CHAPTER XL.

_How a tyrant rose up in Cuzco, and of the disturbance he caused. Of the

chastisement of certain Mamaconas for having, contrary to their

religion, used their bodies uncleanly; and how Viracocha returned to

Cuzco._

The news was received at Cuzco of everything that happened to Viracocha;

and when an account was given in the city of the operations against

those of Caitomarca, they say that a tyrant rose up in the person of a

brother of the late Inca Yupanqui, who, being much annoyed because the

lordship and sovereignty had been given to Viracocha and not to him, was

watching for an opportunity to seize the supreme power. He entertained

this design because he had formed a party among some of the Orejones and

principal persons of the lineage of Orin-Cuzcos. On receiving the news

of this war which the Inca was engaged in, and it seeming likely that he

would find a difficulty in bringing it to a successful end, the

conspirator resolved to kill him who had been left as governor of the

city, and to take possession.

Capac, for such was his name, eager for the command, assembled his party

on a day when all the rest of the Orejones were in the temple of the

Sun, and among them Inca Rocca, the governor of the Inca Viracocha, and

took up arms. He declared that Viracocha could not retain the

sovereignty, and he killed the governor, with many others, whose blood

stained the altars and sanctuaries, and the figure of the Sun. The

_mamaconas_ and priests ran out with much noise, cursing the murderers

and declaring that so great a crime deserved a great punishment. A crowd

came forth from the city to see what had happened. Some approving of the

rebellion, joined with Capac; others, deploring the murders, took up

arms, and there was thus a division, many being killed both on one side

and on the other. The city resounded with such noise and shouts, that

men could not hear their own voices. In this confusion the tyrant got

possession, killing many of the women of the Inca. Some fled from the

city, and escaped to the camp of Viracocha, who, concealing what he

felt, ordered his troops to march towards Cuzco.

To return to the tyrant Capac. When he had got possession of the city,

he wanted to appear in public with the fringe, that all might receive

him as king. But when the first excitement was over, during which many

had lost their judgment and committed great crimes, the very same who

had incited the usurper to rise, now upbraided him, went out to meet the

Inca, and sought pardon for what they had done.

Capac had no lack of courage to carry through the affair, but he was

much disturbed to see how small was the number of those who adhered to

him. He cursed those who had deceived and deserted him, and, that he

might not behold the return of the Inca, he took poison and died. His

women and children, with other relations, imitated his example.

The news of all this came to the royal camp, and the Inca, when he

reached the city, went straight to the temple of the Sun to offer up

sacrifices. The bodies of Capac and of the others who had died with him,

were ordered to be cast forth into the fields, to be devoured by birds

of prey; and those who aided the treason were condemned to death.

The allies and confederates of Viracocha Inca, when they heard what had

happened, sent many embassies with presents and offerings of

congratulation, and to these embassies he made joyful replies.

At this time, the Orejones say that there were many virgins of rank in

the temple of the Sun, who were honored and esteemed, as has been

explained in many parts of this history. And they further add that four

of them used their bodies uncleanly with certain servants who guarded

them, and being discovered they were taken, both the men and the women,

and the high priest ordered that they should be judged, and punished.

The Inca had determined to invade Condesuyo, but, feeling tired and old,

he gave up the plan. He then ordered that palaces, to be used by him for

recreation, should be built in the valley of Xaquixaguana. As he had

many sons, and as he knew that the eldest, who was named Inca Urco, to

whom the sovereignty would descend, was a man of vicious habits and very

cowardly, he desired to deprive him of the inheritance, in order to give

it to another who was younger and more worthy, named Inca Yupanqui.

The travels of Pedro de Cieza de Léon; part 2 · 第 40 / 73 章