Chapter XIV

THE PRIDE OF AMARYLLIS

The night following the wounding of Nicanor, John spent on his

fortifications expecting an attack. It was one of the few nights when

the Gischalan kept vigil, for he refused to contribute fatigue to the

prospering of his cause.

Sometime in mid-morning he appeared in the house of Amaryllis and sent

a servant to her asking her to breakfast with him. The Greek sent him

in return a wax tablet on which she had written that she was shut up

in her chamber writing verse, but that she had provided him a

companion as entertaining as she.

When he passed into the Greek's dining-room, the woman who called

herself wife to Philadelphus awaited him at the table.

When he sat she dropped into a chair beside him and laid before him a

bunch of grapes from Crete, preserved throughout the winter in casks

filled with ground cork.

"It is the last, Amaryllis says," she observed. "And siege is laid."

John looked ruefully at the fruit.

"Perhaps," he said after thought, "were I a thrifty man and a spiteful

one, I would not eat them. Instead, I should have the same cluster

served me every morning that I might say to mine enemies, with truth,

that I have Cretan grapes for breakfast daily. They will keep," he

added presently, "for it is tradition that stores laid up for siege

never decay."

"Obviously," said the woman, "they do not last long enough."

John plucked off one of the light green grapes and ate it with relish.

"Since thou doubtest the tradition, I shall not have these spoil."

"But you destroy even a better boast over your enemy. Then you could

say to him, 'We can not consume all our food. Behold the grapes rot in

the lofts!'"

John smiled.

"Half of the lies go to preserve another's opinion of us. How much we

respect our fellows!"

"Be comforted; there are as many lying for our sakes! But how goes it

without on the walls?"

"Against Rome or against Simon?"

"Both."

"Ill enough. But when Titus presses too close Simon will lay down his

hostility toward me; and when Titus becomes too effective, we are to

have a divine interference, so our prophets say."

"I observe," the woman said, "we Jews at this time are relying much on

the prophets to fight our battles. Behold, our stores will hold out,

we say, because it is said; and we shall fight indifferently, because

Daniel hath bespoken a Deliverer for us at this time!"

John, with his wine-glass between thumb and finger, looked at her.

"I should expect a heretic to be so critical for us," he said.

The woman sat with her elbows on the table, her chin in her hands,

gazing moodily at the sunlight falling through the brass grill over

the windows on the court. She ignored his remark, but answered

presently in another tone.

"There is nothing to employ a surfeited mind in this city."

"No?" he said lightly, while interest began to awaken in his eyes.

"The making of enjoyment is here. I have found it so."

"Perchance you have," but she halted and resumed her moody gaze at the

flood of sunlight.

"Are you weary?" he asked. "What is it?"

"Idleness! Eating, sleeping--no; not even that; for idleness steals

away my appetite and my repose."

"Strange restiveness for one reared in the quiet inner chambers of a

Jewish house," he observed.

Her eyes dropped away to the floor; he saw that she was breathing

quickly.

"I dreamed of a free life once," she said in a restrained way. "I have

not since been satisfied. I dreamed of cities and kings, that were

mine! of crises that I dared, of--of things that I did!"

There was indignation and pride in the words, too much recollection of

an actuality to rise from the reminiscences of a dream. John watched

her alertly.

"Enough will happen here in time to divert you," he said.

She made a motion with her hand that swept the round of masonry about

her.

"Not until this falls."

"Come, then, up into my fortress and see my fellows from Gischala," he

offered. "They fled with me from that city when Titus took it and

together we came to this place. They are hardened to disaster; they

and death are fellow-jesters."

"Soldiers?"

"Everything! Better athletes than soldiers, better mummers than

athletes; villains most engaging of all!"

She showed no interest and, after a critical pause, he continued:

"They robbed the booth of some costumer whom the Sadducees had made

rich and captured a maid whom they held until she had taught them how

to use henna and kohl. So I had a garrison of swearing girls until

they wearied of the fatigue of stepping mincingly and untangling their

garments. It was that which robbed the sport of its pleasure and

changed my harem back to a fortress. But while it lasted they were

kings over Jerusalem. And what dear mad dangerous wantons they were!

What confusion to short-sighted citizens; what affrights to sociable

maidens! Even I laughed at them."

"What antics indeed!" she murmured perfunctorily.

"Now they want new entertainment; something immense and different," he

said.

She looked up at him; in her eyes he read, "Even as I do!"

"But they are not unique in that," he continued. "All the world seeks

diversion. Observe the pretty stranger come here fresh from some

lady's tiring-room, hunting adventure, bearding thee and wearing thy

name!"

Her eyes sparkled.

"She shall have adventure enough," she declared.

"I hear," John pursued, "that she does not expect her servant to

return, whom she sent to Ascalon for proofs."

"No?" the woman cried, sitting up.

"How can she, when the siege is laid?"

There was a moment of silence. The woman drew in a deep breath that

was wholly one of relief.

"Now what will she do?" she asked.

"She expects," John answered, "the mediation of the Messiah. It is the

talk among the slaves that He is in the city and she has heard it. She

seems not to be overconfident, however."

"It is her end," the woman remarked with meaning.

"Perchance not. She is a good Jew, it seems, whatever else she may be,

and every good Jew may have his wishes come to pass if the Messiah

come. So it has become the national habit to expect the Messiah in

every individual difficulty. Now, according to prophecies, the time is

of a surety ripe and the whole city is expectant. She may have her

wish."

She stared at him coolly. There was implied disbelief in this speech.

She debated with herself if it would serve to resent his doubt.

Whatever her conclusion she added no more to the discussion of

Laodice's hopes.

"Are you expectant?" she asked.

"I see the need of a Messiah," he responded.

"Doubtless. You and Simon do not unite the city; nothing but an

united, confident and supremely capable people can resist Rome in even

this most majestic fortification in the world--unless miracle be

performed, indeed."

"Nothing but a divine visitor can achieve union here."

"What an event to behold!" she mused. "That would be an excitement!

Surely that would be a new thing! No one really ever beheld a god

before."

"What learned things dreams are! What things of experience!" he

remarked with a sly smile. She refused to observe his insisted

disbelief in her claim, but went on as if to herself.

"Whatever Jove can do, man can do!" she declared. "I never heard that

the gods do more than change maidens into trees or themselves into

swans for an old mortal purpose that even man's a better adept at. Why

can there not rise one who is greater than Alexander and of stouter

heart than Julius Cæsar? There is no limit to the greatness of

mankind. Behold, here is a city rich beyond even the wealth of

Croesus; and a country which the emperor is longing to bestow upon

some orderly king! Heavens, what an opportunity! I could pray,

Jerusalem should pray, that the hour may bring forth the man!"

Her eyes shone with an unnatural yearning. The immense scope of her

desires suddenly brought a smile to his lips that he checked in time.

He had remembered offering his Idumeans in women's clothing for her

diversion.

Hunger for power, the next greatest hunger after hunger for love! He

felt that he stood in the presence of a desire so immense that it

belittled his own hopes. He was not too much of a Jew to have sympathy

with the ambition that dwells in the breasts of women. Cleopatra had

been an evil that he had admired profoundly, because she had attained

that which his own soul yearned after but which had eluded him. Yet he

was large enough not to be envious of a success. He was made of the

stuff that seekers of excitement are made of. If he could not furnish

the intoxication of activity he was a ready supporter of that one who

could.

"What disorder, then, in the world," she went on, as if she had

followed a train of imagination through the triumph of the risen great

man. "Rome, the ruler of nations humbled! Conquest from Germany to the

First Cataract, from Gaul to the dry rocks of Ecbatana! A world in

anarchy, for one greater than Alexander to subjugate! The ancient

splendor of Asia, the wisdom of Africa and the virginity of Europe to

be his, and the homage of the four corners of the earth to be to him!"

John said nothing. Before him, the woman had entirely stripped off her

disguise. Now for the purpose!

At that moment one of Amaryllis' servants, who had stood guard without

the door, dodged apprehensively into the room and fled across to the

opposite arch. There he paused, ready for flight, and looked back with

wide eyes. John turned hastily but with an impatient gesture fell

again to his neglected meal. The actress looked to see what had

annoyed him. There passed in from the outer corridor a young man,

tall, magnificently formed, covered with a turban and draped in quaint

garments, which to her who was familiar with all the guises of the

theater seemed to be Buddhistic. He looked neither to the right nor

left, but passed with a step infinitely soft and gliding across to the

arch, from which the terrified servant vanished instantly. The

stranger stayed only a dramatic instant on the threshold and then

disappeared into the corridor which led up into the Temple. When he

had gone the startled actress retained a picture of a face, fearless,

beatified, mystic to the very edge of the supernatural.

"Who was that?" she asked of the Gischalan, who was gazing at the

color of his wine, sitting in a shaft of sunlight.

"Seraiah! But more than that, no one knows. He appeared with the

slaying of Zechariah the Just. He haunts the garrisons. Hence his

name--Soldier of Jehovah!"

"He did not speak; why did he come?"

"He never speaks; he goes where he will; no one would dare to stop

him!"

Then suddenly realizing that he was showing disinterest the Gischalan

drew himself up and smiled.

"He is mad; I believe he is mad. The city is full of demoniacs."

"There is something great about him!" the woman declared. "He seems to

be the instrument of miracle."

"Is it that?" John asked in an amused tone.

She studied him for a moment that was tense with meaning.

"Do you know," she began slowly, "that neither you nor Simon, nor any

of these who aspire to the control of Jerusalem, have come upon the

plan which will best appeal to your distracted subjects?"

"Have we not?" he repeated. "We have bought them and bullied them; we

are fighting the Romans for them; we are preaching patience in the

will of the Lord. What more, lady?"

"What have you to offer them in their hope of a Messiah?" she said

pointedly.

"Messiah! What else is preached in the Temple but the Messiah, or in

the proseuchae or the streets or on the walls? We eat, drink, sleep,

fight, buy, sell, rob or restore in the name of the Messiah! They are

surfeited with religion."

"Are they?" she asked sententiously. "But you haven't given them a

Messiah."

He looked at her without comprehending.

"You have a mad city here; you can not reason with it; indulge it,

then, as you indulge your lunatics," she suggested.

He shook his head, smiling that he did not understand her. She turned

again to Seraiah.

"Watch him," she insisted. "He possesses me."

After a long silence in which John trifled with his wine, she prepared

to rise.

"Send me the roll of the law," the woman said suddenly.

"Posthumus shall bring it. He is another lunatic. Experiment with him

and learn how I shall act toward the city."

"Well said," she averred; "and I will see your Idumeans. Is it proper

for me to appear in the Temple?"

The Gischalan's eyes flashed a sudden elation and delight. He bent low

and kissed her hand.

"And I will fetch somewhat which will divert us," she added and was

gone.

When a few moments later John passed again into the Greek's apartment,

Amaryllis entered from an inner corridor. Before she spoke to the

master of the house she addressed a servant who had been a moment

before summoned.

"Send hither my guest."

"The stranger?" John asked. "Is she still with you?"

"I mean to add her to my household, if you will," she explained.

"Keep her or dismiss her at your pleasure."

"It shall be for my pleasure. She has a charm that besets me. It will

be entertainment to discover her history."

"I see no mystery in her. It is plain enough that there is between her

and this married Philadelphus some cause for her coming. His wife is

much more engaging."

She sighed and dropped into her ivory chair, pushed back the locks of

fair hair that had loosened from their fillet and waited languidly.

John studied her critically. In the last hour the slowly dissolving

bond between them seemed to have vanished, wholly, at once.

"O Queen of Kings," he said, "art thou lonely in this mad place?"

"I have found diversion," she answered.

"With these new guests?"

"With these new guests. Observe them; there are a pair of lovers among

them, mersed in difficulty, hampering themselves, multiplying sorrow

and sure to accomplish the same end as if they had proceeded happily."

"Interested no longer in thine own passion? Alas, my Amaryllis, that

love is dead that is interested no longer in itself."

"O thou bearded warrior, are we then still in the self-centered period

of our romance?"

"I fear not; I see the twilight."

Amaryllis looked down and her face grew more weary.

"You have maintained a long fidelity, John," she said.

He gazed at her, waiting a further remark, and she went on at last.

"I wonder why?"

He flung out his hands.

"Shall I be faithless to Sheba? Is the charm of the Queen of Kings

faded? Shall I turn from Aphrodite or weary of the lips of Astarte?"

"Nothing so stamps your love of me as wicked, in your own eyes, as the

paganism you fall into when you speak of it!"

He laughed.

"But it is not that I am lovely which made you a lover--until now,"

she went on. "I have seen men faithful to women unlovely as Hecate. It

is not that. And I am still as I was, but--"

He looked down on the triple bands of the ampyx that bound her

gold-powdered hair and said:

"It is you who have grown weary; not I."

She astutely drew back from the ground upon which she had entered. It

lay in the power of this Gischalan to refuse further protection to her

out of sheer spite if she made her disaffection too patent.

"O leader of hosts, canst thou be mummer, languishing poet, pettish

woman and spoiled princeling all in one? No! And I shall love the

clanking of arms and thy mailed footsteps all the more if thou

permittest me to look upon irresponsible folly while thou art absent."

"Have thy way. I have mine. Furthermore, I wish to thank thee for the

companion thou sentest me at breakfast. He who dines alone with her,

hath his table full. Farewell."

The City of Delight: A Love Drama of the Siege and Fall of Jerusalem · 第 14 / 24 章