For the present I will content me with saying how I have heard it told

by many gentlemen and soldiers, both French and foreign, and especially

by sundry of that town, that never aught finer was seen, seeing they

were all great ladies and of the chiefest families of that place, and

each fairer than another, for ’tis well known that beauty is far from

lacking in that city, but is very general therein. But if it were a

fine sight to behold their handsome faces, ’twas no less so to see and

gaze upon their handsome limbs and fine legs, with their pretty hosen

and shoes well fitting and well put on, as the dames of those parts

know right well how to do. Then they did all wear their gowns very

short, in the guise of nymphs, that they might march the easier,—the

which was enough to tempt and warm up the most chilliest and mortified

of mankind. And what did most pleasure the onlookers was this, that

whereas they might any day see their faces, they could not so behold

these fine and handsome legs of theirs. He was no fool which did devise

this same mode and costume of nymphs, for it doth readily afford many

fine sights and agreeable spectacles. The skirts be cut very short, and

are divided up the side to boot, as we do yet see it represented in the

fine Roman antiques, which doth still more flatter the wantonness of

the eye.

But in our own day, with the fair ladies of Chios,[155*] matrons and

maids, what and how is it they be so attractive? Why! truly ’tis their

beauty and their charms of face and figure,—but also their superb

fashions of dress, and above all their very short gowns, which do make

full display of their dainty, well shod feet.

This doth remind me how one time at Court a lady of very tall and

imposing figure, looking at a magnificent and noble hunting piece in

tapestry, wherein Diana and all her band of virgin huntresses were very

naturally represented, and all by the fashion of their dress did show

their pretty feet and fine legs, did chance to have with her one of

her companions, which was of very low and small stature, and who was

likewise diverting herself along with the other in examining the said

tapestry. To her she did say thus: “Ha! ha! little one, if all we women

did dress after that fashion, you would be in a bad way and would lose

all advantage, for your great high-heeled shoes would betray you; and

you would never have such grace in your walk, nor such charm in showing

of your leg, as we that are tall and stately. You would have to keep

close and scarce show at all. Give thanks then to the days we live

in and the long gowns we wear, which be so favourable to you, and do

hide your legs so conveniently. For indeed with your great high-heeled

shoes a foot tall, these be more like a cudgel than a woman’s leg. If

a man had never a weapon to fight withal, he would but have to cut off

a leg and grasp it by the end where your foot is shod and encased in

your high shoes, and he would have a beautiful club for the fiercest

encounter.”

This lady was very right in what she said, for truly the prettiest leg

in the world, if it be so imprisoned in these great, heavy, high-heeled

shoes, doth lose its beauty altogether, seeing this great club foot

doth cause too great a deformity for anything; for if a pretty foot

well shod and dainty goeth not with the leg, all is of no avail. Now

these dames which do adopt these great, heavy, lumbering high-heeled

shoes think no doubt to embellish and better their figures and thereby

appear more beautiful and be the more loved; but on the other hand

they do worsen their fine leg and foot, which be surely in their

natural beauty worth as much as a fine tall figure that is but a sham.

Similarly in time of yore, a pretty foot did carry with it so much of

wanton fascination, that many prudish minded and chaste Roman ladies,

or at the least such as did feign to be so,—and even in our own day

some do the like in Italy in imitation of antique morals,—do as much

scruple about showing this part in public as their faces, hiding it

under their flowing gowns all ever they can, so that none may see it;

and in walking do go so prudishly, discreetly and carefully as that it

never passeth out from under their robe.

This is well enough for such as are trained in prudish bearing and

respectability, and are for never offering temptation; we must say this

much for them. Yet I ween, and if they had their free choice, they

would make display enough both of foot and leg, and of other things to

boot. Beside, they do consent to show the same to their husbands, for

all their hypocrisy and petty scruples about being dames of position

and respectability. However I but relate the fact as it is.

I do know of a certain gentleman, a very gallant and honourable man,

which only by having seen at Rheims at the Consecration of the late

King, the lovely leg, in a white silk stocking, of a great and very

fair lady, a widow and of tall stature, from underneath those scaffolds

they erect for ladies to see the ceremony from, did fall so deep in

love with her as that he grew well nigh desperate with passion. Thus

what her handsome face had failed to effect, this her fine development

of leg did bring about; though truly the said lady did deserve by the

beauty of all her person to drive an honourable gentleman to his death.

And I have known other men too of the like humour.

At any rate for final word will I say this, and I have known the same

to be held as an incontrovertible maxim by many gallant courtiers, my

comrades, that the display of a fine leg and pretty foot is a thing

most dangerously apt to fascinate wanton eyes to love; and I wonder

much that some of our many good writers, whether poets or others, have

never writ the praises thereof, as they have of other parts of fair

ladies’ bodies. For myself, I would have writ more on this subject, but

that I was afeared, if I did overmuch belaud these parts of the person,

I should be reproached as scarce enough heeding the rest. Beside I have

perforce to treat of other matters, and may not tarry too long over one.

Wherefore I do now make an end with this little word of advice: “For

God’s sake, Ladies, be not so careful to make you seem of taller

stature and other than you are; but rather look to the beauty of your

legs, the which be so fair and fine, at any rate with some of you. But

ye do mar the charm of them with those monstrous high-heeled boots and

huge horse-shoes ye do wear. Doubtless ye do need such; but by having

the same of such exaggerated size, ye do disgust folk far more than ye

imagine.”

* * * * *

I have said my say. Whosoever will, may bepraise the other beauties of

woman, as sundry of our poets have done; but I maintain, a fine leg, a

limb well shapen and a pretty foot, do exercise no small fascination

and power in the realm of Love.

[Illustration: Decorative scrollwork above chapter start]

FOURTH DISCOURSE

Concerning old dames as fond to practise love as

ever the young ones be.

1.

I have spoke afore of old dames which be fain to play the wanton; yet

do I further append this discourse here. So by way of commencement, I

will say how one day myself being at the Court of Spain and conversing

with a very honourable and fair lady, but withal something advanced in

age, I did hear her pronounce these words: _Que ningunas damas lindas,

o alo menos pocas, se hazen viejas de la cinta hasta abaxo_, “that

never a fair lady, or at the least very few such, are old from the

waist downwards.” On my asking her in what sense she did mean this,

whether ’twas the beauty of person from waist down that did never

diminish in any wise by reason of age, or the desire and appetite of

concupiscence that did not at all fail or grow chilled in these parts,

she did make answer she intended both the one and the other. “For

indeed,” she went on, “as to the prickings of the flesh, no cure is

there for these you must know, but death only; albeit old age would

seem to be an obstacle thereto. Yet doth every beautiful woman ever

fondly love her own self, and in so loving, ’tis not for her own, but

some other’s sake; and is in no wise like Narcissus, the which, so

foolish was the youth, himself lover and beloved, did think scorn of

all other affections.”

A beautiful woman hath naught of this humour about her. So have I heard

it related of a very fair lady, which after first loving herself and

taking much joy of her own beauty alone and by herself, and in her bed

stripping of herself quite naked, and so looking at her own person,

and admiring and contemplating the same, did curse her hard fate to be

vowed to one sole husband that was not worthy to enjoy so fair a body,

holding him to be in no wise her equal in merit. At the last was she

so fired by such contemplations and sights and longings as that she

did bid a long farewell to her virtue and her marriage vow, and did

practise new love with a new lover.

This is how a woman’s beauty doth kindle and inflame her, constraining

her to have resort to such, whether husbands or lovers, as may satisfy

her desire; while ’tis always the nature of one love to lead to

another. Wherefore being thus fair and sought after of some admirer,

and if she disdain not to answer to his passion, she is at once in the

snare. So Laïs, the famous courtesan, was used to declare, that so

soon as ever a woman doth open her mouth to make a gentle reply to her

friend, lo! her heart is flown, and the door opened straightway.

Moreover no fair and honourable woman doth ever refuse any good

praise that men render her; and once she is gratified and doth suffer

such commendation of her beauty, grace and gentle ways, the which we

courtiers be ever wont to make by way of first assault of love, though

it may be some while a-doing, yet in the long run we do always win the

place.

Further, it is a true thing that no beautiful woman, having once made

essay of the game of love, doth ever unlearn the same, and for ever

after is the sport right pleasant and delightsome to her. Just as when

a man hath grown accustomed to good living, ’tis exceeding disagreeable

to discontinue the same; and as this is better for the health, the more

a man is got on in years, (as the doctors declare), so the more a woman

advanceth in age, all the more is she greedy after the good cheer she

is accustomed to. This daintiness is nowise forgot or remitted because

of the weight of years, but more like by some long sickness, (so the

faculty tell us), or other accident; and albeit disinclination may be

experienced for some while, yet will the taste for such good things be

renewed anon.

’Tis said, again, how that all activities do decrease and diminish

by reason of age, which doth rob folk of the strength to properly

exercise the same,—except only that of Venus, the which is carried out

very luxuriously, without sore trouble or much exertion, in a soft,

comfortable bed, and altogether at ease. I do speak now of the woman,

and not of the man, to the share of which latter falleth all the labour

and task-work in this province. A man then, once deprived of this

pleasure, doth easily and early abstain from further indulgence,—albeit

sometimes it may be in spite of himself; whereas a woman, be she of

what age she will, doth take to her, like a furnace, and burn up, all

stuff that cometh her way. Nay! even though a dame should be so aged

as to look but ill, and find herself in no such good case as in her

younger years, yet she may by dint of money find means to get gallant

cavaliers at the current rate, and good ones too, as I have heard say.

All commodities that cost dear do sore vex the purse,—(this goes

counter to Heliogabalus’ opinion, who the dearer he did buy his viands,

the better he thought them),—except only the commodities of Love,

the which be the more agreeable in proportion as they cost more, by

reason of the great desire felt to get good value of the bargain and

thoroughly enjoy the article purchased. So the poor talent one hath, is

made to do triple service, or even hundredfold service, if that may any

way be.

This is what a certain Spanish courtesan meant by her word to two brave

gentlemen which did pick a quarrel together over her, and sallying

forth to her house, did take sword in hand and fall to a-fighting. But

she putting head out of window, did cry out to them: _Señores, mis

amores se ganan con oron y plata, non con hierro_,—“Nay! Sirs, my love

is won with gold and silver, not with iron.”

All love well purchased is well and good. Many a lady and many a

cavalier which have done such traffic could tell us so much. But to

allege here examples of ladies,—and there be many such,—which have

burned as hot in their old age as ever in youth, and have satisfied,

or to put it better, have kept up, their fires with second husbands

and new lovers, would be for me now a waste of labour, seeing I have

elsewhere given many such. Yet will I bring forward one or two here

also, for my subject doth require it and is suitable to such matters.

I have heard speak of a great lady, one that was as well talked about

as any of her day, which one day seeing a young gentleman with very

white hands, did ask him what he was used to do to have them so. To

this he made answer, by way of jape and jest, that so oft as ever he

could, he would be a-rubbing of them with the spirit of love. “Ah!

well,” she replied, “’tis my bad luck then; for more than sixty years

have I been washing myself therewith, and I’m just as bad as the day I

began. Yet do I bathe so every day.”

I have heard speak of a lady of pretty advanced age, who wishing to

marry again, did one day ask a physician’s advice, basing her reasons

for so doing on the fact that she was exceeding full of all sorts of

evil humours, which had assailed and ever afflicted her since she

was a widow. Yet had this never so happed in the lifetime of her

husband, seeing that by dint of the constant exercises they did perform

together, the said humours were consumed. The physician, who was a

merry fellow, and willing enough to please her herein, did counsel

her to marry again, and in this fashion to chase away the humours

from her, saying ’twas better far to be happy than sad. The lady did

put this advice in practise, and found it answer very well, indeed,

superannuated as she was. This was, I mean, with a new husband and

lover,—which did love her at least as much for the sake of her good

money as for any pleasure he gat of her. Though of a surety there be

many quite old dames, with whom as much enjoyment is to be had as with

younger women; nay! ’tis sometimes greater and better with such, by

reason of their understanding the art and science of love better, and

so the more stimulating their lovers’ taste therefor.

The courtesans of Rome and of Italy generally, when they are verging

toward ripe years, do maintain this maxim, that _una galina vecchia fa

miglior brodo che un’ altra_,—“an old hen doth make better broth than

any other.”

The Latin poet Horace doth make mention of an old woman, which did so

stir and toss about when she came to bed, and move her so violently

and restlessly, that she would set not alone the bed but the whole

house a-trembling. A gallant old dame in sooth! Now the Latins do name

suchlike agitation and wanton movement _subare a sue_.

We do read of the Emperor Caligula, that of all his women which he had,

he did love best Cæsonia, and this not so much by reason of her beauty,

nor because she was in the flower of age, for indeed she was by then

well on in years, but on account of her exceeding lustfulness and the

wantonness that was in her, as well as the good pains she did take in

the exercise thereof, and the experience her age, and long practise had

taught her, herein leaving all the other women in the lurch, albeit

handsomer and younger than herself. He was used to take her commonly

to the wars with him, clad and armed like a man, and riding in manlike

wise side by side with him, going so far even as often times to show

her to his comrades all naked, and make her exhibit to them her feats

of suppleness.

Thus are we bound to allow that age had in no wise diminished the

lady’s beauty, seeing how greatly the Emperor was attached to her.

Natheless, with all this fond love he did bear her, very oft whenas he

was a-kissing and touching her fair neck, he could not hinder himself,

so bloody-minded was he, from saying: “Ah! the beautiful neck it is;

yet ’tis in my power at will to have it cut.” Alas and alas! the poor

woman was slain along with her husband with a sword thrust through

the body by a Centurion, and her daughter broken and dashed to death

against a wall,—the which could never have been but for the ill deeds

of her father.[156]

We read further of Julia, step-mother of the Emperor Caracalla,[157]

how that one day being as it were by inadvertence half naked, she did

expose one-half of her body to his eyes; whereupon he said these words,

“Ha, ha! but I could relish it well enough, an if it were allowed me!”

She answered straightway, “So please you, know you not you are Emperor,

and therefore make laws instead of obeying them?” On hearing these

words and seeing her readiness, he did marry her and couple with her.

A reply of pretty much the same import was given to one of our last

three French Kings, whose name I will not mention. Being enamoured and

fallen deep in love with a very fair and honourable lady, after having

made the earlier advances and preliminaries of his suit to her, did

one day cause his pleasure to be conveyed to her more at length by an

honourable and very judicious and adroit gentleman I know by name and

repute. So he, conveying to her the Sovereign’s little missive, did

use all his eloquence to persuade her to consent. But she, no fool at

this game, did defend herself the best she could by many excellent

reasons the which she well knew how to allege, without forgetting the

chiefest, her honour,—that mighty, or rather mighty small, treasure. At

the last, the gentleman after much disputing and many protestations,

did ask her finally what she did desire he should tell the King. Then

she, after some moments of reflection, did suddenly, as if brought to

bay, pronounce these words following: “What are you to tell him?” she

cried, “why! what else but this? tell him I know well enough that no

refusal was ever advantageous to any, man or woman, which doth make

such to his King and Sovereign; and that very oft a Prince, exerting

the power he hath, will rather give the orders and taking a thing than

go on begging and praying for it.” Not ill content with this reply,

the gentleman doth straightway bear it to the King; who taking time by

the fore-lock, doth hie him to the lady in her chamber, and without

any over great effort or resistance doth have his will. The reply was

at once witty, and showed her good will to pleasure her King. Albeit

men say ’tis never well to have sport or dealings with the King, yet

must we except this particular game, wherefrom never was ill advantage

gotten, if only the woman do behave her prudently and faithfully.

To return to the afore named Julia, step-mother of the Emperor, she

must need have been a very harlot to love and take for husband one

which had on her own bosom slain some while before their own proper

son;[158] verily she was a base harlot and of base heart. Still ’twas a

grand thing to be Empress, and for such an honour all else is forgot.

This Julia was greatly loved of her husband, albeit she was well

advanced in years. Yet had she lost naught of her beauty; but was very

fair and very ready-witted, as those her words do witness, which did

make yet greater the bed of her greatness.

2.

Filippo Maria, Third Duke of Milan,[159] did wed as second wife

Beatrix, widow of the late deceased Facino Cane,[159] being then an old

woman. But she did bring him for marriage portion four hundred thousand

crowns, without reckoning other furnishings, rings and jewelry, which

did amount to a great sum, and quite wiped out all thought of her age.

Yet spite of all, she did fall under her husband’s suspicions of having

gone to play the wanton elsewhere, and for this suspicion was done to

death of him. You see how little did old age destroy her taste for the

games of love. We must e’en suppose the great practice she had had

thereof had but given her the desire for more and more.

Constance, Queen of Sicily,[159] who from her youth up and near all her

days, had been vestal and never budged forth of a cloister-cell, but

lived there in life-long chastity, getting her freedom to come out in

the world at last at the age of fifty, though in no wise fair and quite

decrepit, yet was fain to taste the joys of the flesh and marry. She

did grow pregnant of a child at the age of fifty-two, and did desire to

be brought to bed publicly in the open meadows about Palermo, having

had a tent or pavilion set up there on purpose, to the end folk might

have never a doubt but the fruit of her body was verily to hand. And

this was one of the greatest miracles ever seen since the days of Saint

Elizabeth. Natheless the _History of Naples_[159] doth affirm ’twas

reputed a supposititious child. At any rate he did grow up a great man

for all that; but indeed these, and the greater part of valiant men,

are just the folk that be often bastards, as a high-born friend of mine

did one day remark to me.

I knew once an Abbess of Tarascon, sister of Madame d’Usez, of the

noble house of Tallard,[160] which did leave off her religious habit

and quit her convent at over fifty years of age, and did wed the great

Chanay we have seen play so gamesome a part at Court.

* * * * *

Many other women of religion have done the like, whether in wedlock

or otherwise, for to taste the joys of the flesh, and this at a very

ripe age. If such as these do so, what are we to expect our everyday

dames to do, which have been broken in thereto from their tenderest

years? Is age like to hinder them from now and again tasting and eating

tit-bits, the customary enjoyment whereof they have so long been used

to? Else what would become of so many good strengthening soups and

cunningly compounded broths, so much ambergris and other warming and

comfortable drugs for to warm and comfort their stomach now grown old

and chilly? For ’tis not open to doubt but that such like decoctions,

while they do recreate and keep sound their weakly stomachs, do

likewise perform another function on the sly, in giving them more heat

of body, and rousing some degree of passionate warmth. This is sure

and certain,—without appealing to the opinion of physicians, to whom

however I do refer me as to the matter.

And another and yet greater advantage for them is this. Being now aged

and coming nigh on to their fifty years, they need feel no more fear of

getting with child, and so have full, plenary and most ample freedom

to enjoy and make up all arrears of those pleasures which mayhap some

of them have not dared take hitherto for dread of the consequences. So

it is that there be many which do give more rein to their amours when

got to the wrong side of fifty than when still on the right. Not a few

ladies both of the highest and less exalted rank have I heard tell of

as being of this complexion, so much so that I have known or heard of

several that have many a time and oft longed for their fifty years to

have come and gone, to hinder them of conceiving and suffer them to

do it the more freely without risk or scandal of any sort. Nay! why

_should_ they refrain them on the approach of old age? Indeed you might

well say that after death itself there be women which yet feel some

movement and pricking of the flesh. This bringeth me to another tale I

must needs tell.

I had in former days a younger brother called Captain Bourdeille,[161*]

one of the bravest and most valiant captains of his time. I am bound

to say thus much of him, albeit he was my brother, without going too

far in my panegyric of him. The same is proved by the fights he fought

both in battle and in the lists; for indeed he was of all gentlemen

of France the one that had most skill of arms, so that in Piedmont he

was known as one of the Rodomonts of those parts. He was slain at the

assault of Hedin, the last time that place was retaken.

He was intended by his father and mother for a life of letters; and

with this view was sent at the age of eighteen into Italy to study.

He did take up his abode at Ferrara, for the reason that Madame Renée

de France, Duchess of Ferrara, was much attached to my mother, and

did keep him in that city to pursue his studies, for there was an

University there. However, seeing he was fitted neither by birth nor

disposition for this sort of life, he did study scarce at all, but did

rather amuse himself with the delights of love and courtship. In fact

he did fall deep in love with a certain French lady, a widow, which

was in the service of the Duchess, known as Mlle. de La Roche (or de

La Mothe) and did have much pleasure with her, each loving the other

exceeding well, till at the last my brother, being recalled home again

by his father, who saw he was ill fitted for letters, was reluctantly

constrained to return.

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