CHAPTER XVII.

FEVER

In the _maloca_ of Monitaya a feast was in the making.

Fires glowed all about the great room. Hunters came in, bearing birds or

beasts which were placed before the tribal ruler for inspection and

approval. Fishermen armed with tridents or crude harpoons arrived with

sizable trophies of their skill. And at length two young bowmen advanced

proudly with a freshly killed wild hog. After glancing at this the chief

added to his usual nod a few words of praise which made the huntsmen

grin with all their pointed teeth.

Lourenço, squatting comfortably on a jaguar skin beside the lavishly

decorated hammock of Monitaya, carried on a lazy-toned monologue which

probably dealt with his various experiences since his last meeting with

these people and which appeared to interest and amuse the chief. The

others, lolling back in mingled fatigue and relief from tension, studied

the interior of the place and watched the activities around them.

As in the _maloca_ of Suba, the small forest of poles and hammocks

seemed a higgledy-piggledy maze wherein was neither beginning nor end.

Yet, as the newcomers took time to observe it, they presently found that

the confusion was only apparent and that there existed an efficient and

orderly arrangement. The hammocks, seemingly slung from any available

pair of poles in utter disregard of one another, really were arranged in

triangles. On the ground under the hanging beds lay woven grass mats and

hides of the sloth and the jaguar; and in the space inclosed by each

trio of hammocks burned a small fire. The hammocks were the beds of men,

the mats and furs the couches of women and children, and each fire was

the focal point of the family residing in that triangle.

Above the hammocks, from transverse poles, were suspended the weapons of

the men: the great bows, the long blowguns, the fighting spears whose

deadly points now were sheathed in thick scabbards of grass, the

unpoisoned fish spears and harpoons. From these poles also hung the

quivers of arrows and darts and the small rubber-covered pouches wherein

a little fresh poison was carried by warrior or hunter. Thus both the

ground and the air were utilized, and by the compactness of the

arrangement an entire family with its worldly goods, was enabled to live

in a comparatively small space. Looking around the wide room and

remembering the big half circle of Indians who had stood outside, the

two ex-officers estimated that in this tribal house and its twin dwelt

seven hundred people.

Tim and Pedro, less interested in the Mayoruna domestic economy than in

the Mayorunas themselves, were scanning the figures moving about in the

reddish haze of smoke. Most of them were women, all nude and naïvely

unconscious of any need of clothing. Like the men of the tribe, they

bore the red and black rings and streaks on face and body; but, unlike

the males, each wore a facial ornament in the shape of an oval piece of

wood thrust through the lower lip. From time to time those near by

glanced up from their work and gave the new men unmistakably friendly

looks--particularly several young but well-grown girls who obviously

were still unmated. In fact, these last smiled openly at the lithe,

handsome Pedro, and red Tim was by no means overlooked.

"I got me orders," said Tim, _sotto voce_, "and I'm danged if I crack a

smile back at them girls. But I sure feel like grinnin'. Watch yourself,

old-timer; they're tryin' to flirt with ye."

Pedro, mindful of watchful eyes, turned his gaze to Tim's face before

allowing himself to smile. Then he laughed.

"Do not fear," he said. "My heart is still my own."

"Same here. Specially when I remember these females would grin jest the

same if them club swingers had spattered our brains all over the front

yard awhile back. But I wisht sombody'd give the girls a nightie or

somethin' to wear. I been around some and I seen quite a lot, but I

ain't used to bein' vamped by a bunch of undressed kids with goo-goo

eyes the size of a plate o' fish balls. I'm only a bashful country kid

from N'Yawk."

"Live and learn," chuckled Pedro. "And clothes really have nothing to do

with modesty."

"True for ye. Clothes is mostly a disguise, anyhow, specially with

women, and an awful expense, besides. These guys are lucky, I'll say;

they 'ain't got to buy their wives no fur coats or silk stockin's or

nothin'. All the same, I got all I can do to hold me face straight when

I see these li'l owl-eyes givin' us the glad look. I'd oughter stayed

back in Remate de Males, where a feller can wink at a woman without

gittin' all his pardners massacreed."

"Perhaps it would not be fatal, now that we are guests of the chief. But

it is best to take no chances."

"Safety first. That's us. Grin at one of 'em and another might git sore

because she missed out, and first thing ye know ye've started somethin'

without meanin' to. Let's look at somethin' harmless--one o' them

poisoned spears, f'r instance."

At that moment Monitaya and Lourenço both arose, the chief to inspect in

person the progress of the arrangements for the feast, the bushman to

return to his companions with additional news.

"Monitaya tells me," he said, "that his people have lost girls in other

ways than by the murderous attacks of the gunmen. A number of young

women who have gone into the bush near their _malocas_ to get urucu and

genipapa, which they use to make the red and black body dyes, have

disappeared. So have several who went to the creeks for their daily

baths. Warriors who tried to trail them have found the footprints of a

few men, but always lost them at water. The girls had been taken away in

canoes. Even this tribe of Monitaya, which never has been attacked by

night raiders because it is too strong, has not been safe from these

stealthy woman stealings by daylight. Three girls have been taken from

here within the past two moons, and others have disappeared from other

_malocas_."

"Hm! And Schwandorf hasn't been here recently," said Knowlton.

"No. It must be that he has agents who work when he is not here, or else

this is done without his knowledge. I have told Monitaya what I know of

Schwandorf, and he agrees that the women are taken as slaves. I have

also told him that when we return down the river we shall see that

Schwandorf troubles the Mayorunas no more."

"Excellent," McKay approved. "Have you asked him about the Raposa?"

"Not yet. It does not pay to hurry business with these people. After the

feast is out of the way I will talk further with him."

No more was said for a time. The five lounged at ease, sniffing the

savory odors arising from the reddish clay pots and pans in which fruit,

fish, or fowl was frying in tapir lard, or meat was stewing. At length a

number of tall, shapely women, apparently the handsomest of their sex in

the tribe, laid a number of small mats in a semicircle on the ground

before the chief, and placed thereon a steaming array of edibles. Furs

were placed outside the line of mats. From somewhere appeared all four

of the subchiefs, accompanied by Yuara. Thereupon Monitaya, with a

smiling nod to his guests, squatted within the arc. Forthwith the

visitors advanced in a body, disposed themselves comfortably on the

furs, and assailed the viands with a vigor that brought a delighted grin

to the face of their barbaric host.

Fried bananas, tender fish, broiled parrot which was not so tender, a

thick stew of somewhat odorous meat seasoned with tart-tasting herbs,

roast wild hog, and other things at whose identity the whites could not

even guess, all were chewed and washed down with generous draughts of a

rather sour liquid resembling beer. Remembering Lourenço's previous

warning, each man took care not to slight any portion of the meal or to

show distaste with anything, whether it pleased the palate or not.

Throughout the feast the tall women hovered near, bringing fresh

supplies whenever a dearth of any edible appeared to threaten. And when

at last the feasters were full to repletion Monitaya himself designated

what he considered titbits to tempt them further.

"Gosh! if I eat any more I'll bust, and I'm danged if I'll bust jest to

satisfy this guy," asserted Tim. Wherewith he put one hand under his jaw

and patted his stomach with the other, signifying that he was filled to

the throat. Pedro lifted his elbows, dropped his jaw, and made motions

as if gasping for air. The chieftain grinned widely. The grin became a

chuckling when Tim, after a vain attempt to rise, lay back at full

length on his rug and begged some one to make a cigarette.

"Guess I'll have to follow Tim's example," confessed Knowlton. And he

too stretched out. Pedro and Lourenço also sprawled back. McKay, after

glancing around, compromised with his dignity by leaning on one elbow.

The subchiefs and Yuara, with slight smiles, relaxed in various

postures. Monitaya alone arose--not without some difficulty--and got

into his hammock, where he beamed down at them.

"Suppose this is a compliment to the chief," smiled McKay. "He thinks he

has eaten us helpless."

"Speakin' for li'l old Tim Ryan, that ain't no joke, neither. Lookit all

the girls givin' us the laff. Who are them tall ones that's been rushin'

the grub? Waitresses or somethin'?"

"Those are the chief's wives," Lourenço explained.

"Huh? Gosh! he's one brave guy, that feller! Two--four--six--eight--nine

of 'em! Swell lookers, too. I s'pose he has his pick o' the whole crowd

here."

"He does not have to pick them Senhor Tim. They pick him. He and the

subchiefs are the only ones who can take more than one wife. When a girl

wishes to become the wife of the great chief or of a subchief, she works

for months making feather dresses and necklaces and hammocks, and when

these are done she gives them all to him. If he likes her well enough he

accepts the gifts and allows her to be a wife to him."

"Yeah? And she's flattered to death, I s'pose. Wisht they'd start

somethin' like that up home, or, anyways, fix it so's a feller could get

an even break. Way it is now, a feller blows in every dollar he's got,

and then when he's fixin' to git the ring the girl leaves him flat for

some other guy that 'ain't spent his dough yet. Yo-ho-hum! I'm goin' to

take a snooze right there on the table. Wake me up, somebody, when the

next mess call blows."

And with no further ado he shut his eyes and drowsed.

His companions lolled for some time, smoking and watching the family

life of the ordinary members of the tribe, nodding now and then to some

friendly-looking young fellow, but ignoring the mischievous glances of

the girls. Monitaya himself lay back in his hammock and dozed. His

wives, stepping nonchalantly among the strangers, cleared away the

remnants of the feast by the simple process of eating them. Then they

carried off the clay vessels.

For another hour all hands rested. Then Monitaya sat up, stretched his

big arms, looked casually around the house to see that all was well, and

smiled down at his guests. Lourenço, rising to a squat, began a new

conversation. After a while he turned to McKay.

"The Red Bones and the Mayorunas are neither friendly nor hostile toward

each other, and there is little communication between them," he

reported. "From those _malocas_ to the town of the Red Bones is a

journey of five long days, so the men of Monitaya hardly ever go there.

"The Raposa whom we seek is known to the men of Monitaya, but he never

has come here to the tribal houses. Hunters from this place have met him

at times roving the wild forests, and some of the younger men fear him

as the bad spirit of the jungle. The Mayorunas believe in two spirits or

demons, one good and one bad, and the bad one is said to roam the

wilderness, seeking lone wanderers, whom he kills and eats; the people

sometimes hear this demon howling at night in the dark of the moon. So

the young men have thought the Raposa might be this demon and have

avoided him--it would do no good to try to kill a demon, and it would

only make their own deaths more sure and horrible.

"But the older men do not believe this. They say the wild man is of the

Red Bone people, and that the reason why his bones are marked in red on

his living body is that he is neither alive nor dead. If he were dead

his body would be thrown into the water and left there until his bones

were stripped by those cannibal fish, the piranhas, and then the bones

would be dyed red and hung up in his hut, as is the custom among those

people. If he were alive like other men he would not have those marks on

his body, but would wear only the tribal face paint. The bone paint on

him is a sign to all the _Ossos Vermelhos_ that he is alive, but dead,

and is not to be treated like other men."

"Crazy!" exclaimed Knowlton.

"Yes. I think that is it. His body lives, but his mind is dead. Death in

life."

"Has he been seen lately?"

The Brazilian repeated the question in the Indian tongue. The chief

looked toward a certain hammock some distance off, called a name, raised

an imperative hand. A slender savage came forward. To him the chief

spoke, then to Lourenço, who, as usual, relayed his information.

"This young hunter saw him six days ago while following a wild-hog trail

far out in the bush toward the Red Bone region. He came on the fresh

track of a man who was following the same hogs, and later he caught up

with that man. It was the red-boned wild man, and the wild man was very

lame, having a hurt foot. They stood and looked at each other, and then

the wild man walked away, watching him closely and ready to shoot with

his bow. After he disappeared in the forest this hunter heard a long,

shrill laugh and words that sounded like 'Podavi.'"

"Podavi--Poor Davy!" ejaculated Knowlton. "That's he, sure enough! Then

he's near his own town now--he won't go far with a bad foot. We'd better

move as soon as we can. Ask about an escort."

Once more the bushman conversed with Monitaya. The ruler's smile

disappeared. For some time he sat gazing out over the heads of all,

evidently weighing matters in his mind. When he responded, however, it

was without hesitation.

"There is neither friendliness nor enmity between the two peoples, as

has been said," Lourenço stated. "Our business among the Red Bones is

our own affair, not that of Monitaya, and Monitaya will make no requests

for us. But in order that we may go safely and return without harm he

will send with us twenty of his best men. These men will have orders to

protect us at all times, unless fighting is caused by our making a

needless attack on the Red Bones. In that case the Mayorunas will do

nothing to help us. They will only defend themselves."

"Fair enough!" nodded McKay. "Tell him we'll start no fight. If any

trouble comes it will be from the other fellows. We'll leave here

to-morrow morning."

Lourenço translated the promise into Mayoruna. But the chief seemed not

to hear. His eyes had narrowed and were fixed on the face of Tim, who

still lay on his back and was giving no attention to what went on.

Following his look, the bushman gazed critically at the red-haired man.

Tim's florid face had paled. His mouth was drawn and his eyes stared

straight up, wide and glassy. Slowly he rolled his head from side to

side.

"Gee! Cap," he whispered, hoarsely, "I et too much. My head aches so I'm

fair blind, and I'm burnin' up. Gimme some water."

With a swift, simultaneous movement McKay and Knowlton put their hands

on his forehead. Lourenço and Pedro leaned closer and peered into his

face. All four glanced at one another. Pedro nodded. His lips silently

formed one dread word:

"Fever!"

The Pathless Trail · 第 17 / 26 章