CHAPTER X

FURTHER SPECULATION AS TO THE ORIGIN AND NATURE OF LIFE[6]

_Preliminary Remarks on Recent Views in Chemistry._

It is a fact extremely familiar to chemists that the groupings possible

to atoms of carbon are exceptionally numerous and complicated, each

carbon atom having the power of linking itself with others to an

extraordinary extent, so that it is no exceptional thing to find a

substance which contains twenty or thirty atoms of carbon as well as

other elements linked together in its molecule in a perfectly definite

way, the molecule being still classifiable as that of a definite

chemical compound. But there are also some non-elementary bodies which,

although they are chemically complete and satisfied, retain a

considerable vestige of power to link their molecules together so as to

make a complex and massive compound molecule; and these are able not

only to link similar molecules into a more or less indefinite chain,

but to unite and include the saturated molecules of many other

substances also into the unwieldy aggregate.

[Footnote 6: An article reprinted from the _North American

Review_ for May 1905.]

Of the non-elementary bodies possessing this property, _water_ appears

to be one of the chief; for there is evidence to show that the ordinary

H-2-O molecule of water, although it may be properly spoken of as a

saturated or satisfied compound, seldom exists in the simple isolated

shape depicted by this formula, but rather that a great number of such

simple molecules attach themselves to each other by what is called

their residual or outstanding affinity, and build themselves up into a

complex aggregate.

The doctrine of residual affinity has been long advocated by Armstrong;

and the present writer has recently shown that it is a necessary

consequence of the electrical theory of chemical affinity,[7] and that

the structure of the resulting groupings, or compound aggregates, may

be partially studied by means of floating magnets, somewhat after the

manner of Alfred Mayer.[8]

[Footnote 7: See _Nature_, vol. 70, p. 176, June 23, 1904.]

[Footnote 8: See an article on "Modern Views of Chemical Affinity"

by the present writer in a magazine called _Technics_, for

September 1904.]

It may be well here to explain to students that one of the lines of

argument which lead to the conclusion that the water molecule, as it

ordinarily exists, is really complex and massive, is based upon

measurements of the Faraday dielectric constant for water; for this

constant, or "specific inductive capacity," is found to be very large,

something like 50 times that of air or free ether; whereas for glass it

is only 5 or 6 times that of free space. The dielectric constant of a

substance generally increases with the density or massiveness of its

molecule,—indeed, the value of this constant is one of the methods

whereby matter displays its interaction with and loading of the free

ether of space,—and any such density as the conventional nine times

that of hydrogen for the molecule of water would be wholly unable to

explain its immense dielectric constant.

The influence of the massiveness of a water molecule is also displayed

in its power of tearing asunder or dissociating any salts or other

simple chemical substance introduced into it; common salt, for

instance, is found always to have a certain percentage of its molecules

knocked or torn asunder directly it is dissolved in water, so that, in

addition to a number of salt molecules in solution, there are a few

positively charged sodium atoms and a few negatively charged chlorine

atoms, existing in a state of loose attraction to the water aggregate,

and amenable to the smallest electric force; which, when applied, urges

the chlorine one way and the sodium the other way, so that they can be

removed at an electrode and their place supplied by freshly dissociated

molecules of salt, thus bringing about its permanent electro-chemical

decomposition, and enabling the water to behave as an electrolytic

conductor directly a little salt or acid is dissolved in it.

The power of the water molecule to associate itself with molecules of

other substances is illustrated by the well-known fact that water is an

almost universal solvent. It is its residual affinity which enables it

to enter into weak chemical combination with a large number of other

substances, and thus to dissolve those substances. The dissolving power

usually increases when the temperature is raised, possibly because the

self-contained or self-sufficient groupings of the water molecules are

then to some extent broken up and the fragments enabled to cling on to

the foreign or introduced matter instead of only to each other. The

foreign substance is apt to be extruded again when the liquid cools,

and when the affinity of the water-aggregates for each other resumes

its sway. Very hot water can dissolve not only the substances

familiarly known to be soluble in water, but it can dissolve things

like glass also; so that glass vessels are unable to retain water kept

under high pressure at a very high temperature, approaching a red heat.

Another material which also seems to have the power of combining with a

number of other bodies, under the influence of the loose mode of

chemical combination spoken of as residual affinity, is carbon; so that

a block of charcoal can absorb hundreds of times its own bulk of

certain gases.

Indeed, Sir James Dewar has recently employed this absorbing power of

very cold carbon to produce a perfect kind of vacuum, which may,

perhaps, be the nearest approach to absolute vacuum that has yet been

attained: probably higher than can be attained by any kind of

mechanical or mercury pump.

_Unexpected Influence of Size._

Suppose now a substance contains a great number of carbon molecules and

a great number of water molecules, each of which has this residual

affinity or power of clinging together well developed, what may be

expected to be the result? Surely, the formation of a molecule

consisting of thousands or hundreds of thousands of atoms, constituting

substances more complex even than those already known to or analysable

by organic chemistry; and if these complex molecules likewise possess

the adhesive faculty, a grouping of millions or even billions of atoms

may ultimately be formed. (A billion, that is a million millions, of

atoms is truly an immense number, but the resulting aggregate is still

excessively minute. A portion of substance consisting of a billion

atoms is only barely visible with the highest power of a microscope;

and a speck or granule, in order to be visible to the naked eye, like a

grain of lycopodium-dust, must be a million times bigger still.) Such a

grouping is likely to have properties differing not only in degree but

in kind from the properties of simple substances.

For it must not be thought that aggregation only produces quantitative

change and leaves quality unaltered. Fresh qualities altogether are

liable to be introduced or to make their appearance at certain

stages—certain critical stages—in the building up of a complex mass

(_cf._ p. 71).

The habitability of a house, for instance, depends on its possessing a

cavity of a certain size; there is a critical size of brick-aggregate

which enables it to serve as a dwelling. Nothing much smaller than this

would do at all. The aggregate retains this property, thus conferred

upon it by size, however big it may be made after that; until it

becomes a palace or a cathedral, when it may perhaps reach an upper

limit of size at which it would be crushed by its own weight, or at

which the span of roof is too great to be supported. But the

difference, as regards habitability, between a palace and a hovel is

far less than that between a hovel and one of the air-holes in a brick

or loaf, or any other cavity too small to act as a human habitation.

The difference as regards habitability is then an infinite difference.

To take a less trivial instance; a planet which is large enough to

retain an atmosphere by its gravitative attraction differs utterly, in

potentiality and importance, from the numerous lumps of matter

scattered throughout space, which, though they may be as large as a

haystack or a mountain or as the British Isles, or even Europe, are yet

too small to hold any trace of air to their surface, and therefore

cannot in any intelligible sense of the word be regarded as habitable.

One of the lumps of matter in space can become a habitable planet only

when it has attained a certain size, which conceivably it might do by

falling together with others into a complex aggregate under the

influence of gravitative attraction. The asteroids have not succeeded

in doing this, but the planets have; and, accordingly, one of them, at

any rate, has become a habitable world.

But observe that the great size and the consequent retention of an

atmosphere did not generate the inhabitants; it satisfied one of the

conditions necessary for their existence. How they arose is another

matter. All that we have seen so far is that an aggregate of bodies may

possess properties and powers which the separate bodies themselves

possess in no kind or sort of way. It is not a question of degree, but

of kind.

So also, further, if the aggregate is large enough, very much larger

than any planet, as large as a million earths aggregated together, it

acquires the property of conspicuous radio-activity, it becomes a

self-heating and self-luminous body, able to keep the ether violently

agitated in all space round it, and thus to supply the radiation

necessary for protecting the habitable worlds from the cold of space to

which they are exposed, for maintaining them at a temperature

appropriate to organic existence, and likewise for supplying and

generating the energy for their myriad activities. It has become in

fact a central sun, and source of heat, solely because of its enormous

size combined with the fact of the mutual gravitative attraction of its

own constituent particles. No body of moderate size could perform this

function, nor act as a perennial furnace to the rest.

_Application to Protoplasm._

Very well then, return now to our complex molecular aggregate, and ask

what new property, beyond the province of ordinary chemistry and

physics, is to be expected of a compound which contains millions or

billions of atoms attached to each other in no rigid, stable, frigid

manner, but by loose unstable links, enabling them constantly to

re-arrange themselves and to be the theatre of perpetual change,

aggregating and reaggregating in various ways and manifesting ceaseless

activities. Such unstable aggregates of matter may, like the water of a

pond or a heap of organic refuse, serve as the vehicle for influences

wholly novel and unexpected.

Too much agitation—that is, too high a temperature—will split them up

and destroy the new-found potentiality of such aggregates; too little

agitation—that is, too low a temperature—will permit them to begin to

cohere and settle down into frozen rigid masses insusceptible of

manifold activities. But take them just at the right temperature, when

sufficiently complex and sufficiently mobile; take care of them, so to

speak, for the structure may easily be killed; and what shall we find?

We could not infer or guess what would be the result, but we can

observe the result as it is.

The result is that the complexes group themselves into minute masses

visible in the microscope, each mass being called by us a "cell"; that

these cells possess the power of uniting with or assimilating other

cells, or fragments of cells, as they drift by and come into contact

with them; and that they absorb into their own substance such portions

as may be suitable, while the insufficiently elaborated portions—the

grains of inorganic or over-simple material—are presently extruded.

They thus begin the act of "feeding."

Another remarkable property also can be observed; for a cell which thus

grows by feeding need not remain as one individual, but may split into

two, or into more than two, which may cohere for a time, but will

ultimately separate and continue existence on their own account. Thus

begins the act of "reproduction."

But a still more remarkable property can be observed in some of the

cells, though not in all; they can not only assimilate a fragment of

matter which comes into contact with them, but they can sense it,

apparently, while not yet in contact, and can protrude portions of

their substance or move their whole bodies towards the fragment, thus

beginning the act of "hunting"; and the incipient locomotory power can

be extended till light and air and moisture and many other things can

be sought and moved towards, until locomotion becomes so free that it

sometimes seems apparently objectless—mere restlessness, change for

the sake of change, like that of human beings.

The power of locomotion is liable, however, to introduce the cell to

new dangers, and to conditions hostile to its continued aggregate

existence. So, in addition to the sense of food and other desirable

things ahead, it seems to acquire, at any rate when still further

aggregated and more developed, a sense of shrinking from and avoidance

of the hostile and the dangerous,—a sense as it were of "pain."

And so it enters on its long career of progress, always liable to

disintegration or "death"; it begins to differentiate portions of

itself for the feeding process, other portions for the reproductive

process, other portions again for sensory processes, but retaining the

protective sense of pain almost everywhere; until the spots sensitive

to ethereal and aerial vibrations—which, arriving as they do from a

distance, carry with them so much valuable information, and when duly

appreciated render possible perception and prediction as to what is

ahead—until these sensitive spots have become developed into the

special organs which we now know as the "eye" and the "ear." Then,

presently, the power of communication is slowly elaborated, speech and

education begin, and the knowledge of the individual is no longer

limited to his own experience, but expands till it embraces the past

history and the condensed acquisition of the race. And thus gradually

arises a developed self-consciousness, a discrimination between the

self and the external world, and a realisation of the power of choice

and freedom,—a stage beyond which we have not travelled as yet, but a

stage at which almost all things seem possible.

The first two properties, assimilation and reproduction, overshadowed

by the possibility of _death_, are properties of life of every kind,

plant life as of all other. The power of locomotion and special senses,

overshadowed by the sense of _pain_, are the sign of a still further

development into what we call "animal life." The further development,

of mind, consciousness, and sense of freedom, overshadowed by the

possibility of wilful error or _sin_, is the conspicuous attribute

of life which is distinctively human.

Thus, our complex molecular aggregate has shown itself capable of

extraordinary and most interesting processes, has proved capable of

constituting the material vehicle of life, the natural basis of living

organisms, and even of mind; very much as a planet of certain size

proved capable of possessing an atmosphere.

But is it to be supposed that the complex aggregate _generated_ the

life and mind, as the planet generated its atmosphere? That is the

so-called materialistic view, but to the writer it seems an erroneous

one, and it is certainly one that is not proven. It is not even certain

that every planet generated all the gases of its own atmosphere: some

of them it may have swept up in its excursion through space. What is

certain is that it possesses the power of retaining an atmosphere; it

is by no means so certain how all the constituents of that atmosphere

arrived.

_Questions concerning the Origin and Nature of Life._

All that we have actually experienced and verified is that a complex

molecular aggregate is capable of being the vehicle or material basis

of life; but to the question _what life is_ we have as yet no answer.

Many have been the attempts to generate life _de novo_, by packing

together suitable materials and keeping them pleasantly warm for a long

time; but, if all germs of pre-existing life are rigorously excluded,

the attempt hitherto has been a failure: so far, no life has made its

appearance under observation, except from antecedent life.

But, to exclude all trace of antecedent life, it is necessary not only

to shut out floating germs, but to kill all germs previously existing

in the material we are dealing with. This killing of previous life is

usually accomplished by heat; but it has been argued that strong heat

will destroy not only the life but the potentiality for life, will

break up the complex aggregate on which life depends, will deprive the

incubating solution not only of life but of livelihood. There is some

force in the objection, and it is an illustration of the difficulty

surrounding the subject. But Tyndall showed that antecedent life could

be destroyed, without any very high temperature, by gentle heat

periodically applied: heat insufficient to kill the germs, but

sufficient to kill the hatched or developed organisms. Periodic heating

enables the germs of successive ages to hatch, so to speak, and the

product to be slain; and, although some each time may have reproduced

germs before slaughter—eggs capable of standing the warmth—yet a

succession of such warmings would ultimately be fatal to all, and that

without necessarily breaking up the protoplasmic complex aggregates on

the existence of which the whole vital potentiality depends.

So far, however, all effort at spontaneous generation has been a

failure; possibly because some essential ingredient or condition was

omitted, possibly because great lapse of time was necessary. But

suppose it was successful; what then? We should then be reproducing in

the laboratory a process that must at some past age have occurred on

the earth; for at one time the earth was certainly hot and molten and

inorganic, whereas now it swarms with life.

Does that show that the earth generated the life? By no means; no more

than it need necessarily have generated all the gases of its

atmosphere, or the meteoric dust which lies upon its snows.

Life may be something not only ultra-terrestrial, but even immaterial,

something outside our present categories of matter and energy; as real

as they are, but different, and utilising them for its own purpose.

What is certain is that life possesses the power of vitalising the

complex material aggregates which exist on this planet, and of

utilising their energies for a time to display itself amid terrestrial

surroundings; and then it seems to disappear or evaporate whence it

came. It is perpetually arriving and perpetually disappearing. While it

is here, if it is at a sufficiently high level, the animated material

body moves about and strives after many objects, some worthy, some

unworthy; it acquires thereby a certain individuality, a certain

character. It may realise _itself_, moreover, becoming conscious of

its own mental and spiritual existence; and it then begins to explore

the Mind which, like its own, it conceives must underlie the material

fabric—half displayed, half concealed, by the environment, and

intelligible only to a kindred spirit. Thus the scheme of law and

order dimly dawns upon the nascent soul, and it begins to form clear

conceptions of truth, goodness, and beauty; it may achieve something

of permanent value, as a work of art or of literature; it may enter

regions of emotion and may evolve ideas of the loftiest kind; it may

degrade itself below the beasts, or it may soar till it is almost

divine.

Is it the material molecular aggregate that has of its own unaided

latent power generated this individuality, acquired this character,

felt these emotions, evolved these ideas? There are some who try to

think that it is. There are others who recognise in this extraordinary

development a contact between this material frame of things and a

universe higher and other than anything known to our senses; a universe

not dominated by Physics and Chemistry, but utilising the interactions

of matter for its own purposes; a universe where the human spirit is

more at home than it is among these temporary collocations of atoms; a

universe capable of infinite development, of noble contemplation, and

of lofty joy, long after this planet—nay, the whole solar system—shall

have fulfilled its present spire of destiny, and retired cold and

lifeless upon its endless way.

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Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe" · 第 10 / 10 章