We assented, and one of the Brothers remarked,--

"Our boys have taken especial pains to beautify that favorite spot, this

season."

"This disposition to adorn the resting-place of the body, so common

among us, is becoming popular in your country, I believe," said our

host, courteously.

I replied, that it was,--that in our larger towns the place of burial

was generally rendered attractive, but that in the rural districts the

burying-grounds were yet neglected and unsightly; and ventured the

opinion, that this neglect might be partly traceable to the iconoclastic

tendencies of our Puritan ancestors.

Dr. Wichern thought not; the neglect of the earthly home of the dead

resulted from the prevalence of indifference to the glorious doctrine of

the Resurrection; and whatever a people might profess, he could not but

believe them infidel at heart, if they were entirely neglectful of the

resting-place of their dead.

The close of our repast precluded further discussion, and at our host's

invitation we accompanied him to the rural cemetery, where such of the

pupils and Brothers as died during their connection with the school were

buried. An English writer has very appropriately called the Rauhe Haus a

"Home among the Flowers"; but the title is far more appropriate to this

beautiful spot. Whatever a pure and exquisite taste could conceive as

becoming in a place consecrated to such a purpose, willing hands have

executed; and early every Sabbath morning, Dr. Wichern says, the pupils

resort hither to see that everything necessary is done to keep it in

perfect order. The air seemed almost heavy with the perfume of flowers;

and though the home of the living pupils of the Rauhe Haus is plain in

the extreme, the palace of their dead surpasses in splendor that of the

proudest of earthly monarchs. One could hardly help coveting such a

resting-place.

It was with reluctance that we at last turned our faces homeward, and

bade the excellent director farewell. The world has seen, in this

nineteenth century, few nobler spirits than his. Possessed of uncommon

intellect, he combines with it executive talent of no ordinary

character, and a capacity for labor which seems almost fabulous. His

duties as the head of the Inner Mission, whose scope comprises the

organization and management of reformatory institutions of all kinds,

throughout Germany, as well as efforts analogous to those of our city

missions, temperance societies, etc., might well be supposed to be

sufficient for one man; but these are supplementary to his labors as

director of the Rauhe Haus, and editor of the _Fliegende Blätter_, and

the other literature, by no means inconsiderable, of the Inner Mission.

Dr. Wichern is highly esteemed and possesses almost unbounded influence

throughout Germany; and that influence, potent as it is, even with the

princes and crowned heads of the German States, is uniformly exerted in

behalf of the poor, the unfortunate, the ignorant, and the degraded.

When the history of philanthropy shall be written, and the just meed

of commendation bestowed on the benefactors of humanity, how much more

exalted a place will he receive, in the memory and gratitude of the

world, than the perjured and audacious despot who, born the same year,

in the neighboring city of the Hague, has won his way to the throne of

France by deeds of selfishness and cruelty! Even to-day, who would not

rather be John Henry Wichern, the director of the Rauhe Haus at Horn,

than Louis Napoleon, emperor of France?

Would that on our own side of the Atlantic a Wichern might arise, whose

abilities should be sufficient to unite in one common purpose our

reformatory enterprises, and rescue from infamy and sin the tens of

thousands of children who now, apt scholars in crime, throng the

purlieus of vice in our large cities, and are already committing deeds

whose desperate wickedness might well cause hardened criminals to

shudder. The existence of a popular government depends, we are often

told, upon the intelligence and virtue of the people. What hope, then,

can we have of the perpetuity of our institutions, when those who are to

control them have become monsters of iniquity ere they have reached the

age of manhood?

The forces of Good and Evil are ever striving for the mastery in human

society. Happy is that philanthropist, and honored should he be with a

nation's gratitude, who can rescue these juvenile offenders from the

power of evil, and from the fearful suggestings of temptation and want,

and enlist them on the side of virtue and right! We rear monuments of

marble and bronze to those heroes who on the battle-field and in the

fierce assault have kept our nation's fame untarnished, and added new

laurels to the renown of our country's prowess; but more enduring than

marble, more lasting than brass, should be the monument reared to him

who, in the fierce contest with the powers of evil, shall rescue

the soul of the child from the grasp of the tempter, and change the

brutalized and degraded offspring of crime and lust into a youth of

generous, active, and noble impulses. But though earthly fame may be

denied to such a benefactor of his race, his record shall be on high;

and at that grand assize where all human actions shall be weighed, His

voice, whose philanthropy exceeded, infinitely, the noblest deeds of

benevolence of the sons of earth, shall be heard, saying to these humble

laborers in the vineyard of our God, "Friends, come up higher!"

Those who are interested in knowing what has been accomplished by the

reformatory institutions of Europe will find a full and entertaining

account of most of them in a volume recently published, entitled "Papers

on Preventive, Correctional, and Reformatory Institutions and Agencies

in Different Countries," by Henry Barnard, LL.D. Hartford: F.C.

Brownell, 1857. Dr. Barnard has done a good work in collecting these

valuable documents.

The Atlantic Monthly, Volume 01, No. 05, March, 1858 A Magazine of Literature, Art, and Politics · 第 41 / 54 题