ON THE PRINCIPLE OF POLEMICAL COHESION.

In my previous lectures I have had occasion to mention the principle of

cohesion; but it plays so vital a part in the constitution of States and

their relations to each other that I consider it advisable to devote

this lecture entirely to it.

This is a large and comprehensive subject, and embraces such principles

as the Centralization of States; the Co-operation of States; Monogamic

Marriage; Unions; Free Trade, and many others equally important. We have

already noticed that cohesion is a well-known property of matter; that

its influence is not confined to the regions of physical sciences; and

that it is the manifest duty of all governments to increase the force

of cohesion.

Various methods have been tried to accomplish this purpose. The

principle of Feudalism was one of the earliest attempts to produce the

cohesion of the nation; and, in an elementary condition of society, it

was partly successful. The theories of 'Divine Right' and 'Social

Contract' were other methods which have been adopted; and the unity of

the Christian Church has been the great means of producing the cohesion

of the State in olden times; and its aid may be again required for the

same beneficent object in future complications and social disruptions.

But it is always advantageous in scientific pursuits to go back to first

principles; and we will adopt that method in our present investigations.

The social unit is the family; the multiplication of families makes the

tribe; the multiplication of tribes makes the State; and, therefore, we

shall not be far wrong if we consider the family tie as the first

principle of political cohesion. I am in agreement with several learned

thinkers upon this subject when I say that marriage is a most important

political factor; and as marriage cannot take place without women, it is

evident that women play a very important part in promoting the cohesion

of the State.

This prominent position was duly assigned to women by one of our

greatest political philosophers, M. Auguste Comte, who strongly opposed

the fatal fallacy of ancient political systems, which greatly

overestimated the powers of men, and depreciated those of women. If the

superiority of bodily strength be the sole cause of greatness in

political and intellectual pursuits, then, most noble lords of creation,

we yield to you the palm--you are our masters in this respect. But if,

on the other hand, it can be shown that physical strength is not a

requisite for great achievements in these occupations; if the powers of

endurance, elasticity, adaptability, nervous energy, and patience are

quite as needful as mere animal strength; then we women are quite as

capable, and indeed more capable than men, for achieving political

greatness. In the 'good old days,' when the law of might was right, and

the strongest arm was the most powerful machinery in the government of

the country, women were compelled naturally to occupy a less prominent

position in the conduct of the affairs of the nation; and for centuries

they have been degraded by a dominating tradition, and supposed

incapable of performing duties for which they were mentally well suited.

But those militant days are past. Animal strength and brute force are no

longer needed in the councils of the nation; and the time has arrived

when women should cease to be oppressed by the disparaging, illogical

deductions of former generations, and when their assistance ought to be

invoked in the great work of promoting the nation's welfare.

I have stated that marriage is an important political factor; and,

therefore, women have always occupied a primary, though obscure, part in

political affairs. The cohesion of the State has been produced by the

secret influence of family life. But it may be asked, What kind of

marriage is most conducive to national cohesion? This question has been

carefully and conclusively answered by a learned scientific writer, who

shows that polygamic marriage never exists in an advanced state, as

instanced by the history of Judaism and Mohammedanism; that a strict

form of monogamic marriage is essential to political greatness and true

progress in civilization. The cohesion of the State is destroyed by

polygamy, and by any system which relaxes the binding nature of the

marriage tie. 'Domestic disorganization is a sure augury of political

disruption.'

Cohesion, the essential property of all rightly constituted nations, is

often in danger of being lost when the State is geographically very

large, or when local interests have greater power than the attractive

force of the central government. To obviate this evil, the method of

centralization has been adopted with satisfactory results, as in the

case of the United States of America, and Germany.

By this means the local authorities are brought into close relationship

with the central head, and the centrifugal influences of independent

interests and customs are counteracted by the force of central

attraction. Centralization increases the importance of the whole body,

and, like the pendulum of a clock, regulates the movements of the whole

State. In some cases it tends to make the government despotic, when the

local governments are entirely under the control of the central; and

every enactment, and scheme, and plan checked and supervised by the

chief officers of the State. Such was the system adopted in France by

Napoleon III. But cohesion without the enforcement of a hard and rigid

connection, a general supervision without severe tyrannical

jurisdiction, are the best methods of securing the unity of composite

States.

But the force of cohesion is evidently at work in the nation apart from

centralization. Men who have a community of interests unite together

for the purposes of strength and mutual assistance. They combine for the

sake of securing means of support in sickness, and form benefit

societies, such as the Order of Oddfellows or Foresters. This force of

cohesion has produced trade unions, and similar institutions which exist

for the purpose of protecting a common interest, and giving expression

to the concurrent opinions of the members. These have their legitimate

use in every civilized State, in spite of some of the disadvantages

which follow in their train. There are, of course, opposed interests in

every community: _attractive_ forces, which produce trade unions,

guilds, corporations, companies, and the like; and _repulsive_ forces,

which result from the opposed interests of employers and employed,

landlords and tenants, and similar pairs of different classes in the

community. As time goes on, and the State advances with it, these forces

will gain in strength; the cohesion of classes will become greater;

association will grow as naturally as the bubbles form on the surface

of our evening beverage. It is a law of nature, and therefore cannot be

resisted. But the repulsive forces will be no less strong, and to

calculate the resultant of these contending interests will be the

problem for practical statesmen to solve.

The force of cohesion is also evidently at work, not only in individual

States, but also amongst the nations of Europe, and of the world. That

is to say, there is an evident desire for co-operation on the part of

those nations who have attained to the highest degree of civilization

and internal cohesion. International law is based on the principle of

cohesion, and every day it is gaining power and favour in the eyes of

our leading statesmen. The doctrine of Free Trade, which, if universally

adopted, would be of the greatest service to mankind, results from a

desire for co-operation; and whatever evils may result from one-sided

Free Trade in this country at the present time, there can be no doubt

that ultimately the complete system will be adopted.

Sad is the fate of a nation when the force of cohesion is weakened. The

first revolution in France is a proof of this assertion; there was no

cohesion, no common faith, or loyalty to the throne and Government; and

indeed the Government, which was rotten to the core, was hardly likely

to awake any feelings of loyalty and respect; and therefore the social

disruption which followed was only a natural sequence of events, and was

prophesied with the accuracy with which an astronomer can foretell an

eclipse. But that is not all; when the cohesion of the State is

destroyed, it takes a long time to restore the action of the force; and,

as in the case of France, further disruption is sure to take place.

In this lecture I have already enumerated some of the ways in which this

force acts; there are doubtless others which will suggest themselves to

you. But I contend that the prosperity of the State, and the peace of

the world, depend upon cohesion. Let this be your work, most noble

professors, to promote the action of this helpful and life-giving

force. Promote, as far as in you lies, the sacred union of family life.

Encourage the generous feelings of true loyalty and patriotism amongst

the people of this realm of England; counsel our statesmen with regard

to the primary necessity of national cohesion, and the advantages of

international co-operation; and your work will be blessed; your names

will rank with those heroes of the sword and of the pen who have raised

our beloved country to her present pinnacle of greatness and prosperity;

and your memory will live in the hearts of your grateful countrymen.

[Editorial Note.]--We regret to state that the various MSS. in the

sealed desk are nearly exhausted, and are therefore compelled to present

the series of lectures on polemical studies in an incomplete form. But

we had the good fortune to light upon a brief diary which discloses some

interesting information with regard to the Author's life and

occupations. We append a few extracts:

Extracts from the Author's Diary.

_June 3rd_.--Arnold called again to-day--the fifth time during the last

fortnight! His attention is rather overpowering, and wastes much of my

valuable time. He says he hates science--the heathen!--and wants me to

lecture in classics. He affirms that mathematics are dry and hard--too

hard for women, and tend to make them unsympathetic and critically

severe. I am afraid I was rather severe with him. But really he is very

trying, and always seems to talk like a Greek chorus in the most

profound platitudes. Arnold is a classical tutor at Clare College. My

old pupil is getting on famously. Poor fellow! he seems quite oppressed

with his work. But he is making great progress, and sticks to his books

like--a student of Girtham College!

_June 4th_.--Lectured on the Scientific Basis of Blackstone's

Commentaries; afterwards received pupils until 1 p.m. Really Blanch

S---- is more tiresome than ever. It appears that she has taken up with

a young undergraduate of King's, and there is no prospect of any

improvement in her work unless this nonsense is terminated. How foolish

some of my sex are, in spite of their improved opportunities! I blush

for them! Arnold has sent me a copy of Robert Browning's 'Belaustion,'

in order to make me like classics, and give up science. Misguided young

man! He has written some tolerable verses on the fly-leaf; but I have no

intention of playing Belaustion to his 'entranced youth.' These are his

verses:

'My lady dear, if I may call you so,

For you are dearer than all else beside,

I know the love you bear to golden verse,

To golden thoughts enshrined in classic lore,

To all that's beautiful; so here I send

Some echoes of the songs of ancient days,

Attuned and chanted by an English bard,

Who fires one's old love for the rolling lines

Of youthful Hellas; may your cultured ear

Receive, and gladly welcome his sweet song.

And while we revel in the poet's dream,

And hear his actors speak, we'll play our parts.

You, sweet Belaustion on the temple-steps,

Taking your captors captive by your voice;

And I, the youth who, more entranced than all,

Was bound by fetters that he would not loose;

And so we'll play our part. What say you, dear?'

_June 6th_.--Have just seen our new Professor of Physics, Amelia

Cordial, who is an excellent woman, and well suited for the high office

which she holds. She has told me of the foolish conduct of Lady Mary,

who is evidently of opinion that the professorial mantle ought to have

fallen on her shoulders. Really, this jealousy in the ranks of the

learned is most disgraceful; and the bickerings which arise from

disappointed ambition, the envyings and silly quarrels, are the weak

places in our female collegiate system.

Such good news! The wrangler list is just out, and my hard-working pupil

is _bracketed twelfth!_ This is really delightful, and abundantly repays

us for all our hard toil. But really I have not found working with him

distasteful; he is such an excellent pupil, so painstaking and eager,

that I have quite looked forward to his coming, and found him much more

interesting than some of these foolish maidens. But I almost dread

seeing him. He will be so elated and overpoweringly grateful, whereas I

ought to be grateful to him for all his work for me; for I am sure he

would never have gone in for the Tripos if I had not persuaded him.

Well, I wonder why he does not come to tell me of his triumph.

_June 7th_.--_It_ has come! and I half expected it. My eager pupil

writes with all the energy and love of his noble nature to ask me to be

his wife! He says _that_ is all he cares for, and only values his

Honours as a step to a higher honour and dignity, that of gaining my

love and being my husband. All this is very nice to read; but a terribly

difficult problem is placed before me for solution. I do indeed love

this dear, good fellow--no one could help doing so, I am sure; but do I

not love science more? There is a stringent regulation in this

University that no one shall occupy the position of professor who is

bound by any domestic ties or cares. All married women are excluded. If

I say 'Yes,' I must resign my high position, leave this beloved college,

give no more lectures to entranced audiences. In the interests of

science, ought I to refuse, and sacrifice my heart's affections for the

cause of mathematics? But if I say 'No,' I must give up--_him_;

sacrifice his happiness too, and blight his life. Was ever anyone so

perplexed? Science, aid thine obedient servant! May I not determine this

vital question by thine all-pervading light?...

* * * * *

[Editorial Note.]--We had just arrived at this exciting moment in the

life of the learned and accomplished lady whose writings form the

subject of these pages--a moment when love and science were trembling in

the balance--when a footstep was heard upon the stairs leading to our

study, and ere we could secrete our MS. the door was opened, and a

well-known voice exclaimed:

'I do not know why you should have become so studious lately, Ernest,

and why you should refuse to take me into your confidence. You spend

hours and hours in this room all by yourself, writing away, and never

say a word to me about the subject of your literary work. There was a

time when things were different, and you were not so slow in availing

yourself of my help, and asking my advice.'

We murmured something about taking up the pen which had been laid aside

by a far abler hand, and our deep gratitude for past assistance in our

work, which could never be forgotten.

'And do you think that I cannot help you now?' our visitor replied, in a

very injured tone of voice. 'Is the old power dead, because it has not

recently been used? Ernest, I think you very ungrateful not to confide

in me. Come, tell me what you are writing.'

A suggestion about the proverbial curiosity of women rose to our lips,

but died away without utterance. In the meantime, her eyes wandered over

our study-table strewed with papers, and lighted upon the well-worn

desk.

'Why, Ernest, where did you find this? My dear old desk, which has been

lost ever so long! I do believe you have been ransacking its contents!

Why did you not tell me that you had found it? What are you doing with

my papers, sir?'

The mischief was out! We tried to explain that the world ought not to be

deprived of that which would benefit mankind; that the peace and

prosperity of the country might be sacrificed if it were deprived of

these discoveries of science, which were calculated to secure such

beneficial results.

At length we gained our point, and obtained the full sanction of the

late Lady Professor of Girtham College to publish her papers. Thus her

obedient pupil is enabled to repay his late instructress for all her

kindness to him, and in some measure to compensate the scientific and

political world for the loss of one of its most original investigators

in the regions of polemical studies, which, not without a struggle, she

resigned when she deigned to become his wife.

The Romance of Mathematics Being the Original Researches of a Lady Professor of Girtham College in Polemical Science, with some Account of the Social Properties of a Conic; Equations to Brain Waves; Social Forces; and the Laws of Political Motion. · 第 21 / 23 题