CHAPTER XV

THE EARLY ORGAN MASTERS

The old Italian masters: Landino to Frescobaldi--Early

German masters; the forerunners of Bach; Hassler, Pachelbel,

Buxtehude--J. S. Bach: the toccatas, the preludes and fugues,

the sonatas and other works--The early French composers:

Couperin and Rameau; Spain and Portugal; the Netherlands--The

early English masters; Tye, Tallis, Byrd, Bull, Gibbons,

etc.--Purcell; Handel.

I

Italy, which was the scene of the birth and infancy of so many of

the forms and ideas out of which modern music was finally evolved,

witnessed the first development of organ-playing also. The earliest

existing information we possess regarding organists and organ-playing

comes from Italy and reaches far back into the fourteenth century.

Francesco Landino (1325-1390) of Florence is the first celebrated

representative of Italian organists’ art. A contemporary writer gives

the following enthusiastic account of his playing: ‘The whole assembly

is excited by his organ-playing, the young dance and sing, the old hum

with him; all are enchanted. He draws wonders from the little organ;

the birds cease their song and in their astonishment draw near to

listen.’[96]

The instrument with which Landino produced such astonishing effects

and gained such a reputation was not the church organ (_organum

magnum_), which was altogether too clumsy, but the little house organ,

probably the ‘portative’ organ, called _ninfale_ in Italy (see Chapter

XIV). In the Library of St. Lorenzo at Florence is a miniature which

represents Landino seated, playing on a _ninfale_ which rests on his

knees. He was called _Il Cieco_ from the fact that he was blind, and

his great skill as a performer gave him the name Francesco _degli

Organi_. He was generally recognized as the most prominent organist and

musician of his time, and, as he was of noble family and grew up in an

atmosphere of culture and refinement, it is not astonishing to find

that he was not less celebrated as a philosopher and poet. None of his

compositions for the organ have been preserved; probably most of his

playing was improvisation, as his infirmity would render it difficult

for him to make use of the imperfect notation of his time. Several of

his vocal works have come down to us, however, and Fétis considered

them far in advance of the art of his period.

There were, of course, many organists before Landino, but none of them

seem to have gained any special excellence in the practice of their

art. Until about the time of Landino the professions of organ-playing

and organ-building, certainly as far as church-music was concerned,

seem to have been more commonly than otherwise combined in the same

person. But after Landino organ-playing became more of a specialized

department of musical art. Early in the next century Antonio

Sguarcialupo achieved much fame for his performances and in 1435 was

appointed organist at the newly-dedicated Cathedral of Santa Maria at

Florence. He was of noble birth and was a man of refined and scholarly

attainments. He evidently held the double position of church organist

and court organist to Lorenzo the Magnificent, and his playing was so

exceptional that it attracted people to Florence from far and near to

listen to it. Lorenzo treated him as a friend, and so highly did he

esteem him that at his death he wrote a sonnet eulogizing the musician,

in which Death is made to say, ‘I have taken him in order that Heaven

may be made more joyful with his music.’ No compositions of his for

either organ or voices have come down to us, but he left a valuable

collection of older Italian compositions, thirteen in number, the only

existing examples of Italian musical art of that far-off time. This

collection is now in the Library of St. Lorenzo in Florence.

The Netherlanders, who were the musical masters of Europe during this

period, were the founders of the first real school of organ-playing

in Italy. The two men who gave this movement its first impetus and

direction were Adrian Willaert (about 1480-1562), who was _maestro

di cappella_ of St. Mark’s at Venice from 1527 till his death, and

Jacques Buus (born in Flanders about 1510), who was second organist at

St. Mark’s from 1541 to 1551. They cultivated with special zeal and

preference the so-called _ricercare_, one of the most important of the

early instrumental forms. Willaert’s creative interest naturally lay

more in the direction of composing for the fine choral establishment

which St. Mark’s maintained, but Buus seems to have made at least the

beginning of a type of instrumental music that was conceived for the

organ and not merely transcribed from vocal music, thus paving the way

for real organ music.

For a better understanding of early organ music it will be

necessary here to describe briefly some of the most important and

frequently-employed instrumental forms of the period. The earliest

use of the organ in the church service was merely to strengthen the

voice parts by duplication. When the organ was developed sufficiently

to be used alone for artistic playing, the organist merely played

well-known motets and other church compositions and sometimes even

favorite secular madrigals and _chansons_. For a long time these

were purely transcriptions of the choral parts with no attempt at

variation and many of the compositions of the period were frankly

written ‘either to be sung or played.’ Little by little organists

ventured to introduce free passages of their own to embellish the

voice parts, but such compositions remained essentially choral works.

The _ricercare_ (from _ricercare_, ‘to search out’) was one of the

earliest forms of strictly instrumental music, though the term was

sometimes applied also to the madrigal.[97] It dates from early in the

fifteenth century and was an elaborate and scholarly form into which

every known contrapuntal artifice and device was introduced, and which,

therefore, was least cultivated. Originally the _ricercare_ did not

adhere to the same subject throughout, but, like the motet, progressed

after a short elaboration to a new subject. This lacked conciseness,

which, however, was won in the seventeenth century when it assumed

practically the same form as the simple fugue, and for a long time

these two terms were interchangeable. The _ricercare_ was sometimes in

the form of a _fantasia_ on some popular melody or song and in this way

many secular tunes crept into organ music as they had earlier found a

surreptitious place in the old masses. A somewhat later form was the

_canzona Francese_, an invention borrowed from the French _chanson_,

contrapuntal in character but less elaborate than the _ricercare_ and

freed from pedantry. Its first three notes were almost invariably a

quarter and two eighths, thus establishing a characteristic rhythmical

movement. Its song-like character made it a favorite form. The

_toccata_ (from _toccare_, ‘to play’) was a third and still later form.

This required brilliant execution and was in the nature of a fantastic

improvisation to display the technical skill of the performer. Later it

was frequently employed to precede a fugue and was built largely on the

development of a single figure.

Pieces called _intonazioni d’organo_ (‘Intonations’) were short

preludes, from five to twenty measures long, in the nature of free

improvisations; they were used to precede the larger organ pieces in

the services of the Roman Church. The _fantasia_ was a form of very

respectable age, probably as old as the _ricercare_. It seems to have

been descended from the accompanied madrigal, in which the instruments

played the same parts with the voices. Hawkins in his History speaks of

fantasias as abounding ‘in fugues and little responsive passages and

all those elegances observable in the structure and contrivance of the

madrigal.’ Usually they were utterly free in form, differing radically

from the more formal structure of later fantasias, such as those by

Mozart and Beethoven.

St. Mark’s at Venice was destined to play such a distinguished part

in the development of organ-music that a word of historical comment

will here be appropriate. Venice was a republic until 1797, its

government being vested in the hands of a Doge, or Duke, and a Council

made up of representatives of the nobility. From very early times

this Council took the greatest pride in the music of the grand-ducal

chapel, later known as St. Mark’s Cathedral (San Marco). As early as

1318 they commissioned Zucchetti to build a new organ for the chapel

and, when it was completed, appointed him organist and choir-master. A

second organ was built about 1370 and the position of second organist

created in 1389. These two positions were co-equal in duties, salary,

and official importance and the organists, like the consuls of old

Rome, were supposed to be men of equal calibre. They were chosen with

the greatest care from many candidates after the stiffest kind of

examination conducted before the magistrates and St. Mark’s grew to be

one of the most coveted musical appointments in Europe. A _maestro di

cappella_ was added to the two organists in 1491. His position was the

most important of the three and his salary[98] was larger than that of

the organists. He composed the special music, trained and conducted the

choirs and orchestra, and had general supervision over all the church

music. This position became so important that later a second _maestro_

was appointed with rank and duties coordinate with the first. In these

positions a long line of illustrious musicians served St. Mark’s for

several centuries.

Once started in a new direction, the Italians soon took from the hands

of their Netherland masters the development of this branch of the art

and native organists began to write copiously for their instrument. In

addition to Venice, Rome, Florence, Naples, Bologna, Parma, and many

other Italian cities boasted of excellent musicians and organists who

worked earnestly and enthusiastically for the advancement of the art of

organ music. They did not employ counterpoint merely for its own sake,

as did many of the Netherland masters, but imagination and feeling

were given consideration. Harmonically and melodically much progress

was also made and chromatic tones were much more freely and frequently

brought into use. The forms chiefly cultivated were those mentioned

above. Brief mention will be made of the more famous of these early

masters.

Claudio Merulo (1533-1604) at the age of twenty-four was chosen out of

ten competitors to fill the position of second organist at St. Mark’s

in Venice, and from 1566 to 1586 he was first organist there. One of

the greatest organists of his time, he is credited by Fétis with being

the first to write really independent compositions for the organ.

He wrote three volumes of _ricercari_ and _canzoni_ and two volumes

of toccatas. His fame as composer rests chiefly on the fact that he

advanced the toccata-form. His reputation was overshadowed by the

greater genius of the two Gabrielis, who were associated with him at

St. Mark’s.

Andrea Gabrieli (1510-1586), a pupil of Willaert and the successor of

Merulo as second organist at St. Mark’s in 1566, was one of the most

eminent representatives of the brilliant Venetian school. He exerted

a large influence not only as composer and performer, but also as

teacher. Among his distinguished pupils were his nephew Giovanni and

the German Hans Leo Hassler of Nuremberg. His organ works include

chiefly _ricercari_, _canzoni_, and _intonazioni_. A characteristic

work of his is the _Fantasia allegra_, founded on a popular French

_chanson_ by Crequillon, which is quoted by Ritter in his _Geschichte

des Orgelspiels_. It has three themes or subjects which are developed

in the style of the _ricercare_. The second subject is a free

‘inversion’ of the first and the third is formed from the second by

‘diminution,’ with ornamentation in rapid passages.

Giovanni Gabrieli (1557-1612), nephew and pupil of Andrea, was likewise

celebrated as organist, teacher, and composer. From 1575 to 1579 he

was at the court in Munich. In 1585 he succeeded Merulo as first

organist at St. Mark’s, a position which he held until his death.

Heinrich Schuetz and Michael Prætorius were among his famous pupils.

As composer he stood at the head of the Venetian school, being,

like his uncle, a great master of vocal forms and showing a special

preference for compositions for double and triple chorus. For organ

he left preludes, a _toccata_, and several _ricercari_ and _canzoni_.

A valuable and attractive work of his is the _Sonata pian e forte_

in eight independent parts (quoted in Wasielewski’s _Geschichte der

Instrumentalmusik_).

The two Gabrielis occupy a place of large importance in the early

development of organ music and may be said to be the first real

organ composers. Their _ricercari_ mark a distinct advance over

the compositions of their predecessors, especially in their fugal

construction.

Giovanni Pierluigi da Palestrina (1526-1594), _maestro di cappella_ of

St. Peter’s at Rome from 1571 until his death, and the greatest master

of the unaccompanied polyphonic choral style, wrote some for the organ,

including eight _ricercari_. The character of his music is quiet,

serious, and dignified, contrasting favorably with the often dull and

meaningless _ricercari_ of the older Netherlanders. Wasielewski’s

estimate of these older compositions is: ‘The impression they produce

is essentially wearisome, dry, and monotonous. They are generally of

great length and they sound like troubled, uneasy successions of notes,

wanting in contrast of subjects and strength of ideas; the eye is more

satisfied than the ear.’[99]

Luzzasco Luzzaschi (1545-1607) was organist of the Cathedral of

Ferrara. Merulo conferred upon him the title of ‘first organist of

Italy.’ A good organ number is his Toccata in the fourth tone.

Gioseffo Guami (about 1550-1611) enjoyed an excellent reputation as

organist and composer. He was organist first at Munich, then at St.

Mark’s, and finally at the cathedral in Lucca, his native town. His

_canzona_ ‘_La Guamina_’ (quoted by Ritter) is a valuable composition

and shows him as a master of form, gifted with refreshing inventive

powers.

Girolamo Diruta, born about 1560 at Perugia, was a pupil of Merulo and

organist of the cathedral at Chioggia, near Venice. He was the author

of a famous instruction book (published in 1597), ‘_Il Transilvano_’--a

dialogue on the true method of playing organs: in which work a

knowledge of everything connected with the keyboard is easily and

rapidly taught. Also how to use the hands in Diminution (which means

here the ornamentation of a subject by rapid notes) and the method of

understanding the Tablature, proving the truth and necessity of the

rules given, by examples of Toccatas by divers excellent organists.

A work newly made, most useful and necessary to professors of the

organ.’ The book contains the following rules for playing the organ

‘with gravity and ease.’ The organist must sit before the middle of the

keyboard and must not make unnecessary movements, but must hold himself

upright and in graceful position. The fingers must be placed equally

above the keys, somewhat bent but not stiff; the fingers must press,

not strike, the keys. The scale is to be played by the fingers alone,

without the thumb, which is to be used only in a _salto cattivo_ (that

is, a leap from an accented to an unaccented note), thus:

[Illustration: Music score]

The prejudice against the use of the thumb remained in force until

Sebastian Bach revolutionized the whole method of fingering by using

the thumb equally with the other fingers. _Il Transilvano_ also

contains some interesting directions for registration for the eight

ecclesiastical modes, for example: ‘For the First Tone, which requires

full-sounding quality, the Double Open Diapason, the Open Diapason,

and the Flute or Principal. To give expression to the melancholy

feeling of the Second Tone, the Double Open Diapason and Tremulant are

required....’

Constanzo Antegnati, born in Brescia in 1557, was an organist and

organ-builder, as his ancestors had been for several generations. In

1608 he published an instruction book called _L’Arte Organica_, which

is of more than passing interest since it gives some insight into the

size and structure of contemporary organs, their tone-qualities and

mode of playing. It would seem that Italian organ-builders did not

strive after variety of tone-quality, but built their instruments

almost exclusively of diapasons from 32-foot pitch to highest audible

pitch through octaves and fifths, with only a small proportion of flute

stops and rarely a reed stop. The Italian organists seldom, if ever,

changed registration during performance. The effects which were then

so much wondered at were produced more by dexterity of execution and

command of counterpoint.

Girolamo Frescobaldi (1583-1644), Italy’s greatest master of the organ

and the most distinguished organist of the seventeenth century, was

the first to infuse expressive power into organ music. He was complete

master of the contrapuntal and harmonic art of his period and his work

bears the stamp of genius that would tolerate no rule, whether old or

new. ‘Understand me who can; I understand myself,’ he wrote as a motto

over one of his works. So great was his fame, as Baini relates, that at

his first appearance at St. Peter’s in Rome in 1614 he had an audience

of 30,000 listeners. The organ on which he played was an instrument of

fourteen stops with one manual and a short-compass pedal-board. He was

organist of St. Peter’s from 1614 until his death, except from 1628 to

1633 when he was court-organist at Florence. Instrumental music was

still in a crude, formative period, yet his harmonies are frequently

startling in their boldness and romantic suggestion; his music shows

almost complete emancipation from the sway of ecclesiastical modes;

and in the vigor and force of his subjects as well as in the freedom

with which he treated them and the expressive qualities he employed, he

was far in advance of his age. His contributions to organ literature

were numerous and important. They consisted of _ricercari_, _canzoni_,

_toccatas_, and _capriccios_, many of which have been reprinted in

modern notation in various collections of old masters.[100] He was

careful to give very specific directions, many of which are exceedingly

interesting, as to just how he wished his compositions performed.

The culmination of Italian organ music was reached in Frescobaldi and

the supremacy in this field was soon transferred to Germany, whither

zealous and gifted German students had carried the fruits of their

Italian study. Very little progress was made in Italy, in either

organ-playing or organ-building, from the time of Frescobaldi until

near the close of the nineteenth century, so completely was Italy under

the domination of the particular kind of opera so dearly prized by that

melody-loving country. A few important Italian names, however, remain

to be mentioned.

Giovanni Battista Fasolo, a Franciscan born at Asti, lived at Venice

and was known mainly by a work (published in 1645) which supplied the

organist with suitable material for the different services throughout

the whole church-year.

Giovanni Battista Bassini (1657-1716), a famous violinist and organist,

was chapel-master of the Cathedral of Bologna from 1680 to 1685, when

he went to Ferrara. Of interest is his _Sonata da Organo_ in F, in

which he makes use of the ‘circle of keys’ in modulating away from and

back to the principal key.

Vincenzo Abrici (1631-1696) was born at Rome, but was converted to

Lutheranism and in 1664 was appointed chapel-master to the Elector of

Saxony at Dresden, probably the only Italian Protestant organist of

his time. He wrote excellent church music and while at Dresden was the

teacher of Kuhnau.

Bernardo Pasquini (1637-1710) was born in Tuscany and became the most

celebrated Italian organist of the second half of the seventeenth

century, his fame spreading to many foreign countries. Most of his life

was spent at Rome where he was long organist at Santa Maria Maggiore,

from which position he was elevated to a post that was evidently

created especially for him--Organist of the Senate and People of Rome.

Domenico Zipoli (born about 1675) was organist of the Jesuit Church at

Rome about 1716 and during his lifetime was recognized as one of the

foremost composers for the organ. He published sonatas for organ and

cembalo consisting of short pieces for ritual use. Several of these are

available in modern editions and, especially a Canzona in G minor and a

Pastorale in C major, are pleasing enough to have been written by Bach

or Handel.

Padre Giambattista Martini (1706-1784), a celebrated theorist and

historian, published in 1738 sonatas for the organ and cembalo, which

were sets of short pieces hardly suitable for church use. He was

considered the highest authority on theoretical matters and was always

ready to help and encourage young musical talent. His Gavotte in F

(from one of the above sonatas) has often figured on popular organ

programs.

II

Organ-playing in Germany was nearly a century later in starting

its serious development than in Italy. As the first impetus to the art

in Italy came from foreign sources--from the Netherlanders Willaert

and Buus who had settled in Venice--so the first definite stimulus

in the development of German organ-playing came from Italy and the

Netherlands, where the art had already reached a higher plane of

development. Amsterdam and Venice were the two chief centres from which

radiated the strongest influences in shaping the development of German

organ art. In the former city Sweelinck became the teacher of most of

the organists who later laid the foundations of the North German school

of organ-playing, while many of the great South German organists were

trained in Venice or Rome.

[Illustration: Early Organ Masters:]

Top: Girolamo Frescobaldi and Jan Pieters Sweelinck

Bottom: Samuel Scheidt and Hans Leo Hassler

The first Germans to develop the art were Conrad Paumann of Nuremberg,

Paulus Hofhaimer of Vienna, and Arnold Schlick of Heidelberg, all

South Germans. The circumstances surrounding the life of the first

representative of German organ music, Conrad Paumann, were strangely

similar to those of the first great Italian organist, Landino. Both

were blind (Paumann was born blind), both were of noble family, and

both mastered nearly every known instrument. Paumann (1410-1473)

aroused great enthusiasm by his playing, he travelled much, and his

fame spread to other countries. For many years he was organist at St.

Sebald’s Church in Nuremberg, but spent his last years in Munich. He

was the author of _Fundamentum Organizandi_, the oldest extant work on

the art of extempore organ-playing; for ‘organizing’ at that period

still meant adding a counterpoint or organum to a given subject.

Paulus Hofhaimer (1459-1537), born at Radstadt, was court organist to

Emperor Maximilian I at Vienna. So famous was he that he was knighted

by both the Emperor and the King of Hungary; poets praised him and

Lucas Cranach painted his portrait. His contemporary, the organist

Luscinius, described his playing as being ‘full of angelic warmth and

power ... no one has surpassed, no one has even equalled him.’

Only the important churches in the larger towns possessed organs in

the fifteenth century. In the following century, however, interest in

organ-playing and especially in organ-building increased greatly and

organists multiplied rapidly. Among the first of them to gain eminence

was another famous blind organist, Arnold Schlick, born in Bohemia

about 1460 and organist to the Elector Palatine at Heidelberg. He was

the author of the oldest printed German tablature book (1512); in this

independent pedal parts were used throughout, a great advance over

previous organ composers.

In some of the compositions of Leonhard Kleber (1490-1556) there

appeared the first signs of what later became known as the German

school of Colorists. This school made its appearance shortly before the

middle of the sixteenth century and took its name from the effort of

composers to overload their compositions with ornamental rapid passages

(_coloratura_). Many of Kleber’s compositions display all the stability

and earnestness of the Bach period, but the habit of ‘coloring’ the

parts with meaningless ornaments soon took possession of organists

and for a period in the latter part of the century the misuse and

abuse of the art of _coloratura_ caused German organ music to become

utterly mechanical and conventional. The greatest of the colorists were

Ammerbach, organist at St. Thomas’ Church, Leipzig (1560-1571), the

famous Strasburg organists, Bernard Schmid (father and son), Jacob Paix

(1550-1590), and Johann Woltz.

As the seventeenth century dawned, the fashionable art of _coloratura_

waned and the old solid style of organ-playing inaugurated by Schlick

and continued faithfully by his followers, which had really never

been lost by the more obscure musicians, was gradually revived and

gained new strength. A new life-giving element of greatest importance

to organ music was the Lutheran chorale; from it the inane art of the

‘colorists’ received its real death-blow. Its introduction into the

church-service and the important place it held there opened up a new

perspective for German organists and offered an artistic opportunity

which finally they began to take advantage of. The people loved not

only to sing the chorales but to hear them played on the organ; the

organists naturally desired to please their listeners, and out of

the custom of organists to render the chorales about to be sung with

all the resources of their art, gradually arose the _Choralvorspiel_

or prelude. The more abstract contrapuntal treatment or elaboration

of chorale-melodies was abandoned and a new method of treatment

adopted that even up to the present time has failed to exhaust their

possibilities. The great plasticity of these chorale-preludes was

first revealed by Pachelbel; the elaboration of them was brought

to the highest perfection of expression and poetry by the immortal

genius of Sebastian Bach and their present-day possibilities have been

grandly demonstrated in the _Choral-fantasias_ of Max Reger. In the

chorale-prelude is to be found the basis of the solidity of style that

after Scheidt’s time has characterized German organ music, and in the

cultivation of this form the German organist has found the most ample

and satisfying opportunity for the exercise of his highest artistic

abilities. The Lutheran service gave far greater opportunities to the

organist than did the Roman service; in this fact is to be found one

powerful reason, among others, why German organ music advanced rapidly

while Italian organ music remained at a standstill.

The new change in German organ art is strikingly indicated by the

_Tabulatura Nova_, published at Hamburg in 1624 by Samuel Scheidt

(1587-1654) of Halle. The music in this important work is entirely free

from the pernicious influence of _coloratura_ and for the first time

chorales are treated as pure organ music. Scheidt, who was a pupil of

the great Dutch organist and teacher Sweelinck and a contemporary of

Frescobaldi, was one of the three great S’s of the seventeenth century

(the other two being Schütz of Dresden and Schein of Leipzig, all

three being born about the same time). He was one of the most famous

organists of the century and did much to set the seal of permanence

on the forms of organ music that henceforth were chiefly cultivated

by German organ composers. These forms were the figured chorale,

the prelude and fugue, the canzona, the toccata, and the fantasia.

Scheidt’s importance lies in his artistic treatment of the chorale,

an idea that was taken up with such success a hundred years later by

the great Bach. By the middle of the seventeenth century German organ

music had attached itself firmly to the solid ideals it has ever since

maintained.

Nuremberg, the old home of German art in South Germany, was also one

of the principal nurseries of early German organ art and held its

leading position until the beginning of the eighteenth century. The

first of the celebrated Nuremberg organists was Hans Leo Hassler

(1564-1612), one of the real founders of German music. He was organist

to the fabulously wealthy Fuggers in Augsburg in 1585 and after

passing several years in Venice as court-musician to Emperor Rudolph,

he accepted a position as court-organist at Dresden in 1608, where he

died. He was the composer of the melody to the chorale _Herzlich tut

mich verlangen_, which was such a favorite with Bach that he used it

in many of his chorale-preludes and also in the ‘St. Matthew Passion.’

His organ works were only three in number, but Ritter maintains that

he bore the same important relation to German music that the Gabrielis

bore to Italian.

Erasmus Kindermann (1610-1655) spent most of his life in Nuremberg. In

his _Harmonia Organica_ (published in 1645), consisting of preludes in

the twelve tones, he composed several strictly in the modern keys (C

major, D major, F major) and treated the pedal with great freedom.

The greatest of the Nuremberg organists and one of the most celebrated

of the seventeenth century was Johann Pachelbel (1653-1706). After

holding the position of organist at various places (among them Erfurt

in 1676, where he taught Christopher Bach, Sebastian’s older brother

and first teacher), he returned to his native city in 1695 as organist

at St. Sebald’s. His organ compositions were very important and

influential, among them seventy-eight chorale-preludes--many of merit

and long-standing popularity--several chaconnes, brilliant toccatas,

and chorale-fugues. He was the inventor of this last-named form, the

subject being the first line of a chorale in diminution. This form was

perfected by Sebastian Bach and in the present day has inspired Max

Reger to the composition of his great _chorale-fantasias_, for example,

_Wachet auf, ruft uns die Stimme_.

Augsburg became the chief centre of activity among the South German

Catholic organists as Nuremberg was the most influential centre of

the Protestant branch. Christian Erbach (1573-1628), organist of the

Augsburg Cathedral, wrote organ pieces in the style of Merulo and

Gabrieli, but in his ritual-music was much influenced by the Protestant

chorale-preludes, except that he employed modal harmonies. An important

Augsburg publication was _Ars magna Consoni et Dissoni_ (‘The Great

Art of Consonance and Dissonance’) by Johann Speth, the cathedral

organist, containing the best contemporary toccatas and magnificats,

and some important airs with variations. The first great name of this

group is Johann Jacob Froberger (about 1610-1667), who passed much of

his life in Vienna as court-organist. Ferdinand III sent him to Rome

(1637-1641) to study under Frescobaldi and he became one of the most

famous German organists and instrumental composers of the century. His

organ works--25 toccatas, 8 fantasias, 6 canzonas, fugues, etc.--are

important largely because of their great influence on J. S. Bach’s

development; his music sounds now more archaic than its date of

composition would indicate. Johann Kaspar Kerl (1621-1693), through

the munificence of Emperor Ferdinand III, likewise was sent to Rome to

study under Frescobaldi and Carissimi and exerted a wide influence as

organist and composer at Munich and Vienna. His published organ works

were largely toccatas and canzonas in the Italian style.

The most excellent and at the same time the last of the great German

Catholic organists until the nineteenth century was Georg Muffat

(about 1645-1704). This really great artist deserves a much deeper

appreciation than history has yet accorded him. His great work,

_Apparatus Musico Organisticus_ (1690), consisting of toccatas, a

chaconne, a passacaglia, and other pieces, displays as fine a quality

of artistic feeling as is to be found in the period before Bach.

‘There is a human feeling about the music of Muffat, which removes it

above mere counterpoint or exhibition of skill, and appeals to the

heart more than any of the earlier compositions.’[101] Ritter, in his

_Geschichte des Orgelspiels_, says of him: ‘In the toccata he surpasses

all previous German masters except Buxtehude. Inexhaustible in the

invention of new forms and possessing absolute mastery to express them,

he is the first who leads the hearer from the realm of mere sound into

that of real soul-inspired music.’

While organ music was thus developing in South Germany, a vigorous

school was formed in North Germany, which waxed strong largely under

influences that radiated from the great Dutch organist, teacher, and

composer, Jan Pieter Sweelinck (1560-1621), at Amsterdam. So many of

the leading organists[102] of the next generation in North Germany were

his pupils that he earned the title of ‘Organist-maker’ and virtually

became the founder of the North German school of organ-playing.

His organ works are the most important products of his genius as a

composer. He was the first to use the pedal as an integral part of the

fugue and was the inventor of the organ-fugue as a form evolved from

one subject with the gradual addition of countersubjects leading up to

an elaborate finale--a form which Bach especially perfected.

Hamburg was one of the most important centres of activity in the

progress of North German organ music. Here Heinrich Scheidemann

(about 1596-1663), who came of a family of organists, was the first

to attain distinction. He was followed as organist of St. Catherine’s

Church by his more famous pupil Johann Adam Reinken (1623-1722),

who had also studied with Sweelinck. Few of his organ compositions

have remained and these have no marks of special excellence, but he

gained a great reputation as a performer. He had a large four-manual

organ at St. Catherine’s and his great ability in performance and

in improvisation on chorales attracted people from distant places.

He was organist there for sixty years, retaining his full faculties

until his death at the remarkable age of ninety-nine. Sebastian Bach

twice journeyed on foot from Lüneberg to hear him play and was thereby

greatly impressed and influenced. On a later visit (1720), after Bach

himself had improvised for a half-hour on one of Reinken’s favorite

chorales, the Nestor of German organists, then ninety-seven years old,

exclaimed enthusiastically to the younger artist, ‘I thought this art

would die with me, but I perceive that it lives in you.’ The chief

characteristics of his organ-playing were unusual dexterity of foot and

finger and ingenious combinations of stops.

Dietrich Buxtehude (1637-1707), a Dane born at Helsingör, was the

greatest of the North German group of organists and exerted a still

more profound and stimulating influence on Bach. He was organist of

the Marienkirche at Lübeck from 1667 till his death. With one of

the finest organs in Germany at his disposal (three manuals with

fifty-three stops, of which fifteen were on the pedal), he made Lübeck

famous for its music. In 1673 he started an innovation in church-music

that attracted international attention. This was a series of sacred

concerts, called _Abendmusiken_, in connection with the Sunday

afternoon services during November and December of each year, at which

famous singers and players assisted. These performances were continued

until early in the nineteenth century. In 1705 Sebastian Bach, then a

youth of twenty years, walked fifty miles from Arnstadt to hear him

in one of these performances and in 1703 Handel visited Lübeck for

the same purpose. Buxtehude left many works for organ, the greatest

of which are his fugues. Two volumes (edited by Spitta) contain most

valuable music--in all about seventy works, consisting of passacaglias,

chaconnes, three toccatas, fifteen fugues, and a large number of

chorale-preludes. Many of these disclose the fact that he had brought

organ music to a point of development that needed only the touch of

Bach’s overpowering genius for consummation. Among the lesser figures

that surround the giant Bach, Buxtehude towers highest. He modulated

freely into all keys as Bach did, his harmonies were often as bold,

and he welded the old threefold North German fugue into a close-knit,

organically developed unity that clearly foreshadowed Bach’s more solid

and compact form.

III

Between the sturdy schools of North and South Germany there grew the

Saxon or Thuringian, in which the best influences of both schools

interlocked. Here in central Germany, especially in Thuringia where

‘every peasant knows music’ (as an old proverb runs), there flourished

a school that ultimately was the greatest of them all and that gave

to the world Johann Sebastian Bach (1685-1750), not only the greatest

master of organ music, but one of the greatest master-minds of all time.

An analysis of the special qualities of mind and heart that raised Bach

to such a lofty pinnacle of inspired effort will be found in another

volume of this series. Our present purpose is concerned only with his

organ works. These are both numerous and epoch-making. They carry to

the highest point of perfection in workmanship and expression all the

instrumental forms that had been in the making for a century and a half

before his hand of magic touched them with its transforming power; and

their naturalness, spontaneity, grandeur, and nobility of content and

form have been at once the despair and inspiration of nearly every

great musician since his time. The organ was the central point in

Bach’s art, as the orchestra was in Beethoven’s; it was his natural

voice, his most sympathetic medium of expression. No matter what form

he chose to write in, the organist’s mode of thought and expression

is apparent--as much in his choral works as in those for clavier.

Robert Schumann says: ‘Most wonderful and bold in his primal element

is Bach at his organ. Here he knows no bounds and works for centuries

ahead. The majority of his fugues are characteristic pieces of the

highest order, often truly poetic creations, each one demanding its own

characteristic expression and its own color and light.’ Goethe ventures

the bold assertion that ‘in listening to Bach’s music it seems as if

divine harmony were intercoursing with itself, as might have happened

in the bosom of God before the creation of the world.’

Both of his parents died when Sebastian was ten years old and the boy

was brought up and educated by his elder brother Johann Christian,

a pupil of Pachelbel and organist and school-master at Ohrdruf. His

organ training was of the most meagre description, but he was an

indefatigable worker and thinker. His first organ position was at

Arnstadt in 1704, in 1707 he removed to Mühlhausen, from 1708 to 1717

he was court-organist at Weimar, from 1717 to 1723 court chapel-master

at Cöthen, and from 1723 till his death cantor of the Thomas School at

Leipzig. His organ works number about 150, of which only a small number

were published during his lifetime. Of the total number about ninety

are chorale-preludes (great and small). The remaining works comprise

nineteen large preludes and fugues, eight little preludes and fugues,

five toccatas and fugues, two fantastias and fugues, seven independent

fugues, four fantasias, a passacaglia, six sonatas, four concertos, and

several shorter pieces.

In his early productions Bach leaned strongly toward his predecessors

in art--Pachelbel, Buxtehude, Frescobaldi, Couperin--a period of

early dependence that is to be observed in the lives of all the great

masters. He learned alike from German, Italian, and French masters,

assimilated their best influences, and acquired all their resources,

thus enlarging his own field of vision before disclosing his own

individuality. Incredibly versatile as he is and unapproachable in many

fields, the forms that he endowed with unusual sublimity and grandeur

are the chorale-prelude, the toccata, and the fugue. Of these the

fugue reveals the most characteristic elements of his greatness. The

manner in which he treated the form of the fugue is unique, without

precedent or parallel in the history of musical art. This form, as Bach

found it, was mainly characterized by stiffness, monotony, and lack of

expression. Under his hands, the greatest contrapuntist of the world,

it acquired elasticity and flexibility; he made the seemingly dry and

hard form so serve his imagination that he was able to produce real

characteristic pieces, even musical poems, which reflect his innermost

feeling in all its different nuances.

The Toccata in F shows Bach’s genius in its most resplendent light.

This piece, with its imposing and truly modern pedal solos, its

intricate contrapuntal structure, its titanic energy, and its startling

modulations, excited the boundless admiration of Mendelssohn: ‘It

sounded as if the walls of the church might tumble down; what a giant

that Cantor was!’[103] Three of the other toccatas are powerful

compositions--the one in C major in the form of an Italian concerto,

and the two in D minor, one of which is sometimes called the ‘Dorian’

because there is no B-flat in the signature and the other, majestic and

brilliant.

Of the rich treasure of preludes and fugues that he left, the great

Leipzig pieces, written in the full maturity of his power, deserve

special mention. They are the ones in C minor, G minor, A minor, E

minor, and B minor--all ‘stupendous creations,’ as Spitta designates

them. The E minor Prelude and Fugue is called a ‘symphony’ by Spitta.

The Fugue, with its ‘wedge’ theme, is the longest of Bach’s fugues--231

measures--but the interest never flags for a moment. That Bach not

only ‘violated’ rules but made his own, is shown by the fact that he

introduces into his fugue a _da capo_--from measure 172 repeating

the beginning part. The lofty B minor Prelude and Fugue is replete

with glowing beauties. Of the highest type of perfection and full

of expressive eloquence is the E-flat major Prelude and Fugue. The

Fugue, which is sometimes called ‘the St. Anne Fugue’ from the chance

resemblance of its subject to the first line of an English hymn-tune of

that name, is built on the model of the old Italian threefold fugue,

in the last sections of which the subjects are combined and interwoven

with consummate skill.

The Fantasia in G minor is one of the most majestic works in the entire

literature of music. The Fugue associated with it is not as great as

the Fantasia, but is an exceedingly effective concert piece and a

masterful composition. It is a favorite not only with organists but

with all musicians, and has been transcribed for pianoforte by Liszt

and for orchestra by Abert. Its popularity with the general public is

due not a little to the unusually pleasing character of the subject

itself, which possesses all the jollity and grace of a dance-theme.

Bach’s fugue-subjects (and fugue-subjects in general) are seldom

interesting or pleasing as individual melodies. Their value is almost

wholly architectonic. The master architect will rear a structure of

significant beauty and imposing grandeur out of a mass of individually

uninteresting and meaningless brick and stone. In much the same way,

the composer views his fugue-subject mainly as a constructional item.

His interest is centred on the structure itself and the process of

construction. Notwithstanding this objective, impersonal point of view,

it is undeniably true that those fugues that have made the deepest

popular impression are constructed on subjects that are in themselves

melodically interesting, such as this G minor Fugue, the C minor

Fugue from the ‘Well-tempered Clavichord,’ and the C minor Fugue from

Mendelssohn’s Three Preludes and Fugues for organ.

In a class by itself is the wonderful Passacaglia in C minor, which

Bach wrote as an advanced exercise (a practice piece!) for the

two-manual and pedal clavichord. It consists of twenty variations on a

_basso ostinato_ of eight measures. The theme is announced by the pedal

alone _pianissimo_ and is repeated over and over again in one voice or

another while the other parts build up a structure of ever-increasing

elaborateness and magnificence, the whole concluding with a fugue whose

subject is derived from the _basso ostinato_.

The eight ‘Little Preludes and Fugues,’ so familiar to organ students

the world over, were composed probably for his own numerous pupils.

The six sonatas (or trios) of Bach were not written for the organ but

for the pedal-clavier for the use of his son Friedemann. However,

the wonderful three-part writing makes them especially suitable for

reproduction on the organ and affords excellent opportunity for color

and contrast in registration. They contain a wealth of musical ideas of

varying moods, character, and deep expression, full of soul and life,

and clothed in attractive and often playful technique, the highest

of Bach’s art--a constant source of inspiration to the organist that

will take the time to delve into their depths. They are not sonatas,

of course, in the modern sense of the word. Of special value may be

mentioned the following numbers from them: the first Allegro of Sonata

No. 1 in E-flat, the elaboration of which approaches the modern sonata;

the Largo and Finale (in reality a masterful fugue) of the Second

Sonata in C minor; the whole of the Third Sonata in D minor, the Adagio

being of especial beauty; the Andante and Allegro (Finale) of the

Fourth Sonata in E minor, in the Andante the harmonic effects being so

full and complete that one forgets that only three voices furnish the

material; the Largo of Sonata No. 5 with its rich figuration work; and

the first Allegro and the Largo of the Sixth Sonata in G major.

The real soul of Bach’s organ art is to be found in that numerous

group of his organ works that take the chorale for basis and

inspiration. Many of these are short compositions intended for use in

the church service, but many are long and elaborate and written for

concert use. They appear in three forms, the chorale-prelude (figured

and fugal), the chorale-fantasia, and the chorale-variation. The

signification of the chorale in the services of the Church to which

Bach had dedicated the full strength of his artistic powers sank deep

into his soul and the heart-beat of religious sentiment and devotion

constantly furnished stimulus and direction to his imagination and

intellect. His chorales frequently speak to us in a language suggestive

of words, but which words cannot express, the secret remaining in

the music. Inexhaustible are the forms that thus find characteristic

expression, born of the poetical suggestion. In the chorale ‘Through

Adam’s fall we all are doomed’ the fall into sin is suggested by the

ever-recurrence of the interval of a seventh in the bass. In _Christ,

unser Herr, zum Jordan kam_ the rushing waters of the river Jordan

are portrayed by the swift notes of the bass in the left hand with

16-foot tone, while the subject is played by the pedal with 8-foot

tone. In the variations on the chorale _Vom Himmel hoch da komm’ ich

her_ in canon-form, Bach astonishes with his almost superhuman mastery

of contrapuntal devices, but the expressive power never suffers, the

mathematical element and the musical fantasy joining in harmonious and

poetical union.

So many of Bach’s works have been transcribed for other

instruments[104] that the following comment by Busoni[105] will have

interest: ‘One finds among the master’s organ works pieces of a more

pianistic character, as one finds among the piano fugues some that show

the type of organ pieces. The technical manner of Bach’s writing is in

its essence the same for both instruments. The transcription of his

works from the organ to the piano (or _vice versa_) cannot, therefore,

be regarded as wrong, esthetically considered.’

IV

The early organ masters in France were neither as numerous nor as

important as in either Italy or Germany, and no significant advance

came from France in this field. The organ was late in getting a

foothold in this country, there being no record of any church-organ

there before the twelfth century; no school of French composers for

the instrument appeared until the sixteenth century. In 1530 and 1531,

however, a five-volume collection of organ pieces was published in

Paris by the printer Pierre Attaignant, though no composers’ names are

given. This book gives a trustworthy indication of the French art of

organ-playing at that time. The collection consists of (1) original

organ music--preludes, (2) vocal music arranged for the organ--motets,

Te Deums, Kyries, and Magnificats in the eight modes, and (3) secular

songs and dance music intended for the house-organ or clavier. In

France, as elsewhere, no distinction was made in writing for clavier

and organ, though the latter enjoyed the preference, as it was also a

house instrument. The early French masters had a true understanding

of the nature of the organ. Their playing was neither frivolous nor

over-serious, but natural and free. A tendency to emphasize effective

and ingenious registration rather than the worth of the composition

manifested itself among French organists as early as the sixteenth

century and this has been a prominent characteristic of French

organ-music ever since. French organists of the sixteenth century,

however, seem to have possessed greater facility on the pedals than

their German contemporaries.

In 1626 Jean Titelouze (1563-1633), a priest of St. Omer, and canon

and organist of the Cathedral of Rouen, published at Paris ‘Magnificats

in all the Tones, with Versets, for Organ.’ His organ compositions

are of considerable merit and he may be regarded as the founder of

French organ-playing. The school of Titelouze produced two excellent

organists--Nicolas Gigault[106] (born 1645), who, as Fétis says, was

‘one of the good French organists of the seventeenth-century school,

which was superior to that of the eighteenth century’; and André Raison

(born about 1650), organist of the abbey of St. Geneviève in Paris,

published in 1688 his _Livre d’Orgue_ containing masses, an offertoire,

and a piece imitating Froberger’s descriptive music entitled _Vive le

Roy_, written for the festival which commemorated the recovery of Louis

XIV from illness. It was stated that the purpose of the book was ‘to

show organists, both male and female, who are shut up in provincial

cloisters, how to make use of the excellent novelties and the increase

in the number of keyboards introduced by modern organ-builders.’

Raison’s music shows, in the indicated stops to be used, that the

French preference for reed stops had already manifested itself.

Jacques Champion de Chambonnières (the last part of which name he

assumed when he married the heiress of an estate of that name)

was first chamber clavecinist to Louis XIII. His influence on the

development of organ music was almost entirely through his famous

pupils, of whom, like Sweelinck, he had many, among them Le Bègue,

d’Anglebert, and the elder Couperins. He died in 1670, but left no

contributions to the literature of the organ.

Nicolas Antoine le Bègue (1630-1702), organist to the king, in 1676

published three books of _Pièces d’Orgue_. He was a very skillful

organist and a thorough contrapuntist. His book contains offertories,

symphonies (the same in form that Handel later employed for his

overtures), Noëls, elevations, mass music, magnificats, preludes, solos

for various stops, trios for two manuals and pedal, and dialogues for

two manuals.

Jean Henri d’Anglebert, chamber clavecinist to Louis XIV, published in

1689 _Pièces de Claveçin_, with a supplement of some organ music. This

contains among other things a quartet for three manuals and pedal, two

of the parts to be played with one hand on two keyboards, which would

have been impossible on any organ of this period outside of France on

account of the distance between the keyboards. By the beginning of

the eighteenth century France possessed many large organs with three,

four, and sometimes even five manuals. The largest instruments had an

Echo organ, and the _Voix Humaine_ and Tremulant were as popular then

as now. The pedal-board had a much larger compass than on present-day

organs, extending from F below the present lowest C to thirty-six

notes; but the pedal had no 16-foot stops, only 8-and 4-foot, the pedal

being used, not for bass as now, but for carrying the tenor or subject.

It was later reduced to thirty notes, beginning with the lowest C as at

present.

The Couperin family played much the same important part in the

development of French music as the Bach family did in Germany and both

in the same field, that of instrumental music. For several generations

the Couperins were distinguished musicians; the post of organist of

St. Gervais remained in the family as a kind of ‘living’ from about

1650 until 1815. The most important and renowned member of this

family was François (1668-1733), called _Couperin le Grand_ because

of his acknowledged superiority in organ and claveçin-playing. He was

organist at St. Gervais in 1698, but was soon promoted to the position

of clavecinist and organist to the king. Notwithstanding his great

reputation as a performer on the organ, he wrote nothing especially

for that instrument. His paramount interest as a composer lay in the

development of the claveçin or harpsichord and his work indicates

the point of historical development where the organ and the keyboard

instruments of the claveçin or harpsichord type parted, each to travel

its own path independent of the other. His part in the creation of the

modern pianoforte school is discussed in another volume.

Louis Nicolas Clérambault (1676-1749), a pupil of André Raison and his

successor at St. Jacques, later at St. Sulpice, composed much organ

music, some of which has been newly edited by Guilmant in his _Archives

des Maîtres de l’Orgue_.

Louis Marchand (1669-1732) belonged to a family that was celebrated

in the annals of French music, mostly in the field of stringed

instruments. He published a volume of organ music, some of which has

been edited by Guilmant in the work just mentioned. He had a great

reputation as a player, but his compositions betray the trivial and

superficial musician. He was appointed court organist at Versailles and

for a time was very much the fashion as a teacher. But as a man he was

eccentric in manner and dissipated in habits--so much so that the king

is said to have insisted on paying half of his salary to his wife. This

incensed the musician, and one day he stopped playing in the middle of

a mass and walked out of the church. When the king indignantly called

him to account for his unusual behavior, he replied: ‘Sire, if my wife

gets half my salary, she may play half the service.’ In punishment he

was banished for a time and went to Germany. While in Dresden in 1717

he met Sebastian Bach and a contest between the two on the organ was

arranged, but to avoid inevitable defeat at the hands (and feet) of the

great German he suddenly left Dresden and returned to Paris, and the

contest never took place.

Far more important than Marchand as a musician was Jean Philippe

Rameau (1683-1764). While his chief fame rests on his operas,

theoretical works, and claveçin music, he won a great reputation as an

organist (in Clermont, Lille, and Paris), especially as an extempore

player, and was considered the greatest French organist of his time. He

published no music written especially for organ, however.

Dom Jean François Bedos de Celles (about 1714-1797), a Benedictine

monk, deserves mention here, not as an organist, but as a builder. His

book _L’Art du Facteur d’Orgues_ contains much valuable information

about the condition of French organs in the eighteenth century and

indicates that a great advance in organ-building was taking place.

The author gives much advice for effective combinations of registers

suitable for certain kinds of pieces; he finally says: ‘The more an

organist understands how to exhibit the resources of his organ, the

more will he please the public and himself.’

French keyboard music of the seventeenth and eighteenth centuries

showed a marked preference for instruments of the harpsichord and

clavichord type. During the eighteenth century French composers for,

and performers on, these instruments were supreme in Europe, but

organ-music west of the Rhine has been, on the whole, quite unimportant

from early times until nearly the middle of the nineteenth century.

Organ-music in Spain and Portugal followed Italian and French models

and until about 1700 maintained a place of equal importance and worth

with that of Italy. It is worthy of mention that the first musician

to raise the standard of revolt against the mediæval system of tuning

and to advocate a system of ‘temperament’ was a Spaniard, Ramis de

Pareja, born in Andalusia about 1440. There are a few prominent names

among Spanish organists, such as Félix Antonio Cabezón (1510-1566),

Thomas de Santa Maria (died 1570), and Pablo Nassare (born 1664), but

no noteworthy progress was made here, organ music exhibiting the same

state of lethargy that was apparent in all Catholic countries during

the period from Frescobaldi until the middle of the nineteenth century.

With the Reformation the Netherlands divided along the line of

religious sympathies. Belgium remained true to the Roman Church and

her organ-music developed, as in France, according to the needs of the

Roman ritual. Holland, however, embraced Lutheranism and Calvinism,

and, as soon as Spanish rule was overthrown in 1581, took a prominent

lead, through her great organists, Sweelinck (whose work has been

already noted) and Anthony van Noordt (middle of seventeenth century),

in developing an organ style responsive to the needs of the Protestant

ritual.

V

In England peculiar conditions have prevailed from very early times

in respect to organ-music. Early English musicians were easily the

peers of those of any continental country. Some of the oldest and most

famous organs were built in England and the house organ was cultivated

there with as much zeal and artistic energy as in any other country.

But, even after the Reformation, the choir has always dominated English

church-music and until very recent years the organ has been regarded as

wholly secondary in importance. All great English church-music up to

the present generation has been vocal. We find in the Anglican service

no counterpart of the chorale-prelude in the Lutheran service or the

canzona and toccata in the Roman. The organ in the Anglican service

has been employed consistently and primarily as accompaniment for the

highly-trained choirs and its independent use has been confined almost

exclusively to playing before and after the services.

Handicapped as it was by lack of appreciation within the Church,

organ-music was further retarded in its development by the curious

reluctance of English builders to adopt pedals and to give up the old

system of tuning. Until well into the nineteenth century very few

English organs possessed pedals and in these few the pedal-board rarely

exceeded an octave and a half in compass. In the matter of tuning, the

system of ‘equal temperament’ was not adopted for English organs until

more than a century after it had been firmly established in practical

use on the continent. Here again the domination of the voices in the

service is apparent. Whether this mechanical inferiority of the organ

was related to its secondary position in English church-music as cause

or effect, is not germane to our purpose to discuss.

So unimportant was the organ considered in early English church-music

that no cathedrals maintained organists until the time of the

Reformation, the singers taking turns at playing the instrument. Henry

Abington, a priest who died in 1497, is the first Englishman mentioned

as having possessed proficiency as an organist (at Wells in 1447 and

Master of the Chapel Royal after 1465), and his fame in this respect

rests wholly on his epitaph at Stonyhurst: ‘He was the best singer

amongst thousands, and besides this, he was the best organist.’

But organ music flourished in the palaces of kings and wealthy

noblemen, where organists and organ-makers were installed as regular

members of the households. The greatest epoch of English music was

also the most brilliant of English organ-playing. Prepared during the

reigns of Henry VIII and Queen Mary, it reached its culminating point

in Queen Elizabeth’s long reign (1558-1603). No examples of organ-music

prior to Elizabeth’s time have been preserved. The organ compositions

of the great Elizabethan organists were written for the house organ

rather than the church organ and are, therefore, scattered through the

numerous collections of music for the virginal,[107] for they were

playable on either instrument. Collections of music written for the

church organ, so common on the Continent, were unknown in England until

recent times.

When England espoused the cause of Protestantism, many of her Catholic

musicians escaped to the Continent, but many remained and were

protected by the Court from being molested as long as they kept their

private religious views to themselves. Among the latter were some of

the most famous organists and musicians of Elizabeth’s reign--Tye,

Tallis, Blitheman, Byrd, and Bull.

Dr. Christopher Tye (about 1515-1572) was organist at Ely from 1541,

and later became organist of the Chapel Royal. He was highly respected

for his great musical ability and brilliant education, and his style

of writing was scholarly, though singularly unaffected. According to

Anthony Wood he was ‘a peevish and humorsome man, especially in his

later days,’ and it is related that while he was playing one day in the

chapel of Queen Elizabeth, with whom he was a great favorite, ‘she sent

the verger to tell him that he played out of tune; whereupon he sent

word that her ears were out of tune.’ With him the most brilliant epoch

of English music begins.

Thomas Redford (died before 1559) was organist and choir-master at St.

Paul’s, London, about 1535. He had the reputation of being one of the

ablest instrumental writers of his time and left many organ-pieces.

Thomas Tallis (about 1510-1585) received his first appointment as

organist at Waltham Abbey. At the Dissolution he became one of the

organists of the Chapel Royal, which position he held until 1577

through the shifting religious changes of the troublous reigns of

Henry, Edward, Mary, and Elizabeth. He faithfully served the church of

his adoption by writing some of its finest early anthems, canticles,

and hymn-tunes. Though a famous organist, but few of his organ works

have remained.

William Byrd (1543-1623), one of the foremost composers of his period

and distinguished in all the forms then current, was a pupil of, and

worthy successor to, Thomas Tallis, whom he surpassed in everything

‘except in happy speculations.’ He served as organist of Lincoln

Cathedral from 1563 and became Gentleman of the Chapel Royal in 1569,

dividing with Tallis the duties of organist. The excellence of his art

is attested by his numerous church compositions and the instrumental

pieces, many of which are for organ, contained in the ‘Fitzwilliam

Virginal Book,’ the ‘Virginal Book of Queen Elizabeth,’ and ‘Lady

Nevill’s Virginal Book.’

Dr. John Bull (1563-1628) was the most famous virtuoso on the organ and

virginal of the latter part of the Elizabethan era. He was organist at

Hereford in 1582 and in 1591 followed his master Blitheman as organist

of the Chapel Royal. On Queen Elizabeth’s recommendation he was

appointed professor of music at Gresham College in 1596, which position

he held for eleven years. In 1613 he was compelled to ‘go beyond the

seas without license,’ as was the euphonious phrase for running away.

He became the Archduke’s organist at Brussels and four years later went

to Antwerp where he was cathedral organist until his death. He was a

curious personality, but a most excellent artist, exhibiting marvellous

contrapuntal skill and originality. In his preludes and fantasias,

notably in a Fantasia on the hexachord, his modulations and complicated

rhythms display a strong modern feeling.

One of the greatest names in the history of English church-music is

that of Orlando Gibbons (1583-1625), the last of the early school of

English church composers. In 1623 he became organist at Westminster

Abbey and was one of the most renowned organists of his time, but

published only a few pieces for keyed instruments--some dances and a

fantasia. All the great English composers of this period were also

great organists, for the chief musicians at the cathedral and Chapel

Royal were all organists. All excelled as extempore performers,

and, when solo work was required, they exercised their skill in

improvisation and felt small necessity for writing what they played.

At the beginning of the seventeenth century the musical art of the

English Church received a staggering blow from the fanatical ideas and

iconoclastic acts of the Puritans. Their misdirected zeal was aimed at

all art; choirs were abolished, paintings and organs were destroyed,

and priceless treasures were wantonly burned. After the restoration of

the monarchy in 1660 more liberal views prevailed and there quickly

followed a revival of musical activity. But only a few musicians

survived the years of artistic darkness under Puritan domination--they

had either emigrated or chosen other professions. The destroyed organs

were rebuilt with utmost haste and foreign organ-builders were summoned

to give aid. Among these were two Germans by the name of Schmidt, one

of whom became famous as Father Smith. These organs were still in a

primitive form, the pedal not being considered necessary and, indeed,

not being added until Handel in his concertos insisted on their use.

With the new era came also an influx of new ideas from the Continent.

Pelham Humfrey infused a more modern style into the music of the

cathedral service and the organ for a time was permitted to assume

the importance of a solo instrument.[108] Furthermore, the organ soon

became a feature of theatre and concert performances and the area of

its influence was thus widened.

John Blow (1648-1708) was one of the first of the noted musicians of

the ‘new school.’ He was chosen organist of Westminster Abbey at the

age of twenty-one. Eleven years later his pupil, Purcell, was appointed

to this office at Blow’s request, but at Purcell’s death Blow was

reinstated. He also held the post of organist and composer to the king.

He was a voluminous composer, writing a vast amount of church-music

and also a considerable number of voluntaries for the organ, of which

relatively little has been published. His style is strong, healthy,

and, in harmonic progression, frequently in advance of his time. One

of his organ pieces is a ‘Voluntary for ye Cornet stop,’ beginning

with a short fugal passage which introduces the solo. It is dignified

and effective, but the popularity of such solo effects led in the next

century to a style that brought about a debasement of organ-music that

was far-reaching in its effects.

William Croft (1677-1727), though a distinguished composer and

organist, did not exert as wide an influence on organ-music as some of

his contemporaries. He was a pupil of Blow and after his master’s death

succeeded him as organist of Westminster Abbey. He wrote twelve organ

voluntaries, but they are not published.

Maurice Greene (1696-1755) was organist at St. Paul’s, London, in

1718, and succeeded Croft as organist and composer to the Chapel Royal

in 1727. In 1730 he was appointed professor of music at Cambridge

University. He was a prolific and able composer and rendered most

valuable service to English cathedral music. He also published several

organ voluntaries, in which he departed from the serious and fugal

style of his choral music and employed such ear-tickling solo stops as

the Cornet and Vox Humana to an excess that brought into existence a

host of tawdry and vulgar imitations.

VI

There remain to be mentioned the two most distinguished names in

English music--Purcell and Handel--the one, who undoubtedly would

have founded a school of real English music had not his life been cut

off at so untimely an age, the other, who, though a German, actually

did found a great English school a half-century later on the lines so

brilliantly suggested by his English predecessor. The year 1658 may

be said to mark the beginning of a new era in English music; in it

occurred the death of Cromwell, who, with all his greatness, stood for

Puritan ideas of artistic repression, and the birth of Henry Purcell

(1658-1695), who raised the musical fame of England to a height it had

never before attained. Though he died at the age of only thirty-seven,

like Mozart and Schubert he wrote with amazing swiftness and produced

an astonishing quantity of music in every form, far in advance of his

English, and most of his continental, contemporaries in quality and

workmanship. His music that falls within the scope of the present

inquiry consists of some four-part sonatas and suites for organ or

harpsichord. One of the most excellent of these is a Toccata in A,

which possesses such unusual musical qualities for that period that it

was for a long time considered to be one of Sebastian Bach’s earlier

works. The modern feeling for key seems to be fully established in

Purcell’s music. In this respect and in the fluency and expressional

power of his counterpoint he anticipated Bach by fully three decades.

Purcell was organist of Westminster Abbey in 1680 and of the Chapel

Royal in 1682.

George Frederick Handel (1685-1759) was the greatest representative

of English music in the eighteenth century and one of the most

brilliant organists of his time; his influence in both choral and organ

fields was supreme in England until the advent of Mendelssohn. Handel’s

organ-playing brought him fame earlier than did his operas. In 1703 he

visited Lübeck with his friend Mattheson and listened with deep respect

to Buxtehude at the _Marienkirche_. One purpose of the visit was to

look into the possibilities of succeeding the venerable organist, but

one condition of the succession was that the person who accepted the

appointment should also marry the daughter of the retiring organist.

After looking over the situation both Handel and Mattheson declined the

honor. During his Italian visit (1706-1709) he met Domenico Scarlatti,

who was only two years his senior, and together they journeyed from

Florence to Rome, forming a friendship that lasted throughout their

long careers. In Rome Cardinal Ottoboni arranged a sort of competition

between them. The contest was undecided on the harpsichord, but when

Handel had played on the organ, Scarlatti was the first to acknowledge

his friend’s superiority, saying that he had not believed such playing

as Handel’s was possible. His London experience began in 1711, when he

created a great sensation by the production of his opera _Rinaldo_,

written in fourteen days by piecing together arias and choruses of

earlier composition. The _Utrecht Te Deum_ in 1713 further increased

his fame in England and in 1719 he was appointed director of the Royal

Academy of Music, which became the scene of his operatic triumphs and

trials. Later in life he turned his attention wholly to the composition

of religious works and produced in quick succession the sublime

oratorios that brought him immortality. It was in connection with these

oratorios that his organ concertos came into existence. Handel had a

great reputation as an organist, especially as an extempore player.

This reputation he was wise enough to capitalize and, as a means of

attracting larger audiences to hear his oratorios, he exhibited his

skill as performer between the acts, to the great delight of his

listeners. He was not always in a mood for extemporizing, however, and

his thirty-three concertos for organ (most of them with orchestra) were

written for such occasions, many being merely transcriptions of his

concertos for various other instruments. They are cast in the form of

either the Italian concerto or the French overture. Since they were not

written for use in church, but in the theatre, they are for the most

part in light and flowing vein, brilliant in character but free from

triviality, and serve as excellent display pieces. They contain fine

music and must be regarded as good works of art. The most important

are No. 1 in G minor, No. 4 in F major, and No. 10 in D minor. These

works became so popular that Burney says,[109] ‘public players on keyed

instruments totally subsisted on these concertos for nearly thirty

years.’

Sir John Hawkins[110] gives a glowing account of Handel’s

organ-playing. ‘As to his performance on the organ,’ he says, ‘the

powers of speech are so limited that it is almost a vain attempt to

describe it otherwise than by its effects. A firm and delicate touch,

a volant finger, and a ready delivery of passages the most difficult,

are the praise of inferior artists; they were not noticed in Handel,

whose excellences were of a far superior kind, and his amazing command

of the instrument, the fullness of his harmony, the grandeur and

dignity of his style, the fertility of his invention, were qualities

that absorbed every inferior attainment. When he gave a concerto, his

method in general was to introduce it with a voluntary movement on the

Diapasons, which stole on the ear in a slow and solemn progression; the

harmony close-wrought and as full as could possibly be expressed; the

passages concatenated with stupendous art, the whole at the time being

perfectly intelligible and carrying the appearance of great simplicity.

This kind of prelude was succeeded by the concerto itself, which he

executed with a degree of spirit and firmness that no one could pretend

to equal. Such, in general, was the manner of his performance; but who

shall describe its effects upon the enraptured auditory? Silence, the

truest applause, succeeded the instant that he addressed himself to the

instrument, and that so profound that it checked respiration and seemed

to control the functions of nature, while the magic of his touch kept

the attention of his hearers awake only to those enchanting sounds to

which it gave utterance.’

FOOTNOTES:

[96] Quoted in _Sammelbände der Intern. Mus. Gesellschaft_, Vol. III,

page 614.

[97] For example, Merulo published many _ricercari da cantore_.

[98] When Willaert, who had previously occupied several important

positions, became _maestro_ at St. Mark’s, his annual salary was only

seventy ducats or about $88. This was gradually increased to two

hundred ducats ($250), which was continued to his successor.

[99] _Geschichte der Instrumentalmusik_, p. 123.

[100] Franz Commer’s _Sammlung der besten Meisterwerke des 17 und 18

Jahrhunderts_ and Ritter’s _Geschichte des Orgelspiels_. Also Haberl’s

selections from Frescobaldi’s organ pieces.

[101] C. F. Abdy Williams: ‘The Story of Organ Music,’ p. 120.

[102] Among his famous pupils were Samuel Scheidt (1587-1654) of

Halle, Jacob Prætorius (1586-1651) of Hamburg, Heinrich Scheidemann of

Hamburg, Melchior Schildt (about 1592-1667) of Hanover, Paul Seifert

(died 1666) of Danzig, and Johann Adam Reinken of Hamburg.

[103] In a letter to his family dated September 3, 1831, at Sargans,

Switzerland.

[104] Chiefly organ works transcribed for the piano by Liszt, Tausig,

Busoni, and d’Albert; but also the ‘Two-part Inventions’ transcribed

for organ with a third part by Max Reger, and the Chaconne for violin

alone transcribed for organ by Wilhelm Middelschulte.

[105] See Vol. II of his edition of ‘Well-tempered

Clavichord’--article, ‘Transcriptions.’

[106] In Guilmant’s _Maîtres de l’Orgue_ there is a charming ‘Noël’ by

him.

[107] Then the chief representative of keyed instruments in England, as

the organ was in Germany and Italy, and the claveçin in France.

[108] A voluntary ‘upon the organ alone’ was permitted after the Psalm

and after the blessing.

[109] Vol. IV, p. 429.

[110] History of Music, p. 912 (Reprint: London, 1853).

The art of music, Vol. 06 (of 14) · 第 10 / 12 章