XVIII. THE ENCHANTED MOCCASINS

|A LONG, long time ago, a little boy was living with his sister entirely

alone in an uninhabited country far out in the north-west. He was

called the Boy That Carries the Ball on his Back, from an idea that he

possessed magical powers. This boy was in the habit of meditating alone

and asking within himself whether there were other beings similar to

himself and his sister on the earth.

When he grew up to manhood, he inquired of his sister whether she knew

of any human beings besides themselves. She replied that she did; and

that there was, at a great distance, a large village.

As soon as he heard this, he said to his sister:

"I am now a young man and very much in want of a companion."

He asked his sister to make him several pairs of moccasins. She complied

with his request; and as soon as he received the moccasins, he took up

his war-club and set out in quest of the distant village.

He traveled on till he came to a small wigwam, in which he discovered

a very old woman sitting alone by the fire. As soon as she saw the

stranger, she invited him in, and thus addressed him:

"My poor grandchild, I suppose you are one of those who seek for the

distant village, from which no person has ever yet returned. Unless

your guardian is more powerful than the guardians of those who have

gone before you, you will share a similar fate to theirs. Be careful

to provide yourself with the invisible bones those people use in the

medicine-dance, for without these you cannot succeed." After she had

thus spoken, she gave him the following directions for his journey:

"When you come near to the village which you seek, you will see in the

center a large lodge, in which the chief of the village, who has two

daughters, resides. Before the door there is a great tree, which is

smooth and without bark. On this tree, about the height of a man from

the ground, is hung a small lodge, in which these two false daughters

dwell. It is here that so many have been destroyed, and among them your

two elder brothers. Be wise, my grandchild, and abide strictly by my

directions."

The old woman then gave to the young man the bones which were to secure

his success; and she informed him with great care how he was to proceed.

Placing them in his bosom, Onwee Bahmondang, or The Wearer of the

Ball, continued his journey and kept eagerly on until he arrived at the

village of which he was in search. Here, on gazing around, he saw both

the tree and the lodge which the old woman had mentioned.

He at once bent his steps toward the tree, and approaching, endeavored

to reach the suspended lodge. But all his efforts were in vain; for as

often as he attempted to reach it, the tree began to tremble, and it

soon shot up so that the lodge could hardly be perceived.

He bethought him of his guardian spirit, so invoking his aid and

changing himself into a squirrel, he mounted nimbly up again, in the

hope that the lodge would not now escape him. But to his disappointment

away shot the lodge, climb as briskly as he might.

Panting and out of breath, he at last remembered the instructions of the

old woman. Drawing from his bosom one of the bones, he thrust it into

the trunk of the tree and rested himself upon it to be ready to start

again.

As often as he wearied of climbing, for even a squirrel cannot climb

forever, he repeated the little ceremony of the bones; but whenever he

came near the lodge and put forth his hand to touch it, the tree would

shoot up as before and carry the lodge up far beyond his reach.

At length the bones being all gone, and the lodge well-nigh out of

sight, he began to despair, for the earth, too, had long since vanished

entirely from his view.

Summoning his whole heart, he resolved to try once more. On and up he

went, but as soon as he put forth his hand to touch it, the tree again

shook, and away went the lodge.

One more endeavor, brave Onwee, and in he goes; for having now reached

the arch of heaven, the flyaway lodge could go no higher.

Onwee entered with a fearless step and beheld the two wicked sisters

sitting opposite each other. He asked their names. The one on his left

hand called herself Azhabee, and the one on the right, Negahna-bee.

After talking with them a little while, he discovered that whenever he

addressed the one on his left hand, the tree would tremble as before and

settle down to its former place; but when he addressed the one on his

right hand, it would again shoot upward.

When he thus perceived that by addressing the one on his left hand the

tree would descend, he continued to do so until it had again settled

down to its place near the earth. Then seizing his war-club, he said to

the sisters:

"You who have caused the death of so many of my brethren I will now put

an end to, and thus have revenge for those you have destroyed."

As he spoke this he raised the club and with one blow laid the two

wicked women dead at his feet.

Onwee then descended, and learned that these sisters had a brother

living with their father, who had shared in the spoils of all such as

the wicked sisters had betrayed. This youth would now pursue him for

having put an end to their wicked profits, so Onwee set off at random,

not knowing whither he went.

The father, coming in the evening to visit the lodge of his daughters,

discovered what had happened. He immediately sent word to his son that

the sisters had been slain, and that there were no more spoils to be

had. Now this news greatly inflamed the brother's temper, especially the

woful announcement at the end. He was chafing and half beside himself

with rage.

"Oh," he cried. "The person who has done this must be that Boy That

Carries the Ball on his Back. I know his mode of going about his

business, and since he would not allow himself to be killed by my

sisters, he shall have the honor of dying by my hand. I will pursue him

and have revenge."

"It is well, my son," replied the father; "the spirit of your life

grant you success. But I counsel you to be wary in the pursuit. Onwee

Bahmondang is a cunning youth. It is a strong spirit who has put him on

to do this injury to us, and he will try to deceive you in every way.

Above all, avoid tasting food till you succeed; for if you break your

fast before you see his blood, your power will be destroyed."

The son took this fatherly advice all in good part, except that portion

which enjoined upon him to abstain from staying his stomach; over that

command he made a number of wry faces, for the brother of the two

wicked sisters had, among numerous noble gifts, a very noble appetite.

Nevertheless, he took up his weapons and departed at the top of his

speed in pursuit of Onwee Bahmondang.

Onwee, finding that he was closely followed, climbed up into one of the

tallest sycamore-trees and shot forth the magic arrows with which he had

provided himself.

Seeing that his pursuer was not turned back by his arrows, Onwee renewed

his flight; and when he found himself hard pressed and his enemy close

behind him, he transformed himself into the skeleton of a moose that had

been killed many moons before. He then remembered the moccasins which

his sister had given him, and taking a pair of them, he placed them near

the skeleton.

"Go," said he to them, "to the end of the earth."

The moccasins then left him, and their tracks remained.

The angry brother at length came to the skeleton of the moose. When he

perceived that the track he had been long pursuing did not stop there,

he continued to follow it up till he arrived at the end of the earth,

where, for all his trouble, he found only a pair of moccasins.

Vexed that he had been outwitted by following a pair of moccasins

instead of their owner, he complained bitterly, resolving not to give up

his revenge and to be more wary in the future.

He then called to mind the skeleton he had met with on his way, and

concluded that it must be the object of his search.

So the brother retraced his steps toward the skeleton, but to his

surprise it had disappeared, and the tracks of the Wearer of the Ball

were in another direction. He now became faint with hunger, and lost

heart; but when he remembered the blood of his sisters, and that he

should not be allowed to enjoy a meal, or so much as a mouthful, until

he had put an end to Onwee Bahmondang, he plucked up his spirits and

determined again to pursue.

Onwee, finding that he was closely followed and that the hungry brother

was approaching very fast, changed himself into a very old man, with

two daughters. They lived in a large lodge in the center of a beautiful

garden, which was filled with everything that could delight the eye or

was pleasant to the taste. He made himself appear so very old as to be

unable to leave his lodge and to require his daughters to bring him food

and wait on him, as though he had been a mere child. The garden also had

the appearance of old age, with its ancient bushes and hanging branches

and decrepit vines loitering lazily about in the sun.

Meanwhile the brother kept on until he was nearly starved and ready to

sink to the earth. He exclaimed, with a long-drawn and most mournful

sigh:

"Oh! I will forget the blood of my sisters, for I am starving. Oh! oh!"

But again he thought of the blood of his sisters, and what a fine

appetite he would have if he should ever be allowed to eat anything

again, and once more he resolved to pursue and to be content with

nothing short of the amplest revenge.

He pushed on till he came to the beautiful garden. He advanced toward

the lodge.

As soon as the fairy daughters perceived him, they ran and told their

father that a stranger approached.

The Indian Fairy Book From the Original Legends · 第 33 / 45 题