CHAPTER VII.

“‘And whither journeying?--‘To the holy shrine

Of Saint Antonio in the city of Padua.’”

_Rogers._

Neighbourhood of Verona--Vicenza: Cathedral--San Lorenzo--Santa

Corona--Pallazzo della Ragione--Gothic Palaces--Palladio’s

works--Teatro Olympico--Padua: Giotto’s Chapel--The

Eremitani--Sant’Antonio--The Duomo.

Many of the villages near Verona are remarkable for the remains of

castles of the middle ages. I have never, however, been able to find

time for the examination of any of them, and, judging from hurried views

which I have had of three or four castles south of Verona, I suspect

that they would scarcely repay a long _détour_; they seem generally to

be more remarkable for their general contour, and their quaint forked

battlements, than for any of that delicate detail and appliance to

ordinary wants which it was especially my object to see and study.

The railroad from Verona to Vicenza and Padua is not interesting; the

country is beautiful and luxuriant in detail, but rather tame, flat, and

over-green in the general view. The Veronese mountains, however, are in

view on the north, and as one approaches Vicenza the hills throw out

their spurs into the flat country, covered with vineyards, orchards, and

fruit trees; village follows close upon village, each with its white

church and white campanile, contrasting strangely with the rich colour

above and around, and at last the towers and roofs of Vicenza are

descried on our left.

And is it possible, my readers will exclaim, that you, an architect, can

have dared to pass within sight of Vicenza without making long sojourn

there to drink in the lessons which the works of your great master

Palladio are there to instil! Even so, reader; for in this world there

are unhappily two views of art, two schools of artists--armies of men

fighting against each other; the one numerous, working with the

traditions and rules of their masters in the art, exclusive in their

views, narrow in their practice, and conventional in all their

proceedings, to the most painful forgetfulness of reality either in

construction or in ornament; the other young and earnest, fighting for

truth, small in numbers, disciples of nature, revivers of an art to all

appearance but now all but defunct, yet already rising gloriously above

the traditional rules of three centuries. The one class representing no

new idea, breathing no new thought, faithful to no religious rule; the

other rapidly endeavouring to strike out paths for themselves as yet

untrodden, gathering thoughts from nature, life from an intense desire

for reality and practical character, faithful moreover to a religious

belief, whose propagation will be for ever the great touchstone of their

work. The one class, the disciples of Palladio, journeying towards

Vicenza with a shew of reverence to learn how he built palaces of compo

with cornices of lath and plaster, already in two short centuries

falling to decay, wretched and ruinous! the other stopping long at

Verona, dreaming over the everlasting art of the monuments of the

Scaligers, and of the nave of Sta. Anastasia, still, though five

centuries have passed with all their storms about their heads, fresh and

beautiful as ever, fit objects of veneration for the artist in all ages!

A disciple, therefore, of the last of these two schools, I stayed not

longer at Vicenza than was necessary to satisfy myself of the truth of

the charges against Palladio’s work there, and to note the few, but

interesting, mediæval remains. The situation of the city is beautiful.

Near it to the north are mountain ranges, and where these descend into

the plains there are smaller hills covered everywhere with luxurious

vegetation. The first view of it is also very fine. In front is the old

brick tower at the Porta di Castello, with its deep brick machicoulis

sloping boldly outwards, and finished with a square battlement under a

flat roof. Beyond this are seen the steeples of the city, and highest

among them the Torre dell’ Orologio, a tall slender brick tower in the

Piazza dei Signori, in the centre of the town. The most important Gothic

churches are the Cathedral, San Lorenzo, and Santa Corona. They seem all

to be in very much the same style--one derived no doubt from Venice, as

we shall see when we arrive there. The plans usually are of this kind.

The bays of the nave are square in plan, those of the aisles oblong in

the direction of the length of the church, the choirs apsidal, and the

chapels on each side of them also apsidal, but with an equal number of

sides so that there is an angle in the centre. The transepts are

square-ended, the sacristy at the end of one of them, and the tower at

the side of the chancel aisles. The Cathedral departs from the type of

plan just mentioned, but is, I think, the only exception to the rule. It

has a very wide nave without aisles some 55 or 60 feet in the clear, but

it has been so much repaired and altered that it is now very

uninteresting. Good effect is obtained by the very great elevation of

the altar which is raised above a crypt, the entrance to which is by

flights of steps on each side of the steps which lead up to the choir.

The exterior is mainly of brick save at the west end, which has an

arcade of stone with a doorway in the centre division.

[Illustration: 19. PORTA DI CASTELLO. VICENZA. p. 128.]

This kind of west front is repeated in the more interesting church of

San Lorenzo, which is finished with one vast gable in front of nave and

aisles, and has for its lower stage an arcade of seven divisions, with a

fine pointed doorway occupying the three central arches. This part of

the front is mainly of stone, with enriched members round the arches in

brick, and it is divided from the upper stage by a corbel-table. The

gable is of brick with a large stone circular window in the centre, and

five smaller circular windows following the line of the flat gable which

crowns the whole. I was not much impressed by this design, the only

virtue of which is a certain amount of simplicity and breadth.

The interior of San Lorenzo is lofty and spacious. The nave and aisles

alone measure about 150 feet by 90, and there are spacious transepts,

choir, and chapels. The columns are circular, and have capitals so badly

carved that it is somewhat difficult to say whether they have shells or

tufts of foliage for enrichment. Very small circular windows in the

clerestory, and a groined roof, complete the design. The best portion of

the exterior is, I think, the elevation of the bays of the nave aisles.

Here there are two simple trefoiled lancets with a shallow buttress

between them, and a circular window above in each bay. This design is

refreshingly pure and simple. The steeple is on the east side of the

north transept. It is of six stages in height, the stages being marked

by slightly sunk panels, and corbel-tables under string-courses, which

are formed by a pattern in the bricks, not by any projecting moulding,

so that the straight outline of the steeple is not broken. The result is

not particularly good.

Santa Corona has, like the other churches, a single gable in front of

the nave and aisles, with a western doorway and a large circular window

above. I have a recollection of it as of one of the most ungainly of

fronts. The campanile here is much like that of San Lorenzo, but has a

low octagonal belfry-stage finished with a small circular brick spire.

Santa Corona may well be more visited, for a picture by John Bellini

than for its own merits. This is a picture over one of the altars in the

north aisle representing the Baptism of Our Lord--one so quiet and

beautiful in colour, so dignified and solemn in its design, that it is

impossible to admire it too much. Behind the group of angels who hold

Our Lord’s garments, is a mountain landscape such as one sees from

Vicenza. It is a sublime work. The marble reredos is coeval with the

picture: it is furnished with two low screen walls right and left of the

altar, a common and proper arrangement for its protection when, as here,

the altar stands in the aisle itself and not in a chapel.

I did not find any other church worth noticing, and soon made my way to

the Palazzo della Ragione. The great feature of this building is the

enormous hall, no less than 72 feet wide inside, and covered with a

great arched timber roof boarded on the under side, and divided into

vertical panels by bold ribs painted black and white. This roof is held

together by two tiers of iron ties, and being arched and boarded at the

end as well as at the sides, has somewhat the look of the inverted hull

of a great ship. The effect is imposing, though at the same time it is

somewhat gloomy, owing to the absence of all high light.

This great hall was Gothic inside and out until Palladio cased the front

with open arcades, standing out from the walls and entirely concealing

from below the old windows. These were large single lights with moulded

jambs, but not of very good style. The original staircase remains with

good marble shafted balustrades. The old work here is said to have been

done before the year 1444, the hall having been burnt in 1389. This date

is of some importance, as the walls of the upper portion are faced like

the upper stage

[Illustration: 20. CONTRADA PORTO. VICENZA. p. 131]

of the Ducal Palace at Venice, with marble arranged in a diaper.

The slender and lofty tower of brick which rises at one end of the

building, the two Venetian columns (Vicenza became subject to Venice in

1404), and the Palazzo itself, in spite of its small architectural

merit, combine to make a charming picture, rendered more beautiful when

I saw it, by the animated crowd of peasants who filled the Piazza. The

streets here are very picturesque, rather in spite of Palladio and

Scamozzi than in consequence of what they did. Some of them are arcaded,

and the Gothic houses are still very numerous. They are all, however, of

late date--at least I saw none earlier than about 1350. They are of the

same design as some of the well-known Venetian palaces, only here they

rise out of narrow streets, instead of as they do there from the water.

The usual arrangement is to have on the ground floor a single doorway,

not necessarily central, and on the _piano nobile_ a fine traceried

window with balconies in the centre, single windows also with balconies

near the angles, and intermediate windows of the same design but without

balconies. These are always treated in the same way with small shafts,

and with animals seated on their angles, and are supported on bold

corbels. All the carving that I saw was weak and confused in outline,

and poor in detail, and the capitals are generally too large for the

arch mouldings which rest on them--a common fault in Italian Gothic

work.

I give a view in the Contrada Porto which illustrates two of the best of

these houses. Almost the whole of this street happens to consist of

houses of the same age, and one of them has on one side of its internal

courtyard open arcades on each story, the upper one having its

balustrades remaining between the columns, similar in design to those in

window-balconies.

In their original state most of these houses seem to have been left in

red brick, the windows being of stone, with thin white marble slabs

fitted into the spandrels above the arches. Projecting balls of marble

are often fixed in front of this marble lining. Some houses seem,

however, to have been plastered almost from the first with a view to

painting, and I can hardly say a word against such a plan, with the

recollection of the glowing--in spite of their being faded--tints which

one still sees at Brescia, Genoa, and elsewhere in Italy. But where the

house has architectural features, which are at all good of their kind,

the painter is very apt to ignore them entirely in his work, so that

what was meant to be a good piece of architectural work, becomes in the

end a badly cut-up ground for a painting. Where there is no

architectural detail to be spoilt, any amount of painting may be

lavished on an external wall; and I know few examples which better show

with how much good effect it may be done than the great house of the

Fugger family in Augsburg, which many Italian tourists now-a-days may

see and admire on their way to or from Italy. The other objection to

external painting is its evanescent character; but good colour is

beautiful even in its decay, and I suppose the best artist will paint

what will do most good to his own generation, and trust to his

successors for doing as much for their own times!

One of the most fanciful houses in Vicenza is the Casa Rigafetta, below

the Palazzo Pubblico. The ornaments are not pure, and there is too much

straining to make the most of an opportunity by putting everything

possible into a small space, but still the whole is decidedly pretty.

The balconies here are in plan half a quatrefoil. Near this house is one

with carved angle-shafts, a feature which I do not remember to have seen

in Venice.

Palladio’s works are supposed now to be the glory of Vicenza. I cannot

forgive the artist who did not care to give solidity to his work, and

the power of executing a vast amount of enrichment in the cheapest way,

and with the commonest materials, is about the greatest snare into which

an architect can allow himself to fall. I am well aware that Palladio

was not the inventor of trumpery modes of construction. His admirers

might quote the architects of Pompeii fifteen hundred years before him,

as offenders in the same way, and the curious preservation of their

works as the justification of their offence; but Palladio followed after

men of his own kind and craft who for centuries had studiously

endeavoured to do their work honestly, and he deserves, therefore, all

the hostile criticism of those who object to a revival of bad practices

which in our own day and country have done more real damage to

architecture than anything else that can be named.

One only of Palladio’s works interested me, and this rather as a curious

experiment than as a work of art. This is the Teatro Olimpico, a famous

open-air theatre. There is first of all a semi-circular auditorium open

to the sky, and only remarkable for a mean arrangement of pilasters at

the back. The great object of interest is the stage, on which a

permanent scene has been constructed by Palladio. In order to make this

look much larger than it really is, the streets, palaces, and temples

which are represented are built in perspective. To accomplish this the

stage rises very rapidly, the buildings are squeezed up, and built in

sharp perspective, so that in the end a triumphal arch, which is really

forty feet from the front, looks as if it were four hundred. Should an

actor by any chance so far forget himself as to walk into what looks

like a practicable street, in a minute he would find himself able to

shake hands with the statue on the top of the arch, the illusion would

be entirely destroyed, and the scenery would all look like a collection

of dolls’ houses. As an ingenious deception from one point of view, and

under certain conditions, the scheme is successful, and probably this is

as much as Palladio himself would have claimed for it.

We had now seen all that we cared to see in Vicenza, and gladly found

ourselves again _en route_. There was nothing to see on the road, and we

were not sorry when our engine gave token by its whistle of our approach

to Padua. The omnibus discharged us in a few minutes at the hospitable

doors of the Stella d’Oro, and we were soon out again with the view of

making the most of our time.

Padua, when I first saw it, seemed to me to be a most melancholy city;

grass grew in the streets, the footways were all formed under dark and

dismal arcades, and not only the externals of the half-occupied palaces,

but those even of all the houses, looked squalid, dirty, and miserable;

nor was there any relief when one got into the more open spaces, for the

large piazze on either side of the Palazzo della Ragione, or townhall,

looked as squalid and uncared-for, as dirty and unprepossessing, as they

well could; nor was this universal squalor rendered at all less

remarkable by the fact that Padua rejoices in a caffè, which is said to

surpass any other even in Italy, for its smartness; and the array of

well-dressed gentlemen who frequented it, certainly made the

neighbourhood look more wretched by contrast than it otherwise would.

The Caffè Pedrocchi was however soon passed, and our first object was

the Palazzo della Ragione, whose vast and singular hall, about two

hundred and fifty feet long by ninety feet wide, is one of the greatest

architectural curiosities in the city. Its exterior has been modernized,

so that now it is only remarkable for its long expanse of roof, but the

interior is still in its original state. The access to the Hall, which

in this and other respects much resembles that at Vicenza, is from

external arcades on the first floor, to which four staircases lead from

below. The walls are low, and covered with paintings arranged in arcaded

panels; some of these are said to be by Giotto, and the whole of them, I

believe, were at any rate painted in his time, but have probably been

repaired and retouched extensively long since. The windows are small,

low down in the walls, and admit scarcely more than sufficient light for

the lower part of the hall. The roof shews in section a vast pointed

arch of timber, boarded and divided into panels by a succession of heavy

vertical ribs scarcely at all moulded. The construction is obviously so

weak as, from the very first, to have made the iron ties which hold it

all together absolutely necessary. A curious feature in the design is,

that instead of having gable walls the roof is hipped, and shews

therefore at the end just the same section as at the sides. What little

light finds its way into the dark obscurity of the roof is admitted

through some small dormers high up in its framework. The effect of the

hall is gloomy, and, compared to our own great halls, certainly shows

some lack of knowledge of construction on the part of its architect, and

its bald heaviness makes it absurd to compare it to our own noble

Westminster hall, though their very similar dimensions might naturally

tempt us to do so. It dates from about the beginning of the fourteenth

century, and the story runs that it was designed by a certain Frate

Giovanni, who, travelling in India, saw the roof of a great palace the

construction of which so pleased him that he brought back drawings of it

with him, and erected its fellow here in Padua. How much truth there is

in this tradition I cannot say, but this much seems clear, that in some

way Padua has, if not a very beautiful, at any rate a very remarkable

Sala, and one which is quite unlike any other room in Europe, with the

single exception of the corresponding room at Vicenza, which no doubt

copied from it.

It has been burnt and damaged in one way and another repeatedly since it

was first built, and in the course of the restorations the paintings on

the walls have been excessively damaged, in many parts repainted, and in

some obliterated altogether. The work was commenced at any rate, if not

completed, just at the time that Dante and Giotto were together in this

part of Italy. The walls are all divided into four panels in height by

borders, with painted pilasters for vertical divisions, and the panels

are generally arched and cusped. The paintings include the apostles, the

signs of the zodiac, representations of the months, the planets, and the

constellations. The whole scheme is far too complex to be intelligible

without a key. This fortunately is accessible in the very careful and

complete account of all the subjects of the paintings on the walls which

was prepared in 1858 by Mr. W. Burges, and printed in the ‘Annales

Archéologiques.’ With infinite pains he made out the meaning of the

whole of the figures--no light task, as the walls being divided by

painted borders and arcades into several stages in height and an almost

interminable number in length, spaces are provided for some four hundred

subjects.[24]

At one end of the hall was the chapel of San Prodoscimo, formed I

presume by screens. The judges sat round the hall, forming so many

courts in one room. At the opposite end was a cage or prison, so that

here, under one roof, with walls covered with illustrations, sat all the

courts of Padua, without any of those ingenious divisions and

subdivisions which are now necessary for the administration of the very

smallest sort of justice, and it may be hoped with as much honesty as

there certainly was simplicity.

Now-a-days the hall is quite unused save as a receptacle for lumber, of

which the most remarkable example is the remnant of a gigantic horse

made by Donatello to travel on rollers in some old Paduan pageant.

From the Palazzo della Ragione, we found our way to what must, so long

as it lasts, be the great glory, as it is the chief charm, of

Padua--Giotto’s Chapel, founded in 1303.

[Illustration: ARENA CHAPEL--PADUA.]

This stands in private grounds and on one side of a desolate green walk

which leads up to a private house to which it now forms an appendage.

From the first it was a little private chapel, and in no respect

remarkable for size or costliness of material or design. The plan is a

simple oblong nave with an apsidal chancel, and a sacristy on the north

side, and nothing can be simpler than the exterior. The walls are of

brick, divided into bays by narrow pilasters. The west door is round

arched, as are also the windows. The interior is even more simple; the

whole nave has not a moulding, the walls are continued on into the

semicircular ceiling without any cornice, and all the ornament is added

in colour.

The windows all have a deep splay outside, very simple stone traceries,

and glass fitted to wooden frames placed inside against the stonework.

There seem also to have been shutters outside, for which the hooks still

remain. A sort of penthouse, or perhaps a cloister-roof was carried

along in front of the chapel, but of this nought remains but the corbels

which carried it. There is no more to be said about the exterior than

that it is simple and good of its kind--the kind being very humble.

Let us go inside, and we shall pass a very different verdict. Giotto is

to many of us not only a person singularly gifted in a great age, but in

some sort the embodiment of an idea. The idea is that of an artist,

pure, simple, and direct in his work, who should excel equally in all

the arts, and show--even though his work be an exception to all

rules--the consummate success of such a course. The man was fortunate in

his day and in his friends. Here, where we stand to admire, he painted,

whilst probably Dante looked on. For merely human and artistic interest

there is, therefore, no room which more rightly deserves to be the

object of endless pilgrimages; and there is none in which one will find

the artist more faithful to his calling, more full of recollection and

self-restraint than in this.

I know, therefore, no one building, of such very small size and cost,

which can claim the same degree of interest as this small Chapel of the

Arena. It is, indeed, one of the glories of art that the works of its

great masters cannot diminish in value, or even be competed with by

subsequent masters: when once done, they are done for ever; and so the

Pietà of Giotto, in this little chapel at Padua, is now--as it was when

first painted in the commencement of the fourteenth century, and as it

will continue to be so long as the neglect with which it is now treated

allows it to exist--one of the great paintings of the world, one of

those fountains from which school after school and age after age of

artists may drink instruction and knowledge, and never fail to gain

more, the more they study its many excellences, and its intensity of

feeling and conception.

[Illustration: SIDE WINDOW--ARENA CHAPEL.]

The architectural portion of the interior may be first of all described.

The apse is simply a sanctuary, and the chancel is formed by marble

screens on each side of the nave, leaving a broad entrance-way between

them, and enclosing about one-third of its length. Against the west side

of these screens are altars, each with a small carved marble reredos;

whilst on the east of them are steps leading to the two ambons; that on

the north being a book-rest, carved in marble, and fixed with its face

to the east; that on the south of iron, and turning upon a pivot.

Between these screens and the sanctuary arch are modern stalls on each

side. The sanctuary has seats all round the apse (except in the eastern

bay), each with a delicate white marble canopy. The sacristy is groined,

and has a thirteenth-century press of wood of a design rather curious

than beautiful, but very rich in its detail. In the nave, as I have

already said, walls have neither cornices nor string-courses to break

their even surfaces, and their face is continued on in semicircular

waggon vault. There are six lancet windows on the south, none at all on

the north, and a three-light window very high up in the gable at the

west end above the doorway.

The architectural merit of the building is simply, I think, that it

performs satisfactorily the office of giving ample unbroken surfaces of

wall for paintings.

The arrangement of these is very regular. The vault is divided into two

parts by wide coloured borders, the space between which is painted blue,

powdered with gilt stars, and in each bay there are five small

medallions with figures on a gold ground. The side walls are divided by

borders into three divisions in height; the upper division containing

subjects from the life of the Blessed Virgin; the central, those

illustrative of the life of Our Blessed Lord; whilst those nearest to

the ground are representations of the Virtues and Vices opposed to each

other; the last division tinted only in one colour, the others richly

painted in bright colours upon a field of blue.

The borders which divide the paintings are very well designed, their

patterns being always very clearly defined with white leading lines, and

a line of red on either side always accompanying each line of white. The

paintings themselves are very wonderful; there is an earnestness of

purpose and expression about them such as one rarely meets with; each

subject is treated with a severe conscientiousness, not always

conventionally where a departure from strict rule is for any reason

necessary, but still, generally speaking, in accordance no doubt with

the ancient traditional treatment. This, illuminated as it is by the

thought and love and earnest intensity of feeling which Giotto lavished

on all that he did, makes his work here the most perfect example of a

series of religious paintings that I have ever seen. Of course in such a

large series of subjects there must be great variety of excellence, and

I am content to agree with the rest of the world in awarding the palm

of excellence to the Pietà, in which the expression of intense feeling

in the face of the mourners over the body of Our Lord is certainly

beyond anything of the kind that I know.

The series is very complete, and, beginning with the history of Joachim

before the birth of the Blessed Virgin (the seventh subject), is

continued down through the leading acts of Our Lord’s life to the

descent of the Holy Ghost on the day of Pentecost;[25] whilst the west

wall is occupied by a Last Judgment; and throughout the subjects Our

Lord, the Blessed Virgin, and the apostles are always represented in

vestments of the same colour.

Most of these paintings are in very perfect condition, and the _tout

ensemble_ is nearly as charming as it was when first painted. I was

sorry, however, to notice some of the paintings lined all over by a

recent copyist, and much damage has been done by damp, especially in the

Last Judgment on the west wall. I do not care very much for the painting

on the lower part of the walls. The figures of Virtues and Vices are

very finely designed, but the imitations of marbles and mouldings

painted in perspective were, I hope--being the last work to be

finished--done after Giotto had completed his work.

Close to Giotto’s Chapel stands the great, and to an English eye,

singular church of the Eremitani. It has a very broad nave of immense

length, unbroken by aisles, and roofed with one of the cusped roofs

already noticed at Verona, in which the real construction is (with the

exception of the tie-beams) entirely concealed by boarding on the under

side; this boarding being generally arranged in a succession of large

cusps or curves; the effect here is, I think, very heavy and

unsatisfactory, but we must bear in mind that the span is prodigious,

and the pitch of the roof very flat. The chancel and an aisle on either

side of it open into the east end of the nave with three arches, and

look so small as to be more like mere recesses than important integral

parts of the plan. There are in this church a great many frescoes and

paintings of much interest--among which are some by Mantegna in a chapel

on the south side of the nave which are worthy of careful study as

being, probably beyond almost any other wall paintings which exist, an

evidence of the fact that interest in treatment of subject, drawing and

design of consummate excellence, perspective and decorative colouring of

the walls, may all be included in a fresco without interference with the

wall surface, or indulgence in tricks of chiaroscuro, without which no

painter now seems willing to do his work. Yet if Mantegna cheerfully

accepted such rules for his wall-painting, would it be beneath modern

painters to do the same for theirs, and could they ask for a better

teacher or guide than this consummate artist?

Less interesting to the artist than these works of Mantegna are the

paintings in the apse executed by Guarienti in the middle of the

fourteenth century. Here are figures of the planets: the Sun, Moon,

Venus, Mercury, Mars, Saturn, and Jupiter, each with allegorical

figures, male and female, of the Seven Ages of Man influenced by the

planets.[26]

At the west end of the nave is a great painted Rood, one of those

curiously shaped crosses meant to receive a painting of the Crucifixion

instead of a carved figure, and cut round with quaintly carved and

crisped indentations, of which so many examples remain, though they are

generally found now in picture galleries. This no doubt stood originally

on a Rood beam, where one sees such a Rood represented in one of the

wall paintings in the upper church of S. Francis at Assisi.

When I was last at Padua the west front of this church was being

repaired--a very dangerous and terrible operation in Italy, where, so

far as I have seen, there is less feeling for, or knowledge of, Gothic

architecture than in any other part of Europe. The interior, too, has

been ruined by the way in which the old ceiling has been painted, in

blue and shaded white. In a building whose characteristic feature is a

certain grand simplicity and austerity, it is especially disgusting to

see light and tawdry colouring introduced, seeing how completely out of

harmony with the whole idea of the church it is.

At the west end are some fine monuments of stone and marble boldly

corbelled out from the wall, adorned with good carving of foliage, and

angels looking out from circles.

The east end is less altered than any part of the exterior of the

building. The immense gable of the nave is divided into four parts, the

outer of which have lancet windows, whilst in the centre is an

insignificant apse, which is almost exactly repeated on the east side of

the south transept. The large sacristy on the north side, and a

campanile of not much interest on the same side redeem to some extent

what would otherwise have been a most uninteresting elevation. The

windows here have a wide external splay, semi-circular arches, and stone

trefoil heads inserted rather clumsily under the arches.

What a grand idea it was on the part of the preaching orders to build

these enormous naves for their congregations! Here, when enthusiasm for

preaching was new born and general, a congregation, numbered rather by

thousands than by hundreds, may have gathered round the preacher, all

within sight of him, and, with the aid, probably, of an awning stretched

across the church over the pulpit, all within sound of his voice.

From the Eremitani we found our way with some difficulty through

miserable streets to the church of Sant’ Antonio, probably the most

remarkable architectural work in many respects in this part of Italy.

It seems that about A.D. 1231 it was determined to erect a great church

in honour of S. Antony, the patron of Padua, and Nicola Pisano, then one

of the most eminent men of his day, was sent for to undertake the

work.[27] The view of the exterior which I give, will best serve to shew

in how singular and original a manner he accomplished his work. S.

Mark’s at Venice must have been in his eye when he designed his church,

and the crowd of cupolas which form its roof remind one forcibly of its

most distinguishing feature.

On first sight Sant’Antonio certainly does not prepossess the beholder

in favour of such a bold departure from every-day rules of art. It is

built almost entirely of a light red brick, not much better than the

common London brick in colour--a poor material wherewith to attempt the

construction of a noble church. Stone is used very sparingly in the

voussoirs of the arches and elsewhere. The cupolas are heavy in their

effect, but relieved by that over the intersection of the nave and

transepts, which rises higher than the others, and is certainly striking

in its design and outline, which is, for the main portion of its height,

that of a simple cone.

[Illustration: GROUND PLAN--SANT’ANTONIO, PADUA.]

Round and pointed arches are used indiscriminately, and the walls are

divided everywhere by pilasters, and surmounted by arcaded

corbel-tables, in all these respects giving the building the appearance

of being much earlier than it is. The west front is very peculiar, and

recalls the fronts of the churches in Vicenza which I have described,

and is entirely unlike any of the churches of Pisa, which would hardly

have been the case had it really been designed by Nicola Pisano. One

great flat gable with an arcaded eaves-cornice finishes the whole, and

out of its apex rises a tall polygonal turret, almost as high as the

dome in front of which it stands. The lower part of the west front has a

central entrance of mean character, and on either side two unequal

arches of construction, the walls within which are pierced with

windows. Above these, and just beneath the great pediment-like gable, is

a long arcade of simple pointed arches, behind which are a passage and

three windows opening into the church. This front is a sham front, and

not excusable on account of its grandeur or its beauty. Indeed, had it

followed the outline of the fabric, it would have been neither ungainly

nor heavy, both of which it most assuredly is now.

The interior is striking from its height, but cold in the extreme in

effect; the domes are all whitewashed in the brightest and freshest

manner. The plan gives three domes to the nave, one and an apse of seven

bays to the choir, and one to the transept. The aisles open into the

nave with pointed arches--two to each dome. The choir aisle is continued

all round the choir, and a chapel is thrown out to the east of this,

which is again crowned with a dome.

The north transept contains the chapel of the patron saint, full of

gorgeous ornaments of all kinds, but not very ancient. Opposite it, in

the south transept, is a curious groined chapel, divided from the church

by five pointed and trefoiled arches of yellow marble, resting upon

Classical-looking columns, and all very richly painted and inlaid. Above

the arches are five statues in niches, and the intermediate wall-surface

is inlaid with white and red marble in a regular pattern, such as we

have seen in the pavement of Sta. Anastasia at Verona, with very good

effect.

The cloister on the south side of the church is very large and good, and

some fine arches occur in it, composed of black and yellow marble with

bricks of varied colour introduced. On its east side three open arches,

filled in with a double iron grille, open into what was, no doubt, the

chapter-house. Going from this into a second cloister to the east of it,

no one can fail to be struck by the extreme picturesqueness and novelty

of the view. In the foreground is the simple

[Illustration: 21. SANT’ANTONIO, PADUA. p. 147.]

pointed-arched and open arcade of the cloister; above this rise the

gable of the south transept and the eastern apse with its surrounding

aisle, and two lofty octagonal brick turrets, on each side of the apse,

which look like minarets from Cairo, and combined with the collections

of domes on the roof give a completely Eastern effect to the whole view.

If, however, the detail of this striking building is examined, one can

hardly be satisfied. There is throughout, as there so often is in Italy,

a sad want of skill and neatness in the adjustment of details as

compared to what is common in northern Gothic buildings. This indeed is

a feature of all the works of the Pisani, and gives them the

character--so common and so fatal in modern works--of being to a great

extent the work of assistants and not of the master. Nothing can be much

more clumsy than the provision for the steps leading to the turrets, nor

weaker than the rectangular tracery inserted in the circular window of

the transept. This, however, is a work of the middle of the fourteenth

century, and Nicola Pisano, even if he were the first architect of the

church, would not be responsible for it. I cannot say that I was at all

satisfied either with the internal or external effect of the

church--though it must be confessed that, when seen from a distance,

there is excessive grandeur in the grouping of the multitude of domes,

with the steep cone rising in the centre, and giving point and emphasis

to the whole.[28] The arrangement of the windows and arches round the

apse, for instance, is confused and weak to a degree; and I do not feel

that Nicola Pisano has fairly settled the question of the adaptation of

the dome to pointed buildings by his treatment of the domes here. The

question is still, I think, an open one; and though it may be doubted

whether with our present opportunities it will soon be satisfactorily

answered, I still feel that it would not be difficult to answer it far

more successfully than has been done here.

In the evening we heard some very fine music of ancient character in

Sant’Antonio, after which there was a sermon; and though it was a

week-day, there was a large congregation, very attentive and quiet.

The Duomo is a cold, unattractive church--said, however, to have been

designed by Michael Angelo--and rather bold in the treatment of the

pendentives under its dome. By its side stands a Lombard baptistery, the

interior of which I did not succeed in getting a sight of; and I believe

that I missed some valuable examples of fresco-painting with which its

walls and domed roof are covered.

We wandered about the melancholy streets of Padua, searching in vain for

objects of any interest to our antiquarian eyes. It is true that the

columns and arcades which support the houses are, many of them, ancient;

but they are of a character very common throughout the north of Italy,

and were not sufficiently novel or striking to draw off our attention

from the melancholy and dilapidated look of the houses and shops which

they half concealed and half supported. We saw also one or two old

monuments at the corners of streets--one of them called the tomb of

Antenor--similar in their idea to those which are so frequent in Verona.

The next morning, therefore, saw us making our way to the railway

station for Venice, sad only in leaving Padua that we could not spend

more time there for the study, more quietly and carefully, of the lovely

little Arena Chapel and the paintings of Giotto.

Brick and Marble in the Middle Ages: Notes of Tours in the North of Italy · 第 7 / 15 章