The Court met at 11 o'clock, when--

_Mr. Larocque_ resumed:

I will proceed very briefly, if your honors please, to close what I was

submitting to the Court upon the propositions which, as I maintain,

tend to show a colorable authority in the State government, in possible

cases that might arise, to authorize the issuing of letters of marque.

I will state them in their connection, in order that your honors may

see what they are. The first is the one I considered yesterday, viz.,

that the Federal Executive Government and the executive governments of

the States, under the Constitution of the United States, each possess

the jurisdiction to decide whether their respective acts are within or

exceed the limits of their respective constitutional powers in cases of

collision between them in their administrative acts operating upon the

public domain, or upon the State, or its citizens as a body politic.

I had concluded what I intended to submit upon that, and proceed to the

others, which are--

2. That in such cases, the Constitution having erected no common

arbiter between them, the right of forcible resistance to the exercise

of unlawful power, which, by the law of nature, resides in the people,

has been delegated by them, by the Federal and State Constitutions

respectively, to the Federal and State Governments respectively, and

each having the jurisdiction to judge whether its acts are within the

constitutional limit of its own powers, has also necessarily the right

to employ force in their assertion or defence, if needed.

3. That in such cases the citizen of a State which, in its political

capacity, has come into forcible collision with the Federal Government,

owing allegiance to both within the limits of their respective

constitutional powers, and each possessing the jurisdiction to

determine for him the compound question of law and fact, whether the

constitutional limit of those powers has been exceeded by itself or the

other in the particular case, is protected from all criminal liability

for any act done by him, in good faith, in adhering to and under the

authority of either Government.

I wish very briefly to refer your honors to a few authorities, which, I

hold, sustain these propositions. I say, in the first place, that this

right bears no analogy whatever to the right, once claimed and most

successfully refuted, of the inhabitants of a State, in Convention, to

decide by ordinance upon the unconstitutionally of a law of the Union,

and to prevent by force its operation within the limits of the State,

in a case legitimately falling within the cognizance of the Courts. The

claim to collect duties under an Act of Congress alleged to be

unconstitutional was strictly an instance of this latter class. The

citizen from whom the duties were claimed could simply refuse to pay,

and thereby refer the question of constitutionality of the law to the

judicial tribunals to which it properly belonged, and which must

necessarily pass upon the question before the duties could be

collected. On the other hand, the claim to hold or retake forts or

other public places within the limits of a State, as property of the

United States, is one against which, if unauthorized, the State could

not by possibility defend itself through the agency of the Courts.

Now, if your honors please, I have stated most distinctly, and admitted

most fully, that, in whatever cases the judicial power of the United

States extends to, it is supreme. That is to say, if a collision takes

place in a suit in a State Court between the Federal and State laws,

and the decision of the State Court is against the right, privilege, or

exemption, as it is called in the judiciary Act, claimed under the

authority of the Union, the Supreme Court of the United States can

redress the error. But I am now speaking of that class of cases where

the judiciary have nothing whatever to do, and in which, I contend, the

Federal and State authorities are each supreme and sovereign, within

the limits of their respective power, and neither has any right or

authority beyond the lines which bound their respective jurisdiction.

And, if your honors please, I refer to the Inaugural Address of Mr.

Lincoln, not only for the proposition that the judicial authority has

nothing to do whatever in a case such as that I am now supposing, but

that, even in cases where the judiciary is competent to act, its

decisions do not form precedents, do not form rules for the government

of the co-ordinate departments of the Union, in future cases of State

policy, and that the executive and the legislative departments are

still left at liberty to act as if no decision had been made. I do not

mean to be understood as acquiescing in that claim; I consider it as a

doctrine infinitely more dangerous and destructive than the doctrine of

constitutional secession; but it comes to us as the claim set up on the

part of the President; and if that is at all correct, there is an end

of all pretence that the judiciary is competent to afford any relief or

protection in the other class of cases referred to.

He says:

"I do not forget the position assumed by some, that constitutional

questions are to be decided by the Supreme Court; nor do I deny

that such decision must be binding in any case upon the parties to

a suit, while they are also entitled to very high respect and

consideration in all parallel cases by all other departments of the

Government; and while it is obviously possible that such decision

may be erroneous in any given case, still the evil effect following

it being limited to that particular case, with the chances that it

may be overruled, and never become a precedent for other cases, can

better be borne than could the evils of a different practice. At

the same time the candid citizen must confess that, if the policy

of the Government upon the vital questions affecting the whole

people is to be irrevocably fixed by the decisions of the Supreme

Court, the instant they are made in ordinary litigations between

parties in personal actions, the people will have ceased to be

their own masters, having to that extent practically resigned the

Government into the hands of that eminent tribunal. Nor is there,

in this view, any assault upon the Court or the Judges. It is a

duty from which they may not shrink, to decide cases properly

brought before them, and it is no fault of theirs if others seek to

turn their decisions to political purposes."

I have not the document at this moment; but your honors will probably

bear in mind that the Executive also lately consulted the law-officer

of the Government upon the question of suspending the privilege of

_habeas corpus_, and I well remember the clause in the opinion which

was delivered by that eminent legal gentleman and high officer of the

Government on that occasion, and which was afterwards communicated by

the President to Congress as the basis of his action. In that opinion

the present learned Attorney-General used this language: "To say that

the departments of our Government are co-ordinate, is to say that the

judgment of one of them is not binding upon the other two, as to the

arguments and principles involved in the judgment. It binds only the

parties to the case decided." And your honors will recollect that,

acting upon that enunciation of the law of the land and of the

construction of the Constitution, although he admitted that the Supreme

Court of the United States had decided that the privilege of _habeas

corpus_ could not be suspended by the Executive, without the

interposition of Congress, the legal adviser of the Government held, at

the same time, that that decision of the Supreme Court was not binding

upon the Executive.

Now, for the purpose of showing what I mean by the right of resistance

reserved to the people by the law of nature, which, as I say, is

delegated by them to these two sovereigns, for the purpose that each

may maintain its own authority and prevent encroachment by the other, I

beg to refer your honors to _Rutherforth's Institutes of Natural Law,

vol. 1, page 391_, commencing with section 10. And as a proof than I

broach no novel or revolutionary doctrine, your honors will bear in

mind that these Institutes of Natural Law were a course of lectures

delivered in one of the great seminaries of learning of England, and

their doctrines thought fit and proper to be instilled into the minds

of the youth of that Kingdom, the loyalty of whose people to their

Government has become proverbial among all the nations of the world.

The author says:

"It is a question of some importance, and has been thought a

question not easily to be determined, whether the members of a

civil society have, upon any event, or in any circumstances

whatsoever, a right to resist their governors, or rather the

persons who are invested with the civil power of that society."

Then he states several cases in which the civil governors, as he calls

them, lose their power over their subjects, and continues:

"Fourthly, Though the governors of a society should be invested by

the constitution with all civil power in the highest degree and to

the greatest extent that the nature of a civil power will admit of,

yet this does not imply that the people are in a state of perfect

subjection. Civil power is, in its own nature, a limited power; as

it arose at first from social union, so it is limited by the ends

and purposes of such union, whether it is exercised, as it is in

democracies, by the body of the people, or, as it is in monarchies,

by one single person. But if the power of a Monarch, when he is

considered as a civil governor, is thus limited by the ends of

social union, whatever obedience and submission the people may owe

him whilst he keeps within these limits, he has no power at all,

and consequently the people owe him no subjection, when he goes

beyond them.

"Having thus taken a short view of the several ways in which the

authority of the governors of a society fails, and the subjection

of the people ceases, we may now return to the question which was

before us.

"If you ask whether the members of a civil society have a right to

resist the civil governors of it by force? your question is too

general to admit of a determinate answer.

"As far as the just authority of the civil governors and the

subjection of the people extend, resistance by force is rebellion.

"Subjection consists in an obligation to obey; as far, therefore,

as the people are in subjection, they can have no right to resist;

because an obligation to obey, and a right to resist, are

inconsistent with one another.

"But the power of civil governors is neither necessarily connected

with their persons, nor infinite whilst it is in their possession.

"It ceases by abdication; it is overruled by the laws of nature and

of God; and it does not extend beyond the limits which either the

civil constitution or the ends of social union have set to it.

"Where their power thus fails in right, and they have no just

authority, the subjection of the people ceases; that is, as far as

of right they have no power, or no just authority, the people are

not obliged to obey them; so that any force which they make use of,

either to compel obedience or to punish disobedience, is unjust

force; the people may perhaps be at liberty to submit to it, if

they please; but, because it is unjust force, the law of nature

does not oblige them to submit to it.

"But this law, if it does not oblige the people to submit to such

force, allows them to have recourse to the necessary means of

relieving themselves from it, and of securing themselves against

it, to the means of resistance by opposing force to force, if they

cannot be relieved from it and secured against it by any other

means."

Trial of the Officers and Crew of the Privateer Savannah, on the Charge of Piracy, in the United States Circuit Court for the Southern District of New York · 第 39 / 77 题