Chapter X

STORIES ABOUT INDIAN CONVICTS AND EUROPEAN LOCAL PRISONERS

No. 1

Most of the convicts sentenced to the Straits Settlements for short

periods of transportation were, as we have said, usually retained in the

convict jail at Malacca. Amongst these, in the sixties, was a very

remarkable man, and known to both of us, of the name of "Tickery Banda,"

who was a native of Ceylon, and had received a sentence of seven years

in transportation for a crime committed in that island, though of which

he declared, like many of his congeners, he was perfectly innocent.

A story in connection with this man is given in Cameron's _Tropical

Possessions in Malayan India_, which is quite worthy of repetition here.

When the English took possession of Kandy, Tickery Banda and two or

three brothers, children of the first minister of the King of the

Kandians, were taken and educated in English by the then Governor of the

island. Tickery afterwards became manager of some coffee plantations,

and was so employed on the arrival of a Siamese mission of priests in

1845, who came to see Buddha's tooth. It seems that he met the mission

returning disconsolate, having spent some 5,000 rupees in presents and

bribes in a vain endeavour to obtain a sight of the relic. Tickery

learned their whole story, and at once ordered them to unload their

carts and wait for three days longer, and that he would in due time

obtain for them the desired view of the holy tooth. He had a cheque on a

bank for £200 in his hands at the time, and this he offered to leave

with the priests as a guarantee that he would fulfil his promise. He did

not say whether the cheque was his own or his master's, or whether it

was handed over or not; perhaps it was this cheque for the

misappropriation of which he found his way to the convict lines of

Malacca. The Siamese priests accepted his undertaking and unloaded their

baggage, agreeing to wait for the three days. Tickery immediately placed

himself in communication with the then Governor, and represented, as he

says, forcibly, the impositions that must have been practised upon the

King of Siam's holy mission, when they had expended all their gifts and

had not yet obtained the desired view of the tooth. The Governor, who,

Tickery says, was a great friend of his, appreciated the hardships of

the priests, and agreed that the relic should be shown to them with as

little delay as possible. It happened, however, that the keys of the

temple where the relic was preserved were in the keeping of the then

Resident Councillor, who was away some eight miles elephant shooting.

But this difficulty was not long allowed to remain in the way, for

Tickery immediately suggested that it was very improbable that the

Resident Councillor would have included these keys in his hunting kit,

and insisted that they must be in the Councillor's house. He therefore

asked the Governor's leave to call upon Mrs. ----, the Resident

Councillor's wife, and, presenting the Governor's compliments, to

request that a search be made for the keys. Tickery was deputed

accordingly, and by dint of his characteristic tact and force of

language, carried the keys triumphantly to the Governor.

The Kandy priests were immediately notified that their presence was

desired, as it was intended to exhibit the great relic, and that their

guardian officer would be necessary. Accordingly, on the third day, the

temple was opened, and in the building the Siamese priests and

worshippers were assembled, with Tickery on the one side, and the Kandy

or guardian priests on the other side, with the Governor and the

Recorder in the centre.

After making all due offerings to the tooth of the great Buddha, the

Siamese head priest, who had brought a golden jar filled with otto of

roses, desired to have a small piece of cotton with some of the otto

rubbed on the tooth, and then passed into the golden jar, thereby to

consecrate the whole of the contents. To this process the Kandy priests

objected, as being a liberty too great to be extended to foreigners. The

Siamese priests, however, persisted in their request; and the Governor

and Recorder, not knowing the cause of the altercation, asked Tickery to

explain. Tickery, who had fairly espoused the cause of the Siamese,

though knowing that in their request they had exceeded all precedent,

resolved quietly to gratify their wish; so, in answer to the Governor's

interrogatory, he took from the hands of the Siamese head priest a small

piece of cotton and the golden jar of the volatile oil. "This is what

they want, your Honour: they want to take this small piece of cotton,

so--; and having dipped it in this oil, so--, they wish to rub it on the

sacred tooth, so--; and having done this, to return it to the golden

jar, so; thereby, your Honour, to consecrate the whole of the contents

of the golden jar."

All the words of Tickery were accompanied by the corresponding action,

and of course the desired ceremony had been performed in affording

explanation. The whole thing was the work of a moment, and the Governor

and Recorder did not know how to interfere in time, though they knew

also that such a proceeding was against all precedent. The Kandy priests

were quite taken aback, while the Siamese priests, having obtained their

desired object, took from Tickery Banda's hands the now consecrated

golden jar with every demonstration of fervent gratitude. The Kandy

priests were, however, loud in their indignation, and subsequently the

Governor, patting Tickery on the back, said, "You have indeed settled

the question, and it is a pity you were not born in the precincts of St.

James', for you would have made a splendid political agent."

The next morning Tickery received a douceur of 1,000 rupees from the

Siamese priests, and has ever since been held in the highest esteem and

respect by the King of Siam and his Buddhist priests, being considered

quite a holy man, while periodically the King of Siam sends him

substantial tokens of the Royal favour.

* * * * *

No. 2

It was remarkable what a wide difference there was between the accounts

given by the convicts themselves, of the circumstances which were the

cause of their transportation, and the summary of them given in the

warrants sent with them. Although many of them did not deny having

committed what the law looked upon as a crime, they, under the

circumstances, either considered that the act was justifiable, or

perhaps that it was the result of accident. Here is the case of a

convict who was sentenced to transportation for life for murder, given

as related by himself.

* * *

"In my Madras native village, I 'Rudrapah' was a planter (ryot). I was

possessed of several large paddy fields; some were near my house and

others were far off. At a little distance from my house a friend of mine

lived, 'Allagappen' by name. He also was a ryot, and possessed of paddy

fields. He often came to eat rice with me, and I often went to his

house; we were like brothers. At a village about six miles away, there

lived a man who was a breeder of cattle. He and his wife were very

partial to me, and it was arranged between us that I should marry their

daughter when she was old enough--she was then eleven years of age. All

went well for two years, and then I was married to the girl and took her

to my house. My friend, 'Allagappen,' used to come and visit us and eat

rice as before. Things went on very well for five or six years: my wife

and I were very happy together, and never quarrelled; we had only one

child. Having saved some money, I bought a bandy (a country vehicle) and

a pair of bulls, and used to hire them to any one travelling. Sometimes

my bandy would be engaged for a long journey, and I would be away from

my house for two or three days together, leaving my wife and child

alone. But now my trouble began. About six months after I bought my

bulls, one of them got sick and died. I had not then enough money to buy

another, and was on the point of selling the bandy and remaining bull,

when my wife proposed that we should ask her father to help us, as he

had plenty of bulls. I had not thought of this, and I said, 'Very

good.' We went and saw my father-in-law, and he agreed to let me have a

bull and pay for it as I earned money. Soon after that I hired my bandy

to a man to go to a town thirty miles away, expecting to be away some

days. I left my wife and child under the charge of a neighbour and his

wife, who promised to look after them. I and the man who hired my bandy

set out early in the morning, and reached the town about mid-day next

day. In the evening the man told me he was going to stay many days in

the town, and I could return to my house. He paid me, and I bought some

things I wanted. Early next morning, at daybreak, I set out on my

journey back to my village, and arrived there about 3 o'clock the next

morning; and after seeing to my bulls I went to my house and to my

surprise found the door unfastened. I entered without making any noise,

not knowing what could be the reason the door was not fastened. I went

quickly into my sleeping place, and there I saw my wife laying asleep,

and beside her was a man also asleep. On going close up to him that I

might see who it was, to my great sorrow I found that it was my friend,

'Allagappen.' It was my great misfortune that I had in my hands a

granite stone, or sort of muller, for grinding massalah (curry stuff)

which I had bought, and being so angered with my friend, and so overcome

with grief at finding my wife to be false, it made me tremble so much

that I let the stone fall from my hands, and quite unintentionally it

dropped on 'Allagappen's' head, and the stone being heavy it broke his

skull and killed him on the spot. My wife woke up, and seeing me, she

screamed and ran away from the house. She went to the neighbours' house

in whose charge I had left her. I followed her, and told them what I had

done: that morning I was taken by the police and locked up, and after

that I saw my house no more. I was tried by an English judge, and was

sentenced to be sent away from my country for as long as I lived: such

was my misfortune."

* * *

Here the tears came into the old criminal's eyes, and it was very

evident that there was still a soft place in his heart, showing a sign

of reclamation in spite of his convict life. This convict was pardoned

after serving twenty-five years.

* * * * *

No. 3

As late as the year 1863 piracy had not been wholly suppressed in the

Straits of Malacca, and cases were by no means rare of native trading

craft being attacked by them. During this year a number of piratical

boats infested the mouths of the rivers Prye, Juroo, and Junjong on the

Malay Peninsula, and the South Channel between Penang Island and the

mainland of Province Wellesley; and many a tongkong belonging to Chinese

traders between Penang and Laroot was attacked by them and plundered,

and sometimes the crews were murdered.

Some of these pirates were in the habit of going about in Penang and

quietly ascertaining what tongkongs were about to sail, and all

particulars in regard to their cargo, crew, and so forth. Two of them

having discovered that a tongkong owned and manned by Chinese was about

to leave Penang for Laroot with some valuable cargo and $2,000 of specie

on board, disguised themselves as "hadjis," or Mohammedan pilgrims, and

engaged a passage in her. They arranged with some of their confederates

to have a prahu, or fast sailing boat, at a certain place off the Juroo

River, and when the tongkong in which they were passengers reached this

spot a signal was to be given, and the prahu was to run alongside the

tongkong; and after plundering her and gagging the crew, the pirates

intended sinking the tongkong and making off in the prahu. They carried

their villainous scheme into execution, but meeting with stouter

resistance from the crew of the tongkong than they had anticipated, they

killed, as they thought, every man on board, and were preparing to

scuttle the tong-kong, when a boat containing Indian convicts, and

employed in carrying coral for the Government lime kilns, and which,

unperceived by the pirates, had been rapidly approaching, came alongside

the tongkong, having been attracted by the yells and cries of the

victims. The pirates, recognizing that they were convicts, immediately

got into their prahu, and made sail as fast as they could; and she,

being a very fast sailer, was soon out of sight. The convict tindal in

charge of the boat, with one or two convict boatmen, went on board the

tongkong and found all the crew and passengers dead; but fancying they

heard groans they searched round the tongkong, and at last found one of

the Chinese boatmen clinging to the rudder. They lifted him on board,

and found that he was severely cut about, and covered with wounds. The

convict tindal in charge of the Government boat then shaped his course,

with the tongkong in tow, for Butterworth, in Province Wellesley, which

they reached early in the morning. The wounded Chinaman was taken to the

hospital, a report was made to the police of the pirates' attack, and

the tongkong was handed over to their charge. From the description of

the prahu given by the convict tindal, and the information gathered from

the Chinaman when he was able to talk, the police were enabled to trace

the prahu to Sunghie Rambay, where the pirates were arrested. The case

was tried at the Supreme Court, Penang; some of the pirates were hanged,

and the rest sentenced to penal servitude. The tindal of the Government

boat and the convict boatmen were highly commended by the judge for

their conduct, and were otherwise rewarded by the authorities.

* * * * *

No. 4

We have referred elsewhere to the numerous races of India which went to

form the convict body in the old Singapore jail. We found this admixture

of castes and tribes a very valuable corrective against a possible

chance of insurrection, and for the discovery of plots of escape; and,

indeed, sometimes as a means of finding out any serious mischief that

might be brewing in the jail.

It seems to delight many a native of India to be a spy upon another; and

though intrigues were never encouraged, nor as a rule listened to, yet

now and again an informer would appear when the matter was of sufficient

importance to be reported to the authorities.

As an instance of this it may be recorded that on one occasion there was

a dispute between two Sikhs, one of the "Ramdasee" and the other of the

"Mazahbee" sect; and as they went from high words to blows they were

placed in confinement and brought before the Superintendent[15] in the

Inquiry room. After full investigation into the matter, the "Mazahbee"

Sikh was proved to have been the instigator of the quarrel, and he was

punished. The whole of his sect appear to have resented this judgment,

and determined amongst themselves to be avenged, and to inflict some

pain or injury upon the Superintendent. They began to plot and to scheme

as to the best way to carry out their design; and this plotting was not

lost on the observation of a clever Parsee convict, who, having traded

in Northern India, knew their language. He watched them closely, and had

decided when their plans were matured to inform the authorities.

[Footnote 15: Major McNair.]

The scheme was only ripe for execution, however, on the very morning of

the muster, so that there was no time for the Parsee convict to acquaint

the chief warder; and as a last resource, therefore, he made up his mind

to inform the Superintendent at the muster as to what was in store for

him. Creeping stealthily along the rear of the standing men, he timed

the arrival of the Superintendent going down the front on his

inspection; and, stooping down, he thrust his head between the legs of

the front rank men, and level with the ground, calling out only loud

enough for the Superintendent to hear, "Khabardar sahib Sikh kepas

tamancha hai"--"Look out, sir; a Sikh has a pistol." The Superintendent

took no notice of the warning until he had passed to about the middle of

that line, then he ordered the chief warder to take a dozen of the Sikhs

who were standing at the end of the line, and move them off into their

ward that he might inspect their boxes, and he added, "Search them

thoroughly."

As the Superintendent passed the end of the line, and was about to

inspect another line at right angles to it, no shot had been fired; so

he concluded that it was either a false alarm, or that the miscreant was

amongst the dozen men in the ward. And so it proved; for shortly

afterwards, the chief warder came to report that he had found a loaded

pistol on the person of one of the Sikh convicts, and had placed him in

a cell to await investigation.

After the muster an inquiry accordingly took place, and it turned out

that a fellow-tribesman had managed to pass the main gate with a pistol

secreted about his person, and had handed it to the man to whom the lot

had fallen to do the deed.

The would-be assassin was sentenced to heavy irons, and placed in the

refractory ward. The gang was eventually broken up, the ringleaders

being transferred to Penang, and the remainder kept in Singapore under

close observation. The Parsee convict, who checkmated the conspirators,

was advanced from the third to the second class, and otherwise rewarded.

The design on the life of the late Colonel Macpherson, the immediate

predecessor of the above, was also similarly frustrated by another

Parsee, who, on the evening before muster, observed a man burying a

knife in the sandy ground near which he had to stand for inspection.

Waiting his opportunity, he proceeded to the spot and withdrew the blade

from the knife, and replaced the handle just above the ground as he had

found it. When Colonel Macpherson passed the man on the morrow he

quickly seized the handle from the ground to make his stab, but only to

find that he was unexpectedly baulked in his villainous attempt to kill

his Superintendent.

* * * * *

No. 5

"FUNNY JOE"

His surname need not be mentioned, but he went by the name of "Funny

Joe." He was the son of a clergyman of the Church of England, sharp

witted, and well educated; but his moral character, from some cause or

another, became quite disorganised, and to the grief of his parents he

left his home and took to the sea. His education there stood him in good

stead, and under new surroundings he improved for the time, and

eventually rose to be chief mate of a ship. Had he persevered in this

good course, he would in all probability have succeeded well in the

mercantile service; but events proved otherwise, and on his second

voyage as mate he was, he said, wrongfully charged as being both

insolent and insubordinate to his commander, and on the arrival of the

vessel at the Cape of Good Hope he was discharged. Left with but small

means, and, to him, almost on foreign soil, he bethought himself of some

expedient for making money; so, getting hold of a sailor loafing at the

port, he talked matters over with him, and they decided upon clubbing

their resources, hiring a hall, and circulating posters that on a

certain night at "so much," and "so much" for entrance, a man might be

seen "walking on the ceiling like a fly." On the night advertised the

hall was crowded. "Funny Joe" then went to his companion, who was

collecting the money, and took from him the amount he had received, and

told him he might have all the rest that he could collect. He (Funny

Joe) then decamped, and was never heard of more in Cape Town. He was

next at Rangoon, where he got into the same plight for want of funds;

but his mother wit came to his aid again, and this time he posed before

the public as a naturalist who had discovered off the coast what he

pronounced could be nothing else than a "mermaid," and for the

exhibition of this marine creature, which he had cleverly constructed

from the head and breast of an ape and half the body of a fish, he

obtained a good round sum. We hear of him next at Singapore, where he

also advertised his "mermaid" as being on exhibition at a certain

boarding establishment. There, however, the "mermaid" did not succeed,

and his funds being exhausted he possessed himself of a watch and some

cash, the property of the people of the house with whom he lodged, and

for which he was sent to jail. Here he came under some strict discipline

and good wholesome advice, and it was in the Singapore jail that he told

the story of his life as given above.

When the term of his sentence had expired, and he was about to be

discharged, he warmly thanked the Superintendent for his counsel, and

declared very positively that he intended to turn over a new leaf.

We believe that he did so; at all events, the last heard of him was that

he had signed articles as mate of a ship; and he scrupulously returned

to the Superintendent (Major McNair) the money he had advanced to him

from his private purse to make a new start in life.

* * * * *

No. 6

CONVICTS WITH A COBRA AND A CROCODILE

It is well known that the Cobra di Capello is one of the most deadly of

the snakes of India and the East. The palish yellow cobra of India is

perhaps more dangerous and surely fatal in its bite than the black

"cobra" or "kala samp," which is more frequently found in the Straits

Settlements, but neither of them is very pleasant to be in close

proximity to.

_The Cobra._--As we have noticed elsewhere, some of the convicts were

very expert in catching these reptiles and extracting their fangs. The

following personal incident is given by a public works officer:--

"When the new cantonments were in progress at Tanglin I was

placed in charge of the works by Col. G. C. Collyer, R.E., the

then Chief Engineer of the Straits Settlements, and was

permitted to occupy a part of a large house on the estate. The

bath rooms were on the ground floor, and stairs from the

bedrooms above led down to them. One morning, just as I was

sitting down to breakfast, my convict orderly came running to

me and said that a large 'cobra' had crawled up the drain

leading from the main drain at the back of the house to the

bath room. We went immediately to the bath room, and, finding

that the snake had not made his appearance inside, I stopped up

the opening into the drain with a towel, and the convict

orderly, who had gone round to the outer end of the drain,

began pushing a long bamboo up it. This drove the snake to the

upper end. The convict, then, with a pickaxe, loosened a brick

from the covering of the drain close to the wall of the house,

while I stirred up the bamboo rod. The convict then gently and

by degrees removed the brick, and in an instant the snake

emerged fully from the drain, raising its hood and hissing at

us. It then retreated back to the drain, when the convict

dexterously seized it by the tail, and, drawing it out, held it

tight by the neck. The convict then teased the snake with his

coarse flannel 'kumblie,' or blanket, and it struck at it

several times with its fangs; when, with a sudden jerk, the

convict drew out the fangs in the blanket, and the snake became

perfectly harmless.

"The snake was afterwards sent on board H.M. surveying

schooner _Saracen_, and getting loose on board was summarily

destroyed, for none on board had been told that its fangs had

been removed."

_The Crocodile._--Govindhoo, a convict employed at the Pulo Obin stone

quarries, was admitted into hospital with a lacerated leg, the foot

being almost severed from the body. He was visited by one of us, and

told his story as follows:--

"I was walking along the sea beach close to the water, when I

was suddenly seized from behind, and I at once saw that I was

in the jaws of a crocodile. I had nothing in my hand but my

'roomal,' or handkerchief, with my keys tied in one corner. I

hit at his head with this, but it was of no use, and finding

myself being dragged into deeper water, I suddenly thought I

could dig out both his eyes,[16] and I did it, and very shortly

afterwards he let me go, and I half swam, half paddled back to

the shore."

The convict's leg had to be amputated.

[Footnote 16: Literally gouged the animal.]

The Malays say that there are three descriptions of crocodiles,

or, as they call them, "buaya." The first is the "katak" or

frog crocodile, the second the "labu" or gourd crocodile, and

the third is the "tumbaga" or copper crocodile. The frog

crocodile is the most active, and we have often been told by

Malay boatmen, when going up a river, to keep our hands and

shoulders well within the boat, for fear of their sudden

attack. There are, however, known to our naturalists a dozen

or more different forms of the crocodile proper, and it is said

that they have been found up to thirty feet in length; but from

eighteen feet to twenty feet is the longest found in the

Straits of Malacca. They may often be seen in the Malay rivers,

and on the coast, floating in the water, with the snout well

above the surface, on the look out for prey.

* * * * *

No. 7

The Chinese have one superstition amongst many in regard to tigers. They

believe that when a person is killed by a tiger his "hantu," or ghost,

becomes the slave of the beast and attends upon it; that the spirit acts

the part of a jackal, as it were, and leads the tiger to his prey; and

so thoroughly subservient does the ghost become to his tigerish master,

that he not infrequently brings the tiger to the presence of his wife

and family, and calmly sees them devoured before his ghostly face.

A very ingenious tiger trap was invented by Mr. Frank Shaw, of Caledonia

sugar estate, in Province Wellesley, which is worth describing. It was

constructed at the foot of a small hill, about a mile away from the

estate, where there was a considerable area of secondary jungle and

gigantic bracken fern, a favourite resort of tigers. A trench, about

four or five feet wide, was opened in the sloping ground for a distance

of ten or twelve feet; stout stakes were driven in the trench close to

the sides, projecting some three or four feet above the ground, for

about two-thirds the length of the trench; the remaining one-third at

the upper end was converted into a strong cage, or pen. This pen

communicated with the other part of the trench by an opening in which a

gate in two flaps was fitted; a heavy cover, weighing ten or twelve cwt,

of round logs was made to fit the open part of the trench, and so

arranged in an inclined position, and connected by triggers with the two

flaps, that any attempt to open the latter released the upper end of the

heavy cover and allowed it to fall down in the trench. A couple of goats

were tied at the far end of the pen as a bait, and were kept there

constantly, food being taken to them by a convict coolie. After the trap

had been set for some time, the coolie who fed the goats came running to

the house one day with the news that a tiger was caught in the trap. Of

course every one set out immediately to secure the animal. The tiger had

evidently tried to push in between the two flaps to get at the goats:

this released the triggers, and the jerk and movement of the cover had

evidently alarmed the animal, who tried to back out; but the weight and

force of the falling cover on its back had pressed the beast down flat

on the ground and rendered him powerless. The difficulty now was to

dispatch the tiger. Only its hind quarters could be seen; and a revolver

shot was fired into the body. After a while the cover was raised a

little, and a bullet in the brain finished the work. The cover was then

entirely removed, and the carcase taken out of the trap; the fore and

hind feet were tied together, and it was slung on a pole in the usual

way, eight Kling convict coolies lifted the load and started for the

sugar mills. They, however, soon got tired. Half a dozen more convicts,

who were at work on the road, were then called in to assist, and at last

they reached their journey's end.

On arrival at the sugar mills it was skinned, the skin becoming the

property of the manager, and the natives disposed of the flesh. The

animal proved to be a tigress, and evidently had young cubs, as she had

a quantity of milk. This the Chinese coolies were very eager to secure,

as it is by them considered to be a valuable medicine. We never heard

whether any more tigers were caught in this trap.

The ordinary method, however, adopted for catching tigers is by means of

pits, which are dug from twelve to fifteen feet in depth, and somewhat

pyramidal in form. Sometimes pointed stakes are fixed in the bottom of

the pit. The mouth is covered over with light brushwood, and when

convenient, a tree is felled and laid a few feet from it across the

tiger's track, so that the animal in leaping off the tree adds impetus

to his own weight in falling into the trap.

The trouble of digging these pits is not so slight as might be

supposed, as the construction of a pit in the proper manner fully

occupies a couple of convicts a fortnight, besides the risk of being

interrupted in their labour by the tiger happening to encounter them,

and, naturally enough, on finding the work they were engaged upon,

testifying his displeasure at the treachery they were meditating against

him by making a meal of them.

An Indian sportsman wrote to the _Singapore Free Press_, at the time

when so many Chinese were being destroyed at Singapore, saying:--

"I have been accustomed to tiger hunting in India, but the same

mode could not be adopted here, the jungle being of a different

character. Indeed, the only plan which is likely to be attended

with success is by setting traps; and it is to be regretted

that the local Government did not long since take some pains to

prove this to the cultivators. Had this been done, many lives

might have been spared." The Chinese were evidently delighted

at the interest shown by the European gentlemen on the last

occasion, and it is to be hoped that they will exert themselves

to rid the island of tigers by this means.

While the ravages of tigers were destructive of human life on land,

crocodiles were almost equally as mischievous on the coast and in the

rivers, and many Chinese and other natives fell a prey to their

voracity. Sometimes bathers were attacked; at other times fishermen,

shrimp catchers, and oyster divers were carried off or attacked by them.

Some crocodiles, like some tigers, have a peculiar partiality to human

flesh, and often display remarkable ingenuity in gratifying their

appetites. Regular man-eater crocodiles existed in some of the rivers in

the Straits Settlements, notably in the rivers in Province Wellesley;

but many were found also in the rivers in Singapore and Malacca, as well

as on the sea coast. Some of these man-eaters were very bold, and would

attack natives in their canoes, sometimes getting under the canoe and

upsetting it in order to devour the occupants. Cases have been known of

persons being snatched out of boats. A case of this kind happened in the

Prye River, in Province Wellesley. The supervisor in charge of the

public works was proceeding in a ferry boat with some convicts to repair

the boundary pillar, situated some distance up the river, when suddenly

a splash was heard, and his convict orderly, who was squatting in the

bow of the sampan, or boat, uttering a cry, stood up, at the same time

pointing to the stern of the boat. Upon looking round, a Chinaman, who

had been seated in the stern of the boat, was found to be missing. A

crocodile had, as it were, shot up out of the water, and, seizing the

Chinaman by the waist, had drawn him down into the river, and nothing

more was seen of them at the time. Shortly afterwards, a canoe with a

Malay man and his wife in it was upset near the same spot by a

crocodile, and both of them disappeared. A little later a Kling, who had

been in the habit of diving for mud oysters near Qualla Prye Ferry for

many years, and had repeatedly been cautioned about his danger in doing

so, was missed, and it was ascertained that he had been seen diving for

oysters as usual, and had suddenly disappeared, and had not been seen to

come up again.

This sort of thing went on for some time, and the crocodiles could not

be caught. At last the convicts stationed at Prye town convict lines

succeeded in capturing a large crocodile, and this is how they managed

it. They prepared a bait by tying a strong hook underneath the body of a

pariah dog. One end of a piece of light iron chain[17] was fastened to

this hook; the other end was fastened to a log of very light wood as a

buoy. They then went in a boat to that part of the river where the

greater number of casualties had occurred. Here they drifted about, at

the same time pinching the dog's ears and otherwise tormenting him to

make him yelp. After watching the surface of the water for some time,

they descried the V mark on the water indicating the approach of a

crocodile; then, throwing the dog and buoy overboard, they pulled away

for some distance to watch the result.. They saw the crocodile rapidly

approaching the dog, who was swimming for his life. Suddenly there was a

howl, and the dog disappeared. Then they watched the buoy, which would

sometimes disappear under the water and then rise again to the surface;

and in this manner they traced the crocodile, and followed him into a

small creek, where he crawled on shore; and there they dispatched him

with musket balls. This crocodile measured fourteen feet from the tip of

his nose to the end of his tail, and was said to be the largest specimen

captured at that time, but they have been known to reach from eighteen

to twenty feet in length. Upon opening him a human leg and a pair of

Chinaman's trousers were discovered, and it was concluded that this was

one of the man-eaters.

[Footnote 17: Shreds of tough rope are better.]

As an illustration of the effect of shock upon the human system at the

sight of wild beasts, we may mention a case of a Malay fisherman who was

shrimping on the bar at the mouth of the Krian River (Province

Wellesley), when a crocodile approached him from behind and seized him

by the thigh. The Malay drew his parang and hacked away at the

creature's nose until he let go. Some convicts stationed at Nebong Tubal

and a Malay police peon saw what was happening and put off in a boat to

his assistance. They rescued the poor fellow, and the police conveyed

him at once by boat to the hospital at Butterworth, where his wounds,

which were not very serious, were attended to; but the shock to the

nervous system was so great that the man lost his reason, and would

constantly leave his cot and walk down the hospital ward, moving his

hands up and down, as if in the act of shrimping. He died shortly

after. A similar case of shock, and a well-known story in the Straits

Settlements, occurred in Province Wellesley, but this was from a tiger.

A Roman Catholic priest was returning to his house after breakfasting

with a planter at Alma, and when passing through some tall "lalang"

grass a tiger suddenly sprang out into the path a few yards in front of

him. The priest, with great presence of mind, suddenly opened his

Chinese umbrella in the face of the tiger; the animal gave a leap round

to one side, and the priest repeated the umbrella movement. The tiger

then gave another leap round to the other side, and the umbrella action

was again performed. This was renewed till the tiger, who evidently was

not hungry, and had taken alarm, made a disappointed growl and bounded

away into the high lalang grass, and the priest hastened on his way

home. On reaching his house he took a cold bath, to brace up his nerves

as he said; but the next day he was confined to his bed, and died a

fortnight after the event, due entirely, it was said, to the shock that

he had sustained.

* * * * *

No. 8

As we have already intimated, the house of correction at Singapore was

under the management and control of the Convict Department; and there

were frequently from thirty to forty Europeans confined in this prison,

chiefly seamen on short sentences for neglect of duty on board ship.

When Sir Robert McClure was commanding a vessel of war[18] in Chinese

waters about 1859, his ship was on the Singapore station for some little

time; and upon his arrival he sent in to the house of correction a very

incorrigible man-of-war's man named John ---- (we will not give his

surname, for he may be yet alive). This man had been several times

punished while the ship was in China, and had been twice sentenced to be

flogged. We heard all about him from the officer of the ship who had

brought him ashore.

[Footnote 18: H.M.S. Esk.]

His sentence was three weeks' imprisonment: the first week in solitary

confinement on bread and water, and congee or rice gruel diet. Upon his

receipt into the prison, after the usual routine, he was placed in one

of the penal cells, and bread and water set before him. Before the cell

door was closed, he looked hard at the chief warder, saying, "Take away

that filth; I won't eat it." The chief warder reported to the

Superintendent that the man in the cells was a dangerous-looking

character, and he was afraid we should have trouble with him, for he had

never seen a man with such a hang-dog look. The morning of the second

day he had touched neither bread nor water, though fresh had been given

him, and in a churlish manner he said to the chief warder, who had

remonstrated with him, "I'll eat the tail of my shirt first, before I

eat what you bring me." The doctor visited him, and made his report to

the Superintendent that he was a strong man, and in excellent health,

and that he might be safely left until hunger obliged him to eat, but

that he would see him twice a day.

Upon the afternoon of the second day the Superintendent himself, upon

his inspecting the prisoners in the penal cells, entered this prisoner's

cell, and the following dialogue ensued: "What is your name?" "What is

that to you?" "But I am the Superintendent of this jail, and I ask you a

simple question, and I want a simple answer." Then looking at the

Superintendent with a disrespectful air the prisoner said, "Look at my

warrant if you want to know it." "But I want to hear it from yourself."

"Well, if it is any satisfaction to you, my name is John ----" The

Superintendent then said, "Now I want to know what part of England you

come from." "Well, what do you want to know that for? but I say again,

if it is any satisfaction to you, I come from Saltash." "So you are a

Cornishman, are you?" replied the Superintendent. "I know Saltash very

well. It is a fine old place. And I know the Viaduct, and the cottages

over against it. I wonder if you were born there in one of those

cottages? Perhaps you were, and have a mother now living there; and if

you have, and she knew that her son was now in an Indian jail, you

would break that old woman's heart, that you would." This ended the

conversation, and the cell door was shut.

Late in the evening the chief warder sent a special messenger to the

Superintendent's quarters, asking him to visit the prison before

nightfall, for the prisoner in the cells from the man-of-war in the

harbour had something to communicate. So before it was yet very dark the

Superintendent went down, and the cell door being opened, and the

bull's-eye lantern turned upon the man, the Superintendent at once

noticed a change in the countenance of his prisoner, for the reckless,

devil-may-care expression had shifted, and as if by some good influence

within. "Well, you sent for me, and I have come; what do you want?" said

the Superintendent. Then in a faltering voice, and with tears in his

eyes, the prisoner said, "I only want to say, sir, before I go to sleep,

that you are the first man that has ever overcome me, for you spoke to

me of my 'mother'; and now, sir, you can do anything you like with me,

and I'll carry out my sentence properly, and go back aboard my ship and

do my duty as a British sailor ought to do."

And he did; and after his release went in the ship on to Bombay, from

whence the Superintendent heard from Sir Robert McClure that John ----

was as well behaved a man as he had on board, and that the treatment

he had received in the Singapore jail had quite altered his nature, and

he would like to know the prescription for it.

Very often, when a long course of positive punishment has ceased to have

its effect, a contrary treatment may lead to quite a change in the

character, and if anything will touch the heart of a vicious Briton, it

is to bring him to think upon the early counsels of a godly mother.

Prisoners their own warders · 第 10 / 13 章