In the year 23 B.C. there was a slight and not very important

readjustment of the constitutional situation. After his return from

a troublesome war in Spain, and after a very serious illness which

had brought him to the brink of death, he formally abdicated the

consulship, alleging his ill-health as the motive. It was, indeed,

more than a pretence. The continual tenure of the consulship involved

a continual series of ceremonial duties, which added to the immense

burdens of his position. But there were political motives as well. He

was now in his eleventh consulship, and for a nation of antiquarians

it was distinctly unpleasant that any man should compile a list of

this magnitude. Moreover, the consul had to have an apparently equal

colleague, and there was no longer at Rome an unlimited supply of

nobles fit to be Cæsar’s colleagues. Besides, it blocked the road

to honour, it was difficult to find men of consular rank for the

consular provinces. More than all, it was unnecessary. Therefore in

order that he might not be molested with reproaches, he retired to his

Alban Villa, and sent a letter to the senate not only renouncing the

consulship, but suggesting as his successor a notorious republican, who

had fought for Brutus against him, and still honoured the memory of

Brutus as a martyr in the cause of liberty.

That this was another solemn farce, or rather another deep stroke of

statecraft, is quite clear. The senate replied by offering him the very

powers he needed to maintain his real position unimpaired. The consular

power over the provinces was continued without any new enactment as

“proconsular.” He received certain additional powers inherent in the

tribunate, and henceforth dates his years of rule not by consulships,

but years of tribunician power. His imperium over the provinces was

defined as “superior” to that of other magistrates, and he received the

special right which belonged to the consuls of proposing a motion at

any meeting of the senate. Practically, then, he was relieved of some

tiresome duties, his position was made to look more republican, and at

the same time he had increased rather than diminished his authority.

By this time the principate had taken its permanent form. Its powers

vary considerably with the varying force of the individual emperors,

and it tends by mere prescription as well as by the development of an

administrative hierarchy of officials to grow more absolute as the

years advance. But constitutionally very little change was made in the

course of the next three centuries. It always remained a compromise,

and something of illegitimacy always clung to it. From time to time

the senate actually remembered that it was a governing council. It had

always to be reckoned with. As for the comitia of the Populus Romanus,

they continued to exist both for legislation and elections as long as

Augustus was alive. But in reality the princeps had taken the place

of the people in the government of Rome. Tiberius, the next successor

of Augustus, suppressed the comitia as unnecessary, and though once

or twice in later times an antiquarian emperor might get a plebiscite

passed for the sake of old times, the Populus Romanus was extinct. It

perished without a groan.

The personality of a monarch had been thrust almost surreptitiously

into the frame of a republican constitution. Skilfully as it had been

done, the illegitimacy of the proceedings entailed certain awkward

consequences. There could be no open talk of a succession. Thus when

Augustus recovered from his grave illness in 23 B.C. he offered to read

his will to the senate to prove that he had nominated no successor.

On the contrary, he had formally handed to Piso, the other consul, a

written statement of the disposition of the forces and the moneys in

the treasury. That was true enough, but he had handed his signet ring,

the ring by virtue of which Mæcenas had governed Rome for ten years,

to Agrippa, the man who would certainly have taken his place if he

had died at that time. In reality there is little doubt that in his

own mind Augustus had planned to make young Marcellus, the brilliant

child of his beloved sister Octavia, his heir and successor. That

this ultimate intention was plain to Agrippa when Cæsar recovered

is shown by Agrippa’s sulky retirement into private life. Although

Augustus could not directly or legally nominate a successor, he could

train a young prince for the succession, and in his own lifetime raise

him to such a point of honour that he would naturally step into the

vacant place. The newly born Empire had the great good fortune that

Augustus, in spite of his feeble health, lived to a ripe age and held

the principate for forty-one years. But it had the misfortune to be

governed by a sterile race. Not for a hundred years until Titus, did

a son succeed his father. Augustus had nephews, stepchildren, and

grandchildren, but he had only one child by his three wives, and she

was the immoral Julia. All his life long he was vexed with tiresome

dynastic problems, and each youth whom he selected for his successor

seemed to be destined to a premature death. At the last he was driven

sorely against his will to nominate his stepson Tiberius. This fact

is mentioned here because it is surely a vital fact in determining

the future of the principate. If each of the first half-dozen holders

of that office had been surrounded by a blooming family on the scale

of modern royalty, it is very likely that the principate would have

settled down quietly into a hereditary monarchy. As it was, the whole

system was upset by continual intrigues for the succession, often

leading to actual civil warfare. Thus the army and the prætorian guard

came to acquire its fatal domination over Roman politics.

THE SENATE

For all his moderation Augustus had successfully gathered all the

strings of policy into his own hands. In his three revisions of the

senate-list he succeeded in securing a body absolutely subservient

to his wishes, and the only trouble it caused him was by its excess

of zeal for his dignity. As a rule it merely registered his decrees,

conferred honours on the kinsmen he delighted to honour, and sometimes

shouldered the responsibility for an unpopular proposal. It was to

some extent a safety-valve for the expression of public opinion, but

the more tyrannical emperors (and Augustus undoubtedly became more

absolute as his system developed) kept a very tight hand upon it. When

an embassy came from an independent foreign power, such as Parthia,

it went first to a powerful senator, just as in republican days to

seek a _patronus_ or champion. Now that champion was, of course,

none other than the princeps. By him the ambassadors were introduced

to the senate, who heard their case and deliberated upon it. As of

old, they would necessarily entrust the settlement of the matter to

a commissioner chosen from their own body. Again, the commissioner

was of course the princeps. The senate sometimes undertook state

impeachments as a high court of justice, but now it was only Cæsar’s

enemies whom they impeached, and in one case--that of the prefect of

Egypt--they displayed an excess of zeal in Cæsar’s cause which brought

down a rebuke upon their heads. The senate was used often as a medium

of publication. Cæsar would go down to the house and read a speech to

them when he intended to reach a wider public. When he was abroad, he

would send regular reports and despatches to them. Cæsar, like all

Roman magistrates, had his consilium or board of advisers. This was now

organised to consist of so many representative senators, who sat in

conjunction with the young princes of the imperial house, and any other

important people whom Cæsar might select for his privy council. Towards

the end, when Augustus grew old and infirm, a committee of senators

sitting in the palace was competent to transact business. But as a

rule he was very careful to respect the senatorial traditions. Decrees

of the senate and laws were passed with all the old formalities, but

now they were all in reality Cæsar’s laws and Cæsar’s decrees. On the

whole, however, we may well believe that the senate’s decline into

impotence was largely its own fault. So far as the records show, the

Augustan senate never displayed the least trace of spirit or, if that

is too much to expect, even of initiative or efficiency. There was

grumbling and a little feeble plotting, but if the senate had chosen to

take Augustus at his word whenever he spoke of abdication, they might

easily have recovered real power, though indeed they could not have

done without a princeps. For one thing the mob would not have suffered

it. Cæsar was, and remained, the patron of the inarticulate commons,

and that was not only the origin of the principate but the main support

of its power throughout. When we speak of unpopular emperors such

as Nero or Domitian we generally mean only that they were unpopular

with the notables of the senate. If they failed to retain the regard

of the common people and the common soldiers their reigns speedily

came to an end. Cæsar’s pretended abdication in 23 B.C. was shortly

afterwards followed by a famine at Rome and the populace besieged

the senate-house, threatening it with fire unless fresh powers were

conferred upon their champion.

German historians have invented the term Dyarchy to describe the

balance of power between Cæsar and senate. The government of Rome had

always been to some extent a Dyarchy of senate and people as its title

shows--“Senatus Populusque Romanus.” In many respects the princeps

had taken the place of the people. But such a description loses

sight of reality. You cannot in this whole period show an army set

in motion by a senatorial governor without authority from Augustus,

save in the single case of M. Primus when it was instantly followed

by a prosecution; nor a single tax imposed, nor a law so much as

proposed without Cæsar’s authority, nor a candidate elected without

his concurrence, nor a treaty made otherwise than in accordance with

his suggestion. The true relation between them is practically that of

a monarch and his council. Three times Cæsar revised the roll of the

senate, reducing it from over one thousand members to six hundred,

and for all his tact and ingenuity arousing the fiercest resentment.

There were violent scenes in the house, Augustus wore a shirt of mail,

and went accompanied by ten stalwart senators. It is clear that he

was purging the house of his opponents just as Cromwell did. On other

occasions he would present his friends with the amount of property

needed to complete their qualification for the senate. Thus it is no

exaggeration to call the senate his council of state. If it is objected

that the senate still governed rich and important provinces, that is

more apparent than true. No longer did the governor of a senatorial

province go out girt with the sword that signifies _imperium_ or

wearing the military cloak. Now he goes in his toga as a mere civilian

functionary. That little change must have been bitterly galling to the

proud aristocracy. Augustus had persuaded them to pass an ordinance

forbidding them to go abroad without his permission. He made them fine

their members for non-attendence, and it is highly significant that it

was difficult to keep a quorum of the senate for public business. He

chose his own order for asking their opinions and thus promoted them

in honour or degraded them as he pleased. It was mainly the poor and

unimportant provinces which had fallen to their share. Asia was the

richest and most important, but almost throughout the period there

is some scion of the imperial house with a general control over the

affairs of the East. There is an inscription in Cyprus which proves

that even when that island was under senatorial government a proconsul

was sent out “by the authority of Cæsar and a decree of the senate” to

restore order. Finally by the end of the reign the senate had become

so feeble and unreal that twenty of its members sitting in Cæsar’s

house were able to pass decrees which had the full validity of the old

sovereign council of Rome.

These considerations are enough to prove that Monarchy is the only term

which can properly describe the real nature of the new government.

Nevertheless, here as elsewhere in this system of compromise and

half-way houses, we must walk warily between two fallacies. The senate

is there and will always be there. When Constantine made a new Rome he

made a new senate. As we study the subsequent progress of the Empire

we shall sometimes find the senate really supreme. It chose Galba and

Nerva. It dared to depose Maximin. It really governed through Tacitus

and Probus. It was its constant aim to get its members declared immune

from prosecution and sometimes it succeeded; but more often it served

as a whipping-stock when Cæsar was in a bad temper. Only in this sense

is there any meaning in the term Dyarchy: if we take the whole period

of the principate from Augustus to Diocletian there is some trace

of equilibrium, faint though it be. And we must not fall into the

error of despising the letter of a constitution for the sake of its

spirit. Though a king of England never refuses a bill in practice, it

nevertheless remains important that he may. The letter is always there

for reference, if not for use, and the spirit is always liable to be

brought up for trial before it. The practice depends upon personal

forces which are transitory, the theory is always there awaiting its

opportunity.

THE PEOPLE AND THE MAGISTRATES

Nevertheless, if it is to the letter of the constitution that one

appeals, we must not forget the existence of a third element in the

constitution of Augustus--the People. As we have seen, the plebiscite

and the lex still passed formally through the comitia. The plebiscite

had of late republican years become a weapon of opposition to the

senate. Yet even under Augustus we can point to a few measures passed

in this form. None were of much importance--one was merely the

conferring of the new title of “Father of his Country” upon Cæsar.

Another concerned aqueducts. The judicial functions of the populus were

entirely abrogated by Augustus, and there only remained that which,

after all, had always been its most important function, the elections.

Popular election in the comitia was still under Augustus, the only path

to the senate and the magistracies. It is true that the magistracies

had all paled into insignificance before the new and mighty office of

the princeps. For this reason, perhaps, Augustus did not deprive them

of what they regarded not only as an ancient right, but still more as a

source of income. Here also there might have been effective opposition.

The populus might have returned to office, and so to the senate, a

series of champions of freedom. But except Egnatius Rufus, there were

no such champions. The patron of the people, the man whose munificence

fed them and gave them the shows they lived for, was Cæsar. No one

could bribe against his purse. He had, moreover, two direct methods

of securing the return of his nominees. In virtue of his tribunician

powers he had the right to draw up the list of candidates, and in the

second place it had always been the practice for candidates to put

forward the names of their principal supporters. Augustus in his early

days of strict deference to constitutional etiquette used to go down to

the forum and personally canvass for his friends, afterwards, however,

he reverted to the brusquer methods of Julius, and merely issued a

fly-sheet to the electors bearing the names of his nominees. Thus the

elections became more and more a form, and Tiberius transferred them

to the senate without arousing much opposition. In the whole period of

Augustus we have only one instance of his failure to pass a law which

he desired and then it was due to the organised opposition of the

knights who demanded its rejection publicly in the theatre.

The equestrian order still remained the stronghold of the wealthy

bourgeoisie. Owing to their wealth and their want of political

recognition, they had always been somewhat of a danger to the

republican constitution. It is typical of the skilful statesmanship of

Augustus that he saw this and provided an honourable outlet for their

ambitions as well as utilising their services on behalf of the state.

He had begun his period of rule by putting a mere _eques_ into the seat

of the Ptolemies as his prefect of Egypt. Subsequently the imperial

legates and procurators who administered the imperial provinces for

him were often chosen from this order. In finance he made great use

of them, and along with a certain number of clever Greek freedmen they

filled the greater part of the new bureaucracy which he gradually

created. Mæcenas himself, who was probably at the head of the whole

great system, and who acted almost as prime minister to Augustus

until he fell out of favour, was content with equestrian rank. Social

honours such as rich men love were freely bestowed upon them. The young

princes of the imperial house rode at the head of the knights with

silver lances as “Princes of the Youth.” Sometimes Augustus treated the

equestrian order as if it were a third limb of the constitution on an

equality with the senate and people.

Thus it was part of the system of Augustus to provide careers for

talent in every class. Even the slaves and freedmen had immense

opportunities in Cæsar’s bureaux. For the freedmen in the country

towns, where they were often the richest inhabitants, he invented the

special titular distinction of “Augustals,” their principal duty being

to give dinners and festivals in his honour, precisely the sort of duty

to flatter their pride without doing any harm.

As for the ancient magistracies of the Roman people, while they were

strictly preserved, they were utterly disarmed. Consulships remain

important only as leading to a subsequent proconsulship over a

province. The prætors still sat in their courts of justice but really

important cases came up to Cæsar on appeal. The tribunes were of no

account beside their mighty colleague. Magistracies were bestowed as

marks of imperial favour. Often there would be two or three successive

consuls in a single year. Cæsar himself would sometimes deign to take

a consulship when he wished to honour a colleague or a relative. Here

again, however, the impotence of the magistracies was very largely due

to the intellectual bankruptcy of the Roman nobility. They could not

perform the simplest task such as the charge of the corn-supply without

bungling and requiring the assistance of Cæsar. But on one occasion

when a certain ædile organised a fire-brigade of his own and became

very zealous in extinguishing fires, he received a hint that his zeal

was unwelcome in the highest quarters. Thus the magistracies declined

little by little into mere decorations, or became once more what they

had been in the beginning, municipal officers for the city of Rome.

But even there they were superseded by the organising activity of the

princeps. He resuscitated the ancient office of city prefect and put

him in charge of the new police and the new fire-brigade while two

other new prefects commanded the prætorian guards. These two officers

soon began to overshadow the old magistracies.

ARMY AND TREASURY

Dio Cassius rightly asserts that the real power of Augustus rested

upon two things--the control of the army and of the finances. We have

already seen that in the so-called abdications of Augustus there was

no surrender of these and no suggestion of their surrender. In view

of the present tendency among historians to attach real importance to

the restoration of the Republic in 27 B.C. and again in 23 B.C. it is

all the more important to remember that the twenty-three legions which

with their auxiliaries and reserves formed the entire military force

of the Roman Empire took their oath solely to Augustus and were with

one exception stationed exclusively in his provinces, fought under

his auspices and took their orders from no other but Cæsar and his

legates. Beyond these he had a prætorian corps of 9000 men in permanent

cantonments within striking distance of Rome, as well as a drilled

bodyguard of slaves in his own house. In view of these facts it is

absurd to limit our conception of the power of Cæsar to a survey of

the constitutional offices which he held. It is only in the language

of lawyers and pedants that his authority rested upon consular and

tribunician powers. Everybody knew that a letter sealed with Cæsar’s

sphinx was backed by the swords of 140,000 legionaries. The military

situation of Augustus is therefore of the utmost importance.

Augustus was, as we have seen, a statesman and not a soldier. The

stories of his cowardice, repeated by Suetonius, are confessedly

drawn from the venomous letters of his enemy, Antony. Augustus had

emerged successfully through five civil wars, had crossed tempestuous

seas in small boats, had faced mutinous armies and every sort of

hardship. But all his instincts were for peace and statecraft. We have

seen that it was the need of a standing army at Rome which led to the

need of permanent generals, and this to the downfall of the old Roman

constitution. When Cæsar built his throne on the ruins of the Republic

the plain fact was that the general had become monarch. Thus, in spite

of the fact that Augustus was not of a military character, and in spite

of all his efforts to prevent it, the monarchy of the Roman Empire was

eventually revealed as a military despotism. It was the irony of fate

that such a man as Augustus should have founded such a monarchy.

But for the present the ugly fact that the army had bestowed the purple

was decently concealed. Augustus from the very beginning of his power

did his best to reduce the military element in the state. During the

civil wars, and indeed for fifty years before they began, the troops

had made and unmade consuls, there had been constant mutinies and

blackmail in the army. Cæsar’s own first consulship had been obtained

in this way. A centurion had marched into the senate-house and cried,

“If you will not make him consul, _this_”--and he tapped the hilt of

his sword--“this shall.” But now the older discipline was revived.

Agrippa in particular was a stern disciplinarian of the old school.

The soldiers were flattered no longer. No more legionary coins were

issued. For an honour a legion was allowed to call itself Augusta, for

a punishment the title was revoked. The highest military distinction,

the triumph, was gradually reserved for the princeps and the members

of his house alone. Even when the title of Imperator was earned by a

victorious general it was transferred to him. But it was his aim to

see that no private citizen should have the opportunity of securing

the high military honours. Agrippa might have been dangerous and

accordingly he was brought into the family by marriage with Cæsar’s

daughter. But for the rest the conduct of important operations was

almost always confided to one of the young princes--to Tiberius, or

Drusus, or Germanicus. And they were always victorious. When Quintilius

Varus, a general of humbler birth, was allowed to lead a great army

he conveniently pointed the moral by a signal failure. No senatorial

governor might now levy troops or declare war on his own account.

The only hand that the senate still had in military affairs was that

a “senatus consultum” was generally asked for a new levy of troops.

This was probably because it concerned the state treasury, but partly

also because it served to shift an unpleasant responsibility off the

shoulders of the princeps. It is not likely that Augustus had forgone

the right to levy.

The Grandeur That Was Rome: a survey of Roman culture and civilisation · 第 16 / 31 段