CHAPTER XLVI.

_How Inca Yupanqui was received as King, the name of Inca being taken

from Inca Urco, and how the new Sovereign made a peace with Hastu

Huaraca._

As soon as the Chancas were defeated, Inca Yupanqui entered Cuzco in

great triumph, and addressed the principal Orejones on their agreement.

He said that he had worked for them in the way they had seen, while his

brother and his father had done little in opposing the enemy, and that,

therefore, they should give him the sovereignty and government of the

empire. The people of Cuzco, one with another, discussed the matter,

comparing the merits of Inca Yupanqui and Inca Urco, and, by consent of

the city, they agreed that Inca Urco should not enter Cuzco again, and

that the fringe should be taken from him and given to Inca Yupanqui.

Although Inca Urco, when he knew what had been done, wanted to come to

Cuzco to justify himself, and was much moved, complaining of his brother

and of those who had deprived him of the government; yet they did not

yield, nor turn aside from accomplishing what they had resolved to do.

There are some who say that the Coya, wife of Inca Urco, left him

without having borne him any children, and went to Cuzco, where her

second brother Inca Yupanqui received her as his wife. Having performed

the fast and the other ceremonies, he came forth with the fringe, and

there were great festivals at Cuzco, people flocking thither from all

parts. The new Inca ordered all those who had fallen in the battle on

his side to be buried with the customary funeral rites. For the Chancas

he caused a large house to be erected on the battle field, like a tomb,

where all the bodies of the dead were put as a memorial, and the skins

were filled with cinders or straw, so that the human form was made to

appear in many attitudes. Some of them appearing like men, had drums

issuing from their bellies, on which they appeared to be playing. Others

were set up with flutes in their mouths. After this fashion they were

left until the Spaniards entered Cuzco. Alonzo Carrasco[188] and Juan de

Pancorvo,[189] ancient conquerors, related to me how they had seen these

skins full of cinders, as did many others of those who came to Cuzco

with Pizarro and Almagro.

The Orejones say that in those days there was a large population in

Cuzco, and that it was always increasing. Messengers arrived from many

parts to congratulate the new king, who answered them all with gracious

words. He wished to set out and make war in the region they call

Condesuyo, and as he knew by experience how brave and enterprising was

Hastu Huaraca, the Lord of Andahuaylas, he thought of inducing him to

enter his service. They relate that he sent messengers, asking the chief

to come to Cuzco with his brothers and friends, and to enjoy the society

of the Inca. Considering that it would be profitable to secure the

friendship of Inca Yupanqui, the Lord of Andahuaylas came to Cuzco, and

was well received.[190] And as the Inca had summoned his army for war,

he determined to proceed to Condesuyo.

At this time, they relate that Viracocha Inca died, and they gave him

sepulture with less pomp and honor than his ancestors, because he had

deserted the city in his old age and had no wish to return when the

Chancas made war. I say no more concerning Inca Urco, because the

Indians only refer to his history as a thing to laugh at, and putting

him on one side, I consider Inca Yupanqui as the ninth king that reigned

in Cuzco.

The travels of Pedro de Cieza de Léon; part 2 · 第 46 / 73 章