Without making him a demigod, we ought to be able to see his greatness.

As a young man his ardour of soul, working in a debased society without

ideals, made him simply more extravagant and more foppish than the

spendthrifts and rakes who surrounded him. Doubtless the scandalous

Suetonius has embellished the story of his early follies. Many of his

youthful escapades were, one suspects, carefully designed to bring

him into notice. It is probable that from a very early age he was

ambitious, and his family connections clearly marked out his career as

a democrat. He had the failure of Sulla before his eyes. The greatness

of his character lay chiefly in an instinctive hatred for muddle and

pretence. He could not fail to see the hopeless confusion into which

the Roman state had fallen. From the first, I think, he was aiming at

power for himself in order to put things straight. Whether self or

country came first in his calculations, it is hard, perhaps impossible,

to decide; but the historian is not necessarily a cynic when he demands

strong proof of altruism in the world of politics. To obtain power the

democratic side was the only possible one, for the nobles stood for

the predominance only of their class. Crassus was necessary to Cæsar

as his banker and creditor until he had acquired a fortune for himself

by conquest. Pompeius was the foremost soldier of the day, and it is

probable that Cæsar deliberately sought to climb over the shoulders

of Pompeius into monarchy. He saw--he could not help seeing, for it

was written plainly in the history of the past century--that for power

two things were necessary, the support of the mob in the forum and the

backing of a veteran army. At the time when Cæsar got Gaul for his

province there was a fresh movement towards imperial expansion. Foreign

conquest afforded some relief for the chagrins of internal politics. By

it Marius, Sulla, and Pompeius had become powerful. If Cæsar wanted to

eclipse them all, he must present Rome with a new province, the most

powerful of all bribes. It was in this spirit that he set out for Gaul.

If his ulterior motive was selfish it is certain that he threw himself

heart and soul, with all the burning energy of which his tireless

spirit was capable, into the work of conquest and civilisation.

[Illustration: Gallic Pottery]

And what a work it was! Archæology is now beginning to prove to history

that the so-called barbarians were by no means always savages. Even

the “naked woad-stained” Britons had their arts and industries and

political systems. The Gauls, when Cæsar attacked them, were well on

the road to civilisation. Druidism was a declining force, town-life

was beginning, and there was even a fairly artistic coinage. The

Gallic pottery is by no means destitute of beauty. As soldiers the

Gauls showed many of the qualities of their descendants, a devoted

impetuosity in the charge, coupled with a lack of tenacity in

resistance which always cost them dear. Much of Cæsar’s success was

due to his skill in dividing them against themselves, but many of his

difficulties arose from their fickle disposition. Mommsen, like a true

Bismarckian German, has a striking comparison of the ancient Gallic

Celt with the modern Irishman.

[Illustration: Gallic pottery]

“On the eve,” he says, “of parting from this remarkable nation, we may

be allowed to call attention to the fact that in the accounts of the

ancients as to the Celts on the Loire and the Seine we find almost

every one of the characteristic traits which we are accustomed to

recognise as marking the Irish. Every feature reappears: the laziness

in the culture of the fields; the delight in tippling and brawling;

the ostentation ... the droll humour ... the hearty delight in singing

and reciting the deeds of past ages, and the most decided talent for

rhetoric and poetry; the curiosity--no trader was allowed to pass

before he had told in the open street what he knew, or did not know,

in the shape of news--and the extravagant credulity which acted on

such accounts ... the childlike piety which sees in the priest a

father and asks him for advice in all things” (this, by the way, was

apparently a characteristic of the contemporary Germans also), “the

unsurpassed fervour of national feeling, and the closeness with which

those who are fellow-countrymen cling together almost like one family

in opposition to the stranger; the inclination to rise in revolt

under the first chance leader that presents himself, but at the same

time the utter incapacity to preserve a self-reliant courage equally

remote from presumption and pusillanimity, to perceive the right time

for waiting and for striking, to obtain or even barely to tolerate

any organisation, any sort of fixed military or political discipline.

It is, and remains, at all times and places the same indolent and

poetical, irresolute and fervid, inquisitive, credulous, amiable,

clever, but--from a political point of view--thoroughly useless nation;

and therefore its fate has been always and everywhere the same.”

The internal politics of Gaul seem to have been marked by a division

between two parties, one the conservative party of the aristocratic

knights, the other a nationalist and popular faction. Cæsar used these

divisions for the furtherance of his scheme of conquest. He was not

only a consummate general with an instinct for strategic points and

huge combinations, but he was also a superb regimental officer in the

making of soldiers. By the end of his ten years he had forged a small

but invincible army devoted to his interests and entirely confident

in his leadership. Personally, moreover, the Roman debauchee was the

best soldier in the army. Physically he was a stranger to weariness or

fatigue. He could travel immense distances with incredible rapidity,

alone on horseback, or with a handful of followers. He seemed

ubiquitous. In the battle, when his men wavered, he would leap down

into the ranks, sword in hand, or snatch the standard from the hand of

a centurion and fight among the foremost. No detail of fortification or

commissariat escaped him, and he, more than any one else, showed the

power of engineering in warfare. In the supreme battle against Pompeius

he even carried his devotion to the spade beyond reasonable limits

when he tried to circumvallate the much larger camp of his enemies.

One of his most surprising exploits was when half Gaul, supposed

to be pacified, rose in sudden revolt under Vercingetorix. With a

much smaller army he chased the rebels into the fortress of Alesia,

neglecting for the time all communication with his base, and fully

aware that a still larger army would soon advance to the relief of the

besieged. He therefore entrenched himself outside the gates of the city

and kept off the relieving force with one hand while he continued the

siege with the other. But while he was capable of brilliant strokes

of audacity like this, he was also a cold and cautious organiser of

victory, ready to meet his enemies on their own ground and with their

own weapons.

In this great war, which ended in the conquest of Gaul, Cæsar’s

expeditions to Britain were mere episodes which have been greatly

exaggerated in the traditional histories of our schools. They were

summer raids, like his dash across the Rhine, intended for a warning

to the barbarians of the hinterland; for it seems that communication

to and fro across the channel was continuous. It is probable enough

that the persuasions of the Roman traders who swarmed after the eagles

across Gaul had their influence also. Undoubtedly the Romans of this

generation were keenly alive to commercial openings, and always on

the search for mines, real or imaginary. Further, we cannot deny that

Cæsar in all his undertakings had one eye upon his political position

in Rome itself, and the “conquest of Britain,” that almost legendary

corner of the earth, concealed in boreal mists and embosomed in the

ever-flowing Ocean river, would be a sensational achievement calculated

to outshine the Oriental triumphs of Pompeius. One cannot but place

among the extravagances of hero-worship Mommsen’s belief that Cæsar

had a prophetic insight into the true nature of the “German Peril” for

Rome. When Cæsar took over the Gallic province there was no tremendous

German menace. There had always been occasional irruptions of the

barbarians from across the Rhine, and a steady German penetration of

the Netherlands. Cæsar did not lay down any intelligible frontier

policy: that was one of the achievements of Augustus. Both in Gaul

and Britain it was simply a forward movement by a general of bold and

untiring resolution, backed by an invincible army. The two trips to

Britain, like those across the Rhine, were reconnaissances only, and

the conquest of the island was one of the legacies which Cæsar intended

to reserve for the future. His successor very wisely declined it. There

was little immediate profit there, and the Gallic conquests had glutted

the Roman market with slaves.

Gaul had submitted easily to a force of less than forty thousand

Romans; then it had revolted unsuccessfully. In the end the whole

country acknowledged defeat and rapidly began to assimilate Latin

civilisation. Meanwhile in the imperial city the Republic was slowly

expiring by a natural death. Every winter Cæsar returned to the

Cisalpine part of his province to receive intelligence from Rome and

secure his position there. Clodius, the most evil of mob-leaders,

was his agent with the democracy. Clodius had managed to hound the

respectable Cicero into exile for his share in suppressing Catiline,

and when Cicero, who was really popular at Rome, had at length

persuaded Pompeius to allow his return, the great orator remained

thenceforward a timid and reluctant servant of the triumvirate,

defending their friends or prosecuting their enemies, with inward

reluctance, no doubt, but with unimpaired eloquence. With his

astonishing victories in Gaul the star of Julius was rising in the

political heavens. The commons of Rome were not only dazzled by his

successes, but captivated by his largesses. Meanwhile Pompeius was

living on his military reputation, and slowly squandering it by his

political incapacity. He continued to hold various high offices unknown

to the constitution; he became sole consul, a thing abhorrent to the

Roman system; he held the province of Spain and governed it from

Italy through his legates, and at the same time continued to exercise

a general oversight over the corn-supply of Rome. In fact there was

scarcely anything in the future position of a Roman emperor which had

not its precedent in the career of Pompeius. Had he wished it, or,

more probably, had he known how to obtain it, he and not Augustus

might easily have been the first Roman emperor. By taste and natural

sympathies he was an aristocrat, but the force of circumstances had

driven him into an uncomfortable position of alliance with Cæsar

the democrat and Crassus the plutocrat. This was in a large measure

the secret of his political helplessness. He, the conqueror of the

East, often found himself openly flouted, nay, actually hustled and

threatened in the streets, by the organised roughs. Meanwhile there

was a small but tenacious opposition party of aristocrats, who had no

discipline and therefore no leaders, but among whom Cato and Marcellus

were the most conspicuous. They had not the strength to offer any

consistent resistance to Cæsar’s progress, which they watched with

growing jealousy and alarm. They had not the sense to rally the

respectable elements in the state to their side. Both Cicero and

Pompeius would readily have joined them if they had made it possible.

Instead of that, they were content to carp at Cæsar’s achievements and

threaten him with a prosecution as soon as he should return to private

life. That was the stupidest mistake, for it made Cæsar resolve at all

costs to retain his command, and eventually precipitated the civil war.

As it can easily be seen, the coalition between Cæsar and Pompeius

was not a natural one: psychologically they had nothing in common,

and their interests soon began to diverge. Pompeius could hardly fail

to perceive that Cæsar was climbing by his help and at his expense.

The old general saw the memory of his great deeds eclipsed by the new

one, and there was no lack of mischief-makers to widen the breach.

The alliance had been cemented in a striking fashion at a conference

at Lucca in 56 B.C. when the conservatives were threatening to annul

Cæsar’s acts in Gaul. Cæsar had replied by inviting Pompeius to meet

him in his southern province; he also invited those senators who were

his friends to appear at the same time. Two hundred senators had

answered the invitation, and for the time being the opposition died

away into grumbling.

But now the breach was growing open to all men’s eyes. Cæsar’s charming

daughter, Julia, who had been married to Pompeius as a pledge of union,

and had done much to hold the two chiefs together, died at an early

age in the year 54. In the next year Crassus, the mediating third

party of the “triumvirate,” met his fate at Carrhæ. In the next there

were more than ordinary disorders over the elections, culminating in

a fierce battle in the forum between the rival gangs of Clodius for

the triumvirate and Milo for the senate. The senate-house was burnt

and Clodius slain. Pompeius then became sole consul, and proceeded,

under threat of his army, to introduce a series of laws almost openly

aimed at Cæsar. By the Pompeian law of magistrates Cæsar would be

compelled to appear in Rome as a private citizen for some months in

the year 49, at the mercy of his enemies, while Pompeius himself, by

having his titular command in Spain prolonged, would still be master

of an army. These laws were passed at the crisis of Cæsar’s fate in

Gaul, when the whole nation had risen in arms against him. But Cæsar

emerged victorious, and was now, in the year 50, free to consider his

position in regard to Pompeius and the senate. Cæsar himself maintains

that he was reluctant to resort to violence, and I think we may believe

him. Though nine legions were still under his command, he could hardly

venture to denude the newly conquered province of its garrisons,

while Pompeius was master of an equal number of legions, including

the veteran Spanish troops, and could levy any number of recruits or

reservists in Italy. Cæsar could not have faced the prospect of a civil

war with any confidence as to the result, even if he had been the sort

of man to provoke it without scruple. There is a further proof: as late

as 50 B.C. he resigned two legions to Pompeius, which would have been

madness if he had then intended to wade through bloodshed to a throne.

In all the abortive negotiations which preceded the outbreak of the

great civil war, Cæsar was prepared to resign everything except the one

condition upon which his very life depended, namely, that he should

not have to return to Rome as a defenceless private citizen. The civil

war was due to the mad folly of the conservatives led by Marcellus,

who had convinced themselves that Cæsar meant to sack Rome with his

Gallic cavalry and to reign as tyrant over its ashes. In the end they

succeeded in communicating their panic to Pompeius.

Conciliatory to the last, Cæsar was driven to show that he was in

earnest. Bidden to dismiss his army, and declared a public enemy, in

January 49 B.C. he took the decisive step of crossing the little river

Rubicon which marked the frontier of Italy. Even then it was only a

demonstration of force. Only 1500 men followed Cæsar to Rimini and

Arezzo, and he still offered peace on the most moderate terms. But the

panic-stricken and conscience-stricken senators, still believing in the

imminent sack of Rome, decided to leave their wives and children there

while they saved their precious necks, in headlong flight to Capua, and

then to Brindisi, and then to Greece. The great Pompeius showed equal

panic. Apparently demoralised by Cæsar’s swift and decisive movements,

he decided to give up Italy without a struggle and retire to the East,

where all his triumphs had been won. From there he would fight for the

lordship of the world.

But meanwhile Cæsar, by his clemency no less than by his bold

resolution, was winning all Italy to his side. Only one member of his

army--his old lieutenant-general Labienus--deserted him, while fresh

recruits even from the senatorial party daily joined him. Cool and

methodical as ever, he left Rome to recover from its panic, and the

East to wait until he had secured his hold upon the West. He knew the

value of a veteran army, and therefore turned his march first to Spain.

It took him but a short time to secure the capitulation of Pompeius’s

lieutenants in that province, and then at last he returned to Rome.

He was only in the city for eleven days, but in that time he was able

to remove the panic and disorder there. He restored credit, assured

the supply of corn, and got a grant of citizen rights for his faithful

provincials of Cisalpine Gaul.

Meanwhile the Pompeian army was gathering in northern Greece, and the

senators were breathing death and damnation against Cæsar. The final

struggle on the Albanian coast and in Thessaly, which culminated in the

great battle of Pharsalus (48 B.C.), decided the fate of the world.

The troops were fairly equal, if numbers and training are taken into

account; in numbers alone Cæsar was far inferior. But Cæsar’s men had

extraordinary devotion to their general, as he had to his beloved

legions. Never was there completer confidence between an army and its

leader than between Cæsar and his veterans. He could be merciless in

discipline. Once he had to decimate the Ninth Legion, but he could

move his grim legionaries to tears by a reproach. He shared all their

labours, he starved with them, and marched those prodigious forced

marches by their side. They trusted in his generalship, and they were

not disappointed. Pompeius showed, when at last he roused himself, that

he too had not forgotten the military art. It was a battle of giants;

Pompeius the more orthodox tactician, Cæsar incredibly bold, rapid,

and far-seeing. More than once it was touch and go. Cæsar had terrible

difficulties to face, above all in the necessity of transporting his

army across the wintry Adriatic in face of the enemy when he had no

fleet. The feat was accomplished by sheer audacity, and then he had to

face and contain a larger army, thoroughly well prepared and supplied,

with no base and no communications for his own men. He actually tried

to fling a line of earthworks round the Pompeian army while his own men

were starving. Yet it was by generalship that the battle of Pharsalus

was won.

Pompeius fled to Egypt for refuge, and was murdered there by

treacherous Alexandrians and renegade Romans. Cæsar, who had received

the submission of the whole provincial world with the exception of

King Juba’s African realm, followed Pompeius to Egypt, and on landing

was presented with his rival’s head. In Alexandria itself Cæsar had to

face one of the most serious crises of his life. For six months he held

the royal palace against a host of infuriated Orientals. In the palace

was Cleopatra, the wife and sister of the reigning Ptolemy, and then a

brilliant and fascinating young woman of twenty. Let us believe that

she was beautiful, and that the portrait-painters and coin-engravers of

her day were incompetent or disloyal.[18] But if rumour spoke truly,

Cæsar was by no means exclusive in his devotion to female charms. Her

son was named Cæsarion.

When at length Julius Cæsar escaped from the twofold entanglements of

love and battle at Alexandria, he had more fighting still before he

could make the earth his footstool. He spent a few days in Syria to

arrange the affairs of the East, and among other things gave orders

to build up the wall of Jerusalem, which had been thrown down by the

orders of Pompeius. Then he passed over to Asia Minor, and at Zela

crushed the rebellion of a Pontic successor of Mithradates. So back

to Italy for a few weeks, and there he found all in disorder, and his

legions, including the faithful Tenth, mutinying for their pay. He

settled the disorder at Rome by his mere presence, enacted laws to

relieve the economic distress there, and, having no money to pay his

soldiers, quelled their mutiny by sheer sleight of speech. Meanwhile

the broken Pompeians had gathered in thousands at the court of King

Juba, who himself had a formidable host. As soon as he could find time,

the restless conqueror crossed straight to Africa with as many soldiers

as he could muster, leaving the main force to follow. That was always

Cæsar’s way--to dart straight upon the scene of danger was his first

instinct. At his coming the marrow oozed out of the very bones of his

foe. He had a Scipio and a Cato, and a host of notable Romans arrayed

against him. At Thapsus, in April of the year 46, he smote them, and

slew (it is said) fifty thousand men--fourteen legions of Romans. There

at Utica, Cato died his famous Stoic death, far the noblest scene of

his mistaken life, and so became a theme for the glorification of Stoic

Republicanism for all time. Afranius, Scipio, King Juba, Faustus Sulla,

and many others, died also. A few stragglers found their way to Spain,

to continue the fight there under the two sons of Pompeius. Thither in

the next year, so soon as he had leisure, Cæsar followed them, and in

a last great battle at Munda he finished the resistance. Only Sextus

Pompeius was left of the Pompeian party, and he escaped for a time to

begin an interesting career as a gentleman-pirate.

In this manner the amazing Cæsar conquered the world. Now it was

unquestionably his. What was he to make of it? This story has been told

in vain unless it has shown that the city of Rome was rotten to the

core, with no sound elements left in it. Cæsar himself was a solitary

prodigy; he had no supporters worthy of his confidence. Labienus had

deserted him, Quintus Cicero, another of his legates in Gaul, had

also fought against him. Mark Antony was perhaps his right-hand man,

but Antony was nothing but a brilliant orator and a fair soldier; of

character or reputation he had not a shred. Brutus, to whom Cæsar

was personally devoted, had fought against him, and was--in spite

of Shakespeare and republican tradition--a vain and shallow egoist.

Cæsar had no brother and no legitimate son. Across in Apollonia his

little great-nephew Octavius was still at school. Julius Cæsar had

to reorganise a broken world alone. For a hundred years there had

been no peace in Rome, and no proper government in the empire. Every

year of its lingering agony, the Republic had drawn closer to the

inevitable issue in Monarchy. Even Cicero, when he tried to console

himself for the horrible disorders of Roman life by depicting an ideal

commonwealth, had been compelled to build it round a _princeps_ who

should maintain order, and thus allow liberty to exist. In practice

also the last century had seen a succession of “princes”--Gracchus,

Marius, Cinna, Sulla, Pompeius--all from the necessity of the case

forced into unconstitutional positions. And now Cæsar had succeeded

without a rival. Sulla had resigned power, and his work had almost

immediately fallen to pieces. There was now, even more than then, no

chance of building up a senatorial party, and indeed Cæsar had been

the lifelong victim of senatorial arrogance and folly. It was equally

impossible to build up a Roman democracy out of the demoralised

loungers in the forum.

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