CHAPTER VIII

“1914” PEACE AND WAR

In the early spring of 1914 a revolution broke out in Southern Albania.

The Christian Epirotes, renouncing allegiance to the Prince of Wied

(the sovereign appointed by the Great Powers), had set up a provisional

and independent Government at Argyrocastron, a mountain village about

twenty miles north-east of Santi Quaranta. This port lies within easy

distance of Corfu, and, by a stroke of fortune, I was able to land

there, in spite of the fact that it was held by the insurgents. After a

short stay at Argyrocastron I went to Athens, where I was received by

both King Constantine and M. Venizelos.

The former regarded the revolution from a strictly military point of

view. He said he had decided to take disciplinary measures against

officers and men of the Greek Army who aided or abetted the Epirotes,

and seemed to think that the only duty of Greek soldiers was to their

King, to whom they owed so much. As, apparently, he was without any

detailed information on the subject, I did not tell him that numerous

Greek soldiers, wearing uniform, were already with the insurgent

bands. The King was at this time the most popular man in Greece, and

the consciousness of this had become an obsession. He had won his

popularity by two campaigns, and was meditating a third, against

Turkey, so soon as his army and his fleet would be reorganized and

re-equipped. Prussian military methods were to be followed, as far as

possible, in spite of the fact that a French Military Mission had been

charged with the training of the troops. King Constantine talked like

a young officer who had recently emerged from a staff college; coming

from the ruler of a country his conversation left an impression of

irresponsibility, one felt he was a dangerous, though well-meaning man.

M. Venizelos was moved, almost to tears, on hearing of the pitiable

condition of the Greek refugees from Central Albania, but explained

his utter helplessness to relieve their lot. Albania was under the

protection of the Great Powers, and he feared that any practical

sympathy for revolutionaries, within the frontiers made sacrosanct by

the Ambassadors’ Conference, might entail serious consequences for

himself and Greece. He inquired after M. Zografos, the head of the

Provisional Government, and one of his most bitter political opponents.

The latter had referred to M. Venizelos in unflattering terms,

describing him as both incompetent and unprincipled, but, although it

was evident that no love was lost between the two men, the man in power

disdained vituperation.

M. Venizelos spoke with real feeling about the religious side of the

revolution and the sincerity of the peasants in all that concerned

their faith. He seemed amused at the idea of M. Zografos being

associated with three Archbishops in the Provisional Government. I

asked the reason. He confined himself to saying that M. Zografos was

very rich. I replied that, from what I had seen at Argyrocastron,

at least one of the Archbishops accepted with patriotic resignation

this disqualification for the Kingdom of Heaven on the part of his

political chief, and that he had even seemed to enjoy some excellent

dinners prepared by the rich man’s cook.

The Prelates in question were, in point of fact, the real leaders of

the revolution. Between them they combined all the qualities needed by

their peculiar environment. Archbishop Basileus was a worldly-minded

old gentleman who, beneath a venerable exterior, concealed political

ability of no mean order. Of the other two--one was a meek and learned

monk, possessed of great authority among the local clergy; the third,

Germanos by name, was a striking and interesting personality. Young,

handsome, ascetic, gifted with fiery eloquence, and as religious as his

flock, he supplied a moral impulse which redeemed much that was trivial

in the conduct of the revolution; his premature death from consumption

was a real loss to Epirus and its already hopeless cause.

M. Venizelos said little about general Balkan matters, he appeared

tired and dispirited, and it was evident that the Greek Government

was not going to get itself into trouble over the Epirotes, in spite

of their pure Greek origin. These unfortunate people constituted the

wealthiest and most civilized element in the population of Albania,

they had an indisputable right to a large share in the Government of

that country. This they had not got, and, with the full knowledge

of the Great Powers, they had been left, politically, to the tender

mercies of men saturated with Turkish traditions, under the nominal

Kingship of a conceited and ignorant German Prince.

I reached Belgrade early in April, 1914. The city had resumed its

normal aspect. The General Staff were talking and planning war, the

general public was more interested in the working of the Commercial

Convention with Greece. In political and diplomatic circles vague

references were made to certain concessions to Bulgaria in the Vardar

Valley. These latter appeared to me to be so inadequate as to be hardly

worth discussing, and yet, as matters stood, the Serbs refused to

offer more. This attitude, however unfortunate, was more reasonable

in 1914 than at any previous period. In the absence of direct railway

communication between Greece and Servia, the Commercial Convention

would lose half its point, since the only railway line available passed

by the Vardar Valley through the heart of the “Contested Zone.” No

practicable trace for another line existed, except a tortuous route

impinging on Albania.

Ethnical and geographical conditions had conspired to make Macedonia a

“Debatable Land,” the creation of an independent Albania had added fuel

to the flames of discord, it had not only shortened the Serbo-Greek

frontier and prevented all communication by sea, but, by thwarting

Servian and Greek aspirations in that direction, had engendered in both

countries an uncompromising state of mind. Bulgaria’s claims remained

unaltered, they had become crystallized by defeat and disappointment;

amid the shifting sands of Balkan politics they stood out like a rock.

The Great Powers had sacrificed the interests of Greece and Servia

directly, and those of Bulgaria indirectly, on the altar of an

Autonomous Albania. Ingenuous people claimed that this course had been

dictated by high-minded motives, by a benevolent, if tardy, recognition

of the principles of self-government, whose application in other lands

could wait on this strange experiment. Naïveté is charming when not

contaminated with hypocrisy, but one swallow does not make a summer; a

single act, however specious, cannot efface a decade of intrigue.

An active economic policy in Macedonia had already been initiated by

the Austro-Hungarian Government. The first move was characteristic,

a share in the control of the Belgrade-Salonika Railway was claimed,

on the ground that a large part of the capital for its original

construction had been subscribed by citizens of the Dual Monarchy.

British newspapers dealt fully with the financial aspects of the

case, but refrained from criticizing a proposition which deprived a

sovereign independent State of the sole control of a railway within

its frontiers. The Servian Government tried to float a loan with which

to buy out the foreign shareholders, but failed--high finance is

international and obdurate to the poor. _On ne prête qu’aux riches_.[20]

I stayed in Vienna for a few days on my way to London. Here, it was

generally recognized that, in regard to Servia, a dangerous situation

was developing, which could not be neglected. Many serious people

frankly expressed the hope that some incident would occur which would

provide a pretext for taking military action against the Serbs. No

one wanted war, but every one felt that an end had to be put to “an

intolerable state of affairs”; the time for conciliatory measures had

passed, the Southern-Slav movement was assuming menacing proportions,

and would wreck the Austro-Hungarian Empire, if steps were not promptly

taken to nip it in the bud.

Such were the opinions expressed, in private circles, by men and women

who did not know with what skill and ingenuity the net had been spread

for Servia. In official circles confidence was the prevailing note;

the lessons of the last two wars had been forgotten in the Austrian

War Office, where the efficiency of the Servian Army was, as usual,

under-estimated. Diplomats professed to have no faith in the sincerity

of Russia’s intentions when posing as the champion of the Southern

Slavs; such a policy struck them as being too unselfish for the

Government of the Czar.

Cynics are bad psychologists; to them Russia has always been an enigma

and a source of error. M. Hartwig expressed the Pan-Slav point of view:

Servia was part of Russia, the Serbs were “little brothers,” destined

once more to reach the Adriatic, to bar the highway to Salonika, to

fight again, if need arose, in Slavdom’s sacred cause.

The Serbs themselves wanted independence, complete and definite; they

hoped to gain it with the help of Russia, and then to found an Empire

of their own. That Empire could be created only at the expense of

Austria-Hungary, Germany’s ally, mate of a monster Python State which

soon would raise its head.

Though outwardly at peace, Servia and Bulgaria were arming with

feverish haste, preparing to take their places in Europe’s opposing

camps. The pyramid was rising, taking shape; issues were narrowing,

effect was succeeding cause; the disintegration of the Balkan _bloc_

had left the Slavs and Teutons face to face, the arena was cleared for

a titanic struggle, those who knew anything of Europe foretold the

coming storm.

Austria-Hungary had not long to wait for the desired pretext. The

assassination of the Archduke Francis Ferdinand was a sufficiently

sensational incident to satisfy the most exacting. The Dual Monarchy

took the fatal step, and sent an ultimatum which was its own death

warrant.

Civilization stood aghast and feigned a moral indignation which

was far from being sincere. Austria-Hungary, in thus using a weak

and neighbouring race, was acting in strict conformity with moral

standards which the Great Powers themselves had set. Junkers in

Germany, Cosmopolitan financiers in Paris, Reactionaries in England,

and the Czar’s ministers in Russia had acted, or were prepared to

act in precisely similar fashion, each in their separate sphere. In

the eyes of these men, national sentiment was the appanage of Great

Powers, the day of small States had passed. They had admitted the

independence of Albania from motives of expediency, and at the instance

of Austria-Hungary, the very State which now they should have judged.

The relations between the different European States were those which

exist between the denizens of a jungle--no moral laws restrained them,

the weak were the natural victims of the strong. The peoples were

sometimes passive, at others artificially excited, but always helpless

and inarticulate, driven like cattle in a herd. The “Jingo” Press in

every Christian land glorified might as right, eminent soldiers told a

respectful public that militarism alone could save the Commonwealth,

and that without its wholesome discipline the nations would decay;

science collaborated in the race of armaments, which had become a

source of riches and a patriotic cult.

The murder at Sarajevo gave Austria-Hungary an opening, she pressed her

advantage like a bully bent on the destruction of a weak antagonist.

Not only had the weak to go to the wall, and go there with every

circumstance of humiliation, a still more signal ignominy was needed

to mollify the wounded pride of men like Tisza;[21] who insisted that

Belgrade should be occupied, and that Servian peasants should, once

more, endure the horrors of an alien yoke. Only by such means could

an Archduke be avenged and jungle law maintained. Blinded by passion,

Austria-Hungary had forgotten that there were other carnivori in the

jungle whose interests were involved.

The Junkers, capitalists, journalists and soldiers, who had led

Europe to the verge of the abyss, now realized what lay before

them,--something incalculable, immense and elemental. Self-interest

was forgotten for a moment, even _their_ callous minds recoiled.

These men had spent their lives talking of European War, and making

costly preparations for it, but at its near approach they flinched.

In Petrograd a supreme effort was made to avert the cataclysm, it was

cynical enough and revealed the morality of the “Balance of Power” in

Europe in a brief but pregnant phrase[22]--“_Lâchez l’Autriche et nous

lâcherons les Français_” was the message to the German Government. It

came too late; public opinion in Russia was dangerously excited, and

behind the Russian people stood another Power which also was suffering

from “an intolerable state of affairs.” For nearly fifty years the

French had lived beneath a sword of Damocles wielded with German

arrogance; they supported with difficulty the “Three Years’ Service”

system, and had lent much money to the Russians. The French Government

seized its opportunity, France made the Servian Cause her own.

Three crowned heads symbolized the might and power of Central

Europe--one, senile, embittered, selfish, surrounded by a mediaeval

Court; another, pompous, vain, ambitious, a war-lord, the apex of

a social pyramid which recognized no law but force; the third, an

autocrat whose will was law to millions, a man both weak and obstinate,

whose character was a riddle to those who knew him best. Men such as

these could not prevent the conflagration; considering their influence

and position one wondered why it had not come before.

When war became inevitable, the British Empire was utterly unprepared

in both a mental and material sense; many educated people of the upper

classes were amazed at each other’s ignorance of geography; the man in

the street awoke from his wonted lethargy, and studied geography, as

well as ethics, in the pages of the _Daily Mail_.

On August 10, 1914, a troop train passed through Woking Station bound

for Southampton Harbour. The men were typical “Tommies” of the old

Army, and were in the highest possible spirits. One of them, more

curious-minded than the rest, shouted to a be-spectacled civilian on

the platform, “’Ow far is it from ’ere to Servia, guv’nor?” The train

was in motion, and time did not admit of a satisfactory reply.

After all, at that time, it did not matter where or how far away an

unknown land like Servia might be; all the best strategists were agreed

that Servia’s future destiny would be settled by a great battle in

the West. Poor Servia, it would take more than that to save her from

invasion; for the moment, anyhow, Heaven was too high, and her Allies

were too far.

A little over twelve months later, British and French troops were being

disembarked at Salonika and hurried thence to reinforce the already

beaten and retreating Serbs. I’ve wondered sometimes whether the

lighthearted boy, who tried to learn geography at Woking Station, was

of their number.

He may have struggled up the Vardar Valley and penetrated narrow

gorges, where the railway, for want of space, follows the ancient road.

He may have seen the mountains of Old Servia and caught an echo from

their frowning heights: “Too late, too late, ye cannot enter now.”

Old Europe's Suicide; or, The Building of a Pyramid of Errors An Account of Certain Events in Europe During the Period 1912–1919 · 第 8 / 16 章