CHAPTER IV

KABUL—_continued_

How streets are governed—City magistrate—Robberies and

murders—Bazar shops—Style of palaces and better-class

houses—Climate of Kabul.

Each kochee or bazar in Kabul (streets with or without shops are called

bazars) has a kilantar or headman whose duty it is to report to the

Kotwal (city magistrate) all births and deaths in his street, keep order

among the inhabitants, see that the street is kept clean, and to govern

it generally; and he is held responsible for any lawlessness that occurs.

Soon after the death of the late Amir there were many robberies in

different parts of the city, and all efforts to trace the thieves were

unavailing. In some cases a man who shut up his shop and house and

spent the night with a friend would return home in the morning to find

the whole contents of the shop looted. So many similar cases occurring

it was evident that the thieves were well informed of the movements of

the householder they intended robbing. In other cases the owners were

awakened by the noise made, and in an endeavour to protect their property

were wounded or killed by the thieves, and, at last, the inhabitants were

in a state of terror, while in the bazars nothing was talked of but the

robberies and murders. The Amir was petitioned, and he offered a large

reward to any one giving information of the robbers, but without result.

Eventually, a shopkeeper who was sleeping, as is usual at night in fine

weather, on the roof together with one of his relatives, both with swords

on account of the fear prevailing, was awakened by two of the robbers

stumbling over him after climbing up to the roof from the outside. He

sprang up and raised an outcry, and his relative jumping up too, they

made at the robbers with their swords; but the latter, firing their

pistols at them, ran off. The shopkeeper, although wounded, ran after

them and managed to cut one of the men across the arm with his sword and

then seized him, and in the struggle that ensued continued to call for

help, until at length some neighbours hurried in and helped him to secure

the thief. The relative, however, lay dead, shot through the heart. In

the morning the robber was taken to the Kotwal who, by the Amir’s order,

applied different tortures in order to make him confess the names of his

confederates. Some thirty names were so obtained, and the men were caught

and made prisoners, and among them was a kilantar (headman) and one or

two Kotwali sepoys (police). The latter, by giving the password of each

night to the gang, had enabled them to pass the street guards without

question, and made it easy for the robbers to visit any house they

desired, and get back to their own houses before daybreak.

[Illustration: THE MIHMAN KHANA (GUEST-HOUSE), KABUL.]

[Illustration: PORTION OF GARDEN ATTACHED TO MY HOUSE—SAINT’S GRAVE IN

THE CORNER OF GARDEN.

[_To face p. 48._]

The houses where the stolen goods were stored were also made known, and a

large quantity of jewellery, carpets, shawls, copper utensils, and other

articles were obtained, from which any of the persons robbed were allowed

to take those articles belonging to them on giving proof of ownership.

Of the robbers, five were blown from the gun, some were blinded, and the

others were imprisoned for life.

In Kabul a bugle sounds the “wardi” between eight and nine o’clock every

night from each police station, and it is sounded again in the morning at

sunrise. Between those hours no person is allowed to go about the streets

without giving the password for the night, and should any one be found

who is unable to do so, he is detained in the guard-room until morning,

when he is taken before the Kotwal, who fines or releases him according

to the quality of the excuse given.

The bazar shops are very small, the greater number of them being about

a huckster’s stall in size. The front of the shop is open, and at night

it is shuttered and padlocked. There are no glass doors or windows, for

glass is too rare and costly except for the Amir’s palaces. The plinth of

the wall projects in front of the shop into the street, and on this the

shopkeeper sits, with his goods ranged on the floor and shelves of the

room behind him. The goods offered for sale are principally grain, fruit,

vegetables, sugar, and other provisions, cloth and cotton goods, shawls,

boots, and articles of apparel, leather goods, copper, tin, and iron

utensils, etc. There are tea shops where a man can get a small pot of tea

for less than a halfpenny, but if he takes sugar with it he has to pay

about a farthing extra.

In the bazars are also letter-writers, for the use of those who cannot

write themselves, who charge a halfpenny to a penny for each letter

written, the stamp, of course, being extra. The principal bazars are

named after the article mostly sold there; such as Gandam Farosh (wheat

bazar), Zaghal Farosh (charcoal), Kunah Farosh (old curios), etc.

Revolver and rifle cartridges can be obtained also, but are expensive,

ranging from two to four cartridges for a shilling, according to size and

demand.

The better-class houses are usually built of sun-dried brick and mud;

there is a good deal of wood-work about them, and sometimes the whole

front of a house is built up of wood. There are two parts to each house.

The inner part is the harem serai, where the women are quartered, and

here the rooms are built in such form as to surround and look out upon an

inner courtyard; and an outer small house, which is built over the gate

of the harem and overlooks the street, for the use of the man, and where

male visitors are received and entertained by him. The largest houses

have also a garden attached to them, which is surrounded by a high wall

to insure privacy when the women walk in it, for no woman must allow

her face to be seen by any man excepting only her nearest relations.

The door leading to the women’s quarters in all houses has a kopchee or

door-keeper, and no one is allowed to enter any house until its master

has given permission, and no woman is allowed to leave the house unless

the kopchee has been told by the master to permit it.

The palaces of the Amir and princes are the only well-built houses in

Kabul. The Amir’s principal palace is Arak. Arak signifies “fort” in

Turki, and “palace” in Persian. It is a large fortified place, some

five hundred yards square, and is surrounded by a deep and wide moat.

The surrounding walls are double and very thick. The outer walls are

loop-holed for cannon and Maxims, while an earthen embankment, carried on

arches connecting the two walls, is sloped up from above the embrasures

to the inner wall, the top of which is slotted for riflemen. Under this

embankment are the rooms where the guns are worked. Inside the fort

offices and storerooms are built up against the inner walls, together

with rooms for the men of the garrison who form the Amir’s bodyguard, and

are specially selected and highly paid. In the Arak fort are also the

public and private treasuries, and all the modern rifles and cartridges,

of which there are many thousands, are kept in the storerooms there. The

Amir’s palace inside Arak, and the harem serai for his women, are both

surrounded by a high wall, which forms an inner defence when so required,

and besides these are other rooms for the Amir’s use, which have lately

been built alongside the north tower, and at other places inside the

fort. The inner area of the fort is laid out as a garden, and at one end

of the garden is a large glass-covered hothouse where the Amir sits very

often in winter, surrounded by shrubs and flowers, and with bulbuls and

other singing birds in cages suspended from the roof.

Outside Arak are situated the Boistan and Gulistan palaces. While of the

summer palaces, Shahrara (city’s adornment) lies about a mile to the

north-west of the city, and a couple of miles further on lies Baghibala

(high garden), which was the late Amir’s favourite summer palace and

where he died. More to the west, and about eighteen miles out of the

city, is the summer palace at Paghman, a green spot at the foot of the

Hindu Kush mountains. South of Kabul, and about one and a half miles from

the city, is Baber, where another summer residence has been built beside

the tomb of Baber Shah, the first of the Moghul emperors, who was buried

there in 1530. Six miles out in the same direction is Hindeki, where the

present Amir has a summer palace, which he used before coming to the

throne. A little to the south-west of Hindeki lies Kila Asham Khan, where

the summer palace of the Queen-Sultana of the late Amir is situated.

In the gardens outside Arak are two large salaam khana (audience

chambers) which were built by the late Amir to afford room for large

public durbars. These, in addition to the audience chambers proper,

have smaller rooms attached to them, and the late Amir was in the habit

of spending several days together in the new salaam khana, which is a

handsome building.

The Kabul climate is a good one, and very bracing. Situated as it is

some seven thousand feet above sea level, the air is rare, and it is, of

course, much colder than other places on the same latitude. At first, one

experiences a little difficulty in breathing when walking uphill, and

is inclined to doubt the efficiency of one’s lungs, but this wears off

afterwards. I once climbed up the Hindu Kush to the limit of the snow in

summer, and found the air very exhilarating and fresh; but I had to stop

frequently to recover breath, and the air I breathed seemed altogether

insufficient and not satisfying, like that at a lower altitude.

Although there is usually very little rainfall, during two of the summers

I spent in Kabul, thunder storms, with heavy downfalls of rain, were

frequent. In these storms the flashes of lightning were almost continuous

and the peals of thunder were deafening, and without cessation; but the

electricity was expended on the heights close to the city, and there are

very few cases on record of a house being struck.

In the winter heavy falls of snow are common, and when the wind drifts

it, the smaller houses are sometimes covered. After a fall of snow,

hazara and other labourers are called in with their wooden shovels to

clear it off the roofs, as it would otherwise melt when the sun came out,

and, percolating the mud covering, make the rooms below uninhabitable,

and the added weight of snow is often the cause of a roof falling in. The

snow is shovelled off the roofs into the streets below, where it piles

up and takes months to melt, and keeps the roadway near by in a muddy

condition; but the Afghan cares nothing for a little extra mud or dirt,

and no one takes the trouble to clear away snow which will melt away

itself in time—that would indeed be wasted labour. Latterly, arrangements

have been made for carting it away from the principal thoroughfares, and

in time the people may see the advantage of clearing all thoroughfares

alike.

When the summer is dry, dust storms are of almost daily occurrence, and

are very unpleasant when one is out walking or riding, and in the house

it is also unpleasant, for all doors and windows have to be kept shut,

and the rooms become very hot, and everything one touches has a gritty

feel. In hot weather the air is usually still until about three in the

afternoon, and then a wind rises, blowing from the north, and, coming

in gusts and eddies downwards, lifts up columns of dust so effectively

that in a short time it is difficult to see, and this wind continues to

increase in violence until about an hour after sundown, when it gradually

dies away, and then, in the stillness that follows, the noises of the

night sound very loud.

The winter of 1901-02 was an exceptional one, for no snow fell the whole

of the winter. I was told of a similar winter about twelve years before,

which had been followed by cholera, and in this case history repeated

itself, for in the spring the rivers and streams from the mountains dried

up, the crops failed for want of water, and famine set in, and in the

summer following, when food was scarcest, cholera broke out and raged for

three months, and owing to the impoverished bodies of the people, the

mortality was exceptionally high.

During the winter the days are mostly bright, and the sun shines

brilliantly on the snow, causing it to thaw. In the evenings it freezes

again, and then the roads are like polished glass, and men, horses,

and camels fall and are injured, the animals often breaking their legs

and having to be destroyed. The sun, shining on the snow, also causes

a good deal of snow blindness. But the most trying time in winter is

when the skies are overcast, and a great wind rises which nothing will

shut out of the house. Then at sundown the temperature falls below zero,

and continues to fall as the night advances, and even with a huge fire

burning in the room, one is warm only on the side nearest the fire, the

other side of the body being chilled with the continuous draught which

comes in at every crevice as the wind surges against the house in seeming

heavy waves. Those outside who have to bear the brunt of this wind,

suffer considerably, and often lose feet, hands, or nose with frostbite,

and soldiers on guard frequently die of cold, for they are very

insufficiently clad to stand such weather. At this time, too, wolves come

down at night from the mountains, driven by hunger from their natural

fastnesses to seek food near the city, and attack and kill men whom they

find helpless with cold and fatigue, and carry off children, sheep, and

goats when they can get them.

One peculiarity about the climate is the quantity of electricity in all

things. If one walks across a room in the dark, dragging the feet along

the carpet, sparks of electricity follow the feet; also, if one strokes a

dog smartly down the back, the same thing is noticeable. When undressing,

the shirt, as it is pulled over the head, causes a crackle of electricity

as it drags over the hair, and women, when brushing their long tresses,

find each hair electrified and standing out straight from one another as

the brush leaves it.

The clear, rare air makes distances very deceptive to the eye, and

mountains at a considerable distance appear quite close. Once, when

riding one of the longest day’s journeys I have done in the country, I

was told in the morning that we should camp under a conically-shaped

mountain in the distance, which could be seen rising between the dip of

two ranges of mountains, and, looking at it, I put the distance down at

twenty to twenty-five miles, and looked forward to early lunch that day;

but evening was well advanced before we reached our camping-ground, and

we travelled at a steady pace the whole of the day.

The clear atmosphere also makes the moonlight very brilliant, and the

effect of the sleeping city bathed in the white light of the moon as

seen from the roof of the house at night, the harsh outlines of houses

and mountains toned down, and the domes of palaces and tombs rising

above the other buildings is very beautiful. Day dispels the illusion,

for the clear atmosphere and absence of vapour makes the colouring of

the landscape very dull, and the brilliant green of the trees here and

there appears objectionable as out of keeping with the rest of the colour

scheme.

Under the absolute Amir · 第 4 / 18 章