THE BASILICA (16).

When the Palace of Augustus and the other edifices were burned down,

Domitian filled them in with earth, and on the top of the platform

built his palace. But some of the destroyed edifices were consecrated:

as he could not do away with them, he rebuilt them upon the higher

level, over their old sites. The basilica and chapel of the household

gods were both treated in this way. As this was the only basilica on

the Palatine, we may presume that it was the court of appeal unto

Cæsar himself. If so, on this site S. Paul appeared before Nero; but

not in this identical building, which was erected by Domitian, A.D.

81-96, after Paul's death, A.D. 64.

[Illustration: PLAN OF THE BASILICA ON THE PALATINE.]

The Basilica was the hall of justice, coming from a Greek word

signifying "the regal hall." It consisted of a tribunal, nave, and

aisles. The form was oblong; the middle was an open space, called

_testudo_, and which we now call the nave. On each side of this were

rows of pillars, which formed what we should call the aisles, and

which the ancients called _porticus_. The end of the testudo was

curved, and was called the _tribunal_, from causes being heard there.

A rail separating the tribunal from the body of the hall was called

_cancelli_, because it was of open work. Not far from the entrance was

a round stone in the pavement, on which the prisoner stood to be

tried. Between the judge's seat on the tribunal and the rails stood

the altar of Apollo. These halls were likewise used as places of

exchange by business men. Being the largest halls the Romans had, the

form of them was copied by the early Christians for their churches.

The tribunal was called the apse; in some churches it is still called

the tribunal. The judge's seat gave place to the bishop's throne; the

altar of Apollo to the communion table; the cancelli to the chancel;

and the fountain in the court in front to the holy-water basins; and

so the name was handed down and given to Christian churches, though

there is not a single church in Rome that was once a pagan basilica,

or hall of justice. Many of the so-called basilicas are not true

basilicas, for they have introduced the transept to give them the form

of a cross.

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