Chapter IX. -- KURFURST JOACHIM I.

Brandenburg, in the matter of the Reformation, was at first--with Albert

of Mainz, Tetzel's friend, on the one side, and Pious George of Anspach,

"NIT KOP AB," on the other--certainly a divided house. But, after the

first act, it conspicuously ceased to be divided; nay Kur-Brandenburg

and Kur-Mainz themselves had known tendencies to the Reformation, and

were well aware that the Church could not stand as it was. Nor did the

cause want partisans in Berlin, in Brandenburg,--hardly to be repressed

from breaking into flame, while Kurfurst Joachim was so prudent and

conservative. Of this loud Kurfurst Joachim I., here and there mentioned

already, let us now say a more express word. [1484, 1499, 1535: birth,

accession, death of Joachim.]

Joachim I., Big John's son, hesitated hither and thither for some time,

trying if it would not do to follow the Kaiser Karl V.'s lead; and at

length, crossed in his temper perhaps by the speed his friends were

going at, declared formally against any farther Reformation; and in

his own family and country was strict upon the point. He is a man, as I

judge, by no means without a temper of his own; very loud occasionally

in the Diets and elsewhere;--reminds me a little of a certain King

Friedrich Wilhelm, whom my readers shall know by and by. A big, surly,

rather bottle-nosed man, with thick lips, abstruse wearied eyes, and no

eyebrows to speak of: not a beautiful man, when you cross him overmuch.

OF JOACHIM'S WIFE AND BROTHER-IN-LAW.

His wife was a Danish Princess, Sister of poor Christian II., King of

that Country: dissolute Christian, who took up with a huckster-woman's

daughter,--"mother sold gingerbread," it would appear, "at Bergen in

Norway," where Christian was Viceroy; Christian made acceptable love to

the daughter, "DIVIKE (Dovekin, COLUMBINA)," as he called her. Nay he

made the gingerbread mother a kind of prime-minister, said the angry

public, justly scandalized at this of the "Dovekin." He was married,

meanwhile, to Karl V.'s own Sister; but continued that other connection.

[Here are the dates of this poor Christian, in a lump. Born, 1481; King,

1513 (Dovekin before); married, 1515; turned off, 1523; invades, taken

prisoner, 1532; dies, 1559. Cousin, and then Cousin's Son, succeeded.]

He had rash notions, now for the Reformation, now against it, when he

got to be King; a very rash, unwise, explosive man. He made a "Stockholm

BLUTBAD" still famed in History (kind of open, ordered or permitted,

Massacre of eighty or a hundred of his chief enemies there),

"Bloodbath," so they name it; in Stockholm, where indeed he was lawful

King, and not without unlawful enemies, had a bloodbath been the way to

deal with them. Gustavus Vasa was a young fellow there, who dexterously

escaped this Bloodbath, and afterwards came to something.

In Denmark and Sweden, rash Christian made ever more enemies; at length

he was forced to run, and they chose another King or successive pair of

Kings. Christian fled to Kaiser Karl at Brussels; complained to Kaiser

Karl, his Brother-in-law,--whose Sister he had not used well. Kaiser

Karl listened to his complaints, with hanging under-lip, with heavy,

deep, undecipherable eyes; evidently no help from Karl.

Christian, after that, wandered about with inexecutable speculations,

and projects to recover his crown or crowns; sheltering often with

Kurfurst Joachim, who took a great deal of trouble about him, first and

last; or with the Elector of Saxony, Friedrich the Wise, or after him,

with Johann the Steadfast ("V. D. M. I. AE." whom we saw at Augsburg),

who were his Mother's Brothers, and beneficent men. He was in Saxony, on

such terms, coming and going, when a certain other Flight thither took

place, soon to be spoken of, which is the cause of our mentioning him

here.--In the end (A.D. 1532) he did get some force together, and

made sail to Norway; but could do no execution whatever there;--on the

contrary, was frozen in on the coast during winter; seized, carried

to Copenhagen, and packed into the "Castle of Sonderburg," a grim

sea-lodging on the shore of Schleswig,--prisoner for the rest of his

life, which lasted long enough. Six-and-twenty years of prison; the

first seventeen years of it strict and hard, almost of the dungeon sort;

the remainder, on his fairly abdicating, was in another Castle, that

of Callundborg in the Island of Zealand, "with fine apartments and

conveniences," and even "a good house of liquor now and then," at

discretion of the old soul. That was the end of headlong Christian

II.; he lasted in this manner to the age of seventy-eight. [Kohler,

_Munzbelustigungen,_xi. 47, 48; Holberg, _Danemarckische Staats-und

Reichs-Historie_ (Copenhagen, 1731, NOT the big Book by Holberg), p.

241; Buddaus, _Allgemeines Historisches Lexicon_ (Leipzig, 1709),?

Christianus II.]

His Sister Elizabeth at Brandenburg is perhaps, in regard to natural

character, recognizably of the same kin as Christian; but her behavior

is far different from his. She too is zealous for the Reformation; but

she has a right to be so, and her notions that way are steady; and she

has hitherto, though in a difficult position, done honor to her creed.

Surly Joachim is difficult to deal with; is very positive now that he

has declared himself: "In my house at least shall be nothing farther of

that unblessed stuff." Poor Lady, I see domestic difficulties very thick

upon her; nothing but division, the very children ranging themselves in

parties. She can pray to Heaven; she must do her wisest.

She partook once, by some secret opportunity, of the "communion under

both kinds;" one of her Daughters noticed and knew; told Father of it.

Father knits up his thick lips; rolls his abstruse dissatisfied eyes,

in an ominous manner: the poor Lady, probably possessed of an excitable

imagination too, trembles for herself. "It is thought, His DURCHLAUCHT

will wall you up for life, my Serene Lady; dark prison for life, which

probably may not be long!" These surmises were of no credibility: but

there and then the poor Lady, in a shiver of terror, decides that she

must run; goes off actually, one night ("Monday after the LAETARE,"

which we find is 24th March) in the year 1528, (Pauli (ii. 584); who

cites Seckendorf, and this fraction of a Letter of Luther's, to one

"LINCKUS" or Lincke, written on the Friday following (28th March,

1528):--

"The Electress [MARGRAVINE he calls her] has fled from Berlin, by help

of her Brother the King of Denmark [poor Christian II.] to our Prince

[Johann the Steadfast], because her Elector had determined to wall her

up, as is reported, on account of the Eucharist under both species. Pray

for our Prince; _the pious man and affectionate soul gets a great deal

of trouble with his kindred."_ Or thus in the Original:--

_"Marchionissa aufugit a Berlin, auxilio fratris, Regis Daniae, ad

nostrum Principem, quod Marchio statuerat eam immurare (ut dicitur)

propter Eucharistiam utriusque speciei. Ora pro nostro Principe;_ der

fromme Mann und herzliche Mensch ist doch ja wohl geplaget" (Seckendorf,

_Historia Lutheranismi,_ ii.? 62, No. 8, p. 122).) in a mean vehicle

under cloud of darkness, with only one maid and groom,--driving for

life. That is very certain: she too is on flight towards Saxony, to

shelter with her uncle Kurfurst Johann,--unless for reasons of state

he scruple? On the dark road her vehicle broke down; a spoke given

way,--"Not a bit of rope to splice it," said the improvident groom.

"Take my lace-veil here," said the poor Princess; and in this guise she

got to Torgau (I could guess, her poor Brother's lodging),--and thence,

in short time, to the fine Schloss of Lichtenberg hard by; Uncle Johann,

to whom she had zealously left an option of refusal, having as zealously

permitted and invited her to continue there. Which she did for many

years.

Nor did she get the least molestation from Husband Joachim;--who I

conjecture had intended, though a man of a certain temper, and strict

in his own house, something short of walling up for life:--poor Joachim

withal! "However, since you are gone, Madam, go!" Nor did he concern

himself with Christian II. farther, but let him lie in prison at

his leisure. As for the Lady, he even let his children visit her at

Lichtenberg; Crypto-Protestants all; and, among them, the repentant

Daughter who had peached upon her.

Poor Joachim, he makes a pious speech on his death-bed, solemnly warning

his Son against these new-fangled heresies; the Son being already

possessed of them in his heart. [Speech given in Rentsch, pp. 484-439.]

What could Father do more? Both Father and Son, I suppose, were weeping.

This was in 1535, this last scene; things looking now more ominous than

ever. Of Kurfurst Joachim I will remember nothing farther, except that

once, twenty-three years before, he "held a Tourney in Neu-Ruppin," year

1612; Tourney on the most magnificent scale, and in New-Ruppin, [Pauli,

ii. 466.] a place we shall know by and by.

As to the Lady, she lived eighteen years in that fine Schloss of

Lichtenberg; saw her children as we said; and, silently or otherwise,

rejoiced in the creed they were getting. She saw Luther's self

sometimes; "had him several times to dinner;" he would call at her

Mansion, when his journeys lay that way. She corresponded with him

diligently; nay once, for a three months, she herself went across and

lodged with Dr. Luther and his Kate; as a royal Lady might with a heroic

Sage,--though the Sage's income was only Twenty-four pounds sterling

annually. There is no doubt about that visit of three months; one thinks

of it, as of something human, something homely, ingenuous and pretty.

Nothing in surly Joachim's history is half so memorable to me, or indeed

memorable at all in the stage we are now come to.

The Lady survived Joachim twenty years; of these she spent eleven still

at Lichtenberg, in no over-haste to return. However, her Son, the new

Elector, declaring for Protestantism, she at length yielded to his

invitations: came back (1546), and ended her days at Berlin in a

peaceable and venerable manner. Luckless Brother Christian is lying

under lock-and-key all this while; smuggling out messages, and so

on; like a voice from the land of Dreams or of Nightmares, painful,

impracticable, coming now and then.

History of Friedrich II of Prussia — Volume 03 · 第 9 / 20 章