CHAPTER LXI.

_How Huayna Ccapac reigned in Cuzco, who was the twelfth King Inca._

When the great King Tupac Inca Yupanqui died, they prepared to perform

the obsequies and ceremonies of his interment after the manner of his

ancestors, and with great pomp. The Orejones relate that some provinces

conspired to recover their liberty, and shake off the yoke of the Incas,

but the good management of the Inca governors, assisted by the captains

and _mitimaes_, kept order during a trying time. Huayna Capac was not

careless, nor did he fail to understand that it would be necessary for

him to display valour in order to preserve that which his father had

gained with so much labour. Shortly he entered upon the fast, and he who

governed the city proved loyal and faithful. There did not fail to be

some disturbance among the Incas themselves, for some sons of Tupac

Inca, begotten on other women than the Coya, wished to set up a claim to

the royal dignity. The people, however, were loyal to Huayna Capac, and

not only would not consent, but applauded the punishment inflicted on

them. When the fast was ended, Huayna Capac came forth with the fringe,

very richly adorned, and performed the ceremonies according to the

custom of his ancestors, at the end of which his name was declared with

great acclamations: “_Huayna Capac_,” “_Inca zapalla tucuillacta uya_,”

which is as much as to say--“Huayna Capac alone is king; let all the

city hear him.”[229]

Huayna Capac, according to the account of many Indians who had seen and

knew him, was not of any great stature, but well-built, with good

features and much gravity. He was a man of few words but many deeds, a

severe judge, who punished without mercy. He wished to be so feared that

the Indians should dream of him at night. He ate according to the custom

of his people. He listened to those who spoke well to him, and believed

very easily. Parasites and flatterers, who are not wanting among those

people, had much influence. He gave ear to lies, which was the reason

that many died without fault. The youths who, tempted by the flesh,

slept with his wives or damsels, or with those who lived in the temple

of the Sun, were ordered to be put to death, and the women suffered the

same punishment. The penalties for making disturbances and for

insubordination were deprivation of property, and the bestowal on

another. For other offences there was merely corporal chastisement. His

father looked over many of these crimes, especially with regard to

women; for when any one was detected with them, he said that he was only

a boy.

The mother of Huayna Capac, principal queen, wife, and sister of Tupac

Inca Yupanqui, was named Mama Ocllo. They say that she was a very

prudent lady, and that she informed her son respecting many things that

she had seen Tupac Inca do. She was so fond of her son that she

entreated him not to go to Quito or Chile, until she was dead. They

relate, that to please her and to comply with her request, he was in

Cuzco, without leaving it, until she died and was interred with great

pomp. Much treasure and fine clothes, with women and servants were put

into her tomb. All the treasures of the deceased Incas, and the fields

which they call _chacaras_, were kept entire from the first, without

being used or touched; for among these people there were neither wars

nor other needs for which money would be of any use. For this reason we

believe that there are vast treasures in the bowels of the earth which

are lost for ever, unless peradventure some one building, or doing some

other work, should hit upon some out of the great quantity that must

exist.

The travels of Pedro de Cieza de Léon; part 2 · 第 61 / 73 章