seems a body, built to hide

The soul that straightway is supplied;

And many a fool, and prophet too,

Hath spoken wiser than he knew.

One parting word, and I am gone:

If I 've prevailed to make you see

These things as they appear to me,

Then have I proved my Goose a Swan

And I, small fledgling of the line,

Yet proud to bear the ancient name,

May, for this ancestress of mine,

Claim place upon the page of fame;

That not a bard of Saxon tongue

More true to nature ever sung:

More surely soothed, more deeply taught,

Or passing fact more keenly caught;

And that--exalted side by side

With him of Avon, in the pride

And love of millions--we should lay

The tribute at her feet to-day

That owns her, in this latter age,

Goose, truly,--but, in savor, Sage!

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