THE XXXJ CHAPTER.

[Sidenote: Anna.]

[Sidenote: _Will. Malmes._]

After Egricus succeeded Anna the sonne of Enus in the kingdome of

Eastangle, and is likewise slaine by Penda king of Mercia, with the

most part of his armie, as he gaue battell vnto the said Penda that

inuaded his countrie. He left behind him manie children, but his

[Sidenote: Edelhere K. of Eastangle.]

brother Edelhere succéeded him in gouernment of the kingdome, who was

slaine by Oswie the king of Northumberland, togither with the foresaid

Penda, and woorthilie, sith he would aid that tyrant which had slaine

his kinsman and his brother that were predecessors with him in his

kingdome. After this, when the sée of Canturburie had béene vacant by

[Sidenote: Deus dedit.]

the space of one whole yéere and six moneths, one Deus dedit of the

countrie of the Westsaxons, was elected and consecrated by Ithamar the

bishop of Rochester, on the 7 kalends of Aprill. He gouerned the

church of Canturburie by the tearme of nine yéeres, foure moneths, and

two daies. When he was departed this life, the foresaid Ithamar

consecrated for him one Damianus of the countrie of Sussex.

[Sidenote: _Beda hist. eccle. lib._ 3. _cap._ 21.]

[Sidenote: 653.]

About this time, the people of Mercia commonlie called Middleangles,

[Sidenote: Peda or Peada king of Middleangles.]

receiued the christian faith vnder their king named Peda or Peada, the

sonne of Penda king of Mercia, who being a towardlie yoong gentleman,

and woorthie to haue the guiding of a kingdome, his father Penda

aduanced him to the rule of that kingdome of the Middleangles during

his owne life. [¶ Héere maie you note, that the kingdome of the

Middleangles was one, and the kingdome of Mercia another, though most

commonlie the same were gouerned by one king.] This yoong Peda came to

Oswie king of Northumberland, requiring of him to haue his daughter

Alchfled in mariage: but when he was informed that he might not haue

hir except he would become a christian, then vpon hearing the gospell

preached, with the promise of the celestiall ioies and immortalitie,

by the resurrection of the flesh in the life to come, he said that

whether he had king Oswies daughter to wife or not, he would suerlie

be baptised, and chieflie he was persuaded therevnto by his kinsman

Alchfrid, who had in mariage his sister the daughter of Penda name

Cimburgh.

[Sidenote: Ad murum.]

Wherefore he was baptised by bishop Finnan, with all those which came

thither with him at a place called At the wall, and taking with him

foure priests which were thought méete to teach and baptise his

people, he returned with great ioy into his owne countrie. The names

of those priests were as followeth, Cedda, Adda, Betti, and Diuna, of

the which, the last was a Scot by nation, and the other were

Englishmen. These priests comming into the prouince of the

Middleangles, preached the woord, and were well heard, so that dailie

a great number of the nobilitie & communaltie renouncing the filthie

dregs of idolatrie, were christned. Neither did king Penda forbid the

preaching of the gospell within his prouince of Mercia, but rather

hated and despised those whome he knew to haue professed themselues

[Sidenote: The saieng of king Penda.]

christians, and yet shewed not the woorks of faith, saieng, that

"Those were wretches and not to be regarded, which would not obeie

their God in whome they beléeued." This alteration of things began,

about two yéeres before the death of king Penda.

[Sidenote: _Beda lib._ 3. _cap._ 22.]

About the same time, the Eastsaxons at the instance of Oswie king of

Northumberland, receiued eftsoones the faith which they had renounced,

when they banished their bishop Melitus. Ye haue heard that Serred,

Siward, and Sigibert brethren, and the sonnes of king Sabert (which

brethren occasioned the reuolting of that prouince from the faith of

Christ) were slaine in battell by the kings of Westsaxon, after whome

succéeded Sigibert surnamed the little sonne to the middlemost brother

Siward, as some write. This Sigibert the litle left the kingdome to an

other Sigibert that was sonne to one Sigebald the brother of king

Sabert, which second Sigibert reigned as king in that prouince of the

Eastsaxons, being a most especiall friend of king Oswie, so that

oftentimes he repaired into Northumberland to visit him, whervpon king

Oswie ceassed not most earnestlie at times conuenient to exhort him to

receiue the faith of Iesus Christ, and in the end by such effectuall

[Sidenote: King Sigibert receiued the faith.]

persuasions as he vsed, Sigibert gaue credit to his woords, and so

being conuerted, receiued the sacrament of baptisme by the hands of

bishop Finnan, at the kings house called, At the wall, so named,

bicause it was built néere to the wall which the Romans had made

ouerthwart the Ile, as is often before remembred, being twelue miles

distant from the east sea.

[Sidenote: This was about the yéere 649, as

_Matth. West._ hath noted.]

King Sigibert hauing now receiued the Christian faith, when he should

returne into his countrie, required king Oswie to appoint him certeine

instructors and teachers which might conuert his people to the faith

of Christ. King Oswie desirous to satisfie his request, sent vnto the

prouince of the Middleangles, calling from thence that vertuous man

[Sidenote: Cedda.]

Cedda, and assigning vnto him another priest to be his associat, sent

them vnto the prouince of the Eastsaxons, there to preach the

christian faith vnto the people. And when they had preached & taught

through the whole countrie, to the great increase and inlarging of the

church of Christ, it chanced on a time that Cedda returned home into

Northumberland to conferre of certeine things with bishop Finnan which

[Sidenote: Ced or Cedda bishop of the Eastsaxons.]

kept his sée at Lindesferne, where vnderstanding by Cedda the great

fruits which it had pleased God to prosper vnder his hands, in

aduancing the faith among the Eastsaxons, he called to him two other

bishops, and there ordeined the foresaid Cedda bishop of the

Eastsaxons.

Héerevpon, the same Cedda returned vnto his cure, went forward with

more authoritie to performe the woorke of the Lord, & building

churches in diuerse places, ordeined priests and deacons which might

helpe him in preaching, and in the ministerie of baptising, speciallie

[Sidenote: Tilberie.]

in the citie of Ithancester vpon the riuer of Pent, and likewise in

Tileburge on the riuer of Thames. Whilest Ced was thus busie to the

great comfort and ioy of the king and all his people, in the setting

forward of the christian religion with great increase dailie

procéeding, it chanced thorough the instigation of the deuill, the

common enimie of mankind, that king Sigibert was murthered by two of

his owne kinsmen who were brethren, the which when they were examined

of the cause that should mooue them to that wicked fact, they had

nothing to alledge, but that they did it bicause they had conceiued an

hatred against the king, for that he was too fauourable towards his

enimies, and would with great mildnesse of mind forgiue iniuries

committed against him: such was the kings fault for the which he was

murthered, bicause he obserued the commandements of the gospell with a

deuout hart.

Notwithstanding, in this his innocent death, his offense was punished,

wherein he had suerlie transgressed the lawes of the church. For

whereas one of them which slue him kept a wife, whome he had

vnlawfullie maried, and refused to put hir away at the bishops

admonition, he was by the bishop excommunicated, and all other of the

christian congregation commanded to absteine from his companie. This

notwithstanding, the king being desired of him came to his house to a

banket, and in his comming from thence met with the bishop, whome when

the king beheld, he waxed afraid, and alighted from his horsse, and

fell downe at his féet, beséeching him of pardon for his offense. The

bishop, which also was on horssebacke likewise alighted, and touching

the king with his rod which he had in his hand, as one something

[Sidenote: The authoritie of a bishop.]

displeased, and protesting as in the authoritie of a bishop, spake

these words; "Bicause (saith he) thou wouldst not absteine from

entring the house of that wicked person being accurssed, thou shalt

die in the same house:" and so it came to passe.

* * * * *

_Suidhelme king of the Eastsaxons, he is baptised, the bishoplike

exercises of Ced in his natiue countrie of Northumberland; Ediswald K.

of Deira reuerenceth him, the kings deuout mind to further and inlarge

religion; the maner of consecrating a place appointed for a holie vse;

the old order of fasting in Lent, bishop Ced dieth; warre betweene

Oswie and Penda, Oswie maketh a vow to dedicate his daughter a

perpetuall virgine to God if he got the victorie, he obteineth his

request and performeth his vow, she liueth, dieth, and is buried in a

monasterie, the benefit insuing Oswies conquest ouer his enimies, the

first second and third bishops of Mercia, the victorious proceeding of

king Oswie; prince Peado his kinsman murthered of his wife._

Holinshed's Chronicles, vol. 1 of 6, complete: England, geography and early history to 1066 · 第 329 / 413 题