Pocket Editions for the Trenches

Price, 4/--each (postage, per volume: within the Commonwealth, 1d.;

to New Zealand, 2d.; Abroad, 5d.)

Saltbush Bill, J.P. By Major A. B. Paterson (“The Banjo”)

The Moods of Ginger Mick. By C. J. Dennis

The Australian, and other Verses. By Will H. Ogilvie

Songs of a Sentimental Bloke. By C. J. Dennis

The Man from Snowy River. By Major A. B. Paterson

Rio Grande, and other Verses. By Major A. B. Paterson

Over 30,000 volumes of these Editions for the Trenches have been sold

during the last five months. They are illustrated in colour by Norman

Lindsay, Hal Gye and Lionel Lindsay, and are obtainable from all

Booksellers, Bookstalls and Newsagents in Australia and New Zealand.

[End Original Advertisement]

About the author:

Andrew Barton Paterson was born on 17 February 1864 at Narambla, New

South Wales. He lived at Illalong station until he was ten, when he

went to Sydney to attend school. He trained as a solicitor (a type of

lawyer) but also contributed some verse to the Sydney “Bulletin” under

the pseudonym of “The Banjo”, taken from the name of a horse. His first

book, “The Man from Snowy River”, was published in 1895, and has sold

more copies than any other book of Australian poetry. He later gave up

law to become a journalist, and went to South Africa to report on the

Boer War. When World War I broke out he sought work as a war

correspondent, but failed to get it. He then went to work driving an

ambulance in France, and later became a Remount Officer with the

Australian forces then in Egypt. After returning to Australia in 1919 he

continued as a writer, and died in Sydney on 5 February 1941.

Paterson's most famous work is “Waltzing Matilda”, written in 1895, and

now an unofficial anthem of Australia. “The Man from Snowy River” has

since become the inspiration for a well-known movie of the same name,

and even a series on a cable television network. “Clancy of the

Overflow” is similarly well known.

An incomplete Glossary of Australasian and obscure terms:

Billabong: A waterhole that dries up during the dry season.

Billy: A kettle used for camp cooking, especially to boil water for

tea.

Box: When referring to plants, it can be any of a number of trees and

shrubs, especially those of genus Buxus or genus Eucalyptus.

Cocky/cockatoo: A small-time farmer.

Coolabah: (more often Coolibah) Eucalyptus microtheca. The leaves of

the Eucalyptus hang sideways, with the narrow edge to the sun, as an

adaptation to drought. Hence they are famous for not providing shade.

Edward Rex: (Rex = King) Edward VII, 1841-1910, King of the United

Kingdom (and therefore nominal head of state in Australia) from 1901 to

1910.

Fi. fa.: fieri facias--a legal paper authorising the seizure of a

debtor's goods.

Flash: Ostentatious; fake; (obsolete) relating to shady characters.

Gully-raker: A person who musters unbranded cattle (or horses).

Humpy: (Aboriginal) A rough or temporary hut or shelter in the bush,

especially one built from bark, branches, and the like. A gunyah,

wurley, or mia-mia.

Jumbuck: A sheep.

Korero: (Maori) a discussion, meeting, etc.

Leichhardt, Ludwig [1813-1848?]: Prussian-born Australian explorer, his

last expedition (in 1848) never returned.

Matilda: A swag. See “Waltz Matilda”.

Mob: When referring to animals, a group or herd.

Myall: An Aborigine living according to tradition; wild; any of several

types of wattle trees (genus Acacia).

Native bear: A koala.

Overland: (Historical) A route by land, especially for driving stock,

and especially a route from New South Wales to South Australia; to drive

stock by land, especially on this route.

Overlander: One who travels or drives stock overland.

Paddy-melon/paddymelon/pademelon: One of several species of wallabies,

of the genus Thylogalefound.

Pah/Pa: A Maori village.

Pannikin: A small pan; also (colloquial), self-important.

Push: Any group of people sharing something in common; a gang.

Rangatira: (Maori) a lord, chief, boss, etc.

Ringer: When speaking of shearing sheep, the fastest shearer in the

group.

Saltbush: Any of a number species of the family Chenopodiaceae,

especially of genus Atriplex and of genus Rhagodia, the latter of which

is limited to Australia and New Zealand. Used as a grazing crop,

saltbush can grow in arid, saline, or alkaline conditions; the region

where saltbush grows.

Selector: A free selector, a farmer who selected and settled land by

lease or license from the government.

Shout: To buy a round of drinks.

Squatter: A person who first settled on land without government

permission, and later continued by lease or license, generally to raise

stock; a wealthy rural landowner.

Station: A farm or ranch, especially one devoted to cattle or sheep.

Sturt, Charles [1795-1869]: Indian-born Australian explorer, explored

eastern Australia, his explorations led to the discovery of the river

system in southeastern Australia.

Sundowner: (Historical) A swagman who arrives at a place too late for

work, but looking for food and/or shelter.

Swag: A bundle or roll of bedding and other personal items.

Swagman: A man who travels from place to place looking for work, e.g.

carrying a swag.

Tucker: Food.

Wallaby: One of a number of marsupial species of the genus Wallabia,

etc., related to the kangaroo, but smaller; (colloquial) “on the wallaby

(track)”, on the move, on the road.

Waltz Matilda: To wander with a swag. “Waltz”, to travel in circles.

Warrigal: Originally the dingo, or native dog of Australia; by

association, anything wild; brumbies (wild horses).

Water-bag/waterbag: A bag for carrying water, usually canvas.

Wattle: Any of a number of shrubs or trees of the genus Acacia, having

off-white or yellow flowers. So named because the branches were used to

weave wattle, a type of construction made of interwoven branches and the

like.

Wombat: Any of several species of burrowing marsupials, family

Vombatidae, which vaguely resemble small bears; (colloquial) an ignorant

person.

Yarran: A small tree, Acacia homalophylla, also the bastard myall, A.

glaucescens.

Notes on the text:

“An Answer to Various Bards” appeared 10 Oct. 1892 as one of a series of

poems in the Sydney 'Bulletin', debating what life in the bush was like,

or, the city versus the bush (according to the interpretation),

primarily between A. B. Paterson and Henry Lawson [1867-1922], who may

have staged the debate as a way of selling more poems.

Other writers joined the debate, including Edward Dyson [1865-1931],

who, despite Paterson's remark in this poem, also favoured the bush in

at least one poem. Another noted participant was Will Ogilvie

[1869-1963] who was in Australia during the 1890's (born in Scotland,

returned in 1901, and was in Iowa, U.S.A, from 1905 to 1907).

Other verses from the debate maybe found in “The Man from Snowy River”

by Paterson and “In the Days When the World was Wide” by Henry Lawson.

The second stanza was mistakenly broken into two equal parts in the

original edition.

“'Shouting' for a Camel”: A number of camels were brought to Australia,

with their Afghan handlers, in order to have suitable beasts of burden

in the desert regions. There are still wild camels there today. (A

similar scheme was tried in America during the 1800's, but no camels

remain.)

“The Gundaroo Bullock”:

[ Said Morgan, “Tis the carcase of an old man native bear. ]

changed to:

[ Said Morgan, “'Tis the carcase of an old man native bear. ]

“Lay of the Motor-Car”: To put this poem in perspective, it must be

remembered that this book was published in 1917, and the poem written

earlier. It may be helpful to compare Paterson's short story, “Three

Elephant Power”, in the book of the same name that was published in the

same year. The plot centres around a speed demon who would drive at

unspeakable speeds, even up to 45 MPH! (About 72 Km/H.)

“The Mylora Elopement”:

[ No thought has be but for his prize. ]

changed to:

[ No thought has he but for his prize. ]

“The Protest”:

[ W ll, but I KNOW. ]

changed to:

[ Well, but I KNOW. ]

“The Maori's Wool”:

[ In any place more civilised that Rooti-iti-au. ]

changed to:

[ In any place more civilised than Rooti-iti-au. ]

“The Lost Drink”, “The Matrimonial Stakes”, “Not on It”, “The

Scapegoat”, “The Angel's Kiss”, and “The Reveille” were all dropped from

“Saltbush Bill” when it was included in Paterson's “Collected Verse”

(first issued in 1921). No poems were added, though “The Song of the

Pen” moved from the front of the book to the back, and several titles

were slightly changed. No effort has been made to compare the texts.

There was no Table of Contents in the original trench-edition; one was

added.

Omitted from the original are the index (to Paterson's first 3 books)

and the “frontispiece and vignette by Lionel Lindsay”, the first of

which was set above the lines:

“But when the dawn makes pink the sky

And steals across the plain,

The Brumby horses turn and fly

Towards the hills again.”

which is a (mis)quote of the fourth stanza of “Brumby's Run” (should be

“steals along the plain”).

Saltbush Bill, J. P. · 第 45 / 45 题