A RECEPTION AND A DANCE
Hassan Kaif is the first place of any interest along the banks, and we
arrived there early on the fourth day, having floated about eighty
miles in that time.
As we approached the village the banks of the river rose
perpendicularly in a wall of rock which was simply riddled with tombs.
Many of them seemed to be quite inaccessible; those which had any sort
of approach from the land side appeared to be inhabited by Kurds. We
passed between the ruined buttresses of a Roman bridge of four arches,
and then had a view of the whole village on the right bank. The
mountains curve away from the river at this point and leave a
semicircular level space, which is occupied by the ruins of an ancient
Christian town. At the back, extending right up the curving side of the
hill to where the topmost peak, surmounted by a castle, crowns the
river, is a vast necropolis. The natives live in the tombs and in caves
cut out of the rocks. We landed here and slowly toiled up the stony
paths on the face of the rock, which led over the roofs of one
habitation to the next above it. Near the top we were met by a local
Zaptieh, who guided us to the house of the Mudir.[5] We were not sorry
to have this opportunity of examining the interior of the dwellings.
The house consisted of a single room, into which we stumbled down a
dark passage; the walls were roughly levelled off inside, the marks of
the chisel everywhere apparent. A low divan ran down each side of the
room. In one corner the rock had been hollowed out to form a cupboard,
inside which, through the chinks of a rough wooden door, we caught
glimpses of his Excellency's bedding--for the Oriental keeps his bed in
a cupboard in the daytime and spreads it on the floor at night. With
all the instincts of a wandering tribe, the Turk, however permanent his
abode, conducts his household exactly as if it were in the nature of a
tent. He lives in one room, sleeping, eating, and doing business.
Should he wish to eat, his meal is carried in on a little low table,
beside which he squats on the floor; the meal over, the table is
carried out and the floor swept. Should he wish to write, he discards
the rickety table occasionally found in an official dwelling, and
writes upon his hand, balancing the ink-pot upon his knee as he sits
cross-legged on the floor. When it is time to sleep, his bed is pulled
out of the cupboard and laid upon the floor; his slumbers over, it is
rolled up and put away again.
[5] Local Governor.
The Mudir received us with salaams, and taking X by the hand led her to
the seat of honour at the top end of the divan; our men ranged
themselves below in order of rank, and a few ragged soldiers hung about
the door. A servant appeared with cups of coffee and we were offered
cigarettes. Then water-melon and sweets were handed round. Conversation
was limited by our small knowledge of Turkish; but X was by this time
proficient in the formal modes of greeting.
MUDIR. How do the ladies like Turkey?
X. We think Turkey is a very fine country, and everybody has been very
kind to us.
MUDIR. How could they be otherwise? are the ladies not the honoured
guests of the Sultan? Have the ladies a kalek[6] in London?
[6] Raft.
X. No, we never saw one until we came here. We find it very
comfortable. We should like to take one back with us.
MUDIR. The ladies are sisters, then?
X. No, we are friends; we were educated at the same college.
MUDIR. The lady's father, is he a great Pasha?
HASSAN. He is a very great Pasha and a friend of the Queen of England.
(_Mutual salaams._)
MUDIR. Your father, the great Pasha, has he many sons?
X. Yes, he has five sons.
MUDIR. Mashallah! God has been good to your father.
(_A pause, during which we were closely scrutinised._)
MUDIR. Have the ladies no husbands, then? Why are they not married?
HASSAN. In England the ladies do not care about husbands. In that
country they rule the men. If anything were to happen to these ladies,
the Queen of England would send her soldiers out here to revenge them.
(_The whole room gives vent to murmurs of "Mashallah," and every eye
is fixed on us._)
MUDIR. The other lady (_nodding at me_), is she a servant that she
does not speak?
HASSAN. No, she too is a Pasha, but she cannot speak Turkish.
MUDIR (_incredulously_). No Turkish?
HASSAN (_scornfully_). Well, only such words as "hot water," "tea,"
and "be quick," and "is my horse ready?"
The Mudir then inquired calmly "how many times" we had been held up by
brigands in his district, a strange satire on Turkish methods of
government. There was not a doubt in his mind that we had not been
waylaid and robbed.
He then took us to visit another house which boasted of three rooms,
all leading out of each other. The first one appeared to be the general
living- and sleeping-room, absolutely bare save for strips of felt
ranged down the far end and a pile of native quilts in a corner; the
second room, which could only be reached through the first, was
dedicated to the animals; and the third, which was almost pitch dark,
was a larder and store-house. We were received by several women, who
held us fast by the hands while they displayed their abode with great
signs of pride. One of them was a strikingly handsome dark girl,
dressed in gorgeous coloured native silks and velvet, and literally
plastered with ornaments from the face and hair downwards.
On returning to the raft we were somewhat puzzled (one is never
_surprised_ in Turkish dominions) by finding it taken possession
of by two women, magnificently dressed and closely veiled, accompanied
by a man and a woman servant. They were sitting in a row on our beds
examining all our belongings complacently.
"We are very pleased to have a visit from the ladies," said X to the
local Zaptieh who had accompanied us back to the raft, "but they must
go on land now, as we are starting at once."
"But they will travel with you," said the Zaptieh.
"That would be very pleasant," said X, who never forgot to be polite,
"but the raft is so small, I am afraid there will be no room for us all
and they will not be comfortable."
"Oh, there is plenty of room," said the man reassuringly. "The ladies
need not trouble themselves."
X turned to one of our Zaptiehs.
"Will you explain," she said, "that the raft is ours, and that we are
very sorry but we are afraid we cannot take the ladies with us?"
"It is an arrangement of the Mudir's," explained Ali; "he has been
waiting for an opportunity to send the harem of a great Pasha to a
neighbouring village, and he ordered them to travel with you. They will
land before evening."
As there seemed no choice in the matter we expressed our tremendous
appreciation of the honour, and instructed Hassan to keep an eye on
their pockets. Hassan, who had looked somewhat perturbed from the
outset, had resolutely ensconced himself at the farthest corner of the
raft with his back turned to everything. He refused to change his
position, and explained to us that the ladies were such very great
Pashas that it would be "shame" for him to look in their direction.
Towards evening we reached a spot where two armed Kurds, with long
black curls and magnificent striped coats, stood waiting with saddled
horses. The servant woman carefully wrapped the great ladies up in
their gaudy silk cloaks, and the man-servant helped them off the raft
on to the backs of the horses. The little party rode away up a lonely
looking mountain pass, and as we floated on we caught occasional
glimpses of their bright colours in and out of the rocks until they
disappeared entirely over the crest of a distant hill.
That night we moored the raft at Sheveh, a village backed by high
hills, the last spurs of a great range of snow mountains, at whose base
we had been winding in and out. We arrived at sunset, just as the women
were trooping down, with jars on their heads, to fetch water from the
river. I went and sat on a rock above them, and one by one, having
filled their jars, they filed up past me, and, stopping for an instant,
fingered my garments and gently stroked my hair. Many and various
questions they asked me, of which I could understand nothing beyond the
note of interrogation, and they sailed on with that free and graceful
carriage which is the gift of uncivilised races, balancing the jars at
an angle on their white-veiled heads.
We had finished supper and had stretched ourselves out on the raft
under the stars, enjoying the quiet and beauty of the scene. The
boatmen belonging to the two rafts had joined forces and pitched a tent
on the shore close by. Most of the village had straggled down to the
river and were flitting mysteriously about in waving white garments.
All of a sudden a wild, savage noise of screaming and singing arose.
"The men have bought a piece of meat," said Ali, "and are singing to
it."
It was a weird sight: a roaring fire blazed in the gloaming; in the
centre hung a large black pot containing the meat which was the object
of this adoration. The men had joined hands and were dancing round the
fire in a circle, dark figures in long white flowing robes which waved
about in the semi-darkness as their owners flung their feet up or swung
suddenly round. All at once the men dropped on the ground with a
prolonged dwindling yell, which finally died off into an expectant
silence. The head boatman fished out the meat and began to tear it to
pieces with his hands, distributing it amongst his companions. A
deathly silence reigned while the carcass was being consumed. This gave
place, as time went on, to a murmuring ripple of satisfaction, which
developed a little later into bursts of contented song. Then they
sprang to their feet and flung themselves once more into a dance.
"Let's join in," said X.
We each seized a Zaptieh by the hand and were included in the circle.
We sprang and kicked and stamped; we turned and hopped and stamped. One
man stood in the middle clapping the time with his hands as he led the
song. It was a war-dance; the circle broke into two lines and we dashed
against one another. Then the lines receded and the song became a low
murmur as of gathering hordes, whilst our feet beat slow time. The
murmur swelled and our feet quickened; louder and louder we shouted,
quicker and quicker we moved, and finally with a great roar the two
lines dashed against one another. We gave one great stamp all together
and stopped dead; another great stamp and a roar, then a hush, and the
lines receded. Thoroughly exhausted, I fell out of the line while this
proceeding was repeated. By this time the moon shone out bright and
strong. On one side a great desert stretched away into the starry
night; on the other the waters of the Tigris swept darkly past us. The
wild shrieks flew up into the clear, silent air. X danced furiously on
between Hassan and Ali. Her face was strangely white, lit up by the
moon, amongst the dark complexions of her companions. They sprang and
hopped and stamped, they turned and hopped and stamped; a white robe
here, a red cloak there, a naked foot and a soldier's boot, hopping and
turning and stamping.
"X," I said to myself, "you are mad, and I, poor sane fool, can only
remember that I once did crotchet work in drawing-rooms."
A feeling of wild rebellion took hold of me; I sprang into the circle.
"Make me mad!" I cried out; "I want to be mad too!"
The men seized me and on we went, on and on with the hopping and
turning and stamping. And soon I too was a savage, a glorious, free
savage under the white moon.