THE SEUENTH CHAPTER.

Now when Harold should returne into England, duke William deliuered

[Sidenote: _Polydor._]

him his nephue Hacune, but kept his brother Wilnote with him still as

a pledge. Then went earle Harold into England, and declared vnto king

Edward what he had doone, who said vnto him; "Did not I tell thee that

thou wouldest doo the thing whereof thou shouldest repent thee, and

procure a mischiefe to follow vnto thy countrie? But God of his mercie

turne that euill hap from this realme, or at the least, if it be his

pleasure, that it must needs come to passe, yet to staie it till after

my daies!" Some by Harolds purposed going ouer into Normandie, doo

gather, that king Edward foresaw the comming of the Normans; and that

[Sidenote: When the promise was made by king Edward to make duke

William his heire.]

he meant nothing lesse, than to performe the promise made vnto duke

William, as to adopt him his heire, which promise should séeme to be

made in time or his banishment, when he stood in néed of friendship;

as the maner of men in such cases is, to promise much, how so euer

they intend to fulfill. But rather it maie be thought, that king

Edward had made no such promise at all, but perceiued the ambitious

desire of duke William, and therefore would not that anie occasion

should be ministred unto him to take hold of. Wherefore, he was loth

that Harold should go ouer vnto him, least that might happen, which

happened in déed.

[Sidenote: _Hen. Hunt._]

[Sidenote: _Matth. West._]

[Sidenote: _Fabian._]

[Sidenote: Falling out between brethren.]

[Sidenote: The cruell dealing of earle Tostie.]

In the foure and twentieth and last yéere of king Edward his reigne,

or therabout, there fell variance betwixt the two brethren, earle

Harold and earle Tostie at Windsor, where the court then lay, in so

much that earle Harold caught Tostie by the haire of the head in the

kings presence, and stroke him. Heervpon, Tostie departing from the

court in great anger, came to Hereford in the marches of Wales, where

Harolds seruants were preparing for the kings comming to their

maisters house, which seruants he tooke and slue, chopping them in

péeces, and threw into this hogshead of wine a leg, into that barrell

of sider an arme, into this vessell of ale an head: and so into the

lomes of meth and tubs of brine and other liquor he bestowed the parts

of the dead carcasses of his brothers seruants, sending the king woord

that he had prouided at his brothers manor, against his coming, good

plentie of sowse & powdred meat, whatsoeuer he should find beside.

The rumor of this cruell deed sprang ouer all the realme, wherevpon

the Northumbers, whome he had gouerned for the space of ten yéeres

[Sidenote: The Northumbers rebell against Tostie their earle.]

verie cruellie, tooke occasion to rebell against him, and slue his

seruants both Englishmen and Danes, spoiled his houses, and tooke

awaie his horsses, his armour, and all other his goods and houshold

stuffe. The chiefest cause (as is remembred by some writers) that

mooued the Northumbers thus to rise and rebell against Tostie, was for

the detestable murther of certeine gentlemen of their countrie,

seruants unto Gospatrike, whom the queene in behalfe of hir brother

had caused to be slaine in the court by treason, in the fourth night

of Christmas last past, and also in reuenge of other noble men, which

in the last yéere Tostie himselfe had commanded to be murthered in his

owne chamber at Yorke, whither he had allured them to come vnder

colour of concluding a peace with them. Also the gréeuous paiments,

wherewith he charged the people of that countrie, set them in a great

rage against him.

But the king aduertised héereof, liked not their dooings, for that

they had doone it without commandement or commission, and therefore

[Sidenote: _Wil. Malm._]

sent earle Harold with an armie to chastise them, but they were strong

inough to withstand him, as those which were assembled in armour

togither with the people of Lincolnshire, Notinghamshire, and

Darbishire, and hauing with them Marcharus or Malcharus, the sonne of

earle Algar, were come as farre as Northhampton, doing much hurt in

the parts therabouts. Howbeit to haue the kings peace, they offered to

returne home, so that they might haue an other earle appointed them,

for that they plainlie protested, that they being freemen, borne and

bred out of bondage, might not suffer anie cruell gouernor to rule

ouer them, being taught by their ancestors, either to liue in

libertie, or to die in defense thereof. If therefore it might please

the king to assigne Marcharus the son of earle Algar to be their

ruler, he should see how obedient subiects they would prooue & shew

themselues to be, when they should be vsed after a reasonable and

courteous manner. All things considered, their request seemed

[Sidenote: Marcharus made earle of Northumberland.]

reasonable, or at least it was thought necessarie that it should be

granted. And so was Marcharus or Malcherus made earle of

Northumberland. Tostie in great displeasure with his wife and children

sailed ouer into Flanders, and there remained till after the deceasse

of king Edward.

[Sidenote: K. Edward departed this life.]

[Sidenote: _Simon Dun._]

Finallie, after that this courteous prince king Edward had reigned

thrée and twentie yéeres, seuen moneths, and od daies, he departed

this life at London the fourth of Ianuarie, and was buried in the

church of Westminster, which he had in his life time roiallie repared,

after such a statelie sort as few churches in those daies were like

[Sidenote: K. Edvard his maners and disposition of mind described.]

therevnto within this realme, so that afterwards the same was a

paterne for other to be built after the same forme. This Edward was a

prince of such a vertuous disposition of mind, that his fame of

holinesse sprang ouer all. He abhorred warres and shedding of bloud,

in so much that when he liued as a banished man in Normandie, he had

this saieng oftentimes in his mouth, that he had rather liue a priuate

life for euer, than to obteine the kingdome by the slaughter and death

of anie man. He could not abide to haue the people oppressed with

tributes or exactions, in so much that he caused the paiement called

Danegilt (which had continued for the space almost of fortie yéeres)

to ceasse. It hath beene said, that when the collectors of this monies

or some other subsidie, had got an huge quantitie of treasure

[Sidenote: A diuell fetching gambols.]

togither, they brought it vnto him, and laid it altogither vpon an

heape, so to delight his eies: but he declaring that he saw a diuell

plaieng and fetching gambols about that heape of monie, commanded that

it should be had awaie, and restored againe to them of whome it was

leauied.

In diet and apparell he was spare and nothing sumptuous: and although

on high feasts he ware rich apparell, as became the maiestie of his

roiall personage; yet he shewed no proud nor loftie countenance,

rather praising God for his bountifull goodnesse towards him extended,

than estéeming heerein the vaine pompe of the world. The pleasure that

he tooke chieflie in this world for the refreshing of his wits,

consisted onelie in hawking and hunting, which exercises he dailie

vsed, after he had first beene in the church at diuine seruice. In

other things he seemed wholie giuen to a deuout trade of life,

charitable to the poore, and verie liberall, namelie to hospitals and

houses of religion in the parties of beyond the sea, wishing euer that

the moonks and religious persons of his realme would haue followed the

vertue and holinesse of life vsed amongst them of forren parties. As

hath béene thought he was inspired with the gift of prophesie, and

also to haue had the gift of healing infirmities and diseases. He vsed

to helpe those that were vexed with the disease, commonlie called the

kings euill, and left that vertue as it were a portion of inheritance

vnto his successors the kings of this realme.

[Sidenote: A tale of a ring.]

He was warned (as hath béene reported) of his death certeine daies

before he died, by a ring that was brought him by certeine pilgrims

comming from Hierusalem, which ring he had secretlie giuen to a poore

man that asked his charitie in the name of God and saint Iohn the

[Sidenote: King Edward canonized for a saint.]

[Sidenote: _Wil. Malms._]

[Sidenote: _Matt. Westm._]

the Euangelist. But to conclude, such was the opinion conceiued of his

holinesse of life, that shortlie after his decease, he was canonized

amongst the number of saints, and named Edward the Confessor. Whilest

he lay sicke of that sicknesse, whereof at length he died, after he

had remained for two daies speechlesse, the third day after when he

had laine for a time in a slumber or soft sléepe, at the time of his

waking, he fetched a déepe sigh, and thus said; "Oh Lord God

almightie, if this be not a vaine fantasticall illusion, but a true

vision which I haue séene, grant me space to vtter the same vnto these

that stand héere present, or else not." And herewith hauing his speech

perfect, he declared how he had séene two moonks stand by him as he

thought, whome in his youth he knew in Normandie to haue liued godlie,

and died christianlie. "These moonks (said he) protesting to me that

they were the messengers of God, spake these words; Bicause the chéefe

gouernors of England, the bishops and abbats, are not the ministers of

God, but the diuels, the almightie God hath deliuered this kingdome

for one yéere and a day into the hands of the enimie, and wicked

spirits shall walke abroad through the whole land. And when I made

answer that I would declare these things to the people, and promised

on their behalfe, that they should doo penance in following the

example of the Niniuites: they said againe, that it would not be, for

neither should the people repent, nor God take anie pitie vpon them.

And when is there hope to haue an end of these miseries said I? Then

said they; When a grene trée is cut in sunder in the middle, and the

part cut off is caried thrée acres bredth from the stocke, and

returning againe to the stoale, shall ioine therewith, and begin to

bud & beare fruit after the former maner, by reason of the sap

renewing the accustomed nourishment; then (I say) may there be hope

that such euils shall ceasse and diminish." ¶ With which words of the

king, though some other that stood by were brought in feare, yet

archbishop Stigand made but a ieast thereof, saieng, that the old man

raued now in his sickenesse, as men of great yéeres vse to doo.

Neuerthelesse the truth of this prophesie afterwards too plainlie

appeared, when England became the habitation of new strangers, in such

wise, that there was neither gouernor, bishop, nor abbat remaining

therein of the English nation. But now to make an end with king

Edward, he was of person comelie, & of an indifferent stature, of

white haire, both head and beard, of face ruddie, and in all parts of

his bodie faire skinned, with due state and proportion of lims as was

thereto conuenient. In the yéere before the death of king Edward, a

blasing starre appeared, the which when a moonke of Malmesburie named

Eilmer beheld, he vttered these words (as it were by way of

prophesieng:) Thou art come (saith he) thou art come, much to be

lamented of manie a mother: it is long agone sith I saw thée, but now

I doo behold thee the more terrible, threatening destruction to this

countrie by thy dreadfull appearance. In the person of king Edward

ceased by his death the noble progenie of the Westsaxon kings, which

had continued from the first yeare of the reigne of Cerdike or

Cerdicius, the space of 547 yeeres complet. And from Egbert 266

yéeres.

Moreouer, sith the progenie of the Saxon kings seemeth wholie to take

end with this Edward surnamed the Confessor, or the third of that name

before the conquest, we haue thought good for the better helpe of

memorie to referre the reader to a catalog of the names as well of

those that reigned among the Westsaxons (who at length, as ye haue

heard, obteined the whole monarchie) as also of them which ruled in

the other seuen kingdomes before the same were vnited vnto the said

kingdome of the Westsaxons, which catalog you shall find in the

description of Britaine, pag. 31, 32, 33.

Here is to be remembred, that as partlie before is expressed, we find

[Sidenote: _Matt. West._]

in some old writers, how the first kings of seuen kingdomes of the

Germane nation that bare rule in this Ile, fetcht their pedegrées from

one Woden, who begat of Frea his wife seuen sonnes, that is to say, 1

Vecta, of whome came the kings of Kent, 2 Fethelgeta, or Frethegeath,

from whome the kings of Mercia descended, 3 Balday, of whose race the

kings of the Westsaxons had their originall, 4 Beldagius, ancestor to

the kings of Bernicia, and the Northumbers, 5 Wegodach or Wegdagus,

from whome came the kings of Deira, 6 Caser, from whome procéeded the

kings of the Eastangles, 7 Nascad alias Saxuad, of whome the kings of

the Eastsaxons had their beginning. And here you must note, that

although the kings of the eight kingdome, that is, of the Southsaxons

or Sussex, were descended of the same people, yet were they not of the

same line. By other it should séeme, that Woden had but fiue sonnes:

as Vecta, great grandfather to Hengist; Wepedeg, ancestor to the kings

of the Eastangles; Viclac, from whome procéeded the kings of Mercia;

Saxuad, from whom the kings of Essex came; and Beldag, of whose

generation proceeded the kings of the Southsaxons, Westsaxons, and the

[Sidenote: _Simon Dun._]

[Sidenote: _Io. Textor_.]

Northumbers. Moreouer, there be that bring the genealogie from Noe to

Noah, the sonne of Lamech, which Noe was the 9 in descent from Adam,

and Woden the 15 from Noe, as you shall find in the historie of

England, lib. 6. pag. 663. Noe was the father to Sem the father of

Bedwi, the father of Wala, the father of Hatria or Hathra, the father

of Itermod, the father of Heremod, the father of Sheaf or Seaf, the

father of Seldoa or Sceldua, the father of Beatu or Beau, the father

of Teathwij aliàs Tadwa or Teathwy, the father of Geta, reputed for a

god among the gentiles, the father of Fingodulph otherwise Godulph,

the father of Fritwolfe otherwise Friuin, the father of Freolaf aliàs

Freolater, the father of Frethwold or Friderwald, the father of the

aforenamed Woden or Othen.

* * * * *

_The peeres are in doubt to whome the rule of the land should be

committed, why they durst not that Edgar Edeling should vndertake it

though he was interested to the same, how William duke of Normandie

pretended a right to the crowne, Harold the sonne of earle Goodwine

crowned, proclaimed, and consecrated king; his subtill and adulatorie

meanes to win the peoples fauour; duke William sendeth ambassadors to

Harold to put him in mind of a promise passed to the said duke for his

furtherance to obteine the crowne; Harolds negatiue answer to the said

ambassage, as also to the marieng of the dukes daughter which was

Harolds owne voluntarie motion; he prouideth against the inuasions of

the enimie as one doubting afterclaps, a blasing starre of seuen daies

continuance._

Holinshed's Chronicles, vol. 1 of 6, complete: England, geography and early history to 1066 · 第 391 / 413 题