1. The rule or fundamental principle of truth.

2. The catalogue of the books which contain that truth. As there are

two testaments, the old and new, it is necessary to notice the canon

of each separately, answering the question, “How came the Bible in its

present form?”

I. _The Old Testament Canon._—In the growth of the Old Testament we can

trace six stages.

1. _The Oral Period_, extending from the earliest ages down to the

time of the patriarchs, during which the Divine Revelation and the

records of the past were transmitted by tradition, or in a few detached

documents, like Genesis x.

2. _The Mosaic Period_ (1500-1400 B. C.) When from ancient manuscripts,

tradition and revelation were written the book of Job, and the earliest

draft of the Pentateuch, and Joshua.

3. _The Davidic Period_ (1100-1000 B. C.), the age of Samuel, David

and Solomon, when, after the disorders in the time of the Judges,

literature began to flourish anew, and Judges, Ruth, Samuel, the first

draft of Psalms and Proverbs, the Song of Solomon, and perhaps (but by

no means with certainty) Ecclesiastes were written.

4. _The Prophetic Period_ (800-600 B. C.), in the decline of the

monarchy, when the prophets suddenly arose to prominence, and the books

of Kings and most of the prophetical books were written.

5. _The Period of the Restoration_ (500-400 B. C.), after the return

from captivity, when the writings of all the four greater prophets

were arranged, the prophecies of Haggai, Zachariah, and Malachi were

delivered, and the historical books of Chronicles, Ezra, Nehemiah and

Esther were written.

6. _The Period of Arrangement_ (400-150 B. C.). With the time of

Ezra and Nehemiah a new era began. No more books were added, but

the literature was systematized. Ezra made the first compilation of

the Scriptures; Nehemiah formed a library of the recognized works

(according to ancient Jewish history); the work was revised under the

early Maccabean princes, and the writings assumed their present form.

Josephus, the historian, names as authoritative the same works that are

now recognized.

II. _The New Testament Canon._—The Old Testament was in process of

construction more than ten centuries, the New Testament, less than one;

but in it there was also a growth.

1. _The Early Period._—Between the death of Stephen, A. D. 37, and the

council at Jerusalem, A. D. 50, were written the earliest books, the

Gospel of Matthew and the Epistle of James.

2. _The Pauline Period._—Between the council at Jerusalem, A. D. 50,

and the destruction of Jerusalem, A. D. 70, appeared the Gospels of

Mark and Luke, the Epistles of Peter, the Epistles of Paul and Hebrews.

3. _The Closing Period_, after the destruction of Jerusalem, between

70 and 96 A. D., witnessed the Epistle of Jude, and the Epistles and

Gospel of John and the Revelation.

How the systematic canon of New Testament books came to be recognized

can not now be ascertained. The matter was probably determined by the

inherent fitness of the writings themselves. The worthy books lived,

the unworthy dropped out of notice, as may be seen by comparing the

New Testament with the New Testament Apocrypha. The councils voiced

the sentiment of the church in their decisions; and though there were

differences of opinion concerning a few books, extending through the

second and third centuries, by A. D. 300 the list of canonical books in

the New Testament was generally accepted throughout the church, as it

is still held.

III. _The genuineness of the Bible_; that is, the belief that we

have the Bible substantially as it was written, without serious

interpolation or erasure, is supported by the following evidences

(Chautauqua Text-Book No. 18, pp. 26-27):

1. The numerous ancient manuscripts now in existence, which

substantially agree in the text.

2. The quotations from Scripture, and references to it, in the writings

of the early fathers and in the rabbinical paraphrases.

The Chautauquan, Vol. 04, January 1884 A Monthly Magazine Devoted to the Promotion of True Culture. Organ of the Chautauqua Literary and Scientific Circle. · 第 95 / 140 题